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335:"Critical of profit-motivated capitalism, hedonistic materialism, and religious dogma, Prabhat Ranjan Sarkar developed a Spiritual or Neo-Humanism bringing in spiritual, economic, social scientific, ecological, and moral themes to create a long term view of human progress; progress is the evolution of consciousness and movement directed toward the well-being of everyone. Basing his philosophy on love and respect for all things and the central human ideals of freedom, equality, and justice, Sarkar proposed that the physical, mental, and spiritual realms of humanity all need to be addressed in a vision of the future. A new social order â a "moral society" â is needed for the future, emphasizing cooperation over competition, collective welfare over profit, and transcendent ideals over self-interest. And finally, as a common theme that runs through many works, the idea of the New (or Second) Enlightenment, reflecting an ethical, psychological, and social transformation in humanity, has been proposed as a hopeful and preferable futurist vision for the world."
957:. Sarkar considered it necessary for the social arrangements to support the inner development of human beings and rejected both capitalism and communism as appropriate social structures for humanity to move forward to the golden age of a balanced way of life sustaining all-round progress. A serious problem with capitalism was according to Sarkar the concentration of wealth in a few hands and stoppages in the rolling of money which he considered root causes of
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275:. Sarkar had to quit his studies to support his family after the death of his father; from 1944 until the early 1950s, Sarkar worked as an accountant at the Indian railways headquarters in Jamalpur, Bihar. He taught the techniques of Yoga and Tantra meditation to a select number of his colleagues and gradually more people were drawn to the spiritual practices he taught.
1147:. Sarkar said "When the underlying spirit of humanism is extended to everything, animate and inanimate, in this universe â I have designated this as "Neohumanism". This Neohumanism will elevate humanism to universalism, the cult of love for all created beings of this universe." Neohumanism is said to prefer existential value over utility value for all living beings.
1044:, published under his spiritual name Shrii Shrii ĂnandamĂșrti. In 1968, Sarkar founded the organisation "Proutist Block of India" (PBI), to further the ideals of his theory through political and social action. The PBI was soon superseded by "Proutist Universal" (PU), which primarily consists of five federations (students, intellectuals, farmers, labour, and youth).
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expression is universal... These local variations are called customs... Thus local modes of expression bearing local or group specialities are customs, but the expression itself is culture. Therefore it is a mistake to readjust boundaries on the basis of language and culture. Indian culture and the culture of the world are one and the same."
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288:), a socio-spiritual movement with a two-part mission that Sarkar stated as "self-realization and service to all" with a spiritual practice that synthesized Vedic and Tantric philosophies. Sarkar's ideas are collected in the series of books called "SubhĂĄĆita Samgraha", which form part of the philosophical scriptures of
1187:
If the term "culture" is usually referred to the original meaning of this word (i.e. from the Greek "paidéia" to the Latin "humanitas", that is to human beings capable of distinguishably mastering the arts, rhetoric, and philosophy), then Sarkar offers a new point of view, with a large universalistic
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in July 1961, Sarkar makes a distinction between the terms "culture" and "customs". According to Sarkar "culture... is the collective name for different expressions of life..." but "...all of society has the same culture. There are local variations in the mode or state of cultural expression, but the
311:
In 1971, Sarkar was imprisoned in India for the alleged murder of Ananda Marga members. On 1 April, after recovering his health, Sarkar began fasting in support of a demand for an inquest into his poisoning. That demand was never met. So he continued his fast for the next five years, four months, and
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as a manifestation of consciousness coming under the bondage of its own nature, resulting in creation. His spiritual and social philosophies embraced diversity as the law of nature; a result of
Singular Consciousness expressing itself in numerous forms. Sarkar advocated for the welfare of humans and
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Although Sarkar spent only seventeen years of his life working full-time for his organisations (1966â1971 and 1978â1990), he left behind a vast legacy, including over 250 books written on a wide variety of topics. Many of this books are compilations or collections of speeches given by him during
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and encourages what he calls a "protospiritual mentality," a process of continually recognising each object with which we come in contact, externally or internally, as a manifestation of the
Supreme Consciousness (Brahma). According to Sarkar, rationality helps to give rise to devotion, which he
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is not the same as Hindu idea of "caste". He was an ardent advocate of building a casteless society, in which everyone gets equal opportunities to fulfil their highest human potential based on their physical, psychological and spiritual strengths. To materialize this, Sarkar propounded Prout.
1230:, and philosophy, also notably founding the philosophy of Neohumanism in 1982 and the Theory of Microvita in 1986. In his Theory of Microvita, Sarkar "believed that the atoms and the subatomic particles throughout the boundless universe are imbued with life."
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In 1979, Sarkar took two world tours to meet disciples in various countries around the world, including
Switzerland, Germany, France, Scandinavia, the Middle East, Philippines, Thailand, Taiwan, Jamaica and Venezuela. He was barred from entering the US by the
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in 1979. Just before he died on 21 October 1990 from a heart attack, he founded Ananda Marga
Gurukula on 7 September 1990, an educational network to preserve and develop his legacy through research, teaching and service.
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was concretized by the practice of meditation. He recommended to his disciples the daily practice of individual meditation and the weekly practice of collective meditation. These weekly meetings of his disciples, called
1094:. The theory claims to overcome the limitations of both capitalism and communism. It is inline with Sarkar's social theory of the Law of Social Cycle. The theory aims to encompass the whole of individual and collective
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in various countries, including the US in 1969; by 1973, he bad established approximately 100 local centres teaching yogic and social philosophies, with several thousand members, some living communally in the ashrams.
373:â the entire universe exists within the cosmic mind, which itself is the first expression of consciousness coming under the bondage of its own nature. He described the cosmological flow as being from limitless
992:âthat is, the leader engaged in service, who is courageous, who uses the intellect for the benefits of others, and who has innovative/entrepreneurial skillsâthe cycle can become an upward spiral. Sarkar's
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965:. A spiritual way of life, however, would in no way be divorced from creating structures that help meet the basic, though ever changing, needsâfood, housing, clothing, health and education.
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philosophies. He denounced religious dogmas, casteism, materialism and capitalism, considering all of these as impediments to social harmony, progress and spiritual growth. He described the
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In 1982 Sarkar started composing songs. In eight years, until the date of his death, He completed the composition of 5018 songs in multiple languages. His collection of songs is called
942:" are considered critical in terms of meeting the changing material conditions of life. Ultimately, for Sarkar, true progress has to prioritise development in the spiritual dimension.
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303:, West Bengal. He also spent much time, especially early on, in the all-round development community he founded based on his PROUT theory at Anandanagar. Ananda Marga opened
398:("layer of desire") or "Crude Mind": is the layer that controls the body. It operates on instinct or passion. This layer is sometimes conscious and sometimes subconscious.
