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the authorities to execute them, which was to reason to why they cooperated despite being fully sane. That they had reported themselves reportedly took the child witnesses by surprise, since
Margareta Matsdotter and Maria Jöransdotter had not been pointed out by them. In their confusion, the child witnesses first gave contradictory statements. Margareta Matsdotter and Maria Jöransdotter however assured the authorities that they were guilty, and adjusted their own confessions so as to fit in with the statements given by the children. Their trials went very swiftly because of their cooperation, and they were judged guilty.
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Henriksdotter, was whipped and sentenced to the work house. The same sentence was given to the two daughters of Malin
Matsdotter; Anna Eriksdotter and Maria Eriksdotter, who had testified against their mother; and to Annika Persdotter, who had testified against both her mother Brita Sippel, her father Jöran Sippel and her aunt Anna Sippel; she was whipped and died in the work house from the injuries she received from the whipping. According to the reports of the Witchcraft Commission, the public punishments of the perjuries caused all the remaining child witnesses to suddenly stop talking about witches.
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prison. Next, Margareta
Matsdotter and Maria Jöransdotter together pointed out Anna Persdotter as their accomplice. Anna Persdotter absolutely refused to confess, and was therefore sentenced to be burnt alive. Her sentence was reduced to customary decapitation when Margareta Matsdotter and Maria Jöransdotter convinced her to confess. Margareta Matsdotter, Maria Jöransdotter and Anna Persdotter were the only people in the Katarina witch trials who explicitly confessed themselves guilty of witchcraft. They were executed by decapitation on 12 May 1676.
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charged with having abducted children to Satan. Karin Ambjörnsdotter lost her composure, blasphemed before court, and was defended by her husband. Margareta
Matsdotter "The Dove" was a poor young maidservant who had been accused because her suitor, a tailor, had given her a silk dress, a gift which had made people assume she used sorcery. She was subjected to torture and confessed, but retracted her testimony as soon as the torture ended. Both Karin Ambjörnsdotter and "The Dove" was sentenced to death.
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court and admitted that they had been lying all along, pressed to testify falsely by other children or teenagers. The court was finally able to identify six main witnesses: the Gävle Boy, Lisbet
Carlsdotter, the Myra maids (Agnis Eskilsdotter and Annika Henriksdotter), Maria Nilsdotter and Mikael Jakobsson, as the ring leaders among the child perjurers, who had coached other children to lie.
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at the time, and awaiting their execution, as well as
Margareta Remmer, Jöran Nilsson Galle, Agnis Johansdotter and Karin Fontelius (the last of whom, Fontelius, was actually an accused of the witch trial in Gävle, whose case had been transferred to the capital). The whole witch trial was discontinued, and the authorities instead focused on prosecuting the witnesses for perjury.
260:, but simply for sorcery because they were folk healers. Folk healers were often reported, because they often abused God's name in spells, but authorities normally did not execute this category of people, and therefore decided to deal with them as they normally did with folk healers: they confessed to have abused the name of God, stated their regret, and was sentenced to
232:, who had a rumour for sorcery since several years back, and who had also been mentioned by the children in the wake cottage. Britta Sippel was the sister of the baker's wife Anna Sippel, who also manufactured herbal medicines, which was sold by Anna MĂĄnsdotter. All three denied the accusations, and the trials against them took a long time.
