971:, who derived illicit personal benefit from property of the Sanctuary, and of whom Isaiah|22:17 says, "the Lord . . . will wrap you round and round", and "wrap" must refer to a leper, of whom Leviticus 13:45 says, "And he shall wrap himself over the upper lip"; (7) for usurping a dignity to which one has no right, from the experience of Uzziah, of whom 2 Chronicles 26:21 says, "And Uzziah the king was a leper to the day of his death"; (8) for overweening pride, from the same example of Uzziah, of whom 2 Chronicles 26:16 says, "But when he became strong, his heart was lifted up, so that he did corruptly and he trespassed against the Lord his God"; (9) for evil speech, from the experience of Miriam, of whom Numbers 12:1 says, "And Miriam . . . spoke against Moses", and then Numbers 12:10 says, "when the cloud was removed from over the Tent, behold Miriam was leprous"; and (10) for an evil eye, from the person described in Leviticus 14:35, which can be read, "And he that keeps his house to himself shall come to the priest, saying: There seems to me to be a plague in the house," and Leviticus 14:35 thus describes one who is not willing to permit any other to have any benefit from the house.
1176: ("belly"), in Leviticus 11:42 belonged to the first half or the second half of the Torah. (Rav Joseph presumed that the Torah contains an even number of letters.) The scholars replied that they could bring a Torah Scroll and count, for Rabbah bar bar Hanah said on a similar occasion that they did not stir from where they were until a Torah Scroll was brought and they counted. Rav Joseph replied that they (in Rabbah bar bar Hanah's time) were thoroughly versed in the proper defective and full spellings of words (that could be spelled in variant ways), but they (in Rav Joseph's time) were not. Similarly, Rav Joseph asked whether Leviticus 13:33 belongs to the first half or the second half of verses. Abaye replied that for verses, at least, we can bring a Scroll and count them. But Rav Joseph replied that even with verses, they could no longer be certain. For when Rav Aha bar Adda came (from the Land of Israel to Babylon), he said that in the West (in the Land of Israel), they divided Exodus 19:9 into three verses. Nonetheless, the Rabbis taught in a Baraita that there are 5,888 verses in the Torah. (Note that others say the middle letter in our current Torah text is the
643:
sacrifice, as she would probably violate that oath. Rabbi
Berekiah and Rabbi Simon said in the name of Rabbi Simeon ben Yoḥai that because she fluttered in her heart, she had to bring a fluttering sacrifice, two turtle-doves or two young pigeons. The disciples asked Rabbi Simeon ben Yoḥai why Leviticus 12:2 permitted contact between the father and mother after 7 days when the mother bore a boy, but Leviticus 12:5 permitted contact after 14 days when she bore a girl. He replied that since everyone around the mother would rejoice upon the birth of a boy, she would regret her oath to shun her husband after just 7 days, but since people around her would not rejoice on the birth of a girl, she would take twice as long. And Rabbi Simeon ben Yoḥai taught that Leviticus 12:3 ordained circumcision on the eighth day so that the parents could join their guests in a celebratory mood on that day.
735:-offering took precedence over the bird sin-offering. Wherever the offering came on account of sin, the sin-offering took precedence. But here (in the case of a woman after childbirth, where the sin-offering was not on account of sin) the burnt-offering took precedence. And wherever both birds came instead of one animal sin-offering, the sin-offering took precedence. But here (in the case of a woman after childbirth) they did not both come on account of a sin-offering (for in poverty she substituted a bird burnt-offering for an animal burnt-offering, as Leviticus 12:6–7 required her to bring a bird sin-offering in any case), the burnt-offering took precedence. (The Gemara asked whether this contradicted the Mishnah, which taught that a bird sin-offering took precedence over an animal burnt-offering, whereas here she brought the animal burnt-offering before the bird sin-offering.)
594:
Human beings entrust to God a drop of fluid in privacy, and God openly returns to them completed and perfected human beings. Rabbi Levi said a second thing: It is natural that, if a person is confined without attention to a chamber, and someone comes and kindles a light for the person there, the former should feel gratitude towards the latter. So too is it with God. When the embryo is in its mother's womb, God causes a light to shine for it there with which it can see from one end of the world to the other. Rabbi Levi said a third thing: It is natural that, if a person is confined without attention to a chamber, and someone comes and releases the person and takes the person out from there, the former should feel gratitude to the latter. Even so, when the embryo is in its mother's womb, God comes and releases it and brings it forth into the world.
1869:
thinking that when the
Samaritans came out, they would be able to get into the city. One of his servants suggested that some men take five of the horses that remained and go see, and they took two chariots with horses to go and see. They went after the Arameans as far as the Jordan River, and all the way was littered with garments and vessels that the Arameans had cast away in their haste, and the messengers returned and told the king. So the people went out and looted the Arameans' camp, so that the price of fine flour and two measures of barley each dropped to a shekel, as God had said it would. And the king appointed the captain on whom he leaned to take charge of the gate, and the people trampled him and killed him before he could taste of the flour, just as the man of God Elisha had said.
3974:
1853:
1217:, as well as Rabbi Uzziel the grandson of Rabbi Uzziel the Great, taught that Leviticus 13:46 requires that the person afflicted with skin disease "cry, ‘Unclean! Unclean!'" to warn passers-by to keep away. But the Gemara cited a Baraita that taught that Leviticus 13:46 requires that the person "cry, ‘Unclean! Unclean!'" so that the person's distress would become known to many people, so that many could pray for mercy on the afflicted person's behalf. And the Gemara concluded that Leviticus 13:46 reads "Unclean" twice to teach that Leviticus 13:46 is intended to further both purposes, to keep passers-by away and to invite their prayers for mercy.
5772:
1734:. Reading Jethro's words in Exodus 18:11, "Now I know that the Lord is greater than all gods," the Mekhilta of Rabbi Ishmael reported that they said that there was not an idol in the world that Jethro failed to seek out and worship, for Jethro said "than all gods." The Mekhilta of Rabbi Ishmael taught that Naaman, however, knew better than Jethro that there was no other god, for Naaman said in 2 Kings 5:15, "Behold now, I know that there is no God in all the earth, but in Israel." The Babylonian Talmud, however, taught that Naaman was merely a resident alien who observed the
1257:
of Death was instructed to perform Rabbi Joshua's bidding, as he was a righteous man and deserves to die in the manner he saw fit. Rabbi Joshua ben Levi asked the Angel of Death to show him his place in paradise, and the Angel agreed. Rabbi Joshua ben Levi asked the Angel to give him the knife that the Angel used to kill people, lest the Angel frighten him on the way, and the Angel gave it to him. When they arrived in paradise, the Angel lifted Rabbi Joshua so that he could see his place in paradise, and Rabbi Joshua jumped to the other side, escaping into paradise.
5077:
1206:
mourning). For the
Mishnah said that the High Priest could bring sacrifices on the altar even before he had buried his dead, but he could not eat sacrificial meat. From this restriction of a High Priest, the Gemara inferred that the High Priest would deport himself as a person with skin disease during a festival. And the Gemara continued to teach that a mourner is forbidden to cut his hair, because since Leviticus 10:6 ordained for the sons of Aaron: "Let not the hair of your heads go loose" (after the death of their brothers
1301:
occupations. For the distinction between pure and impure applies only with reference to the
Sanctuary and the holy objects connected with it; it does not apply to other cases. Citing Leviticus 12:4, "She shall touch no hallowed thing, nor come into the Sanctuary," Maimonides noted that people who do not intend to enter the Sanctuary or touch any holy thing are not guilty of any sin if they remain unclean as long as they like, and eat, according to their pleasure, ordinary food that has been in contact with unclean things.
1322:
women's distance from the sacred throughout Jewish history." Goodfriend speculated that the priesthood excluded women because of "fear that the sudden onset of menstruation would result in the clash of impurity and holiness, with presumed dire consequences". Goodfriend noted that these laws and associated customs affected both women's public religious life and private family life, as they and their husbands were prohibited from sex for extensive periods of time, affecting their fertility and married life in general.
874:
1569:
31:
1225:
would come to the house, and if the homeowner repented, the house required only dismantling, but if the homeowner did not repent, the house required demolition. They would appear on clothing, and if the owner repented, the clothing required only tearing, but if the owner did not repent, the clothing required burning. They would appear on the person's body, and if the person repented, well and good, but if the person did not repent, Leviticus 13:46 required that the person "shall dwell alone".
1836:
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other for a sin-offering", indicated that the mother could have made the designation when taking the birds, and the words of
Leviticus 15:15, "the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering", and of Leviticus 15:30, "the priest shall offer the one for a sin-offering, and the other for a burnt-offering", indicated that (absent such a designation by the mother) the priest could have made the designation when offering them up.
1601:
4737:
1221:
out; if the person does not repent, then
Leviticus 14:45 requires pulling down the house. Then the plagues come upon the person's clothes. If the person repents, then the clothes require washing; if not, they require burning. Then the plagues come upon the person's body. If the person repents, Leviticus 14:1–32 provides for purification; if not, then Leviticus 13:46 ordains that the person "shall dwell alone".
866:
1881:
5607:
4823:
1232:) what distinguished the person afflicted with skin disease that Leviticus 13:46 ordains that the person "shall dwell alone". The answer was that through gossip, the person afflicted with skin disease separated husband from wife, one neighbor from another, and therefore the Torah punished the person afflicted with skin disease measure for measure, ordaining that the person "shall dwell alone".
5900:
5815:
5244:
1588:—20 loaves of barley—and fresh grain in his sack to give to the people to eat. Elisha's servant asked Elisha how he could feed a hundred men with these rations, but Elisha told his servant to give the food to the people, for God said that they would eat and have food left over. So the servant set the food before the men, they ate, and they had food left over, just as God had said.
789:
and make merry." So, too, when the
Israelites heard the section of Scripture dealing with leprous affections, they became afraid. But Moses told them: "These are meant for the wicked nations, but you are intended to eat, drink, and be joyful, as it is written in Psalm 32:10: "Many are the sufferings of the wicked; but he that trusts in the Lord, mercy surrounds him."
5413:
1343:) is based on a verbal stem signifying “to teach, guide,” and the like, and the derived noun can carry a variety of meanings, including in Leviticus 13:59, 14:2, 54, and 57, specific rituals for what is sometimes called leprosy. Speiser argued that in context, the word cannot be mistaken for the title of the Pentateuch as a whole.
278:
5955:
1290:
1707:
6114:
5164:
4875:
3866:
862:
3:29; for a vain oath, 2 Kings 5:23–27; for incest, Genesis 12:17; for arrogance, 2 Chronicles 26:16–19; for robbery, Leviticus 14:36 (as a Tanna taught that those who collect money that does not belong to them will see a priest come and scatter their money around the street); and for envy, Leviticus 14:35.
1591:
Naaman, the commander of the army of the king of Aram, was a great warrior, but he was a leper. The girl who waited on Naaman's wife was an
Israelite whom the Arameans had taken captive, and she told Naaman's wife that if Naaman went to Elisha in Samaria, then Elisha would cure Naaman of his leprosy.
1112:
taught that the priest could not examine his relatives. The
Mishnah taught that anyone could inspect skin disease, but only a priest could declare it unclean or clean. The Mishnah taught that the priests delayed examining a bridegroom—as well as his house and his garment—until after his seven days of
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speech, and (10) an evil eye. The
Midrash cited as proofs: (1) for idol-worship, the experience of the Israelites who said of the Golden Calf, "This is your god, O Israel", in Exodus 32:4 and then were smitten with leprosy, as reported in Exodus 32:25, where "Moses saw that the people had broken out (
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taught that skin disease came only from slander. The Rabbis found a proof for this from the case of Miriam, arguing that because she uttered slander against Moses, plagues attacked her. And the Rabbis read Deuteronomy 24:8–9 to support this when it says in connection with skin disease, "remember what
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asked him why Leviticus 12:6–8 ordained that after childbirth a woman had to bring a sacrifice. He replied that when she bore her child, she swore impetuously in the pain of childbirth that she would never again have intercourse with her husband. The Torah, therefore, ordained that she had to bring a
593:
Reading Leviticus 12:2, “If a woman conceives,” Rabbi Levi said three things: It is only natural that if a person has given into another's keeping an ounce of silver in private, and the latter returns a pound of gold in public, the former will surely be grateful to the latter; and so is it with God.
1596:
of silver, 6,000 pieces of gold, and ten changes of clothes. Naaman brought the king of Israel the letter, which asked the king of Israel to cure Naaman of his leprosy. When the king of Israel read the letter, he rent his clothes and complained that he was not God with power over life and death, but
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and study Torah, saying this was justified by Proverbs 5:19, “The Torah is a loving hind and a graceful doe.” Rabbi Joshua reasoned that if Torah bestows grace on those who learn it, it could protect them from illness. When Rabbi Joshua ben Levi was on the verge of dying, the Gemara told, the Angel
1224:
Similarly, the Tosefta reported that when a person would come to the priest, the priest would tell the person to engage in self-examination and turn from evil ways. The priest would continue that plagues come only from gossip, and skin disease from arrogance. But God would judge in mercy. The plague
788:
A Midrash compared the discussion of skin diseases beginning at Leviticus 13:2 to the case of a noble lady who, upon entering the king's palace, was terrified by the whips that she saw hanging about. But the king told her: "Do not fear; these are meant for the slaves, but you are here to eat, drink,
1868:
Feeling qualms of guilt, they went to go tell the king of Samaria, and called to the porters of the city telling them what they had seen, and the porters told the king's household within. The king arose in the night, and told his servants that he suspected that the Arameans had hidden in the field,
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But Naaman's servants advised him that if Elisha had directed him to do some difficult thing he would have done it, so how much more should he do what Elisha directed when he said merely to wash and be clean. So Naaman dipped himself seven times in the Jordan, and his flesh came back like the flesh
1220:
A Midrash taught that Divine Justice first attacks a person's substance and then the person's body. So when leprous plagues come upon a person, first they come upon the fabric of the person's house. If the person repents, then Leviticus 14:40 requires that only the affected stones need to be pulled
695:
Rabbi Simeon noted that Scripture always lists turtledoves before pigeons, and imagined that one might thus think that Scripture prefers turtledoves over pigeons. But Rabbi Simeon quoted the instructions of Leviticus 12:8, "a young pigeon or a turtledove for a sin-offering", to teach that Scripture
297:
The sixth reading continued the discussion of skin disease on the head or beard. Unclean persons were to rend their clothes, leave their head bare, cover over their upper lips, call out, "Unclean! Unclean!" and dwell outside the camp. When a streaky green or red eruptive affection occurred in wool,
1632:
Naaman returned to Elisha, avowed that there is no God except in Israel, and asked Elisha to take a present, but Elisha declined. Naaman asked if he might take two mule loads of Israel's earth so that Naaman might make offerings to God, and he asked that God might pardon Naaman when had had to bow
754:
taught that the designation of one of the birds to become the burnt-offering and the other to become the sin-offering was made either by the owner or by the priest's action. Rabbi Shimi bar Ashi explained that the words of Leviticus 12:8, "she shall take . . . the one for a burnt-offering, and the
726:
taught that wherever an offerer (because of poverty) substituted for an animal sin-offering the offering of two birds (one of which was for a sin-offering and the other for a burnt-offering), the priest sacrificed the bird sin-offering before the bird burnt-offering (as Leviticus 5:7–8 instructs).
1300:
taught that the laws of impurity serve many uses: (1) They keep Jews at a distance from dirty and filthy objects. (2) They guard the Sanctuary. (3) They pay regard to an established custom. (4) They lightened the burden. For these laws do not impede people affected with impurity in their ordinary
885:
Similarly, a Midrash taught that skin disease resulted from 10 sins: (1) idol-worship, (2) unchastity, (3) bloodshed, (4) the profanation of the Divine Name, (5) blasphemy of the Divine Name, (6) robbing the public, (7) usurping a dignity to which one has no right, (8) overweening pride, (9) evil
659:
taught that Scripture says of a large ox, "An offering made by fire of a sweet savor"; of a small bird, "An offering made by fire of a sweet savor"; and of a meal-offering, "An offering made by fire of a sweet savor." Rabbi Simeon ben Azzai thus taught that Scripture uses the same expression each
608:
ruled that a dissolved fetus expelled by a woman was not unclean, Rabbi Simeon nonetheless agreed that the woman was ritually unclean as a woman who bore a child. An old man explained to Rabbi Ammi that Rabbi Joḥanan reasoned from the words of Leviticus 12:2, "If a woman conceived seed and bore."