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realm contribute to "pure consciousness". Sarkar claimed that they would be recognised by conventional science. Sarkar gave the intuitional theory of
Microvita in 1986.
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explanation: "the culture of the whole human race is one, but marked by different local manifestations it is the same, but varying in expression." (Sarkar, P.R., 1987)
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The philosophy of Sarkar reinterprets the general concept of culture by inserting it into a new universalistic outlook. As described by
Antonello Maggipinto:
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734:"Microvita" is plural for "Microvitum" and literally means "possessing or with micro-life". He believed that microvita are smaller and subtler than physical
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rise and fall in terms of ruling elites representing one of the above-mentioned traits. This "law" possibly connects to the earlier cyclical historical
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Chatterjee, Gita. Bengal's
Swadeshi Samgit. Published in Banerjee, Jayasri (ed.), The Music of Bengal. Baroda: Indian Musicological Society, 1987.
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evolved, then the periods of exploitation can be largely reduced, if not eliminated. With leadership that is representative of all aspects of the
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tends to contemplate only humans in a human-centric view, Neohumanism, according to Sarkar's theory, is instead the elevation of humanism to
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ideas about cycles. However, along with a cyclical dimensionâthe rise and fall of agesâSarkar's theory exhibits a correspondent linear
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consider to be the "highest and most valuable treasure of humanity". In Sarkar's view, Neohumanism leads to the liberation of human
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two days, until 2 August 1978 when he was released from jail after having been acquitted of all charges.
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to help society escape this proposed cycle. Sarkar argues that once the social cycle is understood and
464:("layer of the special knowledge") or "Subliminal Mind": is the layer of conscience or discrimination (
226:, which is rooted in the idea of Neohumanism, a worldview based on inter-connectedness of all beings.
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meditational practices and purity of thought and deed, Sarkar attached great importance to selfless
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is developed naturally through psychic clash, and its development is accelerated by the process of
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of "Supreme
Consciousness". Here there is only the separation of a thin veil of ignorance. This
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gives experience of pleasure and pain and is developed naturally through physical clash, and in
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https://web.archive.org/web/20200629230159/http://www.gurusofindia.org/Home/PrabhatRanjanSarkar
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Macrohistory and macrohistorians: perspectives on individual, social, and civilizational change
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Spirituality for Sarkar is defined as the individual realising the "true self". In addition to
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Progressive
Utilization Theory (Prout). In 1961, the theory was formally outlined in his book
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systems). But the glands and the hormones they secrete may also affect the mind in a chain of
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Religions of the World, Second
Edition: A Comprehensive Encyclopedia of Beliefs and Practices
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marks the end of the collective meditation, then the spiritual gathering will end with the
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for all beings, including physical, educational, social, political, mental, cultural and
870:, in Sarkar's perspective, however is more than just a psychological trait but rather an
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from the constraints of imposed dogma and the principle of selfish pleasure|dogma]] and
198:) in 1955 as a spiritual and social organisation that continues to offer instruction in
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as a practice for "the transformation of fearful love into fearless love". For Sarkar,
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According to Sarkar's philosophy the individual mind is composed of five layers called
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to limited consciousness and back to limitless consciousness, attained by meditation.
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philosophies. He considered himself to be "an incorrigible optimist" in his thinking.
206:. and runs numerous social service and disaster relief projects throughout the world.
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Understanding Sarkar: The Indian Episteme, Macrohistory and Transformative Knowledge
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becomes a person with all-round development and a balanced mind, that he called a
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Indian spiritual Guru, philosopher, social reformer, linguist, author and composer
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through transformative personal practices and engaging in the politics of social
404:("layer of thinking") or "Subtle Mind": is the layer of thought and memory. This
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641:: at the center of the chest (controls the aerial factor and is associated with
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572:. Every factor is said to be distributed throughout the body, but governed by a
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2271:"Multilanguage Acquisition, New Technologies, Education and Global Citizenship"
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1987:
Routledge Encyclopedia of Philosophy: Sociology of knowledge to Zoroastrianism
1375:"Sarkar, you can not be forgotten. The life and work of Prabhat Ranjan Sarkar"
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1010:; and that this is accomplished by someone who remains fixed on the "supreme"
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779:(or "Songs of the New Dawn", composed by P. R. Sarkar himself) followed by
136:
Spiritual Guru, philosopher, social reformer, linguist, author and composer
488:("golden level") or "Subtle Causal Mind": is the subtlest layer. Here the
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https://thinkindiaquarterly.org/index.php/think-india/article/view/18106
1672:"àŠȘà§àŠ°àŠŸàŠàŠ-àŠŹàŠżàŠ·àŠŻàŠŒà§ àŠ
àŠàŠàŠ â àŠšà§àŠč àŠàŠàŠšà§àŠČ àŠàŠžàŠČàŠŸàŠź (àŠàŠČàŠżàŠ«) (àŠȘà§àŠ°àŠ€àŠżàŠŹà§àŠŠàŠš) - Bangarashtra"
252:), on 21 May 1921 (at 6:07 in the morning) to Lakshmi Narayan Sarkar, a
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172:(21 May 1921 â 21 October 1990), also known by his spiritual name
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2141:"Sarkar's spiritual-dialectics: an unconventional view of the future"
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Sarkar developed his system of spiritual practice as a synthesis of
2100:"Karma Samnyasa: Sarkar's Reconceptualization of Indian Asceticism"
1889:"The Hindu : Friday Review Delhi / Music : Songs of dawn"
3165:
3160:
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Sarkar, Prabhat Rainjan (1961â2001). Ac. Pranavananda Avt. (ed.).
1206:, but Sarkar wrote over 1500 pages on his socio-politico-economic
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is developed naturally through the attraction for the Great, and
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insight. It is developed naturally through psychic clash, and in
184:, philosopher, social reformer, linguist, author and composer of
3150:
1218:; Sarkar's writings on linguistics included, among other works,
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helping to bridge the gap between the inner and outer worlds.
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During the latter part of his life, his main residence was in
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describes four main socio-psychological types, whereby human
2671:
2014:
The Religions of India: A Concise Guide to Nine Major Faiths
1531:"Microvita: A Compelling Concept to Know Corona â APN News"
1198:
spiritual or social meetings. He is primarily known as the
2220:, Series Editor. New York: Facts On File. pp. 34â35.