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Many of the witnesses of the
Katarina witch trials were prosecuted for perjury when the witch trial was dissolved. They were arrested by the soldiers of the city watch, under command of the city captain, whose wife Margareta Remmer had recently been accused of sorcery during the Katarina witch trials
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The 11 September court session caused the
Witchcraft Commission to dissolve the entire witch trial. All those being in prison at the time of the 11 September were acquitted and released. This included two women (Karin Ambjörnsdotter and Margareta Matsdotter "The Dove") who had been sentenced to death
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On 11 September 1676, one of the child witnesses admitted to have lied in court and committed perjury. This confession was followed by the complete breakdown of seventeen the child witnesses before court, who admitted to having lied, coached by other witnesses. Seventeen child witnesses broke down in
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The trial against the City
Captain's (essentially the equivalent of the chief of the city police) wife Margareta Staffansdotter Remmer was a turning point. Remmer, being married to a city official, belonged to a higher social class: she was fiercely supported by her husband, and defended herself well
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The trials against the hawker's wife Karin Ambjörnsdotter, the maidservant
Margareta Matsdotter known as "The Dove", and the official's wife Margareta Remmer followed. All three had been accused by the child witnesses of the wake cottages, particularly Lisbeth Carlsdotter and the Myra maids, and were
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Malin Matsdotter on the other hand explicitly refused to plead guilty and denied everything she was accused of from the moment of her arrest until the moment she was executed. In the manner of Anna Persdotter, the judges sentenced her to be burnt alive due to her refusal to confess, and in contrast
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After the first executions, two young maidservants, Margareta Matsdotter and Maria Jöransdotter, voluntarily reported themselves to the authorities for witchcraft. It has been speculated that Margareta Matsdotter and Maria Jöransdotter were suicidal and saw an opportunity to commit suicide by using
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During the nights in the wake cottage, the children, when asked about the identity of the witches abducting them, started to name Britta Sippel, Anna Sippel and Anna MĂĄnsdotter as witches. Finally, 48 concerned parents of the Katarina Parish petitioned the authorities, demanding an investigation in
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After this, several children started to claim, that they had also been abducted by witches to the Witches' Sabbath. The rumours among the children of abductions to Satan concerned parents in the block, who arranged so called "wake cottages", where children were gatthered in the house of the hawker,
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arrived to the Katarina Parish in Stockholm to live with a hawker relative, after his mother had fallen victim to the Gävle witch trial. The Gävle Boy entertained the children in the block with stories about the Witches' Sabbath of Satan, where he claimed to have attended several times, having been
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Eventually, the witch panic spreading around the provinces and the growing number of local witch trials caused the government to form a central national Witchcraft Commission in an attempt to take control of the situation. In 1670, the authorities gave order that a special Witches' Prayer was to be
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Margareta Matsdotter pointed out her employer Agnis Johansdotter, and Maria Jöransdotter the blacksmith's wife Karin Johansdotter, as the older women who had introduced them in to witchcraft. The trial of Agnis Johansdotter was postponed to a later date, and Karin Johansdotter committed suicide in
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At this point in time, the imprisoned Jöran Nilsson Galle, himself accused of witchcraft, and his daughter, who was one of the wake cottage child witnesses, pointed out three folk healers, the women Helena Olofsdotter and Elsa Thomasdotter and the man Erik Eriksson, for witchcraft. Galle had been
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In 1677, the Witchcraft Commission and the government ordered the clergy nationwide to stop all witch panic by conducting a prayer of gratitude in their pulpits, thanking God that the witches had now been banned forever from the Kingdom. When some of the clergymen protested and insisted that the
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The court decided to interrogate the child witnesses by asking them to repeat their testimonies in court each time, rather than just affirm their previous testimonies. The new tactic caused problems for several of the child witnesses, who were not able to repeat their testimonies consistently.
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The main child witnesses: the Gävle Boy, Lisbet Carlsdotter, Maria Nilsdotter and one of the Myra maids (Agnis Eskilsdotter) were executed for perjury. Other witnesses were sentenced to lesser punishments such as being whipped and sentenced to the work house. The remaining myra maid, Annika
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as witches, allegations that could not possibly lead to charges, since the women were of too high of a class to be charged with such a crime. This resulted in doubt among the members of the Witchcraft Commission about the credibility of the child witnesses. Several members of the Witchcraft
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Anna Simonsdotter Hack never explicitly confessed guilty of sorcery. However, she repeatedly stated during her imprisonment that she deserved to die due to the sins she had committed in life and that she was willing to do so, and the judges interpreted this as her confession of sorcery.
