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Ladakh Buddhist Association

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485: 470: 440: 404: 368:, and other Hindu nationalist groups since the late 20th century. This has been due to Buddhists calling for the political autonomy of Ladakh and feeling marginalized by the Kashmiri government, issues the allied groups also support. However, these alliances were made for mainly political and socio-economic reasons as Ladakhi Buddhists are also wary of the influence of these groups on their community. Martijn van Beek has considered the rhetoric of portions of the LBA and their leaders to have grown more 428: 27: 416: 346:, caused by increasing economic and political resentment felt by Buddhists. The LBA announced a social and economic boycott of local Muslims. The boycott undermined the positive relationships between the two communities. However, due to strong links between the Muslim and Buddhist community, many Buddhists ignored the orders and continued to interact with Muslims. The boycott was lifted after the LBA and the Indian government agreed on creating a 455: 72: 313:
After this, the LBA turned to demanding internal autonomy within the state of Jammu and Kashmir. It made various demands such as the set-up of a Ladakh Affairs Ministry headed by a Ladakhi MLA, adequate representation in legislature and civil service, development funds for roads and bridges etc. Some
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in 1989, with strong Islamist overtones, convinced many Buddhists in Leh that their future was uncertain in Jammu and Kashmir. The question of regional autonomy now began to be framed in communal terms, as a Muslim-Buddhist conflict. A scuffle between a Buddhist youth and some Muslims in July 1989
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The LBA has deployed rhetoric in recent years alleging that Muslims are outnumbering them and that Buddhist women are being "lured" into marrying Muslims and subsequently converting to Islam. The case of Stanzin Saldon marrying a Muslim man is set as an example of this alleged phenomena. Saldon
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asking for it to be excluded from such arrangements. He argued that Ladakh was a "separate nation" by all tests, such as race, language and culture, and had a right to self-determination. He suggested that Ladakh should be governed directly by the Government of India or merged with Jammu or East
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The LBA consists of the Parent Department, the Youth Wing and the Women's Wing and branches located in villages that are meant to address local issues and look after the welfare of Buddhist Community. LBA has its unit branch offices in the outreach representing a cluster of villages. These units
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From 1989 to 1992, the LBA initiated a boycott against Ladakh's Muslim as a way to express their grievances toward the Kashmiri government despite the fact that Ladakh's Muslims differed from the Muslims Kashmiris and even each other. Buddhists were restricted from having any social or economic
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herself responded to these claims by stating "The statement of LBA is false and concocted, an effort to suppress and threaten the rights of individual." Some local politicians and Muslim organisations also expressed concern that the LBA was trying to disturb communal harmony due to this event.
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and the LBA's advocacy for the autonomy of Ladakh. Beek summarised the situation as such: "Thus, while the LBA and some Buddhist political leaders may be willing to share a platform with the
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to promote their agenda for Union Territory status, Hindutva as such would not appear to have much appeal in a region like Ladakh. Yet despite this limited appeal of
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regarding a plebiscite to determine the final disposition of the state, Chewang Rigzin, the President of the Ladakh Buddhist Association wrote to the Prime Minister
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It has the aim of looking after the Buddhist interests, bringing social reforms in Ladakhi society and to preserve its art, culture, language and tradition.
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Smith, Sara H. (2009), "The Domestication of Geopolitics: Buddhist-Muslim Conflict and the Policing of Marriage and the Body in Ladakh, India",
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contacts with Muslims in pain of being threatened by violence or fined. In 1989, there were violent riots between Buddhists and Muslims in
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facilitate and work closely with the community heads and their own village representatives as well as their women and youth groups.
