784:(Modern Poetry from Upcountry). Book reviews, critical essays on literature and research papers in local history, arts and crafts enjoyed nearly as many column inches as domestic and international news and analysis. U Hla would not try and influence the content or edit out the young writers' efforts but he would ensure that they could back up any assertions or claims they might make. He would never talk down to them although he often complained that they had talent but they lacked effort; one of his dreams was for them to form a writers'
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1390:, no other writer has been as prolific as U Hla. He appeared to have an all consuming passion for the world of letters, and an inexhaustible amount of energy in not only writing, publishing and travelling for research and to give talks but in corresponding with all his friends and his readers. He remained active in civic and communal life; the Ludu couple was invited by the authorities to give talks to students from both Rangoon and Mandalay Universities taking part in a campaign for the reconstruction of the damaged temples of
834:(Writers' Month) with talks and seminars open to the public, paying obeisance to older writers, and subsequently literary talk and research tours which were very popular. U Hla insisted that these must not be a financial burden to the locals. He encouraged and ensured that the papers read at these seminars, both critical reviews in literature and research papers, were published in book form. It was during this period that he started collecting folk tales travelling up and down the country. U Hla encouraged ethnic
534:. The entire family, including two pregnant women, was thrown out into the street, lined up and was about to be gunned down when a number of monks and locals successfully intervened to save their lives. Although only an ardent reformist, if left-leaning, and recognised as such from the early days by his friends and colleagues, the accusing finger of being a Communist by successive governments was never to leave him, even when many in the ruling party of the day, including
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was of the people, for the people, and never abandoned the people he loved and set out to serve from a very young age. To paraphrase one of his younger colleagues, Ludu Sein Win, even though U Hla had never taken up arms in the revolutionary struggle from colonial times, for he had such great compassion, and if his far-sightedness and forbearance were seen as ineptitude by young radicals, he was a "saintly revolutionary", to be compared with
518:. Their incisive political commentaries and analyses made a significant contribution to the country's yearning for independence and unified struggle against colonial rule. Their publications had never carried advertisements for alcohol, drugs to enhance sexual performance or gambling, nor racing tips, salacious affairs and gossip. U Hla had to be persuaded to make an exception of film advertisements for the survival of the paper.
274:(Progress/Growth) magazine after a false start by the chairman U Thein. He had wanted to be a writer and publisher and grabbed the opportunity. The magazine was a success with most of the day's famous writers on board and with an editorial remit of educating young people in self-improvement, health and moral discipline in the struggle for independence and for building a new united Burma. Regular columns such as Maha Swe's
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prisoners remembered him as having the most visitors, and that he was anxious to share all the news and the food from outside. U Hla was an accomplished public speaker with a ready smile and great sense of humour but without pride or prejudice. He was friendly and polite and concerned with the health and well-being of everyone and soon he would become
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at the age of 72, in August 1982, was unexpected by most who knew him as someone who had always lived a healthy life, although he developed diabetes later in life. He was suddenly taken ill just as he was about to be interviewed by a
Japanese woman researcher accompanied by the writer Maung Tha-ya, rushed to hospital, and he died the same evening.
342:(Sun) newspaper was where he had started as a budding writer and where he appeared to have learnt the rudiments of journalism and publishing. U Hla was tall, fair and handsome (Hla incidentally means handsome), and known for his friendly smile, gentle soft-spoken manner, even temper, clean living and generosity.
