Knowledge (XXG)

Pipil people

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3813: 432:. There is evidence that the Pipil were able to understand Nahuatl, as the Spanish were able to communicate with Pipil they encountered in Nahuatl. Nahuatl was used as a "vehicular language" at that time, because many different groups could speak Nahuatl, so groups with unintelligible languages to each other could communicate. However, unlike in Nahuatl, honorifics for religious concepts do not include complex honorifics added to nouns, prepositions, and verbs. Which may have been further reasoning on why the Aztecs believed they spoke a degraded version of Nahuatl. Because of this when Spanish evangelicals came to indoctrinate Pipil the Pipil didn't understand them. Causing trouble in indoctrinating them into Christianity and making the friars learn their unique patterns. 365: 207: 30: 727:, due to preservation and revitalization efforts of various non-profit organizations in conjunction with several universities, combined with a post-civil war resurgence of Nahua identity in the country of El Salvador, the number of Nawat speakers rose from 200 in the 1980s to 3,000 speakers in 2009. The vast majority of these speakers are young people, a fact that may allow the language to be pulled from the brink of extinction. Nawat (Nahuat) language revitalization efforts are currently being made today, in and outside of El Salvador. 712:
A small percentage (estimated by the government at 1 percent, by UNESCO at 2 percent, and by scholars at between 2 and 4 percent) is of solely or nearly solely Indigenous ancestry, although the numbers are disputed for political reasons. There are still Natives who speak Nawat (Nahuat) and follow traditional ways of life. They live mainly in the southwest part of the country in small villages, but numerous self-identified Indigenous populations live in other areas, such as the Nonualcos south of the capital and the Lenca in the east.
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Cuscatlán forces retreated into the mountains, where they sustained a guerrilla war against the allies of the Spanish, who had occupied the city of Cuscatlán. Unable to defeat this resistance, and with Pedro de Alvarado nursing a painful leg wound from an arrow in the first battle in Acajutla beach, Diego de Alvarado was forced to lead the rest of the conquest. Two subsequent Spanish expeditions were required to achieve the complete defeat of Cuzcatan, in 1525 and again in 1528.
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traversal of the Isthmus of Mexico. Much of the research on this topic has also sought to illuminate why they chose the Western Balsam coast as their destination, and why they migrated at all. Escamilla Rodriguez has asserted that to a certain extent, the early pipil sites studied on the Balsam coast of El Salvador were changed and appropriated by the settlers as part of a diasporic migration process, maintaining their identities through alteration of their landscape.  
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indentured to the conquistadors, studies have found that much of their traditional pottery was influenced by the European trends brought in by the Spanish. Analysis showed how even though the pottery created by the Pipil artists was ornamented with traditional indigenous decoration, the forms of the pieces themselves were frequently European. Jeb Card sites this artistic influence as evidence for ethnogenesis during the long rule of the Spanish.
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capital of San Salvador saying there wasn't any left in the whole of El Salvador, this was not the case as estimates of Indigenous populations in 1975 were that of around 500,000 making up approximately 10 percent of the Salvadorean population. In this time period archeologists and anthropologists called the Indigenous peoples of El Salvador an Invisible population similar to how blacks were treated in the US.
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Pipil living there made a life in which they continued to keep in touch with their indigenous customs. For the Pipil population that stayed inside the Spanish rule they were forced to stop native crop cultivate and start farming Cacao. The Spanish also passed a tax on the Cacao from the family heads, by 1590 the Pipil population was 20% of what it was pre conquest.
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new social and political order. with the Spaniards collecting and selling the products Indigenous people produced, because the Indigenous populations were much better at cultivating the native crops in the region especially the lucrative cacao plant. However, their cities were forced to realign themselves into
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Popular accounts of the Nahua have had a strong influence on the national oral histories of El Salvador, with a large portion of the population claiming ancestry from the Pipil and other groups. Some 86% of today's Salvadorans self-report as Mestizos (people of mixed Amerindian and European descent).