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Punjab. Nehru urged him not to raise separatist demands as they might weaken India's stand on Kashmir in the United Nations.
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In early 2000, representatives of the LBA claimed that many Buddhist women were taken forcibly from their home villages and
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of the demands were accepted, but others were not because they were opposed by the Kargil Action Committee in
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The autonomy demand was rejected in the 1980s on the grounds that it did not have support in Kargil.
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Please help update this article to reflect recent events or newly available information.
606:"Saffron shadows: Has the covert presence of Hindutva groups helped the BJP in Ladakh?" 493: 373: 322: 260:, Kalon Tsewang Rigzin, lachumir Munshi Sonam Tsewang and Kalon Bankapa Morup Gyaltsan 1028: 1018: 381: 357:, and accused the state government in Jammu and Kashmir of allowing this to happen. 576:"With J&K bifurcation, India gets its first Buddhist dominated Union Territory" 331: 885: 796: 769: 673: 559: 512: 490: 109:
Kalon Tsewang Rigzin,Lachumir Munshi Sonam Tsewang, Kalon Bankapa Murup Gyaltsan
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Trade and Contemporary Society along the Silk Road: An ethno-history of Ladakh
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Pinault, D. (2001). "Muslim-Buddhist Relations in a Ritual Context".
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President Thupstan Chhewang Vice President Tsering Dorjey Lakrook
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Researchers have noted that the LBA has been allying with the
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The Chortens or Buddhist Stupas at Themis Monastery, Ladakh
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was elected as the leader of Ladakh Buddhist Association.
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http://www.ladakhstudies.org/lsbackissues_assets/LS16.pdf
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Raj, Suhasini; Gettleman, Jeffrey (12 October 2017).
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Hindu Nationalism and Buddhist Radicalism in Ladakh
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It was founded in 1933 by 16:1933 Ladakh-based Indian organization 7: 321:The onset of armed militancy in the 276:The association was formed in 1934. 911:Varagur, Krithika (3 April 2018). 604:Chakravarty, Ipsita (5 May 2019). 330:, spreading to other parts of the 14: 551:Varagur, Krithika (1 June 2018). 483: 468: 453: 438: 426: 414: 402: 150:Chokhang Vihar, main market, Leh 70: 25: 847:Online edition, 12 January 2000 574:Das, Shaswati (7 August 2019). 795:Fewkes, Jacqueline H. (2008). 774:. Palgrave. pp. 140–141. 749:Bonta, Bruce (17 March 2011). 326:provoked a major agitation in 1: 1055:Anti-Islam sentiment in India 1040:Organisations based in Ladakh 1050:1933 establishments in India 835:Conversions: LBA blames govt 252:concerned with interests of 244:(LBA) is an organization in 117:Socio-Religious / Charitable 672:Wani, Aijaz Ashraf (2018). 297:Following the accession of 242:Ladakh Buddhist Association 93:Thupstan Chhewang,former MP 76:Ladakh Buddhist Association 58:Ladakh Buddhist Association 1071: 863:Van Beek, Martijn (2011). 355:forced to convert to Islam 1011:10.1080/14650040802693382 983:Sikand, Yoginder (2006), 801:. Routledge. p. 33. 475:Ladakhi Buddhist nuns of 291:Post-independence history 258:King Jigmet Dadul Namgyal 224:Buddhist Society of India 69: 62: 34:This article needs to be 884:Hussain, Shahla (2021). 870:12 February 2022 at the 840:10 November 2013 at the 508:Ladakh Nuns Association 477:Ladakh Nuns Association 421:Traditional instruments 348:Autonomous Hill Council 64:Ladakh Nangpay Tsoksdus 460:Ladakhi folk dance at 409:Ladakhi Buddhist monks 825:, Pioneer, 4/12/1995. 941:. 10 September 2017. 632:on 11 September 2014 923:on 15 January 2020. 704:, pp. 111–112. 658:. 11 February 2021. 338:status for Ladakh. 59: 958:The New York Times 518:Politics of Ladakh 185:Official language 897:978-1-108-49046-7 808:978-1-135-97308-7 781:978-1-137-04765-6 685:978-0-19-909715-9 299:Jammu and Kashmir 285:Thupstan Chhewang 239: 238: 55: 54: 1062: 1021: 993: 991: 970: 969: 949: 943: 942: 931: 925: 924: 919:. 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Index


Leh
India
Ladakh
India
Bhoti
English
Subsidiaries
Buddhist Society of India
Official handle
Ladakh
India
Buddhists
King Jigmet Dadul Namgyal
Thupstan Chhewang
Jammu and Kashmir
United Nations
Jawaharlal Nehru
Kargil
Kashmir Valley
Leh
Leh district
Union Territory
Leh
Autonomous Hill Council
forced to convert to Islam
RSS
BJP
communal
saffronised

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