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which had also led to violent anti-Chinese riots in
Rangoon. The Ludu couple, true to Burmese Buddhist tradition, declined an invitation by the authorities to visit their son's jungle grave. Soe Win's younger brother Po Than Gyaung (b. 1945) was arrested in July 1966 and was put in detention (without
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Folk Tales) was planned, his assistant editor pointed out that it would lose money; he was given a lengthy explanation by U Hla how profit was immaterial in an effort to bring out in print something that would contribute to better understanding among the peoples of Burma and to unifying them, and how
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Ludu U Hla was a prime example of what an individual could achieve in a lifetime for the common good, although he would be the first to condemn one-upmanship. History is full of able men who fell by the wayside and lost sight of their own goals and forsook their own principles and convictions. U Hla
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U Hla was imprisoned for the fifth time in 1978, this time with his wife Daw Amar and their youngest son Nyein Chan (b. 1952) who were both released later than U Hla in 1979. His second son Po Than Gyaung had gone underground in 1976 to join the
Communists like his brother before him. U Hla's death
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During the period of post-war austerity, U Hla continued to publish using any kind of paper that he could get hold of including coloured matchbox packing paper and used office paper with printing on one side. He would also still manage to send his new books as gifts, about 200 on each occasion, to
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that had flared up and smouldered in turn stifling development and progress. The paper campaigned for the success of the peace talks just as it had done in the early 1950s for world peace and an end to the civil war in Burma. It turned out to be a false dawn, and as the peace process broke down U
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Whilst inside U Hla remained active organising sporting and literary events for inmates and invited friends from the world of sport, arts and literature to these special events as a bridge between the outside world and those inside. He formed a football team and took up golf. His fellow political
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The printing machines in 84th street had no time to gather dust as U Hla concentrated his efforts in bringing out volume after volume of books, his own and others' including Daw Amar's translations and analyses in international politics and her treatises on traditional
Burmese theatre, dance and
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continued to come out even though the whole extended family had fled the war to the countryside north of
Mandalay. It featured as before cultural essays, literary reviews, and articles on travel, rural development and health education. U Hla and Daw Amar translated into Burmese and published all
1415:), daughter Tin Win (b. 1947, in charge of Kyipwa Yay Press), and son Nyein Chan (b. 1952, a popular writer of short stories and travelogues, he started writing after his father's death under the name Nyi Pu Lay). Ludu Daw Amar (b. 1915) died recently on 7 April 2008 at the age of 93.
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monks as well as the layfolk but he distanced himself from religious affairs as such. His popularity reached a level where a plot to assassinate him by some of the politicians, who became jealous and feared he might run for office, existed but only came to light after his death.
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when its editor and publisher U Tun Yin died during the war and his 18-year-old son had to step into his father's shoes. U Hla was a firm believer in the pivotal role of the printed word in nation building and in collaboration with others in order to achieve this common goal.
1546:(Ludu U Hla, Beloved of the People) in Burmese inc. a small English section 1984, Kyipwa Yay Books, Mandalay 306-307,126,146-149,168,179,170,169,175,115,116,108,415,204-208,73-74,75,357,264-268,271,420,417,421,87 ,90,122,428,416,414,73,418-419,422-423,156,91,107,155,439,122
314:, Maung Thuta, Maung Htin and Mya Kaytu. He also wrote articles assuming the pen names Kyipwayay Maung Hla and Maung Kan Kaung. A devout Buddhist and non-violent reformist at heart, he made friends with and his home became a favourite haunt of many politicians such as
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after independence) as a boarder, doubling as librarian, and taught night classes to children from poor families in the neighbourhood. A keen sportsman, he played football for the
Municipal team, exercised regularly and remained a teetotaller all his life.
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Press in
Mandalay was dynamited to rubble by government troops who were angry that the Ludu couple appeared to be sympathetic to the Communists. This was a time when regime change happened quite often with the city falling into the hands, in turn, of the
253:(Progress for Youth Club) which started as the Friendly Correspondence Club cum debating society among high school students in 1926, and his high-minded reformist zeal for all-round betterment of the country's youth had remained a lifelong passion since.