861:
Rabbi Samuel bar Naḥmani said in the name of Rabbi Joḥanan that skin disease results from seven sins: slander, the shedding of blood, vain oath, incest, arrogance, robbery, and envy. The Gemara cited Scriptural bases for each of the associations: For slander, Psalm 101:5; for bloodshed, 2 Samuel
1843:
During the Arameans' siege of Samaria, four leprous men at the gate asked each other why they should die there of starvation, when they might go to the Arameans, who would either save them or leave them no worse than they were. When at twilight, they went to the Arameans' camp, there was no one
1321:
Elaine Goodfriend observed that Leviticus 12 and its focus on menstruating women had an enormous effect on Jewish women's lives. Goodfriend reported that "the view that women—via their normal, recurring bodily functions—generate a pollution antagonistic to holiness served as a justification for
1205:
Rava recounted a Baraita that taught that the rule of Leviticus 13:45 regarding one with skin disease, "the hair of his head shall be loose", also applied to a High Priest. The status of a High Priest throughout the year corresponded with that of any other person on a festival (with regard to
974:
Similarly, Rabbi Judah the Levite, son of Rabbi Shalom, inferred that skin disease comes because of eleven sins: (1) for cursing the Divine Name, (2) for immorality, (3) for bloodshed, (4) for ascribing to another a fault that is not in him, (5) for haughtiness, (6) for encroaching upon other
646:
Leviticus 5:7; 5:11; 12:8; and 14:21–22 provided that people of lesser means could bring less-expensive offerings. The Mishnah taught that one who sacrificed much and one who sacrificed little attained equal merit, so long as they directed their hearts to Heaven. Rabbi Zera taught that
215:
bore a boy, she was to be unclean 7 days and then remain in a state of blood purification for 33 days, while if she bore a girl, she was to be unclean 14 days and then remain in a state of blood purification for 66 days. Upon completing her period of purification, she was to bring a
1377:
For the person with skin disease to be known to all by the things written about the person, "his clothes shall be rent, and the hair of his head shall go loose, and he shall cover his upper lip, and shall cry: 'unclean, unclean.'" So too, all other unclean persons must declare
1081:), a blind person, and one who is childless. A poor person is accounted as dead, for Exodus 4:19 says, "for all the men are dead who sought your life" (and the Gemara interpreted this to mean that they had been stricken with poverty). A person affected by skin disease (
902:
3:16 says, "the daughters of Zion are haughty, and walk with stretched-forth necks and ogling eyes", and then Isaiah 3:17 says, "Therefore will the Lord smite with a scab the crown of the head of the daughters of Zion"; (3) for bloodshed, from the experience of
4059:: Kilayim 76a; Maaser Sheni 46b; Shabbat 10b, 19a, 98a; Pesachim 14b, 45b, 55a, 78a; Shekalim 4a, 24b; Rosh Hashanah 5b; Megillah 12a, 25b; Yevamot 44a; Nedarim 12b–13a, 31a; Nazir 20a, 52a; Sotah 19b, 44a; Kiddushin 19b; Sanhedrin 63b; Shevuot 2b; Niddah 1a–.
907:, of whom 2 Samuel 3:29 says, "Let it fall upon the head of Joab, and upon all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper," (4) for the profanation of the Divine Name, from the experience of
622:
The Mishnah taught that circumcision should not be performed until the sun has risen, but counts it as done if done after dawn has appeared. The Gemara explained that the reason for the rule could be found in the words of Leviticus 12:3, "And in the eighth
1926:
Rabbi Joḥanan taught that the four leprous men at the gate in 2 Kings 7:3 were none other than Elisha's former servant Gehazi (whom the Midrash, above, cited as having been stricken with leprosy for profanation of the Divine Name) and his three sons.
1235:
In a Baraita, Rabbi Jose related that a certain Elder from Jerusalem told him that 24 types of patients are afflicted with boils. The Gemara then related that Rabbi Joḥanan warned to be careful of the flies found on those afflicted with the disease
975:
people's domains, (7) for a lying tongue, (8) for theft, (9) for swearing falsely, (10) for profanation of the name of Heaven, and (11) for idolatry. Rabbi Isaac added: for ill-will. And our Rabbis said: for despising the words of the Torah.
1018:), taught the Sifra, refers to rules that even had they not been written in the Torah, it would have been entirely logical to write them, like laws pertaining to theft, sexual immorality, idolatry, blasphemy and murder. The term "statutes" (
1264:
The Gemara told that Rabbi Joshua ben Levi asked Elijah when the Messiah would come, and Elijah told Rabbi Joshua ben Levi that he could find the Messiah sitting at the entrance of the city of Rome among the poor who suffer from illnesses.
236:
to make expiation on her behalf. If she could not afford a sheep, she was to take two turtle doves or two pigeons, one for a burnt offering and the other for a sin offering. God told Moses and Aaron that when a person had a swelling,
1786:
On Shabbat HaChodesh, Jews read Exodus 12:1–20, in which God commands that "This month shall be the beginning of months; it shall be the first month of the year," and in which God issued the commandments of Passover. Similarly, the
939:) that Naaman had, and thus Gehazi was smitten with leprosy, as 2 Kings 5:20 reports Elisha said to Gehazi, "The leprosy therefore of Naaman shall cleave to you"; (5) for blaspheming the Divine Name, from the experience of
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time to teach that it is the same whether people offered much or little, so long as they directed their hearts to Heaven. And Rabbi Isaac asked why the meal-offering was distinguished in that Leviticus 2:1 uses the word "soul" (
5012:
767:
taught that in 18 verses, Scripture places Moses and Aaron (the instruments of Israel's deliverance) on an equal footing (reporting that God spoke to both of them alike), and thus there are 18 benedictions in the
1848:
and the Egyptians, they fled, leaving their tents, their horses, their donkeys, and their camp. The lepers went into a tent, ate and drank, and carried away silver, gold, and clothing from the tents and hid it.
1608:
When Elisha heard, he invited the king to send Naaman to him, and so Naaman came to Elisha's house with his horses and his chariots. Elisha sent a messenger to Naaman to tell him to wash seven times in the
1492:, some Jews recite the Six Remembrances, among which is Deuteronomy 24:9, "Remember what the Lord your God did to Miriam by the way as you came forth out of Egypt," recalling that God punished Miriam with
253:
In the second reading, the priest was to examine the person again on the seventh day to determine whether the person was clean or unclean. The reading goes on to describe the features of skin disease.
619:
read the command of Genesis 17:14 to require an uncircumcised adult man to become circumcised, and the Gemara read the command of Leviticus 12:3 to require the father to circumcise his infant child.
590:
noted that just as God created humans after creating cattle, beasts, and birds, the law concerning human impurity in Leviticus 12 follows that concerning cattle, beasts, and birds in Leviticus 11.
1683:
A Midrash deduced from the characterization of Naaman as a "great man" in 2 Kings 5:1 that Naaman was haughty on account of his being a great warrior, and as a result was smitten with leprosy.
1156: ("diligently inquired"), in Leviticus 10:16 mark the half-way point of the words in the Torah. And they used to say Leviticus 13:33 marks the half-way point of the verses in the Torah.
655:
taught that Ecclesiastes 5:10 provided a Scriptural proof for this when it says, "When goods increase, they are increased who eat them; and what advantage is there to the owner thereof." Rabbi
1328:
noted that the only element in common between the "ritual" or physical impurities of Leviticus 11–15 and the "dangerous" or sinful impurities of Leviticus 18 is intercourse with a menstruant.
915:, said: ‘Behold, my master has spared this Naaman the Aramean, in not receiving at his hands that which he brought; as the Lord lives, I will surely run after him, and take of him somewhat (
350:
6:6–7; and 19:11–16; associate it with death. And perhaps similarly, Leviticus 13–14 associates it with skin disease. Leviticus 15 associates it with various sexuality-related events. And
713:
Interpreting the beginning of menstrual cycles, as in Leviticus 12:6–8, the Mishnah ruled that if a woman loses track of her menstrual cycle, there is no return to the beginning of the
1938:, in 2 Kings 7:2, the captain on whom the king leaned jumps to the conclusion that Elisha's prophecy could not come true, and the captain meets his punishment in 2 Kings 7:17 and 19.
1108:
In the priest's examination of skin disease mandated by Leviticus 13:2, 9, and 14:2, the Mishnah taught that a priest could examine anyone else's symptoms, but not his own. And
1919:
Tazria, Leviticus 13:46 provides that the person with skin disease "shall dwell alone; without the camp shall his dwelling be," thus explaining why the four leprous men in the
1592:
Naaman told his lord the king of Aram what the girl said, and the king of Aram sent Naaman on his way with a letter to the king of Israel. Naaman departed, taking with him ten
1202: ("at the base of"), in Leviticus 8:15; the half-way point of the verses in the Torah is Leviticus 8:7; and there are 5,846 verses in the Torah text we have today.)
1228:
Rabbi Samuel bar Elnadab asked Rabbi Haninah (or others say Rabbi Samuel bar Nadab the son-in-law of Rabbi Haninah asked Rabbi Haninah, or still others say, asked Rabbi
739:
taught that Leviticus 12:6–7 merely accorded the bird burnt-offering precedence in the mentioning. (Thus, some read Rava to teach that Leviticus 12:6–8 lets the reader
4755:
5990:
1070:," regulated in Leviticus 16). In regard to these, taught the Sifra, the Torah says simply that God legislated them and we have no right to raise doubts about them.
6023:
722:
The Mishnah (following Leviticus 5:7–8) taught that a sin-offering of a bird preceded a burnt-offering of a bird; and the priest also dedicated them in that order.
407:
4:6, to help Moses to convince others that God had sent him, God instructed Moses to put his hand into his bosom, and when he took it out, his hand was "leprous (
6395:
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4014:
2471:
703:
taught that even the apparently arcane laws of bird offerings in Leviticus 12:8 and the beginning of menstrual cycles in Leviticus 12:1–8 are essential laws.
298:
linen, or animal skin, it was to be shown to the priest, who was to examine it to determine whether it was clean or unclean. If unclean, it was to be burned.
5767:, pages 148, 210. New York: Pantheon, 2012. (evolutionarily justified disgust as motivation for casting out lepers; circumcision as tribal symbolic marking).
1934:
Metzora, when there "seems" to be a plague in the house, the priest must not jump to conclusions, but must examine the facts. Just before the opening of the
2928:
For more on medieval Jewish interpretation, see, e.g., Barry D. Walfish, "Medieval Jewish Interpretation," in Adele Berlin and Marc Zvi Brettler, editors,
2251:
For more on early nonrabbinic interpretation, see, e.g., Esther Eshel, "Early Nonrabbinic Interpretation," in Adele Berlin and Marc Zvi Brettler, editors,
1613:
and be healed, but that angered Naaman, who expected Elisha to come out, call on the name of God, and wave his hands over Naaman. Naaman asked whether the
5544:
4071:, Yisroel Simcha Schorr, and Mordechai Marcus, volumes 5, 10, 13, 15, 18–20, 24, 26, 30, 33–37, 40, 45–46, _. Brooklyn: Mesorah Publications, 2008–2020.
747:
the animal or bird for the burnt-offering and then dedicated the bird for the sin-offering, but in fact the priest sacrificed the sin-offering first.)
692:) because God noted that the one who usually brought a meal-offering was a poor man, and God accounted it as if the poor man had offered his own soul.
1036:) and the nations of the world try to undermine, like eating pork (prohibited by Leviticus 11:7 and Deuteronomy 14:7–8), wearing wool-linen mixtures (
609:
Those words imply that even if a woman bore something like "conceived seed" (in a fluid state), she was nonetheless unclean by reason of childbirth.
2202:
4043:. Translated by Jacob Neusner, volume 1, pages 350, 385, 857; volume 2, pages 1253, 1709–44. Peabody, Massachusetts: Hendrickson Publishers, 2002.
1479:
Some Jews refer to the guilt offerings for skin disease in Leviticus 13 as part of readings on the offerings after the Sabbath morning blessings.
710:
in the Mishnah interpreted the laws of pairs of sacrificial pigeons and doves in Leviticus 1:14, 5:7, 12:6–8, 14:22, and 15:29; and Numbers 6:10.
306:
In the seventh reading, if the affliction disappeared from the article upon washing, it was to be shut up seven days, washed again, and be clean.
1371:
For a woman after childbirth to bring a sacrifice after she becomes clean, as it is written "and when the days of her purification are fulfilled"
6405:
6400:
5273:
1073:
It was taught in a Baraita that four types of people are accounted as though they were dead: a poor person, a person affected by skin disease (
4921:. Translated by Eliyahu Touger; edited, elucidated, and annotated by Avie Gold, volume 3, pages 1113–37. Brooklyn: Mesorah Publications, 2000.
1852:
963:) is used here in the same sense as Leviticus 13:5 uses it with regard to leprosy, when it is says, "And the priest shall shut him up (
5291:
5754:
4842:. Translated and annotated by H. Norman Strickman and Arthur M. Silver, volume 3, pages 85–102. New York: Menorah Publishing Company, 2004.
1101:
3:6 says, "He has set me in dark places, as they that be dead of old." And one who is childless is accounted as dead, for in Genesis 30:1,
5877:
5534:
The Women's Haftarah Commentary: New Insights from Women Rabbis on the 54 Weekly Haftarah Portions, the 5 Megillot & Special Shabbatot
4095:
and Maurice Simon, volume 4, pages 24, 70, 177–98, 202, 205–07, 216–17, 219, 229, 232–33, 266, 344, 354, 456. London: Soncino Press, 1939.
635:'s rising "early in the morning" to perform his obligations in Genesis 22:3 that the zealous perform circumcisions early in the morning.
6016:
3797:, elucidated by Asher Dicker, Joseph Elias, and Dovid Katz, edited by Yisroel Simcha Schorr and Chaim Malinowitz, volume 49, page 107b.
1240:, as flies carried the disease. Rabbi Zeira would not sit in a spot where the wind blew from the direction of someone afflicted with
4018:
2499:
612:
Rabbi Joḥanan interpreted the words "in the day" in Leviticus 12:3 to teach that one must perform circumcision even on the Sabbath.
377:
1:5–11 characterize childlessness as a misfortune; and Leviticus 20:20 and Deuteronomy 28:18 threaten childlessness as a punishment.
5743:
1130:, "to count") because they used to count all the letters of the Torah (to ensure the correctness of the text). They used to say the
750:
Leviticus 12:8 called for "two turtle-doves, or two young pigeons: the one for a burnt-offering, and the other for a sin-offering".
743:
first about the burnt-offering, but in fact the priest sacrificed the sin-offering first. Others read Rava to teach that one first
651:
5:11 provided a Scriptural proof for this when it says, "Sweet is the sleep of a serving man, whether he eat little or much." Rav
850:
they taught that slander kills three persons: the slanderer, the one who accepts it, and the one about whom the slander is told.
115:
727:
But in the case of a woman after childbirth discussed in Leviticus 12:8 (where a poor new mother could substitute for an animal
5781:
5771:
1970:
153:, the exact number varying between 50 in common years and 54 or 55 in leap years. In leap years (for example, 2024 and 2027),
6009:
5825:"Bas Relief Depicts Circumcision in Ancient Egypt: Relic from 2400 BCE believed to be the oldest illustration of the ritual."
5577:
5252:
E.V. Hulse, "The Nature of Biblical ‘Leprosy' and the Use of Alternative Medical Terms in Modern Translations of the Bible."
1458:
Some Jews refer to the laws of bird offerings in Leviticus 12:8 and the laws of the menstrual cycle as they study the end of
4698:. Edited by Yisroel Simcha Schorr, Chaim Malinowitz, and Mordechai Marcus, 72 volumes. Brooklyn: Mesorah Publications, 2006.