898:
Sarkar's "Law of Social Cycle" applies these traits in a
754:
A central point in Sarkar's philosophy is the concept of
260:, Bihar. His family hailed from Bamunpara (Brahmanpara),
2476:
Terrorism in Southeast Asia: Implications for South Asia
1127:
In 1982, Sarkar extended his writings on the subject of
1210:(PROUT), with several thousand more pages dedicated to
611:(controls the liquid factor and is associated with the
4143:
3920:
The Work of Art in the Age of Mechanical Reproduction
1727:
1725:
1723:
1624:
Radical Sydney: Places, Portraits and Unruly Episodes
628:(controls the luminous factor and is associated with
2187:
Ascetic Culture: Renunciation and Worldly Engagement
1850:. Institute of Historical Studies. 1998. p. 101
521:
Sarkar's "biopsychology" reimagined the traditional
422:
or "Supramental Mind": is the intuitive layer. This
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In 1939, Sarkar left Jamalpur for Kolkata to attend
222:
the planet through his socio-economic philosophy of
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A Brief Biography of Shri Anandamurti or P R Sarkar
140:
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34:
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555:considers the human body as composed of the same
773:are preceded by the collective singing of a few
684:: at the crown of the head (associated with the
176:(Ănanda MĂșrti="Bliss Embodiment"), and known as
4246:20th-century Hindu philosophers and theologians
1185:
333:
1567:sfn error: no target: CITEREFInayatullah1988 (
1320:"à€źà€čà€Ÿà€š à€Šà€Ÿà€°à„à€¶à€šà€żà€ à€Șà„à€°à€à€Ÿà€€ à€°à€à€à€š à€žà€°à€à€Ÿà€° à€à€Ÿà„ à€à€żà€Żà€Ÿ à€Żà€Ÿà€Š"
1309:Ănanda MĂĄrga spelling: PrabhĂĄt Rainjan SarkĂĄr.
1150:Sarkar's Neohumanism places great emphasis on
320:, so instead he met his American disciples in
256:doctor and Abharani Devi in the small town of
2786:
2578:
1818:sfn error: no target: CITEREFMaggipinto2000 (
180:("Father") to his disciples, was a spiritual
8:
3028:
2982:
2968:
2208:Jones, Constance A.; Ryan, James D. (2007).
978:as practical means to encourage harmony and
2459:, Ananda Marga Publications, Ananda Nagar,
1832:
1779:. Ananda Marga Publications. Archived from
1562:
1487:sfn error: no target: CITEREFLombardo2011 (
1398:
531:("wheels") as being due to interactions of
188:mostly in the Bengali language. He founded
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2771:
2707:
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1958:Anderson, Sean K.; Sloan, Stephen (2009),
1847:The Quarterly Review of Historical Studies
1813:
1470:
1071:. "Progressive utilization" refers to the
42:
31:
2514:Works by or about Shrii Shrii Anandamurti
2421:"1: Devotional Sentiment and Neohumanism"
2038:Political Parties of Asia and the Pacific
1873:sfn error: no target: CITEREFGhista2006 (
1586:sfn error: no target: CITEREFHatley1999 (
1410:
2425:The Liberation of Intellect: Neohumanism
2283:American Association for Italian Studies
1482:
1422:
1252:List of founders of religious traditions
340:âThomas Lombardo on Sarkar's philosophy.
4150:
2505:Works by or about Prabhat Ranjan Sarkar
1302:
580:expands the concept of the seven basic
2473:Wilson, John; Parashar, Swati (2005),
2427:. Kolkata: Ananda Marga Publications.
2404:. Ananda Marga Publications, Kolkata.
2234:from the original on 20 December 2016.
1868:
1801:
1731:
1581:
1458:
1434:
2457:Varna Vijinana-The Science of Letters
2351:The 60's Communes: Hippies and Beyond
2149:, February 1988, retrieved June 2013.
1745:"Ananda Marga's Tantric Neo-Humanism"
1696:
1694:
1692:
1658:
1619:"The Conspiracy Against Ananda Marga"
1600:
1524:
1522:
1513:
1501:
1026:PROUT: Progressive Utilisation Theory
7:
4241:20th-century Hindu religious leaders
2105:Journal of Asian and African Studies
1368:
1366:
1364:
1362:
1360:
1358:
1356:
1354:
1352:
1350:
918:, with a focus on the psychology of
551:part of the body. The philosophy of
492:of mind is very close to the direct
4256:Founders of new religious movements
2533:Prabhat Ranjan Sarkar â Sarkarverse
2216:. Encyclopedia of World Religions.
1629:University of New South Wales Press
162:Ananda Marga Universal Relief Teams
1961:Historical Dictionary of Terrorism
1446:
1272:List of political parties in India
1036:By 1959, Sarkar had developed the
882:, which are broader frameworks of
826:and physical endowment and social
584:and in general, mainly considers:
25:
2523:Sarkar, Prabhatranjan Banglapedia
1918:Acosta, Devashish Donald (2010).
539:. He believed this connected the
4251:20th-century Indian philosophers
4213:
4201:
4189:
4177:
4165:
4153:
3990:The Closing of the American Mind
3910:Civilization and Its Discontents
3890:A Vindication of Natural Society
2419:Sarkar, Prabhat Rainjan (1982).
426:gives the capacity of intuitive
4266:Indian Hindu spiritual teachers
2455:Sarkar, Prabhat Ranjan (2000),
2446:Sarkar, Prabhat Ranjan (1968),
2377:The Asian American Encyclopedia
1920:Anandamurti: The Jamalpur Years
1000:refers to the principle that a
809:Social and political philosophy
717:and functioning of the various
2548:Works by Prabhat Ranjan Sarkar
2538:Prabhat Ranjan Sarkar â Veethi
2269:Maggipinto, Antonello (2000).
1891:. 24 June 2009. Archived from
1551:Galtung & Inayatullah 1997
1208:Progressive Utilization Theory
975:Progressive Utilization Theory
349:philosophy are a synthesis of
150:Progressive Utilization Theory
1:
4311:University of Calcutta alumni
4301:Indian political philosophers
4296:20th-century Indian composers
3880:Oration on the Dignity of Man
2185:Ishwaran, Karigoudar (1999).
1943:. Ananda Marga Publications.
1257:List of Hindu gurus and sants
709:from those glands (hence the
506:accelerates this process for
3950:The Society of the Spectacle
1171:In his series of discourses
598:(controls the solid factor).
369:as a result of macropsychic
4291:20th-century Indian writers
2450:, Ananda Marga Publications
2448:PROUT in a Nutshell Part 15
1922:. Innerworld Publications.
1242:("Songs of the New Dawn").
234:Sarkar was born during the
4347:
2321:; Baumann, Martin (2010),
2246:Superstition and the Press
2122:10.1177/002190969903400111
1326:(in Hindi). 26 August 2019
1029:
886:defining what is true and
4306:Vidyasagar College alumni
4128:
4020:Intellectuals and Society
3970:The Culture of Narcissism
2669:
2356:Syracuse University Press
2291:10.1179/itc.2000.18.2.147
2240:MacDougall, Curtis Daniel
72:Bihar and Orissa Province
41:
4010:The Malaise of Modernity
3960:The History of Sexuality
3059:Catholic social teaching
2636:Prabhat Samgiita/Kiirtan
2214:Encyclopedia of Hinduism
2036:Fukui, Haruhiro (1985).