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in the colloquial form instead of the prevailing archaic literary form, he embraced and promoted it with the help of U Kyaw Yin and Dr. Than Tun while Daw Amar expressed some reservations at first. It was a very controversial movement in the history of
243:, and educated at the Rangoon Government High School, by the age of 20, U Hla had secured a valuer's position with the Rangoon Municipal Corporation; the Depression had hit Burma culminating in a peasant uprising and the founding of the nationalist
799:; there had been a series of articles titled "From the Volga to the Ganges". Shwe U Daung, the chief editor, had translated "The Heroes of People's China". An old school friend of Daw Amar's father, he was famous for his excellent adaptations of
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The peace talks of 1963 marked a very exciting time in the post-war history of Burma. Expectations ran high and the Ludu family was no exception in looking forward to a new beginning for the country with peace in the offing, after 15 years of
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U Hla was survived by his wife Ludu Daw Amar (b. 1915), daughter Than Yin Mar (b. 1943, rtd. professor of medicine who has started writing as well assuming the pseudonym Dr. Mya Myitzu), son Po Than Gyaung (b. 1945, current spokesman for the
557:. In October 1953 the AFPFL government imprisoned U Hla under Section 5 for sedition as a political prisoner which spawned a whole genre of life stories of his fellow inmates among others that he published after his release in January 1957:
1233:- Theippan Maung Wa as Profiled by His Letters. He himself wrote about 700 letters to the older writer from 1933 to 1942 until the latter's untimely death soon after the Japanese invasion. Theippan Maung Wa's plays that had appeared in the
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It had always been a strongly held conviction of U Hla that language should be simple and easily accessible to the readers. He had advocated speed reading and easy writing to the young writers, and when they started a campaign for writing
178:, the keeper of a logging elephant, a broker for Steele Bros. (a large trading company during the colonial period), a gambler on horses, a bureaucrat and a reporter. These were published in a series of books titled "I the ------".
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he had published among her other writings in his magazine. They married in 1939 and he moved to
Mandalay where he continued to publish the Kyipwayay. He invited on board upcountry writers such as Shwe Kaingtha (a monk from
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music now that they could no longer write about domestic politics. He began interviewing people from all walks of life so he could retell their stories to his reading public and the result was a series of
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charge or trial) till May 1972 for alleged clandestine student political activities. Po Than Jaung spent the earlier part of his detention inside
Mandalay jail and later on the Cocos Island in the
465:(Asia Youth) in Mandalay, ostensibly to collaborate with the Japanese, and engaged mainly in rescue and sanitation operations, but it became a ready source of young Resistance fighters for Bohmu
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Students Union, went underground with several other student leaders to join the
Communists. Four years later, in 1967, he was killed with several others in a bloody purge in the jungles of the
216:(The People). Whilst in prison he interviewed several inmates and wrote their life stories as told in the first person narrative, the best known collection of which was published in
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Party) and tried to protect them by advising the inclusion of an interpreter, who worked for the Japanese, on the executive committee of the organisation as a safeguard against the
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of Burma was a truly Herculean undertaking. Many of these have been translated into several languages. There are 5 other volumes of folktales from around the world to his credit.
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all his friends in Rangoon at a time when communication lines and road and rail transportation had all but broken down. It was in 1945 that he launched the fortnightly
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U Kyaw Yin, who parachuted into Burma with the help of the Allies, and Thakin Tun Yin, while Rangoon was still under the Japanese. A popular wartime song titled
493:(People's War) by A-1 Saya Hnya was co-written by U Hla and U Kyaw Yin. U Hla was arrested and interrogated by the British after they had recaptured Mandalay.
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729:(Uncle Hla) to the younger inmates. He would not forget to visit them in prison after his release bringing food, books and even a radio on one occasion.
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760:, Kyi Aung, Maung Swan Yi, Maung Pauk Si and Ko Lay (Innwa Gon-yi), writers Maung Tha Noe, Maung Tha-ya, Maung Thein Naing and Maung Saw Lwin, artists
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and around, by the local compilers who were inspired by him. The transfer to Mandalay University during this period of two of his old friends,
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When the second university students strike in history broke out in 1936, he became friendly with one of the best known women student leaders,
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The social calendar of Mandalay was, by the 1960s, featuring U Hla either as an organiser or as a guest speaker, from anniversaries such as
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magazine under the pen name of a woman, Tin Tint, were the next to be re-introduced by U Hla to the reading public in another book titled
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U Hla was an active founding member of the Writers Association of Burma and chaired the Upper Burma section. In 1952 he attended, with
538:, knew him personally. Hardline leftists, on the other hand, regarded him as weak and indecisive, lacking in revolutionary commitment.
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on July 7, 1967. U Hla had been busy on the state-sponsored campaign for literacy that year in the heat and dust of Upper Burma.