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Eight people were executed during the Katarina witch trials, and one committed suicide in prison. After 11 September 1676, when the child witnesses admitted to have committed perjury, the entire witch trial was discontinued, which resulted in the acquittal of the remaining prisoners.
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Anna MĂĄnsdotter had visited one of the wake cottages, expressed concern over the rumours and asked whom the children had pointed out as witches, and cried when she was given the reply that she herself had been accused by the children. Anna MĂĄnsdotter was an acquaintance of
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witches had indeed been guilty and the sorcery real, they were lectured by the Witchcraft Commission and forced to comply. By that act, the great witch hunt known as the Great Noise of 1668–1676 was ended in Sweden and the Witchcraft Commission was dissolved.
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their patient on occasion. However, the trials against them was a problem for the judges, since the charges against them did not fit the crimes investigated during the Katarina witch trials. They were not accused for having abducted children to Satan in
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to the case of Anna Persdotter, this sentence was carried out in the case of Malin Matsdotter. Her execution became infamous as the only case in which a "witch" was executed by being burnt alive at the stake in Sweden during the witch hunt.
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Anna MĂĄnsdotter, Brita Sippel and Anna Sippel were all executed together on 29 April 1676. They were executed by decapitation, after which their corpses were publicly burnt at the stake, which was the customary method of execution.
264:. A young housewife, Elisabet Eriksdotter, was also accused of child abduction to Satan around this time, but for reasons not documentary preserved, the judges did not find the accusations believable in her case and acquitted her.
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Almost all of the accusers, the accused and the witnesses associated with the trials lived in the Katarina Parish area. The Katarina witch trials resulted in the execution of eight people accused of having abducted children to the
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In the third trial, Anna Simonsdotter Hack and Malin Matsdotter were put on trial for having abducted children to Satan in Blockula. Hack had been accused by the children in the wake cottages, and Matsdotter by her own daughters.
73:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge (XXG).
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where they were guarded, to prevent them from being abducted by witches during the night. Among the children and the people engaged to guard them in the wake cottages were the Gävle Boy himself,
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in court. Remmer was accused of having abducted the children of Peder GrĂĄĂĄ, and it was revealed that Peder GrĂĄĂĄ had in fact previously been charged with smuggling by Remmer's husband.
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order to protect their children from being abducted by witches. On 11 April 1676, the witch trial started with the first interrogation, of the accused cap maker Anna MĂĄnsdotter.
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in 1668, where 17 people were sentenced to death for having abducted children to Satan, caused a nationwide witch panic. The phenomena of witches abducting children to the
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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Ankarloo, Bengt, Satans raseri: en sannfärdig berättelse om det stora häxoväsendet i Sverige och omgivande länder, Ordfront, Stockholm, 2007
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Content in this edit is translated from the existing Swedish Knowledge (XXG) article at ]; see its history for attribution.
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Lamberg, Marko, Häxmodern: berättelsen om Malin Matsdotter, Svenska litteratursällskapet i Finland, Helsingfors, 2021
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Margareta Matsdotter, "Dufvan" ("The Dove"), maidservant, sentenced to death but acquitted after 11 September 1676.
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Agnis Johansdotter, ”Göstas Finska” ("Gösta's Finn "), day laborer's wife, acquitted after 11 September 1676.
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Maria Jöransdotter, "Ängsjöpigan" ("The Ängsjö Maid"), maidservant, executed 12 May 1676.
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to the source of your translation. A model attribution edit summary is
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Treatises on the Apparitions of Spirits and on Vampires or Revenants
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Karin Fontelius, vicar's wife, acquitted after 11 September 1676.
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In parallel, the child witnesses started to name the king's aunt
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and who expressed herself adamant to see them be punished.
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Margareta Matsdotter, maidservant, executed 12 May 1676.