1993:(Taylor & Francis).
1772:Talks on Prout (also in
1769:Sarkar, Prabhat Ranjan.
890:. Sarkar clarified that
688:). Mind's propensities (
278:In 1955, Sarkar founded
4331:Indian social reformers
4090:Philosophy of education
2704:Disciples and followers
1940:Shabda Cayanika, Part 1
1059:welfare rather than to
934:, in that economic and
694:) associated with each
474:(non-attachment). This
174:Shrii Shrii ĂnandamĂșrti
3029:
2983:
2969:
2676:
1287:Hindu reform movements
1282:List of Indian writers
1190:
1124:
968:Sarkar developed both
624:: at the level of the
607:: at the level of the
512:(spiritual aspirants).
345:Sarkar's teachings on
337:
273:University of Calcutta
127:University of Calcutta
4326:Scholars from Kolkata
4236:Prabhat Ranjan Sarkar
4095:Philosophy of history
4085:Philosophy of culture
3980:A Conflict of Visions
2675:
2594:Prabhat Ranjan Sarkar
2373:Ng, Franklin (1995).
1411:Jones & Ryan 2007
1135:of his new theory of
1113:
1090:basis for the entire
1063:, without neglecting
671:(associated with the
545:neuroendocrine system
450:(withdrawal) such as
416:with cosmic ideation.
365:Sarkar described the
170:Prabhat Ranjan Sarkar
48:Prabhat Ranjan Sarkar
36:Prabhat Ranjan Sarkar
4286:Bengali Hindu saints
4100:Political philosophy
3900:Democracy in America
2723:Dada Pranakrsnananda
2718:Dada Maheshvarananda
2601:Works and philosophy
2441:on 12 February 2017.
2011:(23 November 2011).
1937:ÄnandamĆ«rti (1996).
1676:www.bangarashtra.net
1262:List of philosophers
594:: at the tip of the
444:Ananda Marga sadhana
410:Ananda Marga sadhana
329:Spiritual philosophy
3940:One-Dimensional Man
2154:Inayatullah, Sohail
2137:Inayatullah, Sohail
2064:Inayatullah, Sohail
1783:on 2 September 2013
1774:Prout in a Nutshell
1047:A Prout economy is
874:, approximately to
830:are expressed: the
814:Law of Social Cycle
740:subatomic particles
613:reproductive glands
604:Svadhisthana Chakra
562:as the rest of the
559:fundamental factors
4060:Cultural pessimism
4055:Cultural criticism
2954:National character
2756:Sohail Inayatullah
2711:Monastic disciples
2677:
2383:Marshall Cavendish
2096:Sohail Inayatullah
1584:, p. 139-151.
1379:Barnes & Noble
1125:
381:Realms of the mind
269:Vidyasagar College
123:Vidyasagar College
4276:Modern yoga gurus
4141:
4140:
3857:
3856:
3002:Spontaneous order
2992:Social alienation
2841:Cultural heritage
2802:Social philosophy
2768:
2767:
2764:
2763:
2667:
2666:
2643:PrabhĂĄta Saážżgiita
2490:978-81-297-0998-1
2481:Pearson Education
2402:Idea and Ideology
2338:978-1-59884-204-3
2319:Melton, J. Gordon
2305:on 3 October 2013
2227:978-0-8160-5458-9
2210:"Sri Anandamurti"
2179:authors book page
2114:SAGE Publications
2083:978-0-275-95755-1
2028:978-0-14-341517-6
1975:978-0-8108-5764-3
1706:Applied Sentience
1413:, pp. 34â35.
1214:and the study of
1161:psychic complexes
1079:, industrial and
920:human development
856:(acquisitor) and
462:Vijinanamaya Kosa
286:the Path of Bliss
196:the Path of Bliss
167:
166:
16:(Redirected from
4338:
4271:Indian humanists
4218:
4217:
4216:
4206:
4205:
4204:
4194:
4193:
4192:
4182:
4181:
4170:
4169:
4168:
4158:
4157:
4156:
4149:
4105:Social criticism
4025:
4015:
4005:
3995:
3985:
3975:
3965:
3955:
3945:
3935:
3925:
3915:
3905:
3895:
3885:
3875:
3111:
3093:Frankfurt School
3071:Communitarianism
3034:
2988:
2974:
2795:
2788:
2781:
2772:
2751:Jyoshna La Trobe
2708:
2627:Microvita theory
2605:
2587:
2580:
2573:
2564:
2528:Sarkar Interview
2518:Internet Archive
2509:Internet Archive
2493:
2469:
2451:
2442:
2437:. Archived from
2415:
2396:
2380:
2369:
2341:
2314:
2312:
2310:
2301:. Archived from
2265:
2252:Prometheus Books
2249:
2235:
2218:J. Gordon Melton
2204:
2191:Brill Publishers
2177:
2133:
2087:
2055:
2032:
2004:
1978:
1954:
1933:
1905:
1904:
1902:
1900:
1885:
1879:
1878:
1866:
1860:
1859:
1857:
1855:
1842:
1836:
1833:ÄnandamĆ«rti 1996
1830:
1824:
1823:
1811:
1805:
1799:
1793:
1792:
1790:
1788:
1766:
1760:
1759:
1757:
1755:
1749:Oxford Reference
1741:
1735:
1729:
1718:
1717:
1715:
1713:
1698:
1687:
1686:
1684:
1682:
1668:
1662:
1656:
1650:
1649:
1647:
1645:
1615:Cahill, Rowan J.
1610:
1604:
1598:
1592:
1591:
1579:
1573:
1572:
1565:, p. 54-65.
1563:Inayatullah 1988
1560:
1554:
1548:
1542:
1541:
1539:
1537:
1526:
1517:
1511:
1505:
1499:
1493:
1492:
1485:, p. 125-6.
1480:
1474:
1468:
1462:
1456:
1450:
1444:
1438:
1432:
1426:
1420:
1414:
1408:
1402:
1399:Inayatullah 2002
1396:
1390:
1389:
1387:
1385:
1370:
1345:
1342:
1336:
1335:
1333:
1331:
1316:
1310:
1307:
1277:List of Bengalis
1240:Prabhat Samgiita
1224:Bengali language
781:Baba Nam Kevalam
776:Prabhat Samgiita
681:Sahasrara Chakra
651:Vishuddha Chakra
591:Muladhara Chakra
566:as explained in
541:endocrine glands
486:Hiranyamaya Kosa
341:
318:State Department
305:regional offices
264:in West Bengal.