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In 1881 there were several small rebellions launched, after the El Salvadorean government passed a decree that abolished the ejido system and the tieras comunales. The communal common lands where Pipil continued to farm their crops and pay tribute to the government. This effectively placed all Pipil
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The Spanish were dedicated to the chronicling of the people who they were colonizing, and as such wrote at length about the Pipil. However, many of the sources are of unknown accuracy, as some do not cite any sources, and some carry obvious biases. Despite this, several sources have good information
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At the start of colonization, the Pipil continued in some senses their own way of life after the Spanish conquest. This was due to the economic system the Spaniards put in place in El Salvador. Settling mostly in the western side of El Salvador they incorporated the Indigenous populations into their
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Indigenous accounts recorded by Spanish chronicler Gonzalo Francisco de Oviedo suggest that the Pipil of El Salvador migrated from present-day Mexico to their current locations beginning around the 8th century A.D. They traveled from current day central Mexico to the Gulf coast. After a short period
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In 1932 the Pipil and communists (mostly El Salvadorean peasants wanting land reform) started a rebellion against the El Salvadorean government and their well-trained and armed army. The government responded with the indiscriminate massacre of a conservative 30,000 Indigenous people over the course
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has therefore remained associated, in mainstream Salvadoran rhetoric, with the pre-conquest indigenous culture. Today it is used by scholars to distinguish the indigenous population in El Salvador from other Nahua-speaking groups (e.g., in Nicaragua). However, neither the self-identified indigenous
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Remaining self-identified El Salvadorian native cultures other than the Pipil include the Lenca, Pokoman, Chorti, and Ulva peoples. The Pipil, however, are descendants of the central Mexican peoples who would form the Aztecs, making them unique in cultural history to other native peoples currently
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cities according to the Spanish custom. In Ciudad Vieja, a settlement containing many Pipil as well as Spaniards, many examples of Pipil pottery and obsidian artifacts were found, as well as metalwork that was clearly of Spanish origin. The dense, grid plan city was ruled by the Spanish, but many
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In the mid 1900s the majority of people in El Salvador believed there was no indigenous peoples left in El Salvador as the majority of education in Central America emphasized a blended Mestizo culture that could unite countries through the struggles of development and civil wars. With most in the
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Archeological study of Pipil art, especially through the 16th and 17th centuries, has also been thorough. Apart from the study of traditional art, archaeologists have looked at the development of Pipil artisanship through Spanish colonization. During Spanish colonization, when Pipil artisans were
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A bulk of Pipil focused archaeological research has gone into deciphering the exact migrational route that the Pipil took from central Mexico to El Salvador, and where exactly they first settled. This includes the tracking of their path to the Gulf Coast through remaining Nawat speakers and their
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The Pipil organized the confederacy, Kūskatan, with at least two centralized city-states that may have been subdivided into smaller principalities. A common feature of Nahua societies was a grouping of settlements who all had symmetric relationships with the others, rather than one dominant city.
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The States of Central America: Their Geography, Topography, Climate, Population, Resources, Productions, Commerce, Political Organization, Aborigines, etc., etc., Comprising Chapters on Honduras, San Salvador, Nicaragua, Costa Rica, Guatemala, Belize, the Bay Islands, the Mosquito Shore, and the
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There is also a renewed interest in the preservation of traditional Indigenous customs and other Indigenous cultural practices, as well as a greater willingness by Indigenous Salvadoran communities to perform their ceremonies in public, and to wear traditional Indigenous clothing without fear of
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and Santo Domingo de Guzmán have the highest concentration of Nawat speakers. Campbell's 1985 estimate (fieldwork 1970-1976) was 200 remaining speakers although as many as 2000 speakers have been recorded in official Mexican reports. Gordon (2005) reports only 20 speakers (from 1987). The exact
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While some Pipil continued to live in strongholds in Western and Central El Salvador, by 1892 reports say most of the population in El Salvador was Spanish monolingual. This was attributed to it being easier to learn Spanish and have a chance of making it out of the Pipil communities and fully
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allies, who had long been rivals of Cuzcatlan for control over their wealthy cacao-producing region. The Nahua warriors met the Spanish forces in two major open battles that send the Spanish army retreating back to Guatemala. The Spaniards eventually returned with reinforcements. The surviving
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of a few days. Peasants were rounded up arms tied behind their back and shot. U.S. Historian Thomas Andeson who studied the Massace wrote "The extermination was so great that they could not be buried fast enough, and a great stench of rotting flesh permeated the air of Western El Salvador."
