421:, followed by relative well-being and greater availability of consumer goods. With the expansion of fashion, the formation of groups was natural, each with its own meeting point as a bar and a relative territory in the neighborhood; even very large groups, whose attendance could reach hundreds of people. On Saturday afternoons and evenings they were the meeting place for mass gatherings with subsequent transfer to one of the clubs that lent themselves well to exploit this phenomenon. Some of these groups, the most important ones, had very popular local leaders, usually with nicknames. The places of frequentation had a period of ephemeral life or changed name and company name in a short time, based on the trend and taste of the visitors.
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275:. This group defined its own vocabulary and created a trend based on the ostentation of very expensive designer garments. At the same time the fashion industry, having identified the new style, began to provide conforming garments and accessories at affordable prices. This phenomenon evolved initially in the sandwich bars and fast food restaurants of the center of
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inspiration began to arise, which led to conflicts with groups of different political identities. However, the phenomenon was brief and had effectively ended by the end of the decade; replaced by other subcultures that took note of the end of the period characterized by optimism and carefree. Fashion
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which, according to the dictionaries, can be defined as a girl with a smirk, not very intelligent, flirtatious, often in fashion but according to the original meaning of 1986, written by Lina Sotis, who is a communist columnist, the squinzia is "The most widespread female category of the moment. They
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The phenomenon initially did not have political connotations because social commitment was not in the interests of the groups that conformed to paninar aesthetics. Instead, there was a sort of class consciousness that led them to refuse contacts with other young people from different social
290:, a group of boys who had coded their own jargon and their own clothing, based fundamentally on certain items of clothing and accessories of famous Italian or foreign brands. The phenomenon was born in the early eighties as an expression of the wave of
378:, which helped spread the fashion by codifying in turn some stylistic features to which many young people from all over Italy tried to conform. The success is such that even magazines dedicated to the phenomenon and addressed to the
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and adherence to a lifestyle based on luxury consumption. It began in the
Milanese metropolitan area, later spreading throughout continental Italy. The phenomenon led to the creation of magazines, films and television programs.
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and disengagement that followed the turbulent and politicized previous decade. It rejected every form of social commitment and focussed on enjoying life without too many worries, conforming to the models of the
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The phenomenon quickly spread throughout Italy thanks to commercial television that exploited the phenomenon by amplifying the message and spreading the style. Its fame increased further due to a
279:, then having spread throughout Italy, also spread abroad. The meeting places, sandwich shops and fast food restaurants, where quick meals could be eaten, therefore also determined their name.
491:", which allowed the fashion to cross national borders. The protagonists of the video clip, shot in Milan, were some young men perfectly dressed according to the dictates of fashion.
574:). As with any past fashion, especially in Milan, revival evenings are held at discos, whose customers are now adult veterans, encouraged to dress in the fashions of the time.
315:. The new values that were affirmed are: "to function, to show that you are worthy, have a perfect body and image, be fashionable, make a career." Curiously, however, the
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area, were the sons of the bourgeoisie medium-high class and therefore had monetary freedom that allowed the purchase of particularly expensive clothing.
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become a phenomenon of custom by acquiring a discreet reputation on a national level, above all thanks to the publication of some comics dedicated to the
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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all had an imprinting, the television show of the second evening shows, clothes, tones of voice, lengths, courtships and stiletto heels: in the
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The beginnings of the phenomenon were observed in Milan in a historical period of settlement of the
Italian currency and of important signs of
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which arrived in Italy only in 1999), the two so-called "second choices", were little frequented by the members of this youth subculture.
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Content in this edit is translated from the existing
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is the one that would like to catch more and pecks less, it is the eternal turkey and never taken."
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fast-food restaurants (with the exception of Piazza San Babila and Corso Re
Vittorio Emanuele II),
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fashion has been linked to the very young middle and high school students. At least, in Milan the
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were almost totally absent from the universities. The header on the main headboard,
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https://en.m.wikipedia.org/search/?title=Alternative_(album)&oldid=1195795375
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in northern Italy during the 1980s that was characterized by an obsession with
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companies met in normal bars scattered throughout the city, and the dozens of
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played by the actor Enzo
Braschi. He provided a stereotyped version of the
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to the source of your translation. A model attribution edit summary is
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Documentary on
Paninari subculture from 1986 on Youtube.com (Italian)
623:"Girls, boys, art, pleasure! Italy's paninaro subculture rides again"
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of the
Italian capital. In Milan, by contrast, most of the various
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that reflected the end of a decade consumed under the banner of
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The term derives, more specifically, from a bar in Milan, the
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5. Paninaro, “Alternative”, August 7th, 1995, Pet Shop Boys.
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a machine-translated version of the
Italian article.
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384:Il Paninaro
337:woodcutters
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106:August 2023
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404:Il Cucador
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