1241:(Plays by Tint Tint). U Hla was again instrumental in the search for and eventual publication of Theippan Maung Wa's War Diary (
807:'s Allan Quatermain novels and was arrested at the same time as U Hla but he was to remain in Mandalay Prison for the duration.
159:, publisher, chronicler, folklorist and social reformer whose prolific writings include a considerable number of path-breaking
940:("Medley Writings", later published in 3 volumes), U Hla also compiled and published during this period 3 sets of chronicles:
368:) and Marla, an old school friend of Amar, in addition to the usual stable of writers such as Maha Swe, Zawgyi, Min Thu Wun,
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The Writers Association of Upper Burma reached a peak in its activities in the 1960s and the 1970s with U Hla at its helm.
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it was far more important to make sure these cultural treasures of ethnic minorities were not lost to future generations.
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1718:"Unhappy Soldier: Hino Ashihei and Japanese World War II Literature by David M. Rosenfeld - reviewed by Laura L. Neitzel"
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carried a Monday extra dedicated to poetry, and with U Hla's encouragement the young poets published an anthology titled
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to hospital fund-raising and the founding of an old people's home. He served on numerous committees and the Senate of
1380:- Tobacco and Man, co-authored with Daw Amar who smoked from age 8 till her 40s and whose family business was tobacco
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as professor of history, provided a boost to the literary and research activities, and the weekly Saturday seminars (
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vol.2 in Burmese inc. a small English section 2000, Kyipwa Yay Books, Mandalay,198,11,12,5,156,77,10,200-202,191-192
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and Win Pe as well as old established ones such as writers Sagaing U Hpo Thin, Shwe Kaingtha and Marla and artists
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1932:
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1321:- Ko Pyu and Ma Pyone Cartoons by U Ba Gyan, the first book to be published by the Kyipwa Yay Press in Mandalay
818:. He would often jokingly refer to himself as a "Mandalayan by marriage". He was liked and respected by senior
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He collected oral histories from people in a diverse range of occupations which included a boatmaster on the
1659:""Chewing the West": The Development of Modern Burmese Literature under the Influence of Western Literature"
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folk songs. The poet Maung Swan Yi was delegated the task one generation later, and one of the results was
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U Thein Maung, cartoonists U Ba Galay, U Hein Soon and U Ba Gyan, artist U Ohn Lwin and weightlifters
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U Hla was forever concerned about the youth of Burma and his endeavours in their education include:
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One morning in 1948, soon after Burma gained her independence from the British, however, the
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House in 84th. street was invariably the first port of call in their itinerary in Mandalay.
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1311:- A Man of Supreme Wish, written for his oldest son Soe Win, aged 3, during the war in 1944
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Central Jail as a political prisoner after publishing a controversial news story in his
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884:(People's Songs from the Paddy Fields). He was delighted when presented with copies of
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newspaper was launched in 1969, to fill the void in Mandalay, U Hla helped the editor
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and former archaeologist who was already one of the Kyipwayay regulars under the name
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in Upper Burma. U Hla was aware that his young members were in contact with both the
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Both U Hla and Daw Amar became involved in the Resistance movement; they formed the
189:, a total of 1597 stories, that he collected between 1962 and 1977 from most of the
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908:) came into being. The Ludu couple was well known to all foreign scholars of
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U Kyaw Yin to do the same among their own people. When the very first volume
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with his wife as assistant editor. The following year saw the launch of the
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U Hla had nurtured a new generation of young writers and artists from the
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newspaper and subsequently the couple came to be known as Ludu U Hla and
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Children's books besides his massive collection of folk tales include:
803:'s Sherlock Holmes and Brigadier Gerard as well as his translations of
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668:) - War, Love and Prison 1960, translated into English under the title
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and U Ohn Lwin, the Conference for Peace in the Asia Pacific Region in
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award for literature in 1958, and has been translated into English.