262:Burdwan District
158:Prabhat Samgiita
89:
63:
61:
46:
32:
21:
4346:
4345:
4341:
4340:
4339:
4337:
4336:
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4190:
4188:
4176:
4166:
4164:
4154:
4152:
4144:
4142:
4137:
4124:
4050:Critical theory
4028:
4023:
4013:
4003:
3993:
3983:
3973:
3963:
3953:
3943:
3933:
3923:
3913:
3903:
3893:
3883:
3873:
3853:
3531:
3525:
3323:
3317:
3266:
3195:
3102:
3054:Budapest School
3042:
2831:Cosmopolitanism
2804:
2799:
2769:
2760:
2738:
2737:Other disciples
2732:
2699:
2678:
2663:
2659:Kaos'ikii dance
2647:
2631:
2609:
2596:
2591:
2501:
2496:
2491:
2472:
2467:
2454:
2445:
2435:
2418:
2412:
2399:
2393:
2385:. p. 669.
2372:
2366:
2358:. p. 108.
2346:Miller, Timothy
2344:
2339:
2317:
2308:
2306:
2281:(2). New York:
2275:Italian Culture
2268:
2262:
2238:
2228:
2207:
2201:
2184:
2174:
2152:
2090:
2084:
2058:
2052:
2044:. p. 357.
2042:Greenwood Press
2035:
2029:
2007:
2001:
1981:
1976:
1966:Scarecrow Press
1957:
1951:
1936:
1930:
1917:
1913:
1908:
1898:
1896:
1895:on 24 June 2009
1887:
1886:
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1872:
1867:
1863:
1853:
1851:
1844:
1843:
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1831:
1827:
1817:
1814:Maggipinto 2000
1812:
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1678:
1670:
1669:
1665:
1657:
1653:
1643:
1641:
1639:
1631:. p. 316.
1613:Irving, Terry;
1612:
1611:
1607:
1599:
1595:
1585:
1580:
1576:
1566:
1561:
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1500:
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1481:
1477:
1471:MacDougall 1983
1469:
1465:
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1445:
1441:
1433:
1429:
1421:
1417:
1409:
1405:
1397:
1393:
1383:
1381:
1373:Pandey, Ruchi.
1372:
1371:
1348:
1343:
1339:
1329:
1327:
1318:
1317:
1313:
1308:
1304:
1300:
1267:Music of Bengal
1248:
1236:
1220:Shabda Cayanika
1202:teacher behind
1195:
1169:
1108:
1055:. Its focus is
1034:
1028:
928:macrohistorians
876:Michel Foucault
818:The concept of
816:
811:
796:Nityam Shuddham
771:Dharma Chakras,
760:. He described
752:
732:
673:Pituitary gland
621:Manipura Chakra
533:subtle energies
519:
383:
363:
343:
339:
331:
232:
125:
119:Alma mater
104:
91:
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86:21 October 1990
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28:
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4288:
4283:
4281:Bengali Hindus
4278:
4273:
4268:
4263:
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4112:
4110:Social science
4107:
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4097:
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4077:
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4057:
4052:
4047:
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4029:
4027:
4026:
4016:
4006:
4000:Gender Trouble
3996:
3986:
3976:
3966:
3956:
3946:
3936:
3930:The Second Sex
3926:
3916:
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3117:
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3014:
3009:
3004:
2999:
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2989:
2980:
2975:
2966:
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2946:
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2929:
2924:
2922:Invisible hand
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2499:External links
2497:
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2391:
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2199:
2182:
2172:
2150:
2134:
2092:Hatley, Shaman
2088:
2082:
2060:Galtung, Johan
2056:
2050:
2033:
2027:
2005:
1999:
1985:, ed. (1998).
1979:
1974:
1955:
1949:
1934:
1929:978-1881717102
1928:
1914:
1912:
1909:
1907:
1906:
1880:
1871:, p. 174.
1861:
1837:
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1688:
1663:
1661:, p. 357.
1651:
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1593:
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1555:
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1518:
1516:, p. 325.
1506:
1494:
1475:
1473:, p. 446.
1463:
1461:, p. 108.
1451:
1449:, p. 669.
1439:
1427:
1415:
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1391:
1346:
1337:
1324:Dainik Bhaskar
1311:
1301:
1299:
1296:
1295:
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1292:Kaosikii dance
1289:
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1274:
1269:
1264:
1259:
1254:
1247:
1244:
1235:
1232:
1194:
1191:
1173:Talks on Prout
1168:
1165:
1107:
1104:
1038:socio-economic
1030:Main article:
1027:
1024:
998:karma samnyasa
953:as a means of
951:social service
926:, among other
902:of historical
815:
812:
810:
807:
751:
748:
731:
728:
727:
726:
676:
667:: between the
659:
646:
638:Anahata Chakra
633:
616:
599:
537:nerve plexuses
518:
515:
514:
513:
483:
459:
446:by methods of
420:Atimanasa Kosa
417:
399:
382:
379:
362:
359:
332:
330:
327:
250:Buddha Purnima
231:
228:
165:
164:
142:
141:Known for
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92:
90:(aged 69)
84:
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38:
35:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
4343:
4332:
4329:
4327:
4324:
4322:
4319:
4317:
4314:
4312:
4309:
4307:
4304:
4302:
4299:
4297:
4294:
4292:
4289:
4287:
4284:
4282:
4279:
4277:
4274:
4272:
4269:
4267:
4264:
4262:
4261:Hindu mystics
4259:
4257:
4254:
4252:
4249:
4247:
4244:
4242:
4239:
4237:
4234:
4233:
4231:
4221:
4211:
4209:
4199:
4197:
4187:
4185:
4180:
4175:
4173:
4163:
4161:
4151:
4147:
4134:
4131:
4130:
4127:
4121:
4118:
4116:
4115:Social theory
4113:
4111:
4108:
4106:
4103:
4101:
4098:
4096:
4093:
4091:
4088:
4086:
4083:
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4071:
4068:
4066:
4063:
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4058:
4056:
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4043:
4041:
4038:
4037:
4035:
4031:
4022:
4021:
4017:
4012:
4011:
4007:
4002:
4001:
3997:
3992:
3991:
3987:
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3962:
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3957:
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3835:
3832:
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3812:
3810:
3807:
3805:
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3800:
3797:
3795:
3792:
3790:
3787:
3785:
3782:
3780:
3777:
3775:
3772:
3770:
3769:Radhakrishnan
3767:
3765:
3762:
3760:
3757:
3755:
3752:
3750:
3747:
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3632:
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3627:
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3577:
3575:
3572:
3570:
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3557:
3555:
3552:
3550:
3547:
3545:
3542:
3540:
3537:
3536:
3534:
3530:20th and 21st
3528:
3522:
3519:
3517:
3514:
3512:
3509:
3507:
3504:
3502:
3499:
3497:
3494:
3492:
3489:
3487:
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3469:
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3462:
3459:
3457:
3454:
3452:
3449:
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3437:
3434:
3432:
3429:
3427:
3424:
3422:
3419:
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3412:
3409:
3407:
3404:
3402:
3399:
3397:
3394:
3392:
3389:
3387:
3384:
3382:
3379:
3377:
3374:
3372:
3369:
3367:
3364:
3362:
3359:
3357:
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3352:
3349:
3347:
3344:
3342:
3339:
3337:
3334:
3332:
3329:
3328:
3326:
3322:18th and 19th
3320:
3314:
3311:
3309:
3306:
3304:
3301:
3299:
3296:
3294:
3291:
3289:
3286:
3284:
3281:
3279:
3276:
3275:
3273:
3269:
3263:
3260:
3258:
3255:
3253:
3250:
3248:
3245:
3243:
3240:
3238:
3235:
3233:
3230:
3228:
3225:
3223:
3220:
3218:
3215:
3213:
3210:
3208:
3205:
3204:
3202:
3198:
3192:
3189:
3187:
3184:
3182:
3179:
3177:
3174:
3172:
3169:
3167:
3164:
3162:
3159:
3157:
3154:
3152:
3149:
3147:
3144:
3142:
3139:
3137:
3134:
3132:
3129:
3127:
3124:
3122:
3119:
3118:
3116:
3112:
3109:
3105:
3099:
3096:
3094:
3091:
3087:
3084:
3083:
3082:
3079:
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3069:
3065:
3062:
3061:
3060:
3057:
3055:
3052:
3051:
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3045:
3039:
3036:
3033:
3032:
3027:
3023:
3020:
3019:
3018:
3015:
3013:
3010:
3008:
3005:
3003:
3000:
2998:
2995:
2993:
2990:
2987:
2986:
2981:
2979:
2976:
2973:
2972:
2967:
2965:
2962:
2960:
2957:
2955:
2952:
2950:
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2939:
2938:
2935:
2933:
2930:
2928:
2925:
2923:
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2918:
2915:
2913:
2910:
2906:
2903:
2902:
2901:
2898:
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2881:
2878:
2874:
2871:
2870:
2869:
2866:
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2859:
2857:
2854:
2852:
2849:
2848:
2847:
2844:
2842:
2839:
2837:
2834:
2832:
2829:
2827:
2824:
2822:
2819:
2817:
2814:
2813:
2811:
2807:
2803:
2796:
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2789:
2784:
2782:
2777:
2776:
2773:
2757:
2754:
2752:
2749:
2747:
2744:
2743:
2741:
2739:and followers
2735:
2729:
2728:Shraddhananda
2726:
2724:
2721:
2719:
2716:
2715:
2713:
2709:
2706:
2702:
2696:
2693:
2691:
2688:
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2674:
2660:
2657:
2656:
2654:
2652:Miscellaneous
2650:
2644:
2641:
2640:
2638:
2634:
2628:
2625:
2623:
2620:
2618:
2615:
2614:
2612:
2608:Teachings and
2606:
2603:
2599:
2595:
2588:
2583:
2581:
2576:
2574:
2569:
2568:
2565:
2559:
2556:
2554:
2551:
2549:
2546:
2544:
2541:
2539:
2536:
2534:
2531:
2529:
2526:
2524:
2521:
2519:
2515:
2512:
2510:
2506:
2503:
2502:
2498:
2492:
2486:
2482:
2478:
2477:
2471:
2468:
2466:81-7252-179-0
2462:
2458:
2453:
2449:
2444:
2440:
2436:
2434:81-7252-168-5
2430:
2426:
2422:
2417:
2413:
2411:81-7252-205-3
2407:
2403:
2398:
2394:
2392:1-85435-677-1
2388:
2384:
2379:
2378:
2371:
2367:
2365:0-8156-0601-X
2361:
2357:
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2334:
2330:
2326:
2325:
2320:
2316:
2304:
2300:
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2292:
2288:
2284:
2280:
2276:
2272:
2267:
2263:
2261:0-87975-211-4
2257:
2253:
2248:
2247:
2241:
2237:
2233:
2229:
2223:
2219:
2215:
2211:
2206:
2202:
2200:90-04-11412-2
2196:
2192:
2188:
2183:
2180:
2175:
2169:
2165:
2161:
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2151:
2148:
2147:
2142:
2138:
2135:
2131:
2127:
2123:
2119:
2115:
2111:
2107:
2106:
2101:
2097:
2093:
2089:
2085:
2079:
2075:
2071:
2070:
2065:
2061:
2057:
2053:
2051:0-313-21350-X
2047:
2043:
2039:
2034:
2030:
2024:
2020:
2019:Penguin Books
2016:
2015:
2010:
2009:Dalal, Roshen
2006:
2002:
2000:0-415-16916-X
1996:
1992:
1988:
1984:
1983:Craig, Edward
1980:
1977:
1971:
1967:
1963:
1962:
1956:
1952:
1950:9788172520304
1946:
1942:
1941:
1935:
1931:
1925:
1921:
1916:
1915:
1910:
1894:
1890:
1884:
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1870:
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1807:
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1798:
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1750:
1746:
1740:
1737:
1733:
1728:
1726:
1724:
1720:
1708:. 31 May 2016
1707:
1703:
1702:"neohumanism"
1697:
1695:
1693:
1689:
1677:
1673:
1667:
1664:
1660:
1655:
1652:
1640:
1638:9781742230931
1634:
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1556:
1552:
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1532:
1525:
1523:
1519:
1515:
1510:
1507:
1504:, p. 21.