4039:: Bikkurim 2:6; Shabbat 8:27; Megillah 2:4; Sotah 6:7; Eduyot 2:4; Negaim 1:1–9:9. Land of Israel, circa 250 CE. In, e.g.,
3057:. Translated by Charles B. Chavel, volume 1, pages 88, 123–24, 230–31; volume 2, pages 283–84. London: Soncino Press, 1967.
5824:
5069:
684:, in Leviticus 7:8) used in connection with other sacrifices. Rabbi Isaac taught that Leviticus 2:1 uses the word "soul" (
5150:
4771:
4767:
4763:
4759:
3552:. Translated by Jacob Z. Lauterbach, volume 2, page 280. Philadelphia: Jewish Publication Society, 1933, reissued 2004.
2948:
2415:
1148: ("belly"), in Leviticus 11:42 marks the half-way point of the letters in the Torah. They used to say the words
4804:. Translated and annotated by Yisrael Isser Zvi Herczeg, volume 3, pages 135–57. Brooklyn: Mesorah Publications, 1994.
2943:
5254:
5232:
5140:
5066:
Sefer Vayikro: From the Five Books of the Torah: Chumash: Targum Okelos: Rashi: Sifsei Chachamim: Yalkut: Haftaros
5705:
1723:
4087:
2:6; 5:5; 14:1–16:1; 16:3–4, 6; 17:3–4; 18:2, 4–5; 21:2; 27:1, 10; 36:1. Land of Israel, 5th century. In, e.g.,
1835:
5651:
5592:
5466:
5189:
5076:
4970:
4074:
2985:
1089:) is accounted as dead, for Numbers 12:10–12 says, "And Aaron looked upon Miriam, and behold, she was leprous (
869:
Worshiping the golden calf (illustration from a 1901 Bible card published by the Providence Lithograph Company)
2226:
For more on inner-Biblical interpretation, see, e.g., Benjamin D. Sommer, "Inner-biblical Interpretation," in
1368:
To circumcise the son, as it is written "and on the eighth day the flesh of his foreskin shall be circumcised"
4981:. Translation and explanatory notes by Raphael Pelcovitz, pages 538–49. Brooklyn: Mesorah Publications, 1997.
447:), as white as snow." In Deuteronomy 24:8–9, Moses warned the Israelites in the case of skin disease (
5960:
5227:
5035:
5007:
4750:
4732:. Spain, 11th century. Translated by David R. Slavitt, pages 48–49. New York: Oxford University Press, 1998.
3943:
2239:
1336:
200:
2814:
361:
While Leviticus 12:6–8 required a new mother to bring a burnt-offering and a sin-offering, Leviticus 26:9,
5798:
5725:
The New Oxford Annotated Bible: New Revised Standard Version with the Apocrypha: An Ecumenical Study Bible
5666:
5395:
5269:
4779:
4092:
2960:
873:
631:
interpreted Leviticus 12:3 to teach that the whole eighth day is valid for circumcision, but deduced from
476:
5713:“The Politics of Ritual Rhetoric: A Proposed Sociopolitical Context for the Redaction of Leviticus 1–16.”
4033:, pages 319, 444, 453, 681, 695, 722, 811, 851, 883–89, 981–1012. New Haven: Yale University Press, 1988.
241:, discoloration, scaly affection, inflammation, or burn, it was to be reported to the priest, who was to
5377:
5172:
4935:
4907:. Translated and annotated by Eliyahu Munk, volume 5, pages 1621–52. Jerusalem: Lambda Publishers, 2003.
4793:
3947:
3890:
3568:. Commentary by Adin Even-Israel (Steinsaltz), volume 21, pages 324. Jerusalem: Koren Publishers, 2015.
1727:
1568:
403:) at several places, often (and sometimes incorrectly) translated as "leprosy" and "a leper." In
30:
5341:
4932:. Translated and annotated by Eliyahu Munk, volume 3, pages 852–67. Jerusalem: Lambda Publishers, 2005.
1815:
Metzora (as it is in 2018, 2020, 2021, 2023, 2025, 2026 and 2028). If it is not a special Sabbath, the
1459:
5930:
5186:. Translated and annotated by Eliyahu Munk, volume 3, pages 934–45. New York: Lambda Publishers, 2012.
4999:. Translated and annotated by Eliyahu Munk, volume 2, pages 659–67. New York, Lambda Publishers, 2000.
4946:. Translated and condensed by Eliyahu Munk, volume 2, pages 577–87. New York, Lambda Publishers, 2001.
4711:. Translated by Harry Freedman and Maurice Simon, volume 7, pages 125–26. London: Soncino Press, 1939.
455:) diligently to observe all that the priests would teach them, remembering what God did to Miriam. In
6032:
5980:
5864:
The Heart of Torah, Volume 2: Essays on the Weekly Torah Portion: Leviticus, Numbers, and Deuteronomy
5806:
5643:
5639:
5297:
5043:
4856:. Translated and annotated by Eliyahu Munk, volume 3, pages 713–28. Jerusalem: Ktav Publishers, 2013.
2977:
2973:
1593:
1098:
723:
242:
83:
5696:
Ayala Sha’ashoua Miron. “Nagu’a: Touched by the Divine: Parashat Tazria (Leviticus 12:1–13:59).” In
1637:
when the king of Aram leaned on Naaman to bow before Rimmon. And Elisha told Naaman to go in peace.
6374:
6344:
6316:
6296:
6261:
6048:
5965:
5447:
5401:
5051:
4845:
4818:. Edited and translated by Martin I. Lockshin, pages 69–76. Providence: Brown Judaic Studies, 2001.
4721:
3548:
Mekhilta of Rabbi Ishmael, tractate Amalek, chapter 3. Land of Israel, late 4th century, in, e.g.,
3019:
2214:
1097:). And Aaron said to Moses . . . let her not be as one dead." The blind are accounted as dead, for
601:
520:
512:
362:
5840:
Covenant & Conversation: A Weekly Reading of the Jewish Bible: Leviticus: The Book of Holiness
3576:. Commentary by Adin Steinsaltz (Even Yisrael), volume 20, page 164. New York: Random House, 1999.
415:), as white as snow." In Leviticus 13–14, the Torah sets out regulations for skin disease (
6324:
6218:
6208:
6198:
6160:
5888:“The European Convention on Human Rights and Ritual Male Circumcision: Religion, Family, Rights.”
5462:
5362:
5120:
4701:
3932:
2692:
1735:
1157:
838:
interpreted the words of Leviticus 14:2, "This shall be the law of the person with skin disease (
143:
5570:
Illuminating Leviticus: A Study of Its Laws and Institutions in the Light of Biblical Narratives
4870:
Translated by Charles B. Chavel, volume 3, pages 156–85. New York: Shilo Publishing House, 1974.
2207:
Proceedings of the Committee on Jewish Law and Standards of the Conservative Movement: 1986–1990
1600:
5540:
4886:
1248:, and Rabbi Ami and Rabbi Asi would not eat eggs from an alley in which someone afflicted with
6281:
6190:
6130:
5716:
5686:
5555:
5536:. Edited by Elyse Goldstein, pages 125–29. Woodstock, Vermont: Jewish Lights Publishing, 2004.
5526:
5477:
5313:
5101:
3185:
The Schottenstein Edition Siddur for the Sabbath and Festivals with an Interlinear Translation
3126:. Translated by Charles Wengrov, volume 2, pages 201–33. Jerusalem: Feldheim Publishers, 1984.
2231:
1844:
there, for God had made the Arameans hear chariots, horses, and a great army, and fearing the
1573:
1325:
835:
639:
605:
103:
35:
5691:
Counterfeit Gods: The Empty Promises of Money, Sex, and Power, and the Only Hope that Matters
3790:
6291:
6053:
5490:
5455:
The Women's Torah Commentary: New Insights from Women Rabbis on the 54 Weekly Torah Portions
5327:
5321:
5197:
5016:
4831:
4427:
4423:
4415:
4411:
4407:
4379:
4295:
4291:
4084:
4068:
4056:
3918:
3912:
3906:
3569:
3002:
2867:
2296:
2265:
1751:
1694:
view skin disease as related to the Divine sphere and an occasion for interaction with God.
1557:
1509:
1388:
865:
656:
351:
166:
5985:
4287:
3900:
1374:
Not to shave off the hair of the scall, as it is written "but the scall shall he not shave"
792:
Rabbi Joḥanan said in the name of Rabbi Joseph ben Zimra that anyone who bears evil tales (
6266:
6253:
6040:
5828:
5790:
5732:
5458:
5217:
Sabbath Queen: Fifty-four Bible Talks to the Young Based on Each Portion of the Pentateuch
5146:
5085:
5057:
4956:
4910:
4896:
4691:
4279:
4275:
4271:
3955:
1857:
1792:
1532:
commences with the discussion of what to do when a baby boy is born. It also mentions the
1229:
1210:), we infer that cutting hair is forbidden for everybody else (during mourning), as well.
1207:
731:-offering two birds, one for a sin-offering and the other for a burnt-offering), the bird
652:
374:
370:
347:
315:
146:
69:
5096:. Translated by Eliyahu Munk, volume 3, pages 1057–90. Brooklyn: Lambda Publishers, 1999.
4893:. Translated by Harry Sperling and Maurice Simon. 5 volumes. London: Soncino Press, 1934.
4391:
4267:
4081:. Translated by W. David Nelson, page 31. Philadelphia: Jewish Publication Society, 2006.
4387:
1046:, prohibited by Leviticus 19:19 and Deuteronomy 22:11), release from levirate marriage (
6329:
6122:
5945:
5835:
5760:
5728:
5701:
5662:
5588:
5137:
Rebbe Nachman's Torah: Breslov Insights into the Weekly Torah Reading: Exodus-Leviticus
4435:
3961:
2647:
2412:
2283:, "Classical Rabbinic Interpretation," in Adele Berlin and Marc Zvi Brettler, editors,
1856:
The four lepers bring the news to the guards at the gate of Samaria (illumination from
1767:
1731:
1715:
1114:
1056:, mandated by Deuteronomy 25:5–10), purification of a person affected by skin disease (
899:
898:) among them; (2) for unchastity, from the experience of the daughters of Zion of whom
847:
700:
456:
404:
217:
187:
5950:
5627:
From Priestly Torah to Pentateuch: A Study in the Composition of the Book of Leviticus
4967:. Translated and annotated by Israel Lazar, pages 106–19. Brooklyn: CreateSpace, 2015.
4736:
4431:
4419:
4403:
4399:
4383:
4375:
4371:
4053:. Translated by Jacob Neusner, volume 2, pages 231–323. Atlanta: Scholars Press, 1988.
3561:
1625:
were not better than any river in Israel, so that he might wash in them and be clean.
6389:
6140:
5736:
5676:
5421:
5387:
5381:
5337:
5261:
5002:
4984:
4571:
4395:
4030:
3033:
2210:
1774:
1513:
1489:
1473:
1252:
lived. Rabbi Joshua ben Levi, however, would attach himself to those afflicted with
355:
139:
99:
5917:
4479:
4351:
4339:
4335:
4331:
4327:
4323:
4311:
4307:
4283:
6271:
6068:
5746:
In Irmtraud Fischer and Mercedes Navarro Puerto with Andrea Taschl-Erber, editors.
5606:
5522:
5500:
5279:
5209:
5114:
5047:
4822:
4567:
2280:
2227:
1880:
1711:
1610:
1585:
1132:
878:
736:
648:
225:
4615:
4595:
2972:
Elaine Goodfriend, "Tazria: Leviticus 12:1–13:59: Purity, Birth, and Illness", in
1839:
The lepers went into a tent (illustration by Charles Joseph Staniland (1838–1916))
5782:“Where There Is Dirt, Is There System? Revisiting Biblical Purity Constructions.”
5352:"Review Essay: Ancient Israelite Cult in History, Tradition, and Interpretation."
5159:. Edited by Thomas H. Johnson, page 703. New York: Little, Brown & Co., 1960.
3935:, pages 136, 168, 200, 231. Peabody, Massachusetts: Hendrickson Publishers, 1993.
3826:
3822:
3766:
3536:
3532:
3524:
3520:
3516:
3512:
3508:
3504:
3500:
3496:
3492:
3488:
3484:
3480:
3476:
3472:
1066:, regulated in Leviticus 13–14), and the goat sent off into the wilderness (the "
346:, uncleanness has a variety of associations. Leviticus 11:8, 11; 21:1–4, 11; and
6223:
5899:
5615:
5222:
4859:
4729:
3468:
3464:
2871:
1464:
1278:
1032:
798:
157:
Tazria is read separately. In common years (for example, 2025, 2026, and 2028),
124:
5935:
5814:
5755:“‘If male, is he circumcised?’ Covenant, Community, Compassion and Conscience.”
5243:
5212:, pages 167–72. Philadelphia: Jewish Publication Society, 1998. Reprinted 2012.
3746:
3734:
3722:
3710:
3698:
3422:
3410:
3398:
3386:
3374:
3362:
3350:
3254:
3242:
3230:
2997:
Shaye J.D. Cohen, "Menstruants and the Sacred in Judaism and Christianity", in
2427:
6349:
6243:
6135:
6083:
6058:
5912:
5355:
5040:
Chanukas HaTorah: Mystical Insights of Rav Avraham Yehoshua Heschel on Chumash
4745:
4483:
4347:
4319:
4315:
4006:
3924:
3818:
3806:
3778:
3762:
3686:
3674:
3662:
3650:
3613:
3528:
3448:
3338:
3326:
3314:
3302:
3290:
3278:
3266:
3171:
3159:
3111:
3096:
3050:
3046:
3042:
2635:
2631:
2623:
2619:
2616:
2600:
2588:
2584:
2568:
2527:
2189:
2177:
2165:
2153:
2141:
2129:
2117:
2105:
1534:
1524:
Tazria, Sephardi Jews apply Maqam Saba, the maqam that symbolizes a covenant (
1297:
1109:
912:
811:
778:
751:
597:
436:
212:
4704:
4343:
3986:
3758:
3629:
3609:
3597:
3585:
3460:
3435:
3215:
The Schottenstein Edition Siddur for Weekdays with an Interlinear Translation
3147:
3135:
3081:
3066:
3038:
2789:
2777:
2765:
2761:
2695:
2627:
2612:
2608:
2604:
2596:
2592:
2580:
2576:
2572:
2353:
2093:
2081:
2069:
2057:
2045:
2033:
6155:
6145:
5859:
5739:, pages 158–61. New York: Oxford University Press, Revised 4th Edition 2010.
5670:
5573:
5283:
4010:
4002:
3188:
2827:
2511:
2021:
1581:
1484:
1067:
554:
taught that the skin disease in Leviticus 13 signified voluntary depravity.
504:
289:
The fifth reading describes features of skin disease on the head or beard.
208:
17:
5700:. Edited by Gregg Drinkwater, Joshua Lesser, and David Shneer; foreword by
5235:, pages 101, 859. New York: Alfred A. Knopf, 2005. Originally published as
5027:
4022:
3998:
3877:
Psalms 72:12 (God's help for the needy who cry out); 147:3 (God's healing).
2916:
2659:
2487:
947:
by his God", and the 1 Samuel 17:46 says, "This day will the Lord deliver (
245:
its colour and depth to determine whether the person was clean or unclean.
72:
for "she conceives", the 13th word, and the first distinctive word, in the
5480:, pages 156–57. New York: HarperCollins Publishers, revised edition, 2000.
5412:
4965:
Abarbanel: Selected Commentaries on the Torah: Volume 3: Vayikra/Leviticus
3994:
3990:
1289:
6364:
6359:
6339:
6228:
6175:
6170:
6165:
6098:
6088:
5878:“Circumcising the Body: Negotiating Difference and Belonging in Germany.”
