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Lars Krutak

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358:, which traveled the indigenous world to showcase vanishing art forms of body modification. Between 1999-2002 and 2010-2014, Krutak worked as an Archaeologist and Repatriation Case Officer at the National Museum of the American Indian and National Museum of Natural History, facilitating the return of human remains, funerary objects, sacred and ceremonial objects. Today, he is a research associate at the 274: 186: 66: 25: 478:: Mysterious Rituals episode (2011) where he spoke about shamanism. In 2018, Krutak was the resident tattoo historian for the Facebook Watch series "Ink Expedition" produced by INSIDER. Later that year he was a studio guest for Netflix's "Explained" series episode on tattoo which was produced by VOX. Krutak has consulted with the motion picture industry, rendering services to " 696: 802:
has featured a complexity of tattoo conventions encompassing some 2000 years. Prior to missionization, tattooing on St. Lawrence Island was a visual language that communicated the various ways Islanders engaged with their social, physical, and spiritual worlds. Tattooing here, as in every indigenous
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was shipped from Germany to Kalinga Province, Philippines, where it was distributed to local schools, educational institutions, and Kalinga elders. Studying the origins of tattooing allows individuals to discuss how tattoos have been a significant part of local identities for thousands of years.
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The Unangan of the Aleutian Islands similarly “tattoo-punctured” to soothe joint paints. Unangan Atka Islanders utilized dampened thread covered in gunpowder to sew through pinched-up skin near an aching joint or over the back of a region of pain to relieve cases of migraines, eye disorders, and
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Krutak primarily focuses on documenting indigenous information on tattoos. He has attempted to uncover the social, religious, ontological, and medicinal values of tattoos through collaborative efforts. Krutak has conducted tattoo research with 50+ indigenous societies in 20+ countries.
847:, he provided copies of his unpublished thesis to local Bering Strait libraries, organizations, families, and regional universities so this indelible history could be revisited at any time. Krutak also helped compile and edit the (2003) American Book Award-winning 842:
Krutak's tattoo research is regularly shared with local communities when his projects and publications are completed, so that future generations have the necessary resources to revive, as needed, these ancient customs. After his Master's research in
1384:"(2017) "Sacrificing the Sacred: Tattooed Prehistoric Ivory Figures of St. Lawrence Island, Alaska." Pp. 262-285 in Ancient Ink: The Archaeology of Tattooing (Lars Krutak and Aaron Deter-Wolf, eds.). Seattle: University of Washington Press" 540:). With an introduction provided by tattooed Kalinga elder Ms. Natividad Sugguiyao, this book is the first volume to focus on the indelible arts of these Cordilleran people and is based on field research conducted in 2007 and 2008. 829:
were believed to alleviate heart trouble, two small lines placed close to the eyes, temple, and forehead, might remedy headache or vision problems. Other medicinal marks were applied across the bodily surfaces by the
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His examination of the therapeutic features of indigenous tattooing has been important, since to a great extent these cultural practices have been grossly underreported worldwide. The mummified remains of a
711:. This work is the culmination of 20+ years of field and archival research and the first single volume on the subject. Krutak also serves as an Executive Producer for the forthcoming (2024) film documentary 657:(Aaron Deter-Wolf and Carol Diaz-Granados, eds). Also that year, Krutak's research on ancient and contemporary practices of medicinal tattooing (including evidence on mummies) was published in the book 436:) where he worked as a Repatriation Research Specialist (between 1999–2002) facilitating the return of sacred and ceremonial objects and human remains to indigenous peoples throughout North America and 543:
In his continued effort to understand how tattoos and other forms of body modification "make" the people who wear them, Krutak has acquired many traditional tattoos including hand-tapped work from the
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by Routledge. In 2020, Krutak with Dr. Dario Piombino-Mascali co-authored a peer reviewed book chapter on global Indigenous therapeutic tattooing in relation to the Iceman in the tome
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studying art history and anthropology and upon graduation (1993) moved to San Francisco to work as an art gallery preparator for Paul Thiebaud, the son of American Pop artist
764:) of Alaska likewise practiced joint-tattooing as a deterrent against ligament grievances and body pains. The therapeutic custom of tattooing the joints prevails among the 681:
with Aaron Deter-Wolf. The book assembles the research of international scholars and tattoo artists. Published by the University of Washington Press in November 2017,
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of the Brazilian Amazon. He also wears approximately one thousand razor and knife-cut scars across his body received from other groups like the Kaningara of
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is the first book to explore the archaeological history of tattooing through ancient tools, tattooed mummies, and tattooed objects of material culture.
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Krutak's research on the history of Native North American tattoo, including contemporary revitalization movements, was published in the 2014 book
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issues for women and/or they helped repel the advances of hostile spirits that were believed to be the harbingers of illness and disease.