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612:) - Young Birds in a Cage, translated into English under the title
481:. When the Allies returned U Hla wasted no time in co-founding the
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U Hla had also been the same driving force behind the revival of
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three best-selling wartime novels of the Japanese soldier writer
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Travelogues were another genre among U Hla's prolific writings:
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by Anna Allott (PDF full article), Center for Burma Studies,
830:(Writers' Day) in December each year eventually stretched to
330:, Thukha, Maung Htin and Dr Maung Hpyuu, journalists such as
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rebels, Communists and the new nationalist government under
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Ludu Daw Amar celebrates 91st birthday at different venue
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Za-nee hnint tha thami mya tho htaung dwin hma payza mya
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In 1932 he managed to take over the publication of the
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U Hla also published the letters he had received from
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Hla's oldest son Soe Win, aged 22 and a leader of the
298:(Testing the Age), a movement started most notably by
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works. He was married to fellow writer and journalist
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Kyama do nge nge ga (When We Were Young) in Burmese
1693:"Ludu Daw Amar: Speaking Truth to Power by Min Zin"
1219:) - I the Saltmaker, published posthumously in 1986
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1187:) - I the Salween Rafter, translated into Japanese
290:became the vehicle for a new style and content in
973:- Post-war Burma as Chronicled by Newspapers 1969
574:) - Along with the Wind, translated into Japanese
1808:"Renowned Myanmar journalist Ludu Daw Amar dies"
1370:- A World of Errant Ways of a Heroin Addict 1974
1038:Yoma range of mountains, repercussions from the
473:and the People's Revolutionary Party (later the
380:During the Japanese Occupation (1942–1945), the
979:Two other volumes were published posthumously:
152:; 19 January 1910 – 7 August 1982) was a
1582:"Burmese Folk Tales translated into Manipuri"
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349:from Mandalay, whose Burmese translation of
1855:Ludu U Hla (1910-1982) - writer, journalist
963:- Wartime Burma as Chronicled by Newspapers
873:(rice-pounding songs), and Thuriya Kandi's
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1360:- Two Thousand Errant Ways of an Alcoholic
1350:- One Thousand Errant Ways of an Alcoholic
791:The paper had featured articles about the
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1386:It has been said that, in the history of
1872:Half a Century of Publishing in Mandalay
1851:a Kayin folktale as retold by Ludu U Hla
1002:- Lower Burma One Hundred Years Ago 2002
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249:(We Burmans Association). He joined the
1770:. Mandalay: Ludu Books. pp. 76–79.
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372:, Zawana, Maung Hpyuu and Maung Htin.
338:U Shein, U Zaw Weik and U Ne Win. The
992:- My Seminar Papers, My Speeches 1983
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1427:, though not a revolutionary saint.
1066:, who was to become a leader of the
936:Thaung pyaung htweila yay gyin ya-ya
788:and run their own publishing house.
744:The People on 84th and 33rd Mandalay
483:Anti-Fascist People's Freedom League
445:who also translated "The Rainbow" (
1848:The Cocksparrow and the Hensparrow
602:Hlaungyaing dwin hma hnget nge mya
590:) - Prison and Man, winner of the
286:attracted a large readership. The
235:Born in Pazun Myaung village near
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988:Kyundaw sa-daan kyundaw ahaan mya
1171:) - I the Gambler on Horses 1972
932:In addition to his daily column
276:Nei Thu Yein's Fearless Doctrine
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1882:Junta Reins in Mandalay Writers
1079:Ludu Books and Kyipwa Yay Press
609:လှောင်ချိုင့်တွင်မှာငှက်ငယ်များ
204:, he spent over three years in
1843:Karen Folk Tales by Ludu U Hla
1257:Indonesia anauk hma ashei tho
953:- Newspapers Chronicle History
882:Lègwin dè ga ludu tay than mya
1:
1754:Ludu chit tha hmya Ludu U Hla
1544:Ludu chit tha hmya Ludu U Hla
1068:National League for Democracy
998:Hnit ta-ya ga auk-pyi auk-ywa
858:, from the early days of the
620:award for literature in 1958.