5128:
5106:
4255:
4060:
3938:
3887:
2843:
1845:
1622:
1469:
1062:
391:
74:
6001:
5765:
The Righteous Mind: Why Good People Are Divided by Politics and Religion
5712:
5563:
The Faith of the Outsider: Exclusion and Inclusion in the Biblical Story
5139:. Compiled by Chaim Kramer; edited by Y. Hall, pages 337–40. Jerusalem:
4802:
The Torah: With Rashi's Commentary Translated, Annotated, and Elucidated
4543:
4539:
4535:
4531:
4367:
4363:
4359:
4355:
4251:
4247:
4199:
2855:
2801:
2459:
2447:
2431:
1604:
Elisha refusing the gifts of Naaman (1637 painting by Pieter de Grebber)
1026:), taught the Sifra, refers to those rules that the impulse to do evil (
842:)," to mean, "This shall be the law for him who brings up an evil name (
668:) to refer to the donor of a meal-offering, instead of the usual "man" (
6369:
6354:
6180:
6078:
6073:
6063:
5970:
5940:
5351:
5132:
4816:
Rashbam's Commentary on Leviticus and Numbers: An Annotated Translation
4807:
4563:
4559:
4555:
4527:
4523:
4519:
4515:
4511:
4507:
4503:
4499:
4495:
4263:
4259:
4243:
4239:
4195:
4191:
4187:
4183:
4179:
4151:
4147:
4111:
4036:
3982:
3893:
Land of Israel, 2nd century BCE. (days of defilement after childbirth).
2543:
2531:
2369:
2357:
2341:
2329:
1618:
1597:
the king of Aram must have been seeking some pretext to attack Israel.
1516:
each week base the songs of the services on the content of that week's
1361:
1052:
1042:
940:
854:
782:
764:
632:
628:
571:
508:
135:
95:
5324:, pages 273–99. Chapel Hill: University of North Carolina Press, 1991.
4611:
4607:
4591:
4587:
4583:
4568:
Chullin 8a, 24a, 31b, 41b, 51b, 63a, 71a, 77b–78a, 84b–85a, 109b, 134a
4551:
4547:
4491:
4487:
4475:
4471:
4467:
4303:
4235:
4175:
4171:
4167:
4143:
4139:
4135:
4131:
4127:
4123:
4119:
4107:
4103:
3217:, page 241. Brooklyn: Mesorah Publications, 2002. Yosaif Asher Weiss.
2892:
2831:
2749:
2707:
2680:
2475:
2435:
2381:
1995:
1261:
the Prophet then told those in paradise to make way for Rabbi Joshua.
6286:
6276:
6103:
6093:
5744:“Gender and Cult: ‘Pure’ and ‘Impure’ as Gender-Relevant Categories.”
5436:
5310:. Edited by Lewis M. Barth. Berit Mila Board of Reform Judaism, 1990.
5201:
4797:
4687:
4683:
4679:
4675:
4671:
4667:
4663:
4659:
4655:
4651:
4647:
4643:
4639:
4635:
4631:
4627:
4623:
4619:
4603:
4599:
4579:
4575:
4463:
4459:
4455:
4451:
4447:
4443:
4299:
4231:
4163:
4159:
4155:
4115:
4099:
2904:
2515:
2400:
2317:
1884:
1755:
1634:
1614:
1258:
1214:
1102:
968:
908:
770:
715:
707:
616:
587:
575:
516:
472:
468:
432:
366:
343:
233:
110:
deals with ritual impurity. It constitutes Leviticus 12:1–13:59. The
4439:
3958:, pages 96–97. Peabody, Massachusetts: Hendrickson Publishers, 1987.
1399:
The precept about the ritual uncleanness of a woman after childbirth
911:, of whom 2 Kings 5:20 says, "But Gehazi, the servant of Elisha the
277:
4905:
Midrash Rabbeinu Bachya: Torah Commentary by Rabbi Bachya ben Asher
4782:, pages 56, 346, 357, 368, 379. New York: Dover Publications, 1956.
4227:
4223:
4219:
4215:
4211:
3952:
The Works of Josephus: Complete and Unabridged, New Updated Edition
2555:
2385:
1706:
6334:
6306:
6301:
6238:
6150:
6113:
5975:
5813:
5770:
5605:
5600:
Dancing in the White Spaces: The Yearly Torah Cycle and More Poems
5411:
5242:
5179:
5163:
5162:
5075:
4992:
4883:
4873:
4821:
4785:
4735:
4207:
4203:
4046:
3972:
3896:
3864:
3005:(Chapel Hill: University of North Carolina Press, 1991), page 275.
2952:
1851:
1834:
1705:
1599:
1567:
1288:
1178:
1122:
944:
872:
864:
567:
551:
543:
has parallels or is discussed in these early nonrabbinic sources:
276:
229:
204:
29:
5332:
A Torah Commentary for Our Times: Volume II: Exodus and Leviticus
4944:
Akeydat Yitzchak: Commentary of Rabbi Yitzchak Arama on the Torah
1795:
45:21–25 discusses Passover. In both the special reading and the
142:, generally in April or, rarely, in late March or early May. The
6233:
6203:
5512:
Leviticus: A Book of Ritual and Ethics: A Continental Commentary
4874:
4041:
The Tosefta: Translated from the Hebrew, with a New Introduction
3929:
The Works of Philo: Complete and Unabridged, New Updated Edition
3865:
2018:
The Schottenstein Edition Interlinear Chumash: Vayikra/Leviticus
1887:(fresco circa 1508–1512 by Michelangelo from the Sistine Chapel)
1402:
A ritually unclean person is not to eat meat of holy sacrifices.
904:
369:
127:3–5 make clear that having children is a blessing from God;
238:
221:
150:
6005:
5750:, pages 375–406. Atlanta: Society of Biblical Literature, 2011.
5552:
Professors on the Parashah: Studies on the Weekly Torah Reading
5497:, pages 168–78. Philadelphia: Jewish Publication Society, 2002.
5316:. "Menstruants and the Sacred in Judaism and Christianity." In
5019:, pages 503–04. Harmondsworth, England: Penguin Classics, 1982.
3221:, volume 7, pages 139–40. Brooklyn: Mesorah Publications, 2007.
2396:
2394:
1244:. Rabbi Elazar would not enter the tent of one afflicted with
358:
6:10 associate it with contact with the worship of alien gods.
269:
The fourth reading further describes features of skin disease.
5873:, pages 86–89. Philadelphia: Jewish Publication Society, 2017.
5866:, pages 37–46. Philadelphia: Jewish Publication Society, 2017.
5795:
Fifty-Four Pick Up: Fifteen-Minute Inspirational Torah Lessons
5406:
Covenant of Blood: Circumcision and Gender in Rabbinic Judaism
5117:, volume 11, pages 275–99. New York: Moznaim Publishing, 1989.
3920:
On the Prayers and Curses Uttered by Noah When He Became Sober
1950:
coincides with Shabbat Rosh Chodesh (as it does in 2026), the
261:
The third reading further describes features of skin disease.
131:
5946:
American Jewish University—Ziegler School of Rabbinic Studies
5856:, pages 171–76. New Milford, Connecticut: Maggid Books, 2016.
5849:, pages 141–45. New Milford, Connecticut: Maggid Books, 2015.
5634:
Ritual and Rhetoric in Leviticus: From Sacrifice to Scripture
5532:
Mary Lande Zamore. "Haftarat Tazri’a: II Kings 4:42–5:19" In
4840:
Ibn Ezra's Commentary on the Pentateuch: Leviticus (Va-yikra)
877:
Miriam Shut Out from the Camp (watercolor circa 1896–1902 by
5898:
5565:, pages 72–93. William B. Eerdmans Publishing Company, 2005.
1799:, God instructs the Israelites to apply blood to doorposts.
1750:
coincides with Shabbat HaChodesh ("Sabbath the month," the
1194: ("he"), in Leviticus 8:28; the middle two words are
342:
Leviticus 12 associates childbirth with uncleanness. In the
5847:
Lessons in Leadership: A Weekly Reading of the Jewish Bible
5392:
The Five Books of Miriam: A Woman’s Commentary on the Torah
5369:, volume 1, pages 1083–98. Nashville: Abingdon Press, 1994.
5304:, pages 121–26. Washington, D.C.: B'nai B'rith Books, 1987.
5219:, pages 84–87. New York: Behrman's Jewish Book House, 1936.
114:
is made up of 3,667 Hebrew letters, 1,010 Hebrew words, 67
5995:
2279:
For more on classical rabbinic interpretation, see, e.g.,
1391:, there are 5 positive and 2 negative commandments in the
943:, of whom 1 Samuel 17:43 says, "And the Philistine cursed
5620:
How To Read the Bible: A Guide to Scripture, Then and Now
5561:
Frank Anthony Spina. "Naaman's Cure, Gehazi's Curse." In
5206:
The Language of Truth: The Torah Commentary of Sefat Emet
1907:
employ the term for the person affected by skin disease (
994:) shall you keep", the Sifra distinguished "ordinances" (
719:
count in fewer than seven, nor more than seventeen days.
334:
has parallels or is discussed in these Biblical sources:
285: in Leviticus 13:33 is spelled with a large gimel.
5602:, page 88. Shelbyville, Kentucky: Wasteland Press, 2007.
5587:. Edited by W. Gunther Plaut; revised edition edited by
5529:, pages 232–38. New York: Oxford University Press, 2004.
4852:. France, circa 1240. In, e.g., Chizkiyahu ben Manoach.
4049:
121:1–147:16. Land of Israel, 4th century CE. In, e.g.,
169:, to help achieve the number of weekly readings needed.
5698:
Torah Queeries: Weekly Commentaries on the Hebrew Bible
5683:, pages 159–64. New York: Gefen Publishing House, 2009.
5485:
Teaching Haftarah: Background, Insights, and Strategies
5374:
In the Image of God: A Feminist Commentary on the Torah
5042:. Translated by Avraham Peretz Friedman, pages 219–21.
3840:
Teaching Haftarah: Background, Insights, and Strategies
967:)"; (6) for robbing the public, from the experience of
5854:
Essays on Ethics: A Weekly Reading of the Jewish Bible
5507:, pages 589–98. New York: W.W. Norton & Co., 2004.
5505:
The Five Books of Moses: A Translation with Commentary
1899:
deal with people stricken with skin disease. Both the
1538:, a ritual that shows a covenant between man and God.
1120:
The Gemara taught that the early scholars were called
1113:
rejoicing, and delayed examining anyone until after a
830:, and cited how Leviticus 25:23 says "in perpetuity" (
785:
interpreted the laws of skin disease in Leviticus 13.
5548:, volume 30 (number 2) (December 2005): pages 131–51.
5433:
Teaching Torah: A Treasury of Insights and Activities
894:)", indicating that leprosy had "broken out" (
5681:
Entering Torah: Prefaces to the Weekly Torah Portion
5453:
Helaine Ettinger. "Our Children/God's Children." In
1572:
Elisha Refusing Gifts from Naaman (1630 painting by
1405:
The precept of a woman's offering after giving birth
6315:
6252:
6189:
6121:
6039:
5554:Edited by Leib Moscovitz, pages 175–79. Jerusalem:
5541:“Ethics and Holiness in the Theology of Leviticus.”
2203:"A Complete Triennial Cycle for Reading the Torah,"
2020:. Edited by Menachem Davis, pages 74–88. Brooklyn:
1556:(when read individually on a Sabbath that is not a
627:the flesh of his foreskin shall be circumcised". A
5787:, volume 37 (number 3) (March 2013): pages 265–94.
5659:Zondervan Illustrated Bible Backgrounds Commentary
5514:, pages 122–32. Minneapolis: Fortress Press, 2004.
4928:. Early 14th century. In, e.g., Yaakov ben Asher.
4774:. Cairo, Egypt, 1190. In, e.g., Moses Maimonides.
2815:Michael Pitkowsky, "The Middle Verse of the Torah"
1408:The precept regarding the ritual uncleanness of a
495:Metzora, the story is told of four "leprous men" (
435:spoke against Moses, God's cloud removed from the
5876:Irit Dekel, Bernhard Forchtner, and Ibrahim Efe.
5810:, volume 24 (number 26) (April 7, 2014): page 47.
3055:The Commandments: Sefer Ha-Mitzvoth of Maimonides
802:) will be visited by the plague of skin disease (
5598:Suzanne A. Brody. "Birthing Contradictions." In
5487:, pages 192–99. Denver: A.R.E. Publishing, 2002.
5068:, translated by Avrohom Y. Davis, pages 211–48.
3857:has parallels or is discussed in these sources:
5585:The Torah: A Modern Commentary: Revised Edition
5431:Sorel Goldberg Loeb and Barbara Binder Kadden.
5302:Torah Today: A Renewed Encounter with Scripture
4942:. Late 15th century. In, e.g., Yitzchak Arama.
2963:(New York: Dover Publications, 1956), page 368.
5842:, pages 163–98. Jerusalem: Maggid Books, 2015.
4868:Ramban (Nachmanides): Commentary on the Torah.
4800:, France, late 11th century. In, e.g., Rashi.
4707:. Land of Israel, circa 775–900 CE. In, e.g.,
1423:The prohibition against shaving the area of a
6017:
5636:. New York: Cambridge University Press, 2007.
5408:. Chicago: University of Chicago Press, 1996.
5038:, Poland, 1900. In Avraham Yehoshua Heschel.
4077:10:2. Land of Israel, 5th century. In, e.g.,
3016:Genesis: Introduction, Translation, and Notes
1672:frequently employ the term for skin disease (
1105:said, "Give me children, or else I am dead".
8:
5720:, volume 60 (number 3) (2010): pages 345–65.
5359:, volume 19 (number 2) (1994): pages 213–36.
5152:Poem 1733 (No man saw awe, nor to his house)
3842:, page 203. Denver: A.R.E. Publishing, 2005.
2955:, Egypt, 1190), in, e.g., Moses Maimonides,
814:his neighbor in secret, him will I destroy (
5428:, pages 268–76. New York: UAHC Press, 1996.
5345:Journal of the Ancient Near Eastern Society
5334:, pages 120–26. New York: UAHC Press, 1991.
4997:Midrash of Rabbi Moshe Alshich on the Torah
3624:
3622:
1126:(related to the original sense of its root
475:, the commander of the army of the king of
34:The Poor Widow's Offering (illustration by
6024:
6010:
6002:
5804:Aaron Panken. "The Checklist Imperative."
5785:Journal for the Study of the Old Testament
5545:Journal for the Study of the Old Testament
5239:. Stockholm: Bermann-Fischer Verlag, 1943.
4963:. Italy, between 1492 and 1509. In, e.g.,
4063:, Land of Israel, circa 400 CE. In, e.g.,
4025:. Land of Israel, circa 200 CE. In, e.g.,
3053:. Cairo, Egypt, 1170–1180, in Maimonides.
1656:report the treatment of skin disease, the
810:), as it is said in Psalm 101:5: "Whoever
177:In traditional Sabbath Torah reading, the
5871:The JPS Rashi Discussion Torah Commentary
5182:, 1871. In, e.g., Samuel David Luzzatto.
3927:, Egypt, early 1st century CE. In, e.g.,
2817:and the response of Reuven Wolfeld there.
1738:(including the prohibition on idolatry).
487:). In 2 Kings 7:3–20, part of the
423:) and a person affected by skin disease (
395:) and a person affected by skin disease (
314:Jews who read the Torah according to the
310:Readings according to the triennial cycle
5991:United Synagogue of Conservative Judaism
5030:, Poland, mid-17th century. Compiled as
4814:. Troyes, early 12th century. In, e.g.,
3964:2:22 (days of purification after birth).
1990:
1988:
1879:
1584:brought the prophet Elisha bread of the
978:Reading Leviticus 18:4, "My ordinances (
846:)." And the Gemara reported that in the
5931:Academy for Jewish Religion, California
5913:Masoretic text and 1917 JPS translation
5622:, page 303. New York: Free Press, 2007.
4995:, circa 1593. In, e.g., Moshe Alshich.