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journeys into highly sacred territory to reveal how people utilize ritual body modification to enhance their access to the supernatural.
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Krutak, Lars (2019). "Therapeutic tattooing in the Arctic: Ethnographic, archaeological, and ontological frameworks of analysis".
749:. More than fifty dark blackish-blue tattoos have been found at significant joints on his body, and radiographic examinations of 715:, which chronicles the story behind Filipino identity in relation to the tattoo revival of the Kalinga people of northern Luzon. 359: 407: 980:(Action, Drama, Thriller), Mads Mikkelsen, Eva Green, Jeffrey Dean Morgan, Zentropa Entertainments, Forward Films, Spier Films 148: 98: 90: 1090: 807:. Numerous years elapsed before a woman acquired a full complement of tattoos that identified her family and clan group 668: 120: 38: 452: 688:
Krutak's new research on Naga tattooing of Northeast India and its ongoing revival was published in the 2020 release
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As a significant rite of passage, these tattoo were also ritualistic, since some markings were believed to cure
653: 1048: 479: 464: 1210:"Lars Krutak: Tattoo Industry needs to do more to revive its indigenous history & culture | Tattoo Cultr" 1134: 134: 467:(2005–2009) focused on the socioeconomic impacts of tourism on the Rarámuri (Tarahumara) people of Mexico's 461:
Akuzilleput Igaqullghet, Our Words Put to Paper Sourcebook in St. Lawrence Island Yupik Heritage and History
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Tattoo Histories: Transcultural Perspectives on the Narratives, Practices, and Representations of Tattooing
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in 1991 is perhaps the best-known evidence of medicinal tattooing praxis as well as the oldest form of
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These ancient traditions represent one of the world's most important forms of cultural heritage.
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In August 2010, Krutak released a new coffee table book with Edition Reuss on the ancient art of
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Tattoo Traditions of Native North America: Ancient and Contemporary Expressions of Identity
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as a Democratization Analyst and Applied Anthropologist in several countries of the former
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Selling the Copper Canyon: Tourism and Rarámuri Socioeconomics in Northwest Mexico.
640: 584: 486:" (2014). Krutak also works as a cultural consultant for leading gaming companies. 418: 350:
and its cultural background. He produced and hosted the 10-part documentary series
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Our Words Put to Paper: Sourcebook in St. Lawrence Island Heritage and History
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practices in Japan. The Yuki and Miwok of California also tattooed to relieve
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The efficacy of tattooing as a medical technology was also part of indigenous
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Drawing With Great Needles: Ancient Tattoo Traditions of Eastern North America
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Krutak's tattoo research is regularly published internationally in magazines
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Lars Krutak with Pius, one of the last Makonde tattoo masters of Mozambique
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Lars Krutak is married to Heidi Rauch, the founder of apparel company
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Since 2002, Krutak served as an Anthropological Consultant for three
437: 347: 1383: 1326:"(2013) the Power to Cure: A Brief History of Therapeutic Tattooing" 214:. Statements consisting only of original research should be removed. 1325: 761: 580: 387: 811:, social endeavors, and sometimes the achievements of relatives. 639:
In 2013, Krutak’s new work on Native American tattooing (i.e.,
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as a PhD student in 1998 but he returned stateside joining the
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World-renowned researcher to write first book on Kalinga Batok
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from the article and its talk page, especially if potentially
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Purposeful Pain: The Bioarchaeology of Intentional Suffering
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Kalinga Tattoo: Ancient and Modern Expressions of the Tribal
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Krutak appeared as a studio guest for the History Channel's
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Sheridan, Susan Guise; Gregoricka, Lesley A, eds. (2020).
