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were all a dream. This leads to "horizonal" conceptions of consciousness, mind, experience, life, the self, etc. Valberg subsequently considers death, and argues that when the meaning of death strikes us in the right way, it presents us with the prospect of nothingness – not there being nothing
64:). Valberg points out the difficulty of reconciling this with his commitment to the view that he shares the world with metaphysical equals; he continues by re-evaluating many well-studied problems in philosophy in light of this notion of the personal horizon.
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Mark
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