4919:Baal Haturim Chumash: Vayikra/Leviticus
4903:. Spain, early 14th century. In, e.g.,
3124:Sefer HaHinnuch: The Book of Education
1962:
955:) you", and the term "deliver" (
385:The Hebrew Bible reports skin disease (
5583:Bernard J. Bamberger. "Leviticus." In
5372:Judith S. Antonelli. "Childbirth." In
5342:"The Rationale for Biblical Impurity."
5284:"Jewish Reaction to Epidemics (AIDS)."
5274:William B. Eerdmans Publishing Company
4889:. Spain, late 13th century. In, e.g.,
3902:On the Posterity of Cain and His Exile
3838:See Lainie Blum Cogan and Judy Weiss.
1313:is discussed in these modern sources:
5936:Academy for Jewish Religion, New York
5446:, volume 3, pages 742–826. New York:
5292:Central Conference of American Rabbis
5288:Contemporary American Reform Responsa
5157:The Complete Poems of Emily Dickinson
5092:. Venice, 1742. In Chayim ben Attar.
3107:
3105:
3092:
3090:
3077:
3075:
2727:
2725:
1528:). This is appropriate, because this
1438:), among others, should rend clothes.
7:
6396:Weekly Torah readings from Leviticus
5517:Baruch J. Schwartz. "Leviticus." In
5472:Frank H. Gorman Jr. "Leviticus." In
5094:Or Hachayim: Commentary on the Torah
4940:Akedat Yizhak (The Binding of Isaac)
3202:Siddur for the Sabbath and Festivals
2740:Sifra Aharei Mot pereq 13, 194:2:11.
1702:in classical rabbinic interpretation
558:In classical rabbinic interpretation
5318:Women’s History and Ancient History
5034:. Edited by Chanoch Henoch Erzohn.
5015:. England, 1651. Reprint edited by
4866:. Jerusalem, circa 1270. In, e.g.,
3914:Concerning Noah's Work as a Planter
2999:Women’s History and Ancient History
1726:considered Naaman a more righteous
535:In early nonrabbinic interpretation
322:according to a different schedule.
181:is divided into seven readings, or
118:, and 128 lines in a Torah Scroll (
5723:Jeffrey Stackert. "Leviticus." In
5495:The JPS Bible Commentary: Haftarot
5483:Lainie Blum Cogan and Judy Weiss.
5474:The HarperCollins Bible Commentary
5258:. Volume 107 (1975): pages 87–105.
4079:Mekhilta de-Rabbi Shimon bar Yohai
3574:The Talmud: The Steinsaltz Edition
3018:, volume 1, page xviii. New York:
858:the Lord your God did to Miriam".
431:). In Numbers 12:10, after
302:Seventh reading—Leviticus 13:55–59
82: means "seed") is the 27th
25:
5689:. "The Seduction of Success." In
5347:. Volume 22 (1993): pages 107–11.
1782:Connection to the Special Sabbath
1269:In medieval Jewish interpretation
986:) shall you do, and My statutes (
931:) means "of the blemish" (
265:Fourth reading—Leviticus 13:24–28
195:First reading—Leviticus 12:1–13:5
161:Tazria is combined with the next
6112:
5918:Hear the parashah read in Hebrew
5308:Berit Mila in the Reform Context
5208:. Translated and interpreted by
4917:. Early 14th century. In, e.g.,
4572:Bekhorot 17a, 27b, 34b, 41a, 47b
4051:Sifra: An Analytical Translation
3791:Babylonian Talmud Sanhedrin 107b
2844:Babylonian Talmud Moed Katan 14b
1664:by the prophet Elisha. Both the
1356:Maimonides cited verses in this
531:) broke forth on his forehead".
503:) at the gate during the
326:In inner-biblical interpretation
293:Sixth reading—Leviticus 13:40–54
273:Fifth reading—Leviticus 13:29–39
257:Third reading—Leviticus 13:18–23
249:Second reading—Leviticus 13:6–17
5693:. Dutton Adult, 2009. (Naaman).
5648:The Torah: A Women's Commentary
5365:, " The Book of Leviticus," in
5255:Palestine Exploration Quarterly
5111:The Torah Anthology: MeAm Lo'ez
4979:Sforno: Commentary on the Torah
3570:Babylonian Talmud Sanhedrin 96b
2982:The Torah: A Women's Commentary
2917:Babylonian Talmud Sanhedrin 98a
2856:Babylonian Talmud Moed Katan 5a
2802:Babylonian Talmud Kiddushin 30a
2460:Babylonian Talmud Menachot 104b
2448:Babylonian Talmud Menachot 110a
2432:Babylonian Talmud Menachot 110a
1811:Tazria is always combined with
5578:Johns Hopkins University Press
5072:: Metsudah Publications, 2012.
4838:. Mid-12th century. In, e.g.,
4027:The Mishnah: A New Translation
3908:On the Unchangeableness of God
2544:Babylonian Talmud Zevachim 90a
2532:Babylonian Talmud Zevachim 89a
2370:Babylonian Talmud Megillah 20a
2358:Babylonian Talmud Megillah 20a
2342:Babylonian Talmud Shabbat 132b
2330:Babylonian Talmud Shabbat 132a
2267:On the Unchangeableness of God
2201:See, e.g., Richard Eisenberg,
1754:preceding the Hebrew month of
1360:for 3 positive and 1 negative
318:of Torah reading may read the
1:
6406:Weekly Torah readings in Iyar
6401:Weekly Torah readings in Adar
5657:Roy E. Gane. "Leviticus." In
5109:, 1753. In Yitzchak Magriso.
5070:Lakewood Township, New Jersey
5064:. Amsterdam, 1680. In, e.g.,
3874:Genesis 17:12 (circumcision).
2905:Babylonian Talmud Ketubot 77b
2893:Babylonian Talmud Arakhin 16b
2832:Babylonian Talmud Horayot 12b
2750:Babylonian Talmud Nedarim 64b
2708:Babylonian Talmud Arakhin 16a
2681:Babylonian Talmud Arakhin 15b
2476:Babylonian Talmud Keritot 28a
2436:Babylonian Talmud Berakhot 5b
2382:Babylonian Talmud Pesachim 4a
1383:According to Sefer ha-Chinuch
1339:wrote that the word “Torah” (
519:tried to burn incense in the
5869:Steven Levy and Sarah Levy.
3562:Babylonian Talmud Gittin 57b
2932:2nd edition, pages 1891–915.
2516:Babylonian Talmud Arakhin 8a
2401:Babylonian Talmud Niddah 31b
1686:And fundamentally, both the
1430:That one with skin disease (
570:sources from the era of the
228:for a sin offering, and the
5961:Jewish Theological Seminary
5797:, pages 156–59. Jerusalem:
5367:The New Interpreter's Bible
5204:, up to 1905. Excerpted in
4776:The Guide for the Perplexed
4751:The Guide for the Perplexed
4709:Midrash Rabbah: Deuteronomy
2957:The Guide for the Perplexed
2944:The Guide for the Perplexed
2318:Babylonian Talmud Nidah 27b
2287:2nd edition, pages 1859–78.
2255:2nd edition, pages 1841–59.
1412:(person with skin disease (
923:)," and "somewhat" (
220:for a burnt offering and a
6422:
5704:, pages 140–44. New York:
5665:, volume 1, pages 301–02.
5650:, pages 637–56. New York:
5591:, pages 734–49. New York:
5439:: A.R.E. Publishing, 1997.
5394:, pages 163–66. New York:
5290:, pages 136–38. New York:
5215:Alexander Alan Steinbach.
5141:Breslov Research Institute
5022:Avraham Yehoshua Heschel.
4977:. Venice, 1567. In, e.g.,
4854:Chizkuni: Torah Commentary
3566:Koren Talmud Bavli: Gittin
2556:Babylonian Talmud Yoma 41a
2386:Babylonian Talmud Yoma 28b
1758:—as it does in 2022), the
1736:seven Noahide commandments
1010:). The term "ordinances" (
763:Reading Leviticus 13:1, a
6110:
5706:New York University Press
5350:Victor Avigdor Hurowitz.
5024:Commentaries on the Torah
4694:, 6th century. In, e.g.,
4089:Midrash Rabbah: Leviticus
3950:. Circa 93–94. In, e.g.,
3630:"Parashat Tazria-Metzora"
3550:Mekhilta de-Rabbi Ishmael
2662:; Tosefta Negaim 1:1–9:9.
1971:"Torah Stats for VaYikra"
1912:
1873:Connection to the double
1827:Metzora, 2 Kings 7:3–20.
1724:Mekhilta of Rabbi Ishmael
1673:
1493:
1442:
1431:
1413:
1340:
1199:
1191:
1183:
1173:
1165:
1153:
1145:
1137:
1090:
1082:
1074:
1057:
1047:
1037:
1027:
1019:
1011:
1003:
995:
987:
979:
960:
952:
936:
928:
920:
891:
823:
803:
793:
685:
677:
669:
661:
524:
500:
484:
448:
444:
439:and "Miriam was leprous (
428:
416:
412:
400:
386:
282:
182:
134:read it the 27th or 28th
119:
87:
79:
65:
27:27th weekly Torah portion
5986:Union for Reform Judaism
5793:. "Pray for Health." In
5742:Dorothea Erbele-Küster.
5593:Union for Reform Judaism
5467:Jewish Lights Publishing
5190:Yehudah Aryeh Leib Alter
5177:Commentary on the Torah.
4971:Obadiah ben Jacob Sforno
4075:Mekhilta of Rabbi Simeon
3051:Negative Commandment 307
3039:Positive Commandments 76
2660:Mishnah Negaim 1:1–14:13
1923:lived outside the gate.
1710:Ezekiel (1510 fresco by
1660:by the priests, and the
1633:before the Aramean idol
1560:) is 2 Kings 4:42–5:19.
1305:In modern interpretation
354:2:7, 23; 3:2; 7:30; and
5426:The Haftarah Commentary
5237:Joseph und seine Brüder
5228:Joseph and His Brothers
4989:Commentary on the Torah
4975:Commentary on the Torah
4961:Commentary on the Torah
4915:Commentary on the Torah
4901:Commentary on the Torah
4864:Commentary on the Torah
4836:Commentary on the Torah
4812:Commentary on the Torah
3944:Antiquities of the Jews
2242:, 2014), pages 1835–41.
2240:Oxford University Press
2238:2nd edition (New York:
2236:The Jewish Study Bible,
2217:, 2001), pages 383–418.
1942:On Shabbat Rosh Chodesh
1803:Parashat Tazria–Metzora
1352:According to Maimonides
696:accepted both equally.
676:, in Leviticus 1:2, or
638:The disciples of Rabbi
5981:Reconstructing Judaism
5903:
5819:
5799:Gefen Publishing House
5776:
5667:Grand Rapids, Michigan
5629:. Coronet Books, 2007.
5611:
5519:The Jewish Study Bible
5417:
5270:Grand Rapids, Michigan
5248:
5168:
5081:
4879:
4827:
4741:
3978:
3870:
3187:, page 556. Brooklyn:
2988:, 2008), pages 637–38.
2766:Deuteronomy Rabbah 6:8
2719:Leviticus Rabbah 17:3.
2671:Leviticus Rabbah 15:4.
2500:Mishnah Kinnim 1:1–3:6
2428:Mishnah Menachot 13:11
2308:Leviticus Rabbah 14:2.
1888:
1865:
1840:
1719:
1605:
1577:
1294:
1277:is discussed in these
882:
870:
600:taught in the name of
566:is discussed in these
286:
199:In the first reading,
102:and the fourth in the
78:, where the root word
39:
6033:Weekly Torah Portions
5976:Pardes from Jerusalem
5902:
5817:
5774:
5757:(2011; revised 2019).
5609:
5415:
5378:Northvale, New Jersey
5266:The Book of Leviticus
5246:
5173:Samuel David Luzzatto
5166:
5079:
4936:Isaac ben Moses Arama
4877:
4825:
4739:
3976:
3868:
3219:A Daily Dose of Torah
2528:Mishnah Zevachim 10:4
1883:
1855:
1838:
1777:: Ezekiel 45:18–46:15
1770:: Ezekiel 45:16–46:18
1709:
1603:
1571:
1468:on a Sabbath between
1427:(an impurity in hair)
1292:
876:
868:
479:, who was a "leper" (
280:
232:was to offer them as
211:that when a woman at
33:
5966:MyJewishLearning.com
5807:The Jerusalem Report
5731:, Marc Z. Brettler,
5640:Tamara Cohn Eskenazi
5363:Walter C. Kaiser Jr.
5044:Southfield, Michigan
4726:A Crown for the King
3189:Mesorah Publications
3014:Ephraim A. Speiser.
2974:Tamara Cohn Eskenazi
2354:Mishnah Megillah 2:4
2022:Mesorah Publications
1742:On Shabbat HaChodesh
1332:Leviticus chapter 13
1317:Leviticus chapter 12
1285:Leviticus chapter 12
818:)." The Gemara read
759:Leviticus chapter 13
582:Leviticus chapter 12
547:Leviticus chapter 13
467:Tazria, the prophet
459:5:1–19, part of the
381:Leviticus chapter 13
338:Leviticus chapter 12
84:weekly Torah portion
5823:Stephanie Butnick.
5402:Lawrence A. Hoffman
5396:G. P. Putnam's Sons
5155:. 19th century. In
5052:Feldheim Publishers
4846:Hezekiah ben Manoah
4780:Michael Friedländer
4760:part 3, chapters 41
4722:Solomon ibn Gabirol
3911:25:123–24; 27:127;
2961:Michael Friedländer
2930:Jewish Study Bible,
2883:Tosefta Negaim 6:7.
2828:Mishnah Horayot 3:5
2731:Numbers Rabbah 7:5.
2512:Mishnah Arakhin 2:1
2472:Mishnah Keritot 6:9
2285:Jewish Study Bible,
2253:Jewish Study Bible,
2215:Rabbinical Assembly
1954:is Isaiah 66:1–24.
1629:of a little child.
1002:) from "statutes" (
781:in the Mishnah and
521:Temple in Jerusalem
5996:Yeshiva University
5904:
5886:Alessandro Massa.
5881:National Identitie
5832:. (June 18, 2014).
5820:
5777:
5753:Alexander Massey.
5625:Christophe Nihan.
5612:
5568:Calum Carmichael.
5463:Woodstock, Vermont
5418:
5249:
5169:
5135:, before 1811. In
5099:Yitzchak Magriso.
5082:
4926:Perush Al ha-Torah
4880:
4828:
4756:part 1, chapter 42
4742:
4702:Deuteronomy Rabbah
3979:
3969:Classical rabbinic
3933:Charles Duke Yonge
3871:
3819:Leviticus 14:36–37
2949:part 3, chapter 47
2790:Mishnah Negaim 3:2
2778:Mishnah Negaim 3:1
2762:Mishnah Negaim 2:5
2693:Deuteronomy Rabbah
2190:Leviticus 13:55–59
2178:Leviticus 13:52–54
2166:Leviticus 13:47–51
2154:Leviticus 13:45–46
2142:Leviticus 13:40–44
2130:Leviticus 13:29–39
2118:Leviticus 13:24–28
2106:Leviticus 13:18–23
1946:When the combined
1889:
1866:
1841:
1807:In non-leap years
1720:
1641:Connection to the
1606:
1578:
1295:
1160:asked whether the
883:
871:
515:26:19, after King
287:
149:contains up to 55
40:
6383:
6382:
5729:Michael D. Coogan
5717:Vetus Testamentum
5556:Urim Publications
5527:Marc Zvi Brettler
5314:Shaye J. D. Cohen
5268:, pages 185–203.
5121:Naḥman of Breslov
4924:Jacob ben Asher.
4913:(Baal Ha-Turim).
4065:Talmud Yerushalmi
3882:Early nonrabbinic
2488:Mishnah Avot 3:18
2232:Marc Zvi Brettler
2094:Leviticus 13:9–17
1996:"Parashat Tazria"
1574:Pieter de Grebber
853:Similarly, Rabbi
701:Eleazar ben Hisma
604:that even though
104:Book of Leviticus
36:Frederick Goodall
16:(Redirected from
6413:
6375:V'Zot HaBerachah
6116:
6026:
6019:
6012:
6003:
5852:Jonathan Sacks.