284:Letter from Maung Than Gyaung
1876:Northern Illinois University
1664:. p. 11. Archived from
1340:- A Person of Substance 1977
1123:) - I the Steele Broker 1970
862:with Yadanabon Hpo Hmatsu's
1868:a short story by Nyi Pu Lay
1617:"Between Holidays and Hell"
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174:, a bamboo raftsman on the
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1904:Ludu Sein Win hospitalised
1346:Ayet-thama a-hma ta htaung
1177:Kyundaw thanlwin hpaungzee
797:People's Republic of China
720:) - Life is a Long Journey
636:) - Are You All All Right?
256:He lived over the shop in
1557:"Myanmar Folk Literature"
1243:Sit atwin neizin hmattaan
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1203:) - I the Elephant Driver
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1155:) - I the Boatmaster 1972
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140:
34:
26:
1953:20th-century journalists
1646:. Orchid Press, Bangkok.
1413:Communist Party of Burma
1396:great earthquake of 1975
1366:Beinbyu thama a-hma gaba
649:ရဲဘော်နှင့်မောင်းကြီးနှမ
626:Ah lone kaung gya yè lah
251:Lungemya Kyipwayay Athin
1948:People from Bago Region
1184:ကျွန်တော်သံလွင်ဖောင်စီး
1139:) - I the Reporter 1971
900:U Kyaw Yin as dean and
410:Flowers and Soldiers -
202:parliamentary democracy
1766:Ludu Daw Amar (1994).
1657:Maung Swan Yi (2002).
1209:Kyundaw hsa-chet thama
1021:
801:Sir Arthur Conan Doyle
750:University of Mandalay
745:
710:Ma-nee dè bawa hka-yee
658:Sit achit hnint htaung
652:) - Soldier and Maiden
1858:The Myanmar Chronicle
1019:
782:A-nya myei hkit gabya
740:
694:Sit peeza htaung daga
427:Wheat and Soldiers -
1216:ကျွန်တော်ဆားချက်သမား
1145:Kyundaw hlei tha-gyi
1113:Kyundaw sa-tee pwèza
1097:Kyundaw byu-ro karat
633:အားလုံးကောင်းကြရဲ့လာ
393:Soil and Soldiers -
366:Yadanabon Hpo Hmatsu
149:[lùdṵʔúl̥a̰]
1938:Burmese journalists
1900:, November 29, 2006
1642:Ludu U Hla (1986).
1307:Su htoo pan yaukkya
1288:- A Glimpse of the
1152:ကျွန်တော်လှေသားကြီး
1136:ကျွန်တော်သတင်းထောက်
1120:ကျွန်တော်စတီးပွဲစား
1104:ကျွန်တော်ဗျူရိုကရတ်
1040:Cultural Revolution
838:Thakin Aung Pe and
816:Mandalay University
593:Sapei Beikman Award
543:Thakin Kodaw Hmaing
1909:, February 8, 2007
1890:, October 17, 2006
1840:The Rightful Owner
1388:Burmese literature
1317:Ko Pyu nè Ma Pyone
1271:Japan pyi ta-hkauk
1168:ကျွန်တော်မြင်းသမား
1129:Kyundaw thadindauk
1032:Rangoon University
1022:
927:Burmese literature
746:
701:စစ်ပြီးစထောင်တံခါး
665:စစ်အချစ်နှင့်ထောင်
616:and winner of the
580:Htaung hnint lutha
292:Burmese literature
1943:Burmese activists
1227:Theippan Maung Wa
1200:ကျွန်တော်ဆင်ဦးစီး
1193:Kyundaw hsin oozi
1161:Kyundaw myinthama
906:Sanei Sapei Waing
890:Taung-yo Danu tay
869:(drum music) and
844:Kayin ponbyin mya
752:and elsewhere in
453:Communist writer
431:Gyon hnint sittha
414:Paan hnint sittha
397:Shun hnint sittha
376:Wartime Kyipwayay
370:Theippan Maung Wa
300:Theippan Maung Wa
280:Theippan Maung Wa
191:ethnic minorities
185:of 43 volumes of
130:
129:
1960:
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1814:. Archived from
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1644:"The Caged Ones"
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587:ထောင်နှင့်လူသား
499:
471:Communist Party
438:ဂျုံနှင့်စစ်သား
421:ပန်းနှင့်စစ်သား
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320:Thakin Than Tun
246:Dobama Asiayone
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1833:External links
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262:Bogyoke Market
258:Scott's Market
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1907:Mizzima News
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1898:Mizzima News
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1820:. Retrieved
1816:the original
1802:
1791:. Retrieved
1787:the original
1783:"Nyi Pu Lay"
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1721:. Retrieved
1712:
1701:. Retrieved
1673:. Retrieved
1666:the original
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1620:
1594:. Retrieved
1590:the original
1586:Mizzima News
1585:
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1565:. Retrieved
1561:the original
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120:Than Yin Mar
80:(1982-08-07)
43:Ludu Library
1928:1982 deaths
1923:1910 births
1865:The Wedding
1402:Final years
1060:Hanthawaddy
1049:Andaman Sea
867:bongyi than
828:Sazodaw Nei
774:U Saw Maung
770:U Aung Chit
754:Upper Burma
571:လေးနှင့်အတူ
463:Asha Lu Nge
312:Min Thu Wun
241:Lower Burma
237:Nyaunglebin
196:During the
161:non-fiction
23:Ludu U Hla
1917:Categories
1822:2008-04-18
1793:2006-08-18
1723:2006-08-07
1703:2006-08-06
1675:2006-08-18
1628:2006-08-04
1615:Aung Zaw.