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Anna Persdotter, gunner's wife, executed 12 May 1676.
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1220:Witchcraft and divination in the Old Testament
91:accompanying your translation by providing an
57:Click for important translation instructions.
44:expand this article with text translated from
1307:A Dialogue Concerning Witches and Witchcrafts
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421:Erik Eriksson, folk healer, sentenced to
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398:"Rumpare-Malin", executed 5 August 1676.
371:, milner's wife, executed 29 April 1676.
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1103:Witch trials in the Spanish Netherlands
755:Witch trials in the Holy Roman Empire
528:Witch trials in early modern Scotland
311:Commission, notably Eric Noraeus and
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607:Great Scottish Witch Hunt of 1661–62
597:Great Scottish witch hunt of 1649–50
1408:Witchcraft Act 1735 (Great Britain)
1126:Amersfoort and Utrecht witch trials
1267:De Lamiis et Pythonicis Mulieribus
865:Witch trials in Estonia and Latvia
508:Witchcraft in early modern Britain
154:in 1676. It was a part of the big
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562:Great Scottish Witch Hunt of 1597
533:Witchcraft in early modern Wales
428:Elisabet Eriksdotter, acquitted.
134:at the time of the witch trials.
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1098:Witch trials in the Netherlands
789:Pappenheimer family witch trial
304:Maria Euphrosyne of ZweibrĂĽcken
1251:Summis desiderantes affectibus
1044:Navarre witch trials (1525–26)
943:Vardø witch trials (1651–1653)
101:You may also add the template
1:
669:Northern Moravia witch trials
573:Northamptonshire witch trials
202:In 1675, the twelve year old
1386:accusations against children
1291:The Discoverie of Witchcraft
738:Trial of the Wizards of Lyon
591:Bury St Edmunds witch trials
513:Channel Islands Witch Trials
708:Aix-en-Provence possessions
114:Knowledge (XXG):Translation
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1315:Daemonolatreiae libri tres
1162:Liechtenstein witch trials
843:Witch trial of Fuersteneck
703:Labourd witch-hunt of 1609
556:North Berwick witch trials
65:Machine translation, like
1347:A Guide to Grand-Jury Men
1032:Val Camonica witch trials
1012:Witch trials in Catalonia
920:Vardø witch trials (1621)
663:Kasina Wielka witch trial
602:Alloa witch trials (1658)
46:the corresponding article
1355:The Discovery of Witches
1227:Directorium Inquisitorum
1197:Witch trials in New York
1185:Connecticut Witch Trials
1179:Witch trials in Virginia
1017:Witch trials in Portugal
831:Mergentheim witch trials
825:Baden-Baden witch trials
593:(1645, 1662, 1655, 1694)
308:Maria Sofia De la Gardie
1283:De praestigiis daemonum
1235:De maleficis mulieribus
1132:Bredevoort witch trials
1079:Witch trial of Nogaredo
960:Kastelholm witch trials
896:Copenhagen witch trials
875:Witch trials in Iceland
870:Witch trials in Finland
860:Witch trials in Denmark
777:Rottenburg witch trials
771:Wiesensteig witch trial
653:Witch trials in Hungary
636:Islandmagee witch trial
518:Witch trials in England
112:For more guidance, see
1431:Witch trials in Sweden
1339:Compendium Maleficarum
1331:Magical Investigations
1222:(8th–2nd centuries BC)
1038:Mirandola witch trials
1022:Witch trials in Sicily
885:Witch trials in Sweden
880:Witch trials in Norway
837:Esslingen witch trials
807:Eichstätt witch trials
765:Derenburg witch trials
698:Witch trials in France
658:Witch trials in Poland
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1398:Werewolf witch trials
1191:Maryland Witch Trials
1156:Salzburg witch trials
1073:Terrassa witch trials
1027:Witch trials in Spain
1007:Witch trials in Italy
978:Katarina witch trials
972:TorsĂĄker witch trials
948:KirkjubĂłl witch trial
925:Akershus witch trials
813:WĂĽrzburg witch trials
801:Ellwangen witch trial
760:Rottweil Witch Trials
732:Affair of the Poisons
726:Normandy witch trials
681:Doruchowo witch trial
207:abducted by witches.