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Pipil writing forms, apart from being analyzed linguistically, have also been studied archaeologically as a fundamental part of unique Pipil culture. Archaeologists analyzing Pipil writings have discovered strong emphasis on currency and commodity, pointing towards an economically advanced
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language family. The Nawat language is distinct from the Nahuatl language, as Nawat is descended from the central Mexican Nahuatl, and spoken mainly in Central America. There are very few speakers of the language left, which is a reason for the current efforts being made to revitalize it.
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pre-colonial culture. Kathryn Sempeck, among others, upholds Pipil’s unique style of writing, especially involving politics and economics, as a deliberate demonstrator of Pipil independence and cultural separation from the Aztec and the Mixtec, with whom they share a geographic origin.
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people began to settle that area, in a deliberate attempt to control the resources of the area. This may be the reason that archeological evidence of continuous Pipil occupation is lacking compared to other cultures that had more permanent stays in the same areas.
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number of Native Nawat speakers is difficult to determine because many speakers have wished to remain unidentified, this is due to historic government repression of Indigenous Salvadorans. The most known example of this being
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population nor its political movement, which has revived in recent decades, uses the term "pipil" to describe themselves but instead uses terms such as "Nawataketza" (a speaker of Nawat) or simply "indígenas" (indigenous).
587:. After subduing the highland Mayan city-states through battle and cooptation, the Spanish sought to extend their dominion to the lower pacific region of the Nahua, then dominated by the powerful city-state of Cuscatlán. 1508: 731:
government repression. Traditional Pipil cuisine is gaining popularity, known of its use of unique flavor combinations and natural ingredients like corn, green tomatoes and chilis including pupusas (
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The archaeological study of the broader Nahua peoples of Meso and Central America has been widespread and thorough. However, studies devoted to the Pipil specifically are rarer, but still important.
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Van Akkeren, Ruud (1998). "Getting Acquainted with the Pipils from the Pacific Coast of Guatemala: an Ethno historic Study of Indigenous Documents and of the General Archive of Central America."
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of time, they then travelled southwards through the Isthmus of Tehuantepec, ending their journey on the Balsam Coast of El Salvador. As they settled in the area, they founded the city-state of
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When their presence was documented by the Spanish in the 16th century, they were identified as "Pipil" and located in the present areas of western El Salvador, as well as south-eastern
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Recordación florida : discurso historial, demostración material, militar y política del reyno de Goathemala : libros primero, segundo y tercero de la primera parte de la obra
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Polo Sifontes, Francis (1981). Francis Polo Sifontes and Celso A. Lara Figueroa (ed.). "Título de Alotenango, 1565: Clave para ubicar geograficamente la antigua Itzcuintepec pipil".
4156: 3788: 2195: 3846: 1191: 3768: 2414: 1581: 3753: 1960: 3839: 2730: 2353: 1379: 2262:"Conociendo a los Pipiles de la Costa del Pacífico de Guatemala: Un estudio etno-histórico de documentos indígenas y del Archivo General de Centroamérica" 364: 1606: 1777: 3758: 817: 2762: 1886: 2247:(in Spanish). 3, II Epoca. Guatemala City, Guatemala: Dirección General de Antropología e Historia de Guatemala, Ministerio de Educación: 109–129. 538:
Today, Nawat is seldom used by the general population. It is mostly used in rural areas, mostly as phrases sustained in households, such as in the
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that historians have referred to in the absence of the original manuscripts to which they refer, many of which were destroyed by the Spanish.
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mentions the name "Pan Atacat" (water men), in reference to coastal Nahua (this may have been a title for war chiefs or coastal warriors).
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and developed a wide-ranging trade network for woven goods as well as agricultural products. Their cultivation of cacao, centered in the
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situated in El Salvador. The Pipil remain the only substantial population of central Mexican-originating peoples in El Salvador.
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is used to refer to the language in Central America only (i.e., excluding Mexico). However, the term (along with the synonymous
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Italianate Pipil Potters: Mesoamerican Transformation of Renaissance of Material Culture in Early Spanish Colonial San Salvador
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Fox, John W. (August 1981). "The Late Postclassic Eastern Frontier of Mesoamerica: Cultural Innovation Along the Periphery".