5845:Jonathan Sacks.
5780:Tracy M. Lemos.
5632:James W. Watts.
5589:David E.S. Stern
5491:Michael Fishbane
5461:, pages 202–10.
5435:, pages 183–88.
5422:W. Gunther Plaut
5376:, pages 264–75.
5328:Harvey J. Fields
5322:Sarah B. Pomeroy
5262:Gordon J. Wenham
5231:. Translated by
5184:Torah Commentary
5113:. Translated by
5062:Sifsei Chachamim
5032:Chanukat HaTorah
5017:C. B. Macpherson
4930:Tur on the Torah
4832:Abraham ibn Ezra
4778:. Translated by
4480:Avodah Zarah 23b
4091:. Translated by
4085:Leviticus Rabbah
4069:Chaim Malinowitz
4057:Jerusalem Talmud
4029:. Translated by
4023:Negaim 1:1–14:13
3954:. Translated by
3931:. Translated by
3843:
3836:
3830:
3816:
3810:
3804:
3798:
3788:
3782:
3776:
3770:
3756:
3750:
3744:
3738:
3732:
3726:
3720:
3714:
3708:
3702:
3696:
3690:
3684:
3678:
3672:
3666:
3660:
3654:
3648:
3642:
3641:
3639:
3637:
3626:
3617:
3607:
3601:
3595:
3589:
3583:
3577:
3559:
3553:
3546:
3540:
3458:
3452:
3445:
3439:
3432:
3426:
3420:
3414:
3408:
3402:
3396:
3390:
3384:
3378:
3372:
3366:
3360:
3354:
3348:
3342:
3336:
3330:
3324:
3318:
3312:
3306:
3300:
3294:
3288:
3282:
3276:
3270:
3264:
3258:
3252:
3246:
3240:
3234:
3228:
3222:
3213:Menachem Davis.
3211:
3205:
3198:
3192:
3183:Menachem Davis.
3181:
3175:
3169:
3163:
3157:
3151:
3145:
3139:
3133:
3127:
3121:
3115:
3109:
3100:
3094:
3085:
3079:
3070:
3064:
3058:
3029:
3023:
3012:
3006:
3003:Sarah B. Pomeroy
2995:
2989:
2970:
2964:
2959:, translated by
2939:
2933:
2926:
2920:
2914:
2908:
2902:
2896:
2890:
2884:
2881:
2875:
2868:Leviticus Rabbah
2865:
2859:
2853:
2847:
2841:
2835:
2824:
2818:
2811:
2805:
2799:
2793:
2787:
2781:
2775:
2769:
2759:
2753:
2747:
2741:
2738:
2732:
2729:
2720:
2717:
2711:
2705:
2699:
2690:
2684:
2678:
2672:
2669:
2663:
2657:
2651:
2645:
2639:
2565:
2559:
2553:
2547:
2541:
2535:
2525:
2519:
2509:
2503:
2497:
2491:
2485:
2479:
2469:
2463:
2457:
2451:
2445:
2439:
2425:
2419:
2410:
2404:
2398:
2389:
2379:
2373:
2367:
2361:
2351:
2345:
2339:
2333:
2327:
2321:
2315:
2309:
2306:
2300:
2297:Leviticus Rabbah
2294:
2288:
2277:
2271:
2262:
2256:
2249:
2243:
2224:
2218:
2199:
2193:
2187:
2181:
2175:
2169:
2163:
2157:
2151:
2145:
2139:
2133:
2127:
2121:
2115:
2109:
2103:
2097:
2091:
2085:
2082:Leviticus 13:6–8
2079:
2073:
2070:Leviticus 13:1–5
2067:
2061:
2055:
2049:
2046:Leviticus 12:6–7
2043:
2037:
2034:Leviticus 12:1–5
2031:
2025:
2014:
2008:
2007:
2005:
2003:
1992:
1983:
1982:
1980:
1978:
1967:
1914:
1891:Both the double
1862:Bible Historiale
1675:
1580:A man from Baal-
1510:the Weekly Maqam
1504:The Weekly Maqam
1495:
1444:
1433:
1415:
1389:Sefer ha-Chinuch
1342:
1281:Jewish sources:
1201:
1193:
1185:
1175:
1167:
1155:
1147:
1139:
1092:
1084:
1076:
1059:
1049:
1039:
1029:
1021:
1013:
1005:
997:
989:
981:
962:
954:
938:
930:
922:
893:
825:
805:
795:
687:
679:
671:
663:
657:Simeon ben Azzai
640:Simeon ben Yoḥai
526:
502:
486:
450:
446:
430:
418:
414:
402:
388:
284:
184:
121:
94:) in the annual
89:
81:
67:
62:
21:
6421:
6420:
6416:
6415:
6414:
6412:
6411:
6410:
6386:
6385:
6384:
6379:
6311:
6248:
6185:
6117:
6108:
6035:
6030:
6000:
5926:
5909:
5897:
5829:Tablet Magazine
5791:Shmuel Herzfeld
5733:Carol A. Newsom
5711:Mark Leuchter.
5644:Andrea L. Weiss
5539:Antony Cothey.
5510:Jacob Milgrom.
5459:Elyse Goldstein
5442:Jacob Milgrom.
5298:Pinchas H. Peli
5147:Emily Dickinson
5086:Chaim ibn Attar
5058:Shabbethai Bass
4957:Isaac Abravanel
4953:
4911:Jacob ben Asher
4897:Bahya ben Asher
4794:Leviticus 12–13
4718:
4692:Sasanian Empire
4384:Bava Metzia 86a
3971:
3956:William Whiston
3884:
3863:
3851:
3849:Further reading
3846:
3837:
3833:
3817:
3813:
3807:Leviticus 14:35
3805:
3801:
3789:
3785:
3777:
3773:
3757:
3753:
3747:2 Kings 7:17–20
3745:
3741:
3733:
3729:
3721:
3717:
3711:2 Kings 7:13–14
3709:
3705:
3697:
3693:
3685:
3681:
3673:
3669:
3661:
3657:
3649:
3645:
3635:
3633:
3628:
3627:
3620:
3608:
3604:
3596:
3592:
3584:
3580:
3560:
3556:
3547:
3543:
3459:
3455:
3446:
3442:
3433:
3429:
3421:
3417:
3411:2 Kings 5:17–18
3409:
3405:
3399:2 Kings 5:15–16
3397:
3393:
3385:
3381:
3373:
3369:
3361:
3357:
3351:2 Kings 5:10–11
3349:
3345:
3337:
3333:
3325:
3321:
3313:
3309:
3301:
3297:
3289:
3285:
3277:
3273:
3265:
3261:
3253:
3249:
3241:
3237:
3229:
3225:
3212:
3208:
3199:
3195:
3182:
3178:
3172:Leviticus 13:47
3170:
3166:
3160:Leviticus 13:12
3158:
3154:
3146:
3142:
3134:
3130:
3122:
3118:
3112:Leviticus 13:45
3110:
3103:
3097:Leviticus 13:33
3095:
3088:
3080:
3073:
3065:
3061:
3030:
3026:
3013:
3009:
2996:
2992:
2978:Andrea L. Weiss
2971:
2967:
2940:
2936:
2927:
2923:
2915:
2911:
2903:
2899:
2891:
2887:
2882:
2878:
2866:
2862:
2854:
2850:
2842:
2838:
2825:
2821:
2812:
2808:
2800:
2796:
2788:
2784:
2776:
2772:
2760:
2756:
2748:
2744:
2739:
2735:
2730:
2723:
2718:
2714:
2706:
2702:
2691:
2687:
2679:
2675:
2670:
2666:
2658:
2654:
2646:
2642:
2566:
2562:
2554:
2550:
2542:
2538:
2526:
2522:
2510:
2506:
2498:
2494:
2486:
2482:
2470:
2466:
2458:
2454:
2446:
2442:
2426:
2422:
2411:
2407:
2399:
2392:
2380:
2376:
2368:
2364:
2352:
2348:
2340:
2336:
2328:
2324:
2316:
2312:
2307:
2303:
2295:
2291:
2278:
2274:
2263:
2259:
2250:
2246:
2225:
2221:
2200:
2196:
2188:
2184:
2176:
2172:
2164:
2160:
2152:
2148:
2140:
2136:
2128:
2124:
2116:
2112:
2104:
2100:
2092:
2088:
2080:
2076:
2068:
2064:
2056:
2052:
2044:
2040:
2032:
2028:
2015:
2011:
2001:
1999:
1994:
1993:
1986:
1976:
1974:
1969:
1968:
1964:
1960:
1944:
1878:
1858:Petrus Comestor
1833:
1805:
1784:
1752:special Sabbath
1744:
1704:
1646:
1566:
1558:special Sabbath
1546:
1506:
1456:
1441:The precept of
1385:
1354:
1349:
1337:Ephraim Speiser
1334:
1319:
1307:
1287:
1271:
1230:Joshua ben Levi
1208:Nadab and Abihu
1154:דָּרֹשׁ דָּרַשׁ
761:
653:Adda bar Ahavah
584:
560:
549:
537:
437:Tent of Meeting
383:
340:
328:
316:triennial cycle
312:
304:
295:
275:
267:
259:
251:
197:
175:
147:Hebrew calendar
60:
28:
23:
22:
15:
12:
11:
5:
6419:
6417:
6409:
6408:
6403:
6398:
6388:
6387:
6381:
6380:
6378:
6377:
6372:
6367:
6362:
6357:
6352:
6347:
6342:
6337:
6332:
6327:
6321:
6319:
6313:
6312:
6310:
6309:
6304:
6299:
6294:
6289:
6284:
6279:
6274:
6269:
6264:
6258:
6256:
6250:
6249:
6247:
6246:
6241:
6236:
6231:
6226:
6221:
6216:
6211:
6206:
6201:
6195:
6193:
6187:
6186:
6184:
6183:
6178:
6173:
6168:
6163:
6158:
6153:
6148:
6143:
6138:
6133:
6127:
6125:
6119:
6118:
6111:
6109:
6107:
6106:
6101:
6096:
6091:
6086:
6081:
6076:
6071:
6066:
6061:
6056:
6051:
6045:
6043:
6037:
6036:
6031:
6029:
6028:
6021:
6014:
6006:
5999:
5998:
5993:
5988:
5983:
5978:
5973:
5971:Orthodox Union
5968:
5963:
5958:
5953:
5948:
5943:
5938:
5933:
5927:
5925:
5922:
5921:
5920:
5915:
5908:
5905:
5896:
5895:External links
5893:
5892:
5891:
5884:
5874:
5867:
5857:
5850:
5843:
5836:Jonathan Sacks
5833:
5812:
5811:
5802:
5788:
5769:
5768:
5761:Jonathan Haidt
5758:
5751:
5740:
5721:
5709:
5702:Judith Plaskow
5694:
5687:Timothy Keller
5684:
5674:
5663:John H. Walton
5655:
5637:
5630:
5623:
5616:James L. Kugel
5604:
5603:
5596:
5581:
5566:
5559:
5549:
5537:
5530:
5515:
5508:
5498:
5488:
5481:
5470:
5451:
5444:Leviticus 1–16
5440:
5429:
5410:
5409:
5399:
5385:
5370:
5360:
5348:
5335:
5325:
5311:
5305:
5295:
5277:
5259:
5241:
5240:
5220:
5213:
5187:
5161:
5160:
5144:
5118:
5107:Constantinople
5097:
5074:
5073:
5055:
5020:
5000:
4982:
4968:
4952:
4949:
4948:
4947:
4933:
4922:
4908:
4894:
4872:
4871:
4857:
4843:
4820:
4819:
4805:
4783:
4734:
4733:
4717:
4714:
4713:
4712:
4699:
4388:Bava Batra 84a
4372:Bava Kamma 11a
4096:
4093:Harry Freedman
4082:
4072:
4054:
4044:
4034:
4019:Kinnim 1:1–3:6
3970:
3967:
3966:
3965:
3959:
3936:
3894:
3883:
3880:
3879:
3878:
3875:
3862:
3859:
3850:
3847:
3845:
3844:
3831:
3811:
3799:
3783:
3771:
3759:Leviticus 14:2
3751:
3739:
3727:
3715:
3703:
3691:
3687:2 Kings 7:9–11
3679:
3667:
3655:
3643:
3618:
3602:
3598:Exodus 12:3–20
3590:
3578:
3554:
3541:
3461:Leviticus 13:3
3453:
3440:
3427:
3415:
3403:
3391:
3379:
3367:
3355:
3343:
3331:
3319:
3307:
3295:
3283:
3271:
3259:
3247:
3235:
3223:
3206:
3193:
3176:
3164:
3152:
3148:Leviticus 12:4
3140:
3136:Leviticus 12:2
3128:
3116:
3101:
3086:
3082:Leviticus 12:6
3071:
3067:Leviticus 12:3
3059:
3024:
3007:
2990:
2965:
2934:
2921:
2909:
2897:
2885:
2876:
2860:
2848:
2836:
2819:
2806:
2794:
2782:
2770:
2754:
2742:
2733:
2721:
2712:
2700:
2685:
2673:
2664:
2652:
2648:Numbers Rabbah
2640:
2593:Leviticus 11:1
2560:
2548:
2536:
2520:
2504:
2492:
2480:
2464:
2452:
2440:
2420:
2413:Genesis Rabbah
2405:
2390:
2374:
2362:
2346:
2334:
2322:
2310:
2301:
2289:
2272:
2257:
2244:
2219:
2194:
2182:
2170:
2158:
2146:
2134:
2122:
2110:
2098:
2086:
2074:
2062:
2058:Leviticus 12:8
2050:
2038:
2026:
2009:
1984:
1961:
1959:
1956:
1943:
1940:
1877:
1871:
1832:
1829:
1804:
1801:
1783:
1780:
1779:
1778:
1771:
1768:Ashkenazi Jews
1743:
1740:
1716:Sistine Chapel
1703:
1696:
1645:
1639:
1565:
1562:
1545:
1540:
1505:
1502:
1490:prayer service
1482:Following the
1455:
1454:In the liturgy
1452:
1451:
1450:
1439:
1428:
1421:
1406:
1403:
1400:
1384:
1381:
1380:
1379:
1375:
1372:
1369:
1353:
1350:
1348:
1345:
1333:
1330:
1318:
1315:
1306:
1303:
1286:
1283:
1270:
1267:
848:Land of Israel
760:
757:
583:
580:
559:
556:
548:
545:
536:
533:
382:
379:
339:
336:
327:
324:
311:
308:
303:
300:
294:
291:
274:
271:
266:
263:
258:
255:
250:
247:
196:
193:
174:
171:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
6418:
6407:
6404:
6402:
6399:
6397:
6394:
6393:
6391:
6376:
6373:
6371:
6368:
6366:
6363:
6361:
6358:
6356:
6353:
6351:
6348:
6346:
6343:
6341:
6338:
6336:
6333:
6331:
6328:
6326:
6323:
6322:
6320:
6318:
6314:
6308:
6305:
6303:
6300:
6298:
6295:
6293:
6290:
6288:
6285:
6283:
6280:
6278:
6275:
6273:
6270:
6268:
6265:
6263:
6260:
6259:
6257:
6255:
6251:
6245:
6242:
6240:
6237:
6235:
6232:
6230:
6227:
6225:
6222:
6220:
6217:
6215:
6212:
6210:
6207:
6205:
6202:
6200:
6197:
6196:
6194:
6192:
6188:
6182:
6179:
6177:
6174:
6172:
6169:
6167:
6164:
6162:
6159:
6157:
6154:
6152:
6149:
6147:
6144:
6142:
6139:
6137:
6134:
6132:
6129:
6128:
6126:
6124:
6120:
6115:
6105:
6102:
6100:
6097:
6095:
6092:
6090:
6087:
6085:
6082:
6080:
6077:
6075:
6072:
6070:
6067:
6065:
6062:
6060:
6057:
6055:
6052:
6050:
6047:
6046:
6044:
6042:
6038:
6034:
6027:
6022:
6020:
6015:
6013:
6008:
6007:
6004:
5997:
5994:
5992:
5989:
5987:
5984:
5982:
5979:
5977:
5974:
5972:
5969:
5967:
5964:
5962:
5959:
5957:
5954:
5952:
5949:
5947:
5944:
5942:
5939:
5937:
5934:
5932:
5929:
5928:
5923:
5919:
5916:
5914:
5911:
5910:
5906:
5901:
5894:
5889:
5885:
5882:
5879:
5875:
5872:
5868:
5865:
5861:
5858:
5855:
5851:
5848:
5844:
5841:
5837:
5834:
5831:
5830:
5826:
5822:
5821:
5816:
5809:
5808:
5803:
5800:
5796:
5792:
5789:
5786:
5783:
5779:
5778:
5773:
5766:
5762:
5759:
5756:
5752:
5749:
5745:
5741:
5738:
5737:Pheme Perkins
5734:
5730:
5726:
5722:
5719:
5718:
5714:
5710:
5707:
5703:
5699:
5695:
5692:
5688:
5685:
5682:
5678:
5677:Reuven Hammer
5675:
5672:
5668:
5664:
5660:
5656:
5653:
5649:
5645:
5641:
5638:
5635:
5631:
5628:
5624:
5621:
5617:
5614:
5613:
5608:
5601:
5597:
5594:
5590:
5586:
5582:
5579:
5575:
5571:
5567:
5564:
5560:
5557:
5553:
5550:
5547:
5546:
5542:
5538:
5535:
5531:
5528:
5524:
5520:
5516:
5513:
5509:
5506:
5502:
5499:
5496:
5492:
5489:
5486:
5482:
5479:
5478:James L. Mays
5475:
5471:
5468:
5464:
5460:
5456:
5452:
5449:
5445:
5441:
5438:
5434:
5430:
5427:
5423:
5420:
5419:
5414:
5407:
5403:
5400:
5397:
5393:
5389:
5388:Ellen Frankel
5386:
5383:
5382:Jason Aronson
5379:
5375:
5371:
5368:
5364:
5361:
5358:
5357:
5353:
5349:
5346:
5343:
5339:
5338:Jacob Milgrom
5336:
5333:
5329:
5326:
5323:
5319:
5315:
5312:
5309:
5306:
5303:
5299:
5296:
5293:
5289:
5285:
5281:
5278:
5275:
5271:
5267:
5263:
5260:
5257:
5256:
5251:
5250:
5245:
5238:
5234:
5233:John E. Woods
5230:
5229:
5224:
5221:
5218:
5214:
5211:
5207:
5203:
5199:
5198:Góra Kalwaria
5195:
5191:
5188:
5185:
5181:
5178:
5174:
5171:
5170:
5165:
5158:
5154:
5153:
5148:
5145:
5142:
5138:
5134:
5130:
5126:
5122:
5119:
5116:
5112:
5108:
5104:
5103:
5098:
5095:
5091:
5087:
5084:
5083:
5078:
5071:
5067:
5063:
5059:
5056:
5053:
5049:
5045:
5041:
5037:
5033:
5029:
5025:
5021:
5018:
5014:
5010:
5009:
5004:
5003:Thomas Hobbes
5001:
4998:
4994:
4990:
4986:
4985:Moshe Alshich
4983:
4980:
4976:
4972:
4969:
4966:
4962:
4958:
4955:
4954:
4950:
4945:
4941:
4937:
4934:
4931:
4927:
4923:
4920:
4916:
4912:
4909:
4906:
4902:
4898:
4895:
4892:
4888:
4885:
4882:
4881:
4876:
4869:
4865:
4861:
4858:
4855:
4851:
4847:
4844:
4841:
4837:
4833:
4830:
4829:
4824:
4817:
4813:
4809:
4806:
4803:
4799:
4795:
4791:
4787:
4784:
4781:
4777:
4773:
4769:
4765:
4761:
4757:
4753:
4752:
4747:
4744:
4743:
4738:
4731:
4727:
4723:
4720:
4719:
4715:
4710:
4706:
4703:
4700:
4697:
4693:
4689:
4685:
4681:
4677:
4673:
4669:
4665:
4661:
4657:
4653:
4649:
4645:
4641:
4637:
4633:
4629:
4625:
4621:
4617:
4613:
4609:
4605:
4601:
4600:Keritot 7b–8b
4597:
4593:
4589:
4585:
4581:
4577:
4573:
4569:
4565:
4561:
4557:
4553:
4549:
4545:
4541:
4537:
4533:
4529:
4525:
4521:
4517:
4513:
4509:
4505:
4501:
4497:
4493:
4489:
4485:
4481:
4477:
4473:
4469:
4465:
4461:
4457:
4453:
4449:
4445:
4441:
4437:
4433:
4429:
4425:
4421:
4417:
4413:
4409:
4405:
4401:
4397:
4393:
4389:
4385:
4381:
4377:
4373:
4369:
4365:
4361:
4357:
4356:Kiddushin 13b
4353:
4349:
4345:
4341:
4337:
4333:
4329:
4325:
4321:
4317:
4313:
4309:
4305:
4301:
4297:
4293:
4289:
4285:
4281:
4277:
4273:
4269:
4265:
4261:
4257:
4253:
4249:
4248:Moed Katan 5a
4245:
4241:
4237:
4233:
4229:
4225:
4221:
4217:
4213:
4209:
4205:
4201:
4197:
4193:
4189:
4185:
4181:
4177:
4173:
4169:
4165:
4161:
4157:
4153:
4149:
4145:
4141:
4137:
4133:
4129:
4125:
4121:
4117:
4113:
4109:
4105:
4101:
4097:
4094:
4090:
4086:
4083:
4080:
4076:
4073:
4070:
4066:
4062:
4058:
4055:
4052:
4048:
4045:
4042:
4038:
4035:
4032:
4031:Jacob Neusner
4028:
4024:
4020:
4016:
4012:
4008:
4007:Zevachim 10:4
4004:
4000:
3996:
3992:
3988:
3984:
3981:
3980:
3975:
3968:
3963:
3960:
3957:
3953:
3949:
3946:
3945:
3940:
3937:
3934:
3930:
3926:
3922:
3921:
3916:
3915:
3910:
3909:
3904:
3903:
3898:
3895:
3892:
3889:
3886:
3885:
3881:
3876:
3873:
3872:
3867:
3860:
3858:
3856:
3848:
3841:
3835:
3832:
3828:
3824:
3820:
3815:
3812:
3808:
3803:
3800:
3796:
3792:
3787:
3784:
3780:
3775:
3772:
3768:
3764:
3760:
3755:
3752:
3748:
3743:
3740:
3736:
3731:
3728:
3724:
3719:
3716:
3712:
3707:
3704:
3700:
3695:
3692:
3688:
3683:
3680:
3676:
3671:
3668:
3664:
3663:2 Kings 7:5–7
3659:
3656:
3652:
3651:2 Kings 7:3–4
3647:
3644:
3631:
3625:
3623:
3619:
3615:
3614:Ezekiel 45:19
3611:
3606:
3603:
3599:
3594:
3591:
3587:
3582:
3579:
3575:
3571:
3567:
3563:
3558:
3555:
3551:
3545:
3542:
3538:
3534:
3530:
3526:
3522:
3518:
3514:
3510:
3506:
3502:
3498:
3494:
3490:
3486:
3482:
3478:
3474:
3470:
3466:
3462:
3457:
3454:
3450:
3444:
3441:
3437:
3431:
3428:
3424:
3419:
3416:
3412:
3407:
3404:
3400:
3395:
3392:
3388:
3383:
3380:
3376:
3371:
3368:
3364:
3359:
3356:
3352:
3347:
3344:
3340:
3339:2 Kings 5:8–9
3335:
3332:
3328:
3323:
3320:
3316:
3311:
3308:
3304:
3299:
3296:
3292:
3291:2 Kings 5:4–5
3287:
3284:
3280:
3279:2 Kings 5:2–3
3275:
3272:
3268:
3263:
3260:
3256:
3251:
3248:
3244:
3239:
3236:
3232:
3227:
3224:
3220:
3216:
3210:
3207:
3203:
3197:
3194:
3190:
3186:
3180:
3177:
3173:
3168:
3165:
3161:
3156:
3153:
3149:
3144:
3141:
3137:
3132:
3129:
3125:
3120:
3117:
3113:
3108:
3106:
3102:
3098:
3093:
3091:
3087:
3083:
3078:
3076:
3072:
3068:
3063:
3060:
3056:
3052:
3048:
3044:
3040:
3036:
3035:
3034:Mishneh Torah
3028:
3025:
3021:
3017:
3011:
3008:
3004:
3000:
2994:
2991:
2987:
2983:
2979:
2975:
2969:
2966:
2962:
2958:
2954:
2950:
2946:
2945:
2938:
2935:
2931:
2925:
2922:
2918:
2913:
2910:
2906:
2901:
2898:
2894:
2889:
2886:
2880:
2877:
2873:
2869:
2864:
2861:
2857:
2852:
2849:
2845:
2840:
2837:
2833:
2829:
2823:
2820:
2816:
2810:
2807:
2803:
2798:
2795:
2791:
2786:
2783:
2779:
2774:
2771:
2767:
2763:
2758:
2755:
2751:
2746:
2743:
2737:
2734:
2728:
2726:
2722:
2716:
2713:
2709:
2704:
2701:
2697:
2694:
2689:
2686:
2682:
2677:
2674:
2668:
2665:
2661:
2656:
2653:
2649:
2644:
2641:
2637:
2633:
2629:
2625:
2621:
2618:
2614:
2610:
2606:
2602:
2598:
2594:
2590:
2586:
2582:
2578:
2574:
2570:
2564:
2561:
2557:
2552:
2549:
2545:
2540:
2537:
2533:
2529:
2524:
2521:
2517:
2513:
2508:
2505:
2501:
2496:
2493:
2489:
2484:
2481:
2477:
2473:
2468:
2465:
2461:
2456:
2453:
2449:
2444:
2441:
2437:
2433:
2429:
2424:
2421:
2417:
2414:
2409:
2406:
2402:
2397:
2395:
2391:
2387:
2383:
2378:
2375:
2371:
2366:
2363:
2359:
2355:
2350:
2347:
2343:
2338:
2335:
2331:
2326:
2323:
2319:
2314:
2311:
2305:
2302:
2298:
2293:
2290:
2286:
2282:
2276:
2273:
2269:
2268:
2261:
2258:
2254:
2248:
2245:
2241:
2237:
2233:
2229:
2223:
2220:
2216:
2212:
2208:
2204:
2198:
2195:
2191:
2186:
2183:
2179:
2174:
2171:
2167:
2162:
2159:
2155:
2150:
2147:
2143:
2138:
2135:
2131:
2126:
2123:
2119:
2114:
2111:
2107:
2102:
2099:
2095:
2090:
2087:
2083:
2078:
2075:
2071:
2066:
2063:
2059:
2054:
2051:
2047:
2042:
2039:
2035:
2030:
2027:
2023:
2019:
2013:
2010:
1997:
1991:
1989:
1985:
1972:
1966:
1963:
1957:
1955:
1953:
1949:
1941:
1939:
1937:
1933:
1928:
1924:
1922:
1918:
1915:). In
1910:
1906:
1902:
1898:
1894:
1886:
1882:
1876:
1872:
1870:
1863:
1859:
1854:
1850:
1847:
1837:
1830:
1828:
1826:
1822:
1818:
1814:
1810:
1802:
1800:
1798:
1794:
1790:
1781:
1776:
1775:Sephardi Jews
1772:
1769:
1765:
1764:
1763:
1761:
1757:
1753:
1749:
1741:
1739:
1737:
1733:
1729:
1725:
1717:
1713:
1708:
1701:
1697:
1695:
1693:
1689:
1684:
1681:
1679:
1671:
1667:
1663:
1659:
1655:
1651:
1644:
1640:
1638:
1636:
1630:
1626:
1624:
1620:
1616:
1612:
1602:
1598:
1595:
1589:
1587:
1583:
1575:
1570:
1563:
1561:
1559:
1555:
1551:
1544:
1541:
1539:
1537:
1536:
1531:
1527:
1523:
1519:
1515:
1514:Sephardi Jews
1511:
1503:
1501:
1499:
1491:
1487:
1486:
1480:
1477:
1475:
1474:Rosh Hashanah
1471:
1467:
1466:
1461:
1453:
1448:
1440:
1437:
1429:
1426:
1422:
1419:
1411:
1407:
1404:
1401:
1398:
1397:
1396:
1394:
1390:
1387:According to
1382:
1376:
1373:
1370:
1367:
1366:
1365:
1363:
1359:
1351:
1346:
1344:
1338:
1331:
1329:
1327:
1323:
1316:
1314:
1312:
1304:
1302:
1299:
1291:
1284:
1282:
1280:
1276:
1268:
1266:
1262:
1260:
1255:
1251:
1247:
1243:
1239:
1233:
1231:
1226:
1222:
1218:
1216:
1211:
1209:
1203:
1197:
1189:
1181:
1180:
1171:
1163:
1159:
1151:
1150:darosh darash
1143:
1135:
1134:
1129:
1125:
1124:
1118:
1116:
1111:
1106:
1104:
1100:
1096:
1088:
1080:
1071:
1069:
1065:
1064:
1055:
1054:
1045:
1044:
1035:
1034:
1025:
1017:
1009:
1001:
993:
985:
976:
972:
970:
966:
958:
950:
946:
942:
934:
926:
918:
914:
910:
906:
901:
897:
889:
880:
875:
867:
863:
859:
856:
851:
849:
845:
844:motzi shem ra
841:
837:
833:
829:
822:to allude to
821:
817:
813:
809:
801:
800:
790:
786:
784:
780:
775:
773:
772:
766:
758:
756:
753:
748:
746:
742:
738:
734:
730:
725:
724:Rabbi Eliezer
720:
718:
717:
711:
709:
704:
702:
697:
693:
691:
683:
675:
667:
658:
654:
650:
644:
641:
636:
634:
630:
626:
620:
618:
613:
610:
607:
603:
602:Rabbi Joḥanan
599:
595:
591:
589:
581:
579:
577:
573:
569:
565:
557:
555:
553:
546:
544:
542:
534:
532:
530:
522:
518:
514:
510:
506:
498:
494:
490:
482:
478:
474:
470:
466:
462:
458:
454:
442:
438:
434:
426:
422:
410:
406:
398:
394:
393:
380:
378:
376:
372:
368:
364:
359:
357:
353:
349:
345:
337:
335:
333:
325:
323:
321:
317:
309:
307:
301:
299:
292:
290:
283:וְהִתְגַּלָּח
279:
272:
270:
264:
262:
256:
254:
248:
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120:סֵפֶר תּוֹרָה
117:
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100:Torah reading
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63:
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48:
44:
37:
32:
19:
6272:Behaalotecha
6213:
6069:Chayei Sarah
5924:Commentaries
5880:
5870:
5863:
5853:
5846:
5839:
5827:
5805:
5794:
5784:
5764:
5747:
5727:. Edited by
5724:
5715:
5697:
5690:
5680:
5661:. Edited by
5658:
5647:
5633:
5626:
5619:
5599:
5584:
5569:
5562:
5551:
5543:
5533:
5523:Adele Berlin
5521:. Edited by
5518:
5511:
5504:
5501:Robert Alter
5494:
5484:
5476:. Edited by
5473:
5457:. Edited by
5454:
5448:Anchor Bible
5443:
5432:
5425:
5405:
5391:
5373:
5366:
5354:
5344:
5331:
5320:. Edited by
5317:
5307:
5301:
5287:
5280:Walter Jacob
5265:
5253:
5236:
5226:
5216:
5210:Arthur Green
5205:
5193:
5183:
5176:
5156:
5151:
5136:
5124:
5115:Aryeh Kaplan
5110:
5100:
5093:
5090:Ohr ha-Chaim
5089:
5065:
5061:
5048:Targum Press
5039:
5031:
5023:
5006:
4996:
4988:
4978:
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4839:
4835:
4815:
4811:
4801:
4789:
4775:
4749:
4725:
4708:
4696:Talmud Bavli
4695:
4620:Niddah 11a–b
4496:Zevachim 19b
4396:Sanhedrin 4a
4260:Chagigah 11a
4088:
4078:
4067:. Edited by
4064:
4050:
4040:
4026:
3987:Megillah 2:4
3951:
3942:
3928:
3919:
3913:
3907:
3901:
3854:
3852:
3839:
3834:
3814:
3802:
3795:Talmud Bavli
3794:
3793:, in, e.g.,
3786:
3774:
3754:
3742:
3735:2 Kings 7:16
3730:
3723:2 Kings 7:15
3718:
3706:
3699:2 Kings 7:12
3694:
3682:
3670:
3658:
3646:
3634:. Retrieved
3605:
3593:
3581:
3573:
3572:, in, e.g.,
3565:
3564:, in, e.g.,
3557:
3549:
3544:
3456:
3443:
3436:Leviticus 13
3430:
3423:2 Kings 5:19
3418:
3406:
3394:
3387:2 Kings 5:14
3382:
3375:2 Kings 5:13
3370:
3363:2 Kings 5:12
3358:
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3322:
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3255:2 Kings 4:44
3250:
3243:2 Kings 4:43
3238:
3231:2 Kings 4:42
3226:
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3167:
3155:
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3131:
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3119:
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3054:
3032:
3031:Maimonides.