140:Katarina witch trials
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85:copyright attribution
1138:Roermond witch trial
1108:Stedelen witch trial
1061:Witches of LaspaĂşles
937:Rosborg witch trials
914:FinspĂĄng witch trial
819:Bamberg witch trials
720:Louviers possessions
618:Bideford witch trial
523:Witchcraft in Orkney
501:In the British Isles
1299:Newes from Scotland
1259:Malleus Maleficarum
1120:Geneva witch trials
1114:Valais witch trials
1067:Basque witch trials
990:Thisted witch trial
984:RugĂĄrd witch trials
931:Ramsele witch trial
902:Gyldenstierne-sagen
890:Põlula witch trials
675:Szeged witch trials
213:Lisbeth Carlsdotter
18:Lisbeth Carlsdotter
1203:Salem witch trials
1049:Lisbon witch trial
1000:In Southern Europe
954:Vardø witch trials
853:In Northern Europe
795:Fulda witch trials
783:Trier witch trials
714:Loudun possessions
630:Pittenweem witches
585:Witches of Belvoir
579:Samlesbury witches
550:Witches of Warboys
381:Karin Johansdotter
146:in the capital of
142:took place in the
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93:interlanguage link
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1172:Outside of Europe
1150:Lukh witch trials
646:In Eastern Europe
405:Elsa Thomasdotter
294:The turning point
180:Mora witch trials
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544:St Osyth Witches
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184:Witches' Sabbath
168:Witches' Sabbath
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363:Britta Sippel
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53:(August 2022)
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42:You can help
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1323:Daemonologie
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1034:(1505, 1518)
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908:Køge Huskors
612:Bute witches
494:Witch trials
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186:of Satan of
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89:edit summary
80:
51:
43:
1243:Formicarius
1205:(1692–1693)
1199:(1642–1790)
1193:(1654–1712)
1187:(1647–1663)
1181:(1626–1730)
1164:(1679–1682)
1158:(1675–1681)
1152:(1656–1660)
1128:(1591–1595)
1116:(1428–1447)
1110:(1397–1407)
1075:(1615–1619)
1057:(1575–1650)
1040:(1522–1525)
992:(1696–1698)
962:(1665–1668)
939:(1639–1642)
910:(1608–1615)
839:(1662–1666)
833:(1628–1631)
827:(1627–1631)
821:(1626–1631)
815:(1626–1631)
809:(1617–1630)
803:(1611–1618)
797:(1603–1606)
785:(1581–1593)
779:(1578–1613)
773:(1562–1563)
740:(1742–1745)
734:(1679–1682)
552:(1589–1593)
369:Anna Sippel
353:The accused
160:Great noise
1425:Categories
1393:Drudenhaus
1381:Witch-hunt
1089:Elsewhere
1055:Benandanti
748:In Germany
451:References
423:pillorying
416:pillorying
409:pillorying
262:pillorying
198:The trials
174:Background
156:witch hunt
48:in Swedish
1091:in Europe
1081:(1646–47)
1051:(1559–60)
986:(1685–86)
956:(1662–63)
728:(1669–70)
716:(1633–34)
691:In France
677:(1728–29)
336:Aftermath
204:Gävle Boy
148:Stockholm
107:talk page
258:Blockula
188:Blockula
83:provide
1374:Related
105:to the
87:in the
50:.
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540:(1579)
152:Sweden
1213:Texts
67:DeepL
178:The
138:The
81:must
79:You
150:in
69:or
1427::
486:e
479:t
472:v
425:.
418:.
411:.
116:.
109:.
20:)
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