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Tracing the "Enigmatic" Late Postclassic Nahua-Pipil (A.D. 1200-1500): Archaeological Study of Guatemalan South Pacific Coast
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Fowler, William R. Jr. (Winter 1985). "Ethnohistoric Sources on the Pipil-Nicarao of Central America: A Critical Analysis".
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Today the Pipil people still continue to resist oppression by spreading their culture and continuing traditional practices.
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The Nahua, a cohesive group sharing a central Mexican culture, are said to have migrated to Central America during the Late
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area and involving a vast and sophisticated irrigation system, was especially lucrative, and trade reached as far north as
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After the Spanish victory, the Nahua of Kuskatan became vassals of the Spanish Crown and were no longer referred to as
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XVIII Simposio de Investigaciones Arqueológicas en Guatemala, 2004 (Edited by J.P. Laporte, B. Arroyo and H. Mejía)
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Recordación Florida: Discurso historial y demostración natural, material, militar y política del Reyno de Guatemala
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has often been explained as originating as a derogatory reference made by the Aztecs, who presumably regarded the
3869: 1942: 1757: 1701: 837: 624: 369: 2840: 1749: 4225: 3311: 2915: 2717: 2692: 2406: 2059: 1745: 3060: 543: 2271:(in Spanish). Guatemala City, Guatemala: Museo Nacional de Arqueología y Etnología: 1000–1014. Archived from 1900: 3973: 3612: 3387: 2557: 2083: 1982: 1905: 1753: 1712: 1667: 970:"Late Postclassic to Colonial Transformations of the Landscape in the Izalcos Region of Western El Salvador" 285: 281: 1854: 1785: 4215: 3030: 2133: 288:
period. The Nahua are linguistically tied to the Aztec, so it is likely that both were descended from the
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Near the coast, cotton and indigo were produced as well as cacao. However, a rival confederation of the
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assimilate into the now Spanish El Salvador instead of living under the oppressive taxes and work.
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The Oxford encyclopedia of Mesoamerican cultures: the civilizations of Mexico and Central America
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The cultural evolution of ancient Nahua civilizations : the Pipil-Nicarao of Central America
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is the term that is most commonly encountered in anthropological and linguistic literature. This
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Obras históricas de Don Fernando de Alva Ixtlixochitl, publicadas y anotadas pro Alfredo Chavero
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led the Pipil forces against first contact with the Spanish, the most famous battle being the
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Fowler, William R.; Card, Jeb J. (2019), Hofman, Corinne L.; Keehnen, Floris W.M. (eds.),
754: 241: 4054: 1308:"Nahua-Pipil Diasporic Migration and Symbolic Landscape in Early Postclassic El Salvador" 2001: 1439: 4246: 4106: 4024: 3978: 3963: 3654: 3638: 3552: 3518: 3362: 3337: 3294: 3284: 3274: 3264: 3222: 3005: 2816: 2806: 2499: 2459: 2449: 1948: 1823: 1659: 1015: 843: 580: 421: 382: 335: 274: 237: 167: 138: 121: 101: 2298:
Facts and legends about the arrival of Nicarao to the shores of Grand Lake and Ometepe
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were land owners and composed a sovereign society state during the Toltec expansion.