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where he grew up in the small mountain town atmosphere of
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culture where tattooing was practiced, was a significant
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tattooing yet preserved, and closely parallels classical
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One Stitch at a Time: Ivalu and Sivuqaq Tattoo: A Thesis
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North-American anthropologist, photographer and writer
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Organization for Security and Co-operation in Europe
672:distributed by the University of Washington Press. 414:focused on the ancient tattooing traditions of the 323: 308: 283: 264: 1024:"The Tattooing Arts of Tribal Women – LARS KRUTAK" 406:. In 1996, Krutak attended graduate school at the 617:Magical Tattoos and Scarification: Spiritual Skin 382:in 1979 and then to a series of states including 821:Tattoo, as a therapeutic device, was frequently 455:productions and was a co-recipient of the 2003 440:. Between 1998 and 2003 he also worked for the 1107:"MAGICAL TATTOOS - Edition Reuss - Photobooks" 412:One Stitch at a Time: Ivalu and Sivuqaq Tattoo 1121:"Tattoos and Body Modifications in Antiquity" 8: 1135:"Tattoo Traditions of Native North America" 53:Learn how and when to remove these messages 660:Tattoos and Body Modification in Antiquity 261: 97:about living persons that is unsourced or 1388:Ancient Ink: The Archaeology of Tattooing 678:Ancient Ink: The Archaeology of Tattooing 614:(USA). In September 2012, Lars' new book 248:Learn how and when to remove this message 230:Learn how and when to remove this message 168:Learn how and when to remove this message 1341:International Journal of Paleopathology 974:Levring, Kristian (February 27, 2015), 870: 838:Conservation and Restoration of Tattoos 1259:from the original on November 28, 2020 885:from the original on November 19, 2010 795:Cultural Heritage: St. Lawrence Island 430:National Museum of the American Indian 1280: 1278: 1276: 1274: 1247: 1245: 1216:from the original on January 20, 2021 1203: 1201: 7: 1168:. Bioarchaeology and Social Theory. 567:; and hand-pricked designs from the 1049:"Colin Dale Profile by Lars Krutak" 1075:"Lars' Tattoos | Lars Krutak" 1055:from the original on June 25, 2010 999:"Our Story as a Social Enterprise" 928:from the original on June 10, 2010 879:"Discovery Channel: Tattoo Hunter" 619:. Wisdom. Healing. Shamanic Power. 504:The Tattooing Arts of Tribal Women 14: 910:. University of Alaska Fairbanks. 634:Magical Tattoos and Scarification 408:University of Alaska at Fairbanks 400:University of Colorado at Boulder 34:This article has multiple issues. 1424:Official Homepage of Lars Krutak 360:Museum of International Folk Art 342:(April 14, 1971) is an American 272: 184: 64: 23: 42:or discuss these issues on the 1474:Artists from Lincoln, Nebraska 1469:American expatriates in Mexico 1464:Writers from Lincoln, Nebraska 647:regions) was published by the 551:, Kalinga of the Philippines, 448:monitoring electoral reforms. 1: 1382:Krutak, Lars (January 2017). 713:Treasure of the Rice Terraces 493:and has one daughter, Neena. 501:Published in 2007, Krutak's 75:biography of a living person 1479:American Book Award winners 709:University of Hawai'i Press 703:In 2024, Krutak's new book 453:National Geographic Channel 210:the claims made and adding 102:must be removed immediately 1500: 1353:10.1016/j.ijpp.2018.05.003 1093:November 12, 2009, at the 1174:10.1007/978-3-030-32181-9 922:"Homepage of Lars Krutak" 707:will be published by the 705:Tattoo Traditions of Asia 649:University of Texas Press 333: 316: 271: 1449:American anthropologists 1236:"Bio | Lars Krutak" 952:August 19, 2012, at the 904:Krutak, Lars F. (1998). 737:“Iceman, Otzi” found in 465:Arizona State University 424:Krutak briefly attended 1088:Articles of Lars Krutak 850:Akuzilleput Igaqullghet 700:published by Springer. 612:Skin & Ink Magazine 434:Smithsonian Institution 559:; hand-poked art from 398:. Krutak attended the 89:Please help by adding 1285:Krutak, Lars (1999). 728:Therapeutic Tattooing 463:. His PhD studies at 366:Early life and career 1291:Études/Inuit/Studies 1123:. December 28, 2017. 426:Cambridge University 95:Contentious material 947:American Book Award 800:St. Lawrence Island 791:and joint sprains. 755:St. Lawrence Island 747:Chinese acupuncture 457:American Book Award 416:St. Lawrence Island 370:Krutak was born in 312:Tattoo anthropology 719:Preserving Culture 563:Buddhist monks in 459:in Literature for 195:possibly contains 1255:. June 13, 2018. 1183:978-3-030-32180-2 675:Krutak co-edited 645:Eastern Woodlands 522:tattooing in the 410:where his thesis 390:, and eventually 372:Lincoln, Nebraska 356:Discovery Channel 337: 336: 318:Scientific career 301:Lincoln, Nebraska 258: 257: 250: 240: 239: 232: 197:original research 178: 177: 170: 152: 78:needs additional 57: 1491: 1412: 1411: 1398: 1392: 1391: 1379: 1373: 1372: 1336: 1330: 1329: 1321: 1315: 1314: 1297:(1/2): 229–252. 1282: 1269: 1268: 1266: 1264: 1249: 1240: 1239: 1232: 1226: 1225: 1223: 1221: 1205: 1196: 1195: 1159: 1153: 1152: 1145: 1139: 1138: 1131: 1125: 1124: 1117: 1111: 1110: 1103: 1097: 1085: 1079: 1078: 1071: 1065: 1064: 1062: 1060: 1045: 1039: 1034: 1028: 1027: 1026:. 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