1596:2006-08-05
1567:2006-08-04
1443:References
1336:Lu ta lone
1235:Kyipwa Yay
1053:Ludu Daily
1011:Ludu Daily
860:Kyipwa Yay
856:folk songs
832:Sazodaw La
778:Ludu Daily
670:The Victim
551:Dagon Taya
545:, Zawana,
523:Kyipwa Yay
512:Ludu Daily
424:) by U Hla
336:Ka-ya bala
326:, Zawana,
324:Dagon Taya
212:newspaper
187:folk tales
157:journalist
145:pronounced
133:Ludu U Hla
126:Nyein Chan
97:Occupation
56:1910-01-19
1263:Indonesia
1064:U Win Tin
1058:When the
1027:civil war
894:Inle Lake
766:U Ba Gyan
727:U-lay Hla
479:Kempeitai
475:Socialist
449:) by the
382:Kyipwayay
328:P Moe Nin
294:known as
288:Kyipwayay
271:Kyipwayay
260:(renamed
229:Kyipwayay
172:Irrawaddy
1896:Mungpi,
1431:See also
912:and the
820:Buddhist
795:and the
491:Ludu sit
457:in 1945.
443:Daw Amar
316:Aung San
296:Hkit san
210:Mandalay
141:လူထုဦးလှ
115:Children
86:Mandalay
64:Mandalay
27:လူထုဦးလှ
1425:Lu Hsun
1394:in the
1088:books:
1086:kyundaw
922:Burmese
910:Burmese
898:Rakhine
876:Rakhine
840:Rakhine
758:Tin Moe
596:in 1957
508:Journal
487:Rakhine
467:Ba Htoo
362:Sagaing
340:Thuriya
332:Thuriya
304:Nwe Soe
206:Rangoon
200:era of
183:library
176:Salween
154:Burmese
137:Burmese
124:Tin Win
118:Soe Win
864:Shwebo
776:. The
618:UNESCO
555:Peking
536:Ne Win
451:Polish
308:Zawgyi
222:UNESCO
105:Spouse
100:Writer
1884:Yeni,
1878:, USA
1669:(PDF)
1662:(PDF)
1421:China
1392:Bagan
1292:Hills
1277:Japan
1044:China
848:Karen
528:Karen
441:) by
407:) and
231:U Hla
90:Burma
1290:Naga
1036:Bago
914:Ludu
888:and
772:and
742:Ludu
532:U Nu
504:Ludu
347:Amar
278:and
214:Ludu
198:U Nu
75:Died
50:Born
1812:AFP
1423:'s
1245:).
1042:in
878:tay
836:Mon
389::
355:by
282:'s
239:in
1919::
1810:.
1732:^
1695:.
1684:^
1619:.
1605:^
1584:.
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1398:.
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181:A
167:.
143:;
139::
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584:(
568:(
435:(
418:(
401:(
135:(
58:)
54:(
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