386: 349: 1256:"Ethnohistoric Sources on the Pipil-Nicarao of Central America: A Critical Analysis" 4008: 3958: 3894: 3591: 3567: 3523: 3473: 3468: 3357: 3342: 3326: 3191: 3142: 3137: 3112: 3090: 3055: 2935: 2572: 2529: 1997: 1737: 1557: 873: 266: 234: 227: 223: 215: 191: 117: 3075: 2048:
An archaeological reconnaissance in the Cotzumalhuapa region, Escuintla, Guatemala
1447: 1143:"Material Encounters and Indigenous Transformations in Early Colonial El Salvador" 595:, led the first Spanish invasion in June 1524. He was accompanied by thousands of 1380:"Pipil Writing: An Archaeology of Prototypes and a Political Economy of Literacy" 1319: 1147:
Material Encounters and Indigenous Transformations in the Early Colonial Americas
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Religión de los nicaraos: Análisis y comparación de tradiciones culturales Nahua
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Historia general y natural de las Indias, Islas y Tierrafirme del mar de Océano
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ventured into Central America from Mexico, then known as the Spanish colony of
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is a cultural and ethnic term used for Nahuan-speaking groups. Though they are
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can be translated as "noble" and surmises that the invading Spanish and their
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American Indian languages: The historical linguistics of Native America
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The languages of native America: Historical and comparative assessment
1287: 1255: 4074: 3572: 3562: 3458: 3433: 2945: 2940: 2865: 2801: 2682: 2632: 2622: 2597: 1212:"Revitalizing indigenous languages: the case of Pipil in El Salvador" 1149:, Archaeological Case Studies, vol. 9, Brill, pp. 197–220, 1092: 764: 734: 405: 304: 297: 289: 187: 163: 134: 2203: 2150: 1271: 4199: 4044: 3212: 3156: 3147: 3035: 2612: 840:(1571), a manuscript written in the indigenous Kaqchikel language. 363: 262: 247: 205: 195: 142: 2074:
Seeing Indians: A Study of Race, Nation and Power in El Salvador
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Some urban centers developed into present-day cities, such as
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settlements were interspersed around the area of Chalchuapa.
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Population history of the Indigenous peoples of the Americas
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Map of El Salvador's Indigenous Peoples at the time of the
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Los nicarao y los chorotega según las fuentes históricas
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inhabiting the western and central areas of present-day
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La distribución prehistórica e histórica de los pipiles
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Estimated paths of the Pipil migration to El Salvador
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Painting in the Americas before European colonization
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Fernando Silva article on the historicity of Nicarao
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http://www.famsi.org/reports/03101/99ruud/99ruud.pdf
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Wenner-Gren Foundation for Anthropological Research
1027:Matthew, Laura E.; Romero, Sergio F. (2012-10-01). 428:. However, the Nahua do not refer to themselves as 128: 111: 95: 77: 59: 49: 39: 2056:Contributions to American anthropology and history 356:are considered to have been Nahua establishments. 1424:"The teachings of the Nahuat Pipil (El Salvador)" 435:Archaeologist William Fowler notes that the term 1912:Síntesis de la historia pretoleca de Mesoamérica 1091:Fuentes y Guzmán, Francisco Antonio de (1967) . 1072:. Berlin: Walter de Gruyter & Co. p. 15 693:people in poverty as they could no longer farm. 166:ethnic group of Central America. They speak the 1399:Matanza: El Salvador's Communist revolt of 1932 3769:Ceramics of Indigenous peoples of the Americas 3754:Category: Archaeological sites in the Americas 3847: 2347: 1422:Castro, Maria Eugenia Aguilar (August 2002). 