3027:
3020:Anchor Bible
3015:
3010:
3001:, edited by
2998:
2993:
2981:
2968:
2956:
2942:
2941:Maimonides.
2937:
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2292:
2284:
2281:Yaakov Elman
2275:
2266:
2260:
2252:
2247:
2235:
2228:Adele Berlin
2222:
2206:
2197:
2185:
2173:
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2149:
2137:
2125:
2113:
2101:
2089:
2077:
2065:
2053:
2041:
2029:
2017:
2012:
2000:. Retrieved
1975:. Retrieved
1973:. Akhlah Inc
1965:
1951:
1947:
1945:
1935:
1931:
1929:
1925:
1920:
1916:
1908:
1904:
1900:
1896:
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1890:
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1820:
1819:is then the
1816:
1812:
1808:
1806:
1796:
1788:
1785:
1759:
1747:
1745:
1721:
1712:Michelangelo
1699:
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1669:
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1661:
1657:
1653:
1649:
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1642:
1631:
1627:
1611:Jordan River
1607:
1590:
1586:First Fruits
1579:
1553:
1549:
1547:
1542:
1533:
1529:
1525:
1521:
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1507:
1497:
1483:
1481:
1478:
1463:
1457:
1446:
1435:
1424:
1417:
1409:
1392:
1386:
1362:commandments
1357:
1355:
1347:Commandments
1335:
1324:
1320:
1310:
1308:
1296:
1274:
1272:
1263:
1253:
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1234:
1227:
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1212:
1204:
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1187:
1186:) in
1177:
1169:
1168:) in
1161:
1149:
1141:
1140:) in
1131:
1127:
1121:
1119:
1107:
1099:Lamentations
1094:
1086:
1078:
1072:
1061:
1051:
1041:
1031:
1023:
1015:
1012:מִשְׁפָּטִים
1007:
999:
996:מִשְׁפָּטִים
991:
983:
977:
973:
964:
956:
948:
932:
924:
916:
895:
887:
884:
879:James Tissot
860:
852:
843:
839:
831:
827:
819:
815:
807:
797:
791:
787:
776:
769:
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740:
732:
728:
721:
714:
712:
705:
698:
694:
689:
681:
673:
665:
649:Ecclesiastes
645:
637:
624:
621:
614:
611:
606:Rabbi Simeon
596:
592:
585:
563:
561:
550:
540:
538:
528:
523:, "leprosy (
513:2 Chronicles
496:
492:
488:
480:
464:
460:
452:
440:
424:
420:
408:
396:
390:
384:
360:
344:Hebrew Bible
341:
331:
329:
319:
313:
305:
296:
288:
268:
260:
252:
207:to tell the
198:
186:
178:
176:
162:
158:
154:
130:
123:
111:
107:
91:
73:
58:
54:
50:
46:
42:
41:
18:Leviticus 12
6330:Va'etchanan
6317:Deuteronomy
6224:Acharei Mot
5646:, editors.
5223:Thomas Mann
5102:Me'am Lo'ez
4596:Temurah 26b
4548:Menachot 4b
4488:Horayot 10a
4292:Ketubot 61b
4236:Megillah 8b
4168:Pesachim 3a
4104:Berakhot 4a
4098:Babylonian
4015:Keritot 6:9
4011:Arakhin 2:1
4003:Horayot 3:5
3779:2 Kings 7:3
3763:2 Kings 7:3
3675:2 Kings 7:8
3610:Exodus 12:7
3586:Exodus 12:2
3529:2 Kings 5:3
3327:2 Kings 5:7
3315:2 Kings 5:6
3303:2 Kings 5:5
3267:2 Kings 5:1
3204:, page 239.
2984:(New York:
2980:, editors,
2872:Ruth Rabbah
2609:Numbers 2:1
2569:Exodus 6:13
2434:; see also
2234:, editors,
2016:See, e.g.,
1465:Pirkei Avot
1378:themselves.
1326:Shaye Cohen
1033:yetzer hara
980:מִשְׁפָּטַי
836:Resh Lakish
799:lashon hara
365:28:11, and
363:Deuteronomy
226:turtle dove
125:Sefer Torah
6390:Categories
6350:Ki Teitzei
6244:Bechukotai
6084:Vayishlach
6059:Lech-Lecha
5951:Chabad.org
5356:AJS Review
5194:Sefat Emet
5175:(Shadal).
4860:Naḥmanides
4826:Naḥmanides
4790:Commentary
4746:Maimonides
4616:Meilah 19a
4576:Arakhin 3a
4456:Shevuot 2a
4300:Nedarim 4b
4268:Yevamot 4b
4232:Sukkah 28b
4156:Eruvin 24a
4116:Shabbat 2b
3925:Alexandria
1977:October 5,
1621:rivers of
1535:brit milah
1298:Maimonides
1293:Maimonides
1200:אֶל-יְסוֹד
1158:Rav Joseph
1110:Rabbi Meir
1095:metzora'at
1038:שַׁעַטְנֵז
913:man of God
832:la-zemitut
598:Rabbi Ammi
501:מְצֹרָעִים
497:m'tzora'im
441:m'tzora'at
409:m'tzora'at
234:sacrifices
213:childbirth
209:Israelites
6191:Leviticus
6156:Mishpatim
6146:Beshalach
5860:Shai Held
5671:Zondervan
5652:URJ Press
5574:Baltimore
5125:Teachings
5080:Dickinson
5008:Leviathan
4891:The Zohar
4887:3:42a–52a
4878:The Zohar
4730:30:369–70
4440:Makkot 8b
4308:Nazir 17b
3999:Avot 3:18
3995:Sotah 3:8
3991:Nazir 7:3
3449:2 Kings 5
2986:URJ Press
1746:When the
1714:from the
1676:,
1648:Both the
1582:shalishah
1496:,
1485:Shacharit
1460:chapter 3
1445:,
1434:,
1416:,
1093:,
1091:מְצֹרָעַת
1085:,
1077:,
1068:scapegoat
1060:,
1053:chalitzah
1050:,
1040:,
1030:,
1022:,
1016:mishpatim
1014:,
1006:,
1000:mishpatim
998:,
990:,
984:mishpatai
982:,
826:,
806:,
796:,
777:Tractate
752:Rav Hisda
745:dedicated
706:Tractate
688:,
680:,
672:,
664:,
527:,
511:. And in
507:siege of
505:Arameans'
451:,
445:מְצֹרַעַת
419:,
413:מְצֹרַעַת
389:,
373:15:2 and
281:The word
185:,
144:lunisolar
122:,
98:cycle of
90:,
88:פָּרָשָׁה
66:תַזְרִיעַ
59:Ki Tazria
6365:Vayelech
6360:Nitzavim
6345:Shofetim
6297:Pinechas
6262:Bemidbar
6229:Kedoshim
6176:Vayakhel
6171:Ki Tissa
6166:Tetzaveh
6099:Vayigash
6089:Vayeshev
6049:Bereshit
5941:Aish.com
5775:Herzfeld
5167:Luzzatto
5129:Bratslav
5036:Piotrkow
4716:Medieval
4344:Sotah 5a
4288:103b–04a
4152:134b–35a
4061:Tiberias
3948:3:11:3–5
3939:Josephus
3917:26:111;
3888:Jubilees
3861:Biblical
3855:parashah
3636:April 2,
3632:. Hebcal
2211:New York
2002:April 2,
1998:. Hebcal
1952:haftarah
1948:parashah
1936:haftarah
1932:Parashat
1921:haftarah
1917:Parashat
1913:מְּצֹרָע
1905:haftarah
1903:and the
1901:parashah
1897:haftarah
1895:and the
1893:parashah
1875:parashah
1860:'s 1372
1846:Hittites
1825:Parashat
1821:haftarah
1817:haftarah
1813:Parashat
1809:parashah
1797:haftarah
1789:haftarah
1760:haftarah
1748:parashah
1700:haftarah
1692:haftarah
1690:and the
1688:parashah
1678:tzara'at
1674:צָּרַעַת
1670:haftarah
1668:and the
1666:parashah
1662:haftarah
1658:parashah
1654:haftarah
1652:and the
1650:parashah
1643:parashah
1623:Damascus
1554:parashah
1552:for the
1550:haftarah
1543:Haftarah
1530:parashah
1522:Parashat
1518:parashah
1498:tzara'at
1494:צָּרַעַת
1488:morning
1470:Passover
1449:in cloth
1447:tzara'at
1443:צָּרַעַת
1436:tzara'at
1432:צָּרַעַת
1418:tzara'at
1414:צָּרַעַת
1393:parashah
1358:parashah
1311:parashah
1279:medieval
1275:parashah
1196:el yesod
1115:holy day
1083:מְּצֹרָע
1075:מְּצֹרָע
1058:מְּצֹרָע
992:chukotai
988:חֻקֹּתַי
929:מְאוּמָה
921:מְאוּמָה
828:tzara'at
824:צָּרַעַת
812:slanders
808:tzara'at
804:צָּרַעַת
794:לשון הרע
574:and the
568:rabbinic
564:parashah
541:parashah
529:tzara'at
525:צָּרַעַת
493:Parashat
489:haftarah
485:מְּצֹרָע
465:Parashat
461:haftarah
453:tzara'at
449:צָּרַעַת
429:מְּצֹרָע
421:tzara'at
417:צָּרַעַת
401:מְּצֹרָע
392:tzara'at
387:צָּרַעַת
375:1 Samuel
352:Jeremiah
332:parashah
320:parashah
179:parashah
173:Readings
163:parashah
159:Parashat
155:Parashat
112:parashah
108:parashah
92:parashah
75:parashah
68:—
51:Thazri'a
6370:Haazinu
6355:Ki Tavo
6325:Devarim
6254:Numbers
6219:Metzora
6209:Shemini
6199:Vayikra
6181:Pekudei
6161:Terumah
6136:Va'eira
6079:Vayetze
6074:Toledot
6064:Vayeira
6041:Genesis
5890:(2019).
5883:(2019).
5801:, 2012.
5708:, 2009.
5673:, 2009.
5654:, 2008.
5595:, 2006.
5580:, 2006.
5558:, 2005.
5469:, 2000.
5450:, 1998.
5398:, 1996.
5384:, 1995.
5294:, 1987.
5276:, 1979.
5200:(Ger),
5143:, 2011.
5133:Ukraine
5054:, 2004.
4850:Hizkuni
4808:Rashbam
4644:30b–31a
4632:20b–21a
4584:15b–16b
4428:87b–88a
4312:26b–27a
4280:74b–75a
4256:14b–15a
4204:Yoma 6a
4037:Tosefta
3983:Mishnah
3923:10:49.
3905:13:47;
3200:Davis,
3191:, 2002.
3022:, 1964.
2270:27:129.
2264:Philo,
2024:, 2008.
1909:metzora
1831:Summary
1793:Ezekiel
1728:convert
1619:Pharpar
1594:talents
1564:Summary
1410:m'tzora
1341:תּוֹרָה
1254:ra’atan
1250:ra’atan
1246:ra’atan
1242:ra’atan
1238:ra’atan
1174:גָּחוֹן
1146:גָּחוֹן
1123:soferim
1087:metzora
1079:metzora
1063:metzora
1043:shatnez
1028:יצר הרע
1020:חֻקִּים
1004:חֻקִּים
961:סַגֶּרְ
953:סַגֶּרְ
941:Goliath
925:me'umah
917:me'umah
855:Haninah
840:metzora
834:). And
783:Tosefta
765:Midrash
633:Abraham
629:Baraita
572:Mishnah
509:Samaria
481:metzora
457:2 Kings
425:metzora
397:metzora
371:Genesis
348:Numbers
243:examine
167:Metzora
136:Sabbath
47:Thazria
6287:Chukat
6282:Korach
6277:Shlach
6214:Tazria
6131:Shemot
6123:Exodus
6104:Vaychi
6094:Miketz
5735:, and
5437:Denver
5202:Poland
5028:Cracow
4951:Modern
4798:Troyes
4604:9b–10b
4148:132a–b
4100:Talmud
3977:Talmud
3891:3:8–14
2870:17:4.
2813:E.g.,
2213:: The
1885:Isaiah
1756:Nissan
1732:Jethro
1635:Rimmon
1615:Amanah
1520:. For
1425:nethek
1259:Elijah
1215:Abbahu
1213:Rabbi
1170:gachon
1142:gachon
1103:Rachel
1024:chukim
1008:chukim
969:Shebna
909:Gehazi
900:Isaiah
892:פָרֻעַ
779:Negaim
771:Amidah
716:niddah
708:Kinnim
699:Rabbi
690:nefesh
686:נֶפֶשׁ
666:nefesh
662:נֶפֶשׁ
617:Gemara
588:Simlai
586:Rabbi
576:Talmud
517:Uzziah
473:Naaman
471:cures
469:Elisha
433:Miriam
405:Exodus
230:priest
222:pigeon
188:aliyot
138:after
116:verses
106:. The
96:Jewish
70:Hebrew
55:Sazria
43:Tazria
6340:Re'eh
6335:Eikev
6307:Masei
6302:Matot
6292:Balak
6239:Behar
6151:Yitro
6054:Noach
5956:Hadar
5907:Texts
5818:Sacks
5748:Torah
5610:kugel
5416:Plaut
5180:Padua
4993:Safed
4884:Zohar
4786:Rashi
4740:Rashi
4648:34a–b
4460:6a–7a
4252:7a–8a
4180:67a–b
4047:Sifra
3897:Philo
3869:Philo
2953:Cairo
2874:2:10.
2636:20:23
2632:20:12
2624:16:20
2620:14:26
2601:14:33
2589:12:50
2585:12:43
2299:14:1.
1958:Notes
1730:than
1179:aleph
1128:safar
1048:חליצה
965:sagar
957:sagar
949:sagar
945:David
896:parah
888:parua
820:azmit
816:azmit
733:burnt
729:burnt
678:אִישׁ
670:אָדָם
552:Philo
367:Psalm
356:Hosea
224:or a
205:Moses
203:told
183:עליות
151:weeks
80:זֶרַע
61:'
57:, or
6267:Naso
6234:Emor
6204:Tzav
5642:and
5525:and
5247:Mann
5013:3:40
4544:117a
4540:112b
4536:105b
4532:102a
4436:101a
4392:127a
4200:113b
3962:Luke
3853:The
3638:2016
3447:See
3434:See
2976:and
2826:See
2650:2:1.
2628:19:1
2617:4:17
2605:15:1
2597:13:1
2581:12:1
2567:See
2416:20:7
2230:and
2004:2016
1979:2023
1823:for
1773:for
1766:for
1762:is:
1722:The
1698:The
1617:and
1548:The
1526:brit
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