127:, Theodemir gathered a small entourage and went to Solovio to see the phenomenon for himself. There, in the dense vegetation, they discovered a stone sepulchre in which rested the corpses of three men, who were immediately identified as the Apostle
276:
Cuevas, Karina Ruiz (2009). "La
Adoración de los Reyes Magos como prefiguración del peregrino en el Camino Jacobeo: Influencia del antiguo coro pétreo del Maestro Mateo en la difusión de este tema en la Galicia medieval".
100:
According to some sources, Solovio was an ancient Celtic fort, but other sources take it to be a necropolis that was used under Roman and
Visigothic rule. The Church of San Félix de Solovio in
158:, or the Primitive Way, that was considered the oldest and safest pilgrimage route to St. James' shrine throughout the Medieval Period. This chapel was initially converted into a
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is on that site today. For several nights, Pelagius saw several mysterious blazes, like a shower of stars, on the same hill in the forest at
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135:. Theodemir believed that this was in line with the Breviary of the Apostles, which taught that James was buried in an ark in
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139:(arca marmarica), probably an ark from Marmarica, Ancient Libya. but he said "arca de mármol" or an ark of marble was meant.
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Sardiña, José Fonte. "Tradición xacobea en
Pontedeume, unha vila medieval no Camiño Inglés cara a Santiago de Compostela".
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Análisis de viabilidad para la creación de un hospital de peregrinos en el tramo asturiano del Camino de
Santiago
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A saint called
Pelagius the Hermit is venerated as a martyr but he is said to have lived in the 10th century.
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every night. Other accounts also mention supernatural music accompanying the visual miracle.
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invention sometimes see St. Pelagius as the forger of the relics, traditions and site.
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281:(in Spanish). Real Centro Universitario Escorial-María Cristina. p. 187.
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Peregrinos a
Santiago de Compostela: uma etnografia do Caminho Português
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Sebio, Óscar
Cardoner. "El camino de Santiago y El códice calixtino".
327:(in Spanish). Universidad de Santiago de Compostela. p. 54.
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The
Pilgrimage Road to Santiago: The Complete Cultural Handbook
477:. Traducido por Mónica Sainz Meister. Bergverlag Rother GmbH.
298:
Southern Europe: International
Dictionary of Historic Places
296:. In Ring, Trudy; Watson, Noelle; Schellinger, Paul (eds.).
154:. The route that the king took to reach the site became the
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Authors who see the pilgrimage site to
Santiago as being a
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La Natividad: arte, religiosidad y tradiciones populares
88:) was a hermit or anchorite who lived in Solovio in the
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111:Pelagius, amazed at these lights, appeared before
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324:Historia de la ciudad de Santiago de Compostela
454:Aurora Ruiz Mateos, Daniel Abad Rossi (1997).
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294:"Santiago de Compostela (La Coruña, Spain)"
142:The bishop recognised that the event was a
300:. Taylor & Francis. pp. 621–624.
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367:"St. James the Greater|Feast day:25 July"
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162:in 829 and was later refurbished in the
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170:. Finally in 1075, under the reign of
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292:Vasadevan, Aruna (5 November 2013).
123:) to tell him about the miracle. On
496:. Depósito legal: B 18469. El País.
245:CÁTEDRA. Revista eumesa de estudios
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176:Santiago de Compostela Cathedral
492:Garrido Torres, Carlos (2000).
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351:Mendes, Ana Catarina (2009).
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502:"Un extraordinario hallazgo"
261:Verdú Roche, Sergio (2019).
16:Spanish hermit (died c. 950)
540:Clergy from Galicia (Spain)
221:"Saint Pelagius the Hermit"
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425:Gitlitz; Davidson (2000).
321:Portela Silva, E. (2003).
247:(in Spanish). p. 205.
174:, the construction of the
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25:Pelagius (disambiguation)
166:in 899, by the order of
133:Theodore and Athanasius
36:St. Pelagius the Hermit
21:Pelayo (disambiguation)
148:Alfonso II of Asturias
102:Santiago de Compostela
473:Cordula Rabe (2010).
456:El Camino de Santiago
429:. St Martin's Press.
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504:. Camino de Santiago
164:pre-Romanesque style
19:For other uses, see
524:Church of St. Félix
225:catholicsaints.info
545:Camino de Santiago
458:. Ediciones AKAL.
400:"Arcis Marmoricis"
198:Camino de Santiago
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92:forest in 813 AD.
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