424:as a childish version of their own language, 8: 1190:: CS1 maint: DOI inactive as of June 2024 ( 352:. Ruins in Aguilares and those close to the 22: 2037:Seminaro de Integración Social Guatemalteca 2007:(Revised and expanded ed.). New York: 1957:Instituto de Investigaciones Antropológicas 1642:The Mythology of Mexico and Central America 655:(Indians), in accordance with the Vatican " 3854: 3840: 3832: 3737: 2354: 2340: 2332: 1993:, Universidad Nacional Autónoma de México. 28: 21: 3759:Portal:Indigenous peoples of the Americas 1401:. Lincoln: University of Nebraska Press. 1128:U.S. Agency for International Development 818:Indigenous peoples of the Americas portal 751:(1792–1833), Tagateku Nonualco war chief 495:Dialects of Nawat include the following: 2363:Pre-Columbian civilizations and cultures 2116:(MA thesis). Carbondale, Illinois, USA: 1953:Las áreas dialectales del náhuatl modern 936:. Norman: University of Oklahoma Press. 466:) has also been used to refer to Nahuan 2118:Southern Illinois University Carbondale 2028:Zur Ethnographie der Republik Guatemala 1991:Instituto de Investigaciones Históricas 1961:Universidad Nacional Autónoma de México 865: 757:(1885–1936), indigenous rights activist 579:In the early 16th century, the Spanish 34:Nahua family in Sonsonate, El Salvador. 2098:(Vols. 41-43). Mexico: Librería Porrúa 1831:de Fuentes y Guzmán, Francisco Antonio 1605:: CS1 maint: archived copy as title ( 1598: 1486: 1353: 1236: 1225: 1205: 1203: 1201: 1183: 1920:(Vol. 2, pp. 1019–1108). Mexico. 1778:Fernández de Oviedo y Valdés, Gonzalo 1726:. New York: Oxford University Press. 1373: 1371: 1331: 1329: 1301: 1299: 1297: 1097:. Editorial "José de Pineda Ibarra". 849:Pipil language (typological overview) 779:, poet and Nawat linguist (1959-2016) 7: 2245:Antropología e Historia de Guatemala 1804:The Pipil-Nicarao of Central America 1471:El Salvador, The People, and Culture 1114: 1112: 963: 961: 925: 923: 921: 919: 917: 296:They were also competent workers in 162:. They are a subgroup of the larger 124:) and Traditional Indigenous Customs 50:Regions with significant populations 4105:Descendants of Europeans (white or 2787:Cultures of Pre-Columbian Venezuela 1887:Ixtlilxochitl, Don Fernando de Alva 3779:Indigenous cuisine of the Americas 2758:Cultures of Pre-Columbian Colombia 2052:Carnegie Institution of Washington 1923:Jiménez Moreno, Wigberto. (1966). 1860:Ethnologue: Languages of the world 1509:"The Pipil Indians of El Salvador" 890:Culture and Customs of El Salvador 470:in the southern Mexican states of 14: 2770:Cultures of Pre-Columbian Ecuador 2741:Cultures of Pre-Columbian Bolivia 1709:The Pipil language of El Salvador 1155:10.1163/j.ctvrxk2gr.15?seq=11 1130:: 3–9 – via Google Scholar. 1069:The Pipil Language of El Salvador 723:According to a special report in 486:subgrouping that includes Nawat. 408:derives from the closely related 360:Language, etymology, and synonymy 16:Nahua ethnic group of El Salvador 3863: 3811: 2763:Archaeological sites in Colombia 2736:Cultures of Pre-Cabraline Brazil 1849:Sociedad de Geografía e Historia 810: 796: 376:" with the symbol of an altepetl 79: 61: 2746:Cultures of Pre-Columbian Chile 2192:The University of Chicago Press 1513:Smithsonian Folkways Recordings 887:Boland, Roy (17 October 2017). 571:Spanish conquest of El Salvador 55:Western and central El Salvador 2078:University of New Mexico Press 2004:Honduras Inter-Oceanic Railway 1925:Mesoamerica before the Tolteca 1556:Morales, Olmedo (2021-08-09). 893:. Greenwood Publishing Group. 1: 3690:Spanish Conquest of Guatemala 2751:Archaeological sites in Chile 1810:, Department of Archaeology, 1493:: CS1 maint: date and year ( 1448:10.1080/14888386.2002.9712587 1360:: CS1 maint: date and year ( 1306:Rodriguez, Escamilla (2022). 1119:Chapin, Mac (December 1989). 607:According to legend, a Nahua 575:Spanish conquest of Nicaragua 567:Spanish conquest of Guatemala 3784:Mesoamerican writing systems 2780:Archaeological sites in Peru 1917:Esplendor del México antiguo 1397:Anderson, Thomas P. (1971). 1121:"The Indians of El Salvador" 968:Sampeck, Kathryn E. (2010). 777:Nantzin Paula López Witzapan 743:Notable Nahua of El Salvador 3680:Spanish Conquest of Yucatán 1817:Fowler, William R. (1983). 1764:Clavijero, Francisco Xavier 1558:"¿Quiénes son los Chortís?" 1469:Greg, Nickels (June 2002). 1254:Fowler, William R. (1985). 930:Fowler, William R. (1989). 458:For most authors, the term 4273: 3706:Gonzalo Jiménez de Quesada 3609:Uaxaclajuun Ubʼaah Kʼawiil 2260:Van Akkeren, Ruud (2005). 2110:Batres, Carlos A. (2009). 1768:Historia Antigua de México 1750:Serie historia y geografía 