1503:
1498:
1495:
1490:
1484:
1483:Lombardo 2011
1479:
1476:
1472:
1467:
1464:
1460:
1455:
1452:
1448:
1443:
1440:
1436:
1431:
1428:
1424:
1423:Ishwaran 1999
1419:
1416:
1412:
1407:
1404:
1400:
1395:
1392:
1380:
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1221:
1217:
1213:
1209:
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1201:
1192:
1189:
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1178:
1174:
1166:
1164:
1162:
1158:
1153:
1148:
1146:
1142:
1138:
1134:
1130:
1129:human society
1122:
1118:
1117:
1112:
1105:
1103:
1101:
1097:
1093:
1089:
1085:
1082:
1078:
1074:
1070:
1066:
1062:
1058:
1054:
1053:decentralised
1050:
1045:
1043:
1042:Ananda Sutram
1039:
1033:
1025:
1023:
1021:
1018:as a form of
1017:
1013:
1012:consciousness
1009:
1008:
1003:
999:
995:
991:
987:
986:
981:
977:
976:
971:
966:
964:
960:
956:
952:
948:
943:
941:
937:
936:technological
933:
929:
925:
922:, as well as
921:
917:
916:Sri Aurobindo
913:
909:
905:
901:
896:
893:
889:
885:
881:
878:'s notion of
877:
873:
869:
865:
861:
860:
855:
854:
849:
845:
844:
839:
835:
834:
829:
825:
824:psychological
821:
813:
808:
806:
804:
801:
797:
794:. The mantra
793:
792:Samgacchadvam
789:
785:
782:
778:
777:
772:
767:
763:
759:
758:
749:
747:
745:
742:, and in the
741:
737:
729:
724:
720:
716:
712:
708:
705:
701:
697:
693:
692:
687:
683:
682:
677:
674:
670:
666:
665:
660:
657:
656:Thyroid gland
653:
652:
647:
644:
640:
639:
634:
631:
627:
623:
622:
617:
614:
610:
606:
605:
600:
597:
593:
592:
587:
586:
585:
583:
579:
575:
571:
570:
565:
561:
560:
554:
550:
546:
542:
538:
534:
530:
529:
524:
517:Biopsychology
516:
511:
510:
505:
504:
499:
495:
491:
487:
484:
481:
477:
473:
472:
467:
463:
460:
457:
453:
449:
445:
441:
437:
433:
429:
425:
421:
418:
415:
411:
407:
403:
402:Manomaya Kosa
400:
397:
396:Kamamaya Kosa
394:
393:
392:
390:
389:
380:
378:
376:
375:consciousness
372:
368:
360:
358:
356:
352:
348:
342:
336:
328:
326:
323:
319:
313:
309:
306:
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193:
192:
187:
183:
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175:
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163:
159:
155:
151:
147:
143:
139:
135:
133:Occupation(s)
131:
128:
124:
121:
117:
114:
111:
107:
103:
99:
95:
85:
81:
77:
76:British India
73:
69:
56:
52:
45:
40:
33:
30:
19:
4018:
4008:
3998:
3988:
3978:
3968:
3958:
3948:
3938:
3928:
3918:
3908:
3898:
3888:
3878:
3868:
3288:Guicciardini
3271:Early modern
3107:Philosophers
3081:Conservatism
3076:Confucianism
3064:Distributism
2997:Social norms
2985:Sittlichkeit
2971:Ressentiment
2917:Institutions
2895:Human nature
2695:Amra Bangali
2690:Änanda MÄrga
2593:
2475:
2456:
2447:
2439:the original
2424:
2401:
2376:
2350:
2323:
2307:. Retrieved
2303:the original
2278:
2274:
2245:
2213:
2186:
2158:
2144:
2109:
2103:
2068:
2037:
2013:
1986:
1960:
1939:
1919:
1911:Bibliography
1899:14 September
1897:. Retrieved
1893:the original
1883:
1864:
1852:. Retrieved
1846:
1840:
1835:, p. 9.
1828:
1809:
1797:
1785:. Retrieved
1781:the original
1775:
1771:
1764:
1752:. Retrieved
1748:
1739:
1710:. Retrieved
1705:
1679:. Retrieved
1675:
1666:
1654:
1642:. Retrieved
1623:
1608:
1596:
1577:
1558:
1546:
1534:. Retrieved
1509:
1497:
1478:
1466:
1454:
1442:
1437:, p. 1.
1430:
1425:, p. 9.
1418:
1406:
1394:
1382:. Retrieved
1378:
1340:
1328:. Retrieved
1323:
1314:
1305:
1237:
1219:
1204:Ananda Marga
1196:
1186:
1182:
1172:
1170:
1149:
1145:universalism
1136:
1133:introduction
1126:
1116:Ananda Marga
1114:
1046:
1041:
1035:
1020:service work
1005:
997:
989:
983:
980:co-operation
973:
970:Ănanda MĂĄrga
969:
967:
944:
897:
891:
867:
857:
851:
841:
838:intellectual
831:
819:
817:
802:
799:
795:
791:
780:
774:
770:
765:
761:
755:
753:
733:
695:
689:
686:Pineal gland
679:
664:Ajina Chakra
662:
649:
636:
619:
602:
589:
581:
578:Ananda Marga
577:
573:
569:Brahmachakra
567:
558:
553:Ananda Marga
552:
526:
522:
520:
507:
501:
497:
485:
479:
475:
469:
465:
461:
455:
451:
447:
443:
432:clairvoyance
423:
419:
413:
409:
405:
401:
395:
386:
384:
364:
344:
338:
334:
314:
310:
297:Lake Gardens
294:
290:Ananda Marga
289:
285:
281:Ananda Marga
279:
277:
266:
254:homoeopathic
243:
240:Indian month
233:
208:
195:
191:Ananda Marga
189:
177:
173:
169:
168:
154:Amra Bangali
146:Ananda Marga
88:(1990-10-21)
29:
18:P. R. Sarkar
4321:1990 deaths
4316:1921 births
4075:Historicism
3904:(1835â1840)
3870:De Officiis
3594:de Beauvoir
3564:Baudrillard
3516:Vivekananda
3506:Tocqueville
3421:Kierkegaard
3237:Ibn Khaldun
3207:Alpharabius
3098:Personalism
3007:Stewardship
2964:Reification
2959:Natural law
2880:Familialism
2846:Culturalism
2683:Foundations
2617:Neohumanism
2309:8 September
2285:: 147â156.
2116:: 139â151.
1869:Ghista 2006
1802:Sarkar 1968
1787:2 September
1732:Sarkar 1982
1582:Hatley 1999
1459:Miller 1999
1435:Acosta 2010
1212:linguistics
1175:, given in
1152:rationality
1137:Neohumanism
1106:Neohumanism
1088:sustainable
1075:the use of
1065:individuals
1049:cooperative
963:depressions
924:Ibn Khaldun
828:motivations
786:, then the
713:, physical
698:affect the
186:5,018 songs
144:Founder of
109:Nationality
98:West Bengal
64:21 May 1921
4230:Categories
4220:Literature
4208:Philosophy
4080:Humanities
4040:Agnotology
3699:KoĆakowski
3262:Ibn Tufayl
3242:Maimonides
3186:Thucydides
3181:Tertullian
3136:Lactantius
3031:Volksgeist
3012:Traditions
2826:Convention
2746:Ravi Batra
2610:philosophy
2173:9004121935
2162:. Leiden:
1854:6 November
1659:Fukui 1985
1644:19 January
1627:. Sydney:
1601:Craig 1998
1514:Dalal 2011
1502:Dalal 2011
1298:References
1073:optimising
1067:and their
1057:collective
1016:liberation
959:recessions
955:liberation
525:belief in
494:experience
448:pratyahara
292:ideology.
200:meditation
60:1921-05-21
4196:Biography
4120:Sociology
4070:Historism
3779:Santayana
3749:Oakeshott
3719:MacIntyre
3704:Kropotkin
3679:Heidegger
3532:centuries
3446:Nietzsche
3411:Jefferson
3396:Helvétius
3361:Condorcet
3324:centuries
3308:Montaigne
3131:Confucius
3121:Augustine
3038:Worldview
2932:Modernity
2905:Formation
2299:144954083
1991:Routledge
1330:12 August
1228:cosmology
1216:languages
1200:spiritual
1157:intellect
1131:with the
1123:, Romania
1121:Bucharest
1100:spiritual
1096:existence
1092:ecosystem
1084:resources
985:sadvipras
932:dimension
904:evolution
884:knowledge
880:epistemes
872:archetype
843:Kshatriya
800:Guru Puja
730:Microvita
715:behaviour
490:awareness
456:Guru Puja
436:telepathy
414:pranayama
361:Cosmology
347:spiritual
236:full moon
230:Biography
4184:Religion
4160:Hinduism
4133:Category
4045:Axiology
4033:See also
3824:Voegelin
3814:Spengler
3789:Shariati
3744:Nussbaum
3729:Maritain
3689:Irigaray
3669:Habermas
3634:Foucault
3619:Durkheim
3521:Voltaire
3486:de Staël
3461:Rousseau
3386:Franklin
3247:Muhammad
3232:Gelasius
3217:Avempace
3200:Medieval
3176:Polybius
3171:Plutarch
2937:Morality
2912:Ideology
2900:Identity
2809:Concepts
2348:(1999).
2329:ABC-CLIO
2242:(1983).
2232:Archived
2156:(2002).
2130:56002610
2098:(1999).
2066:(1997).
1776:Part 15)
1617:(2010).
1246:See also
1141:humanism
1007:sadvipra
972:and the
940:progress
906:, where
864:labourer
766:Sandhana
723:feedback
711:emotions
707:secreted
704:hormones
702:and the
669:eyebrows
630:Pancreas
609:genitals
564:universe
535:through
509:sadhakas
471:vaeragya
452:shuddhis
440:creative
371:conation
367:universe
258:Jamalpur
245:Vaeshakh
219:universe
94:Calcutta
68:Jamalpur
4146:Portals
3874:(44 BC)
3804:Sombart
3799:Skinner
3784:Scruton
3764:Polanyi
3739:Niebuhr
3724:Marcuse
3659:Gramsci
3654:Gentile
3614:Du Bois
3604:Deleuze
3574:Benoist
3544:Agamben
3501:Thoreau
3491:Stirner
3481:Spencer
3431:Le Play
3381:Fourier
3366:Emerson
3351:Carlyle
3336:Bentham
3313:MĂŒntzer
3283:Erasmus
3257:Plethon
3252:Photios
3212:Aquinas
3146:Mencius
3114:Ancient
3047:Schools
2927:Loyalty
2885:History
2873:Counter
2868:Culture
2836:Customs
2516:at the
2507:at the
2483:India,
2146:Futures
2074:Praeger
2021:India.
1754:21 July
1681:21 July
1536:17 July
1447:Ng 1995
1167:Culture
1077:natural
994:concept
961:, even
853:Vaishya
848:warrior
790:called
784:kiirtan
762:Sadhana
757:Sadhana
750:Sadhana
744:psychic
582:chakras
549:psychic
547:with a
543:of the
528:chakras
523:tantric
480:dharana
355:Tantric
322:Jamaica
301:Kolkata
271:of the
238:of the
215:Tantric
4065:Ethics
4024:(2010)
4014:(1991)
4004:(1990)
3994:(1987)
3984:(1987)
3974:(1979)
3964:(1976)
3954:(1967)
3944:(1964)
3934:(1949)
3924:(1935)
3914:(1930)
3894:(1756)
3884:(1486)
3829:Walzer
3819:Taylor
3809:Sowell
3794:Simmel
3759:Pareto
3754:Ortega
3664:Guénon
3649:Gehlen
3644:Gandhi
3599:Debord
3584:Butler
3579:Berlin
3569:Bauman
3559:Badiou
3549:Arendt
3539:Adorno
3471:Ruskin
3426:Le Bon
3401:Herder
3376:Fichte
3371:Engels
3341:Bonald
3331:Arnold
3303:Milton
3298:Luther
3278:Calvin
3156:Origen
3126:Cicero
3086:Social
3022:Family
3017:Values
2978:Rights
2942:Public
2890:Honour
2821:Anomie
2816:Agency
2487:
2463:
2431:
2408:
2389:
2362:
2335:
2297:
2258:
2224:
2197:
2170:
2128:
2080:
2048:
2025:
1997:
1972:
1947:
1926:
1712:2 July
1635:
1384:3 July
1177:Ranchi
1139:. If
1069:merits
1061:profit
990:varnas
900:theory
859:Shudra
803:mantra
788:mantra
700:glands
696:Chakra
691:vrttis
643:Thymus
574:chakra
503:dhyana
468:) and
466:viveka
428:dreams
113:Indian
4172:India
3862:Works
3849:ĆœiĆŸek
3834:Weber
3774:Röpke
3734:Negri
3714:Lasch
3684:Hoppe
3639:Fromm
3629:Evola
3609:Dewey
3589:Camus
3496:Taine
3476:Smith
3466:Royce
3456:Renan
3391:Hegel
3356:Comte
3346:Burke
3293:Locke
3227:Dante
3222:Bruni
3191:Xunzi
3166:Plato
3161:Philo
3141:Laozi
2949:Mores
2861:Multi
2851:Inter
2622:PROUT
2295:S2CID
2164:Brill
2126:S2CID
2112:(1).
1234:Music
1193:Works
1086:on a
1081:human
1032:PROUT
947:yogic
912:ideas
892:Varna
868:Varna
833:Vipra
820:Varna
736:atoms
626:navel
596:spine
557:five
388:Kosas
351:Vedic
224:PROUT
211:Vedic
102:India
3844:Zinn
3839:Weil
3709:Land
3694:Kirk
3554:Aron
3511:Vico
3451:Owen
3441:Mill
3436:Marx
3416:Kant
3406:Hume
3151:Mozi
2856:Mono
2485:ISBN
2461:ISBN
2429:ISBN
2406:ISBN
2387:ISBN
2360:ISBN
2333:ISBN
2311:2017
2256:ISBN
2222:ISBN
2195:ISBN
2168:ISBN
2078:ISBN
2046:ISBN
2023:ISBN
1995:ISBN
1970:ISBN
1945:ISBN
1924:ISBN
1901:2022
1875:help
1856:2012
1820:help
1789:2013
1756:2020
1714:2020
1683:2020
1646:2013
1633:ISBN
1588:help
1569:help
1538:2020
1529:SK.
1489:help
1386:2020
1332:2020
1051:and
1002:yogi
908:ages
888:real
738:and
719:body
678:The
661:The
648:The
635:The
618:The
601:The
588:The
498:Kosa
476:Kosa
454:and
438:and
424:Kosa
406:Kosa
353:and
213:and
204:yoga
202:and
182:guru
178:BĂĄbĂĄ
83:Died
54:Born
3674:Han
3624:Eco
2287:doi
2118:doi
1119:in
996:of
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866:).
850:),
840:),
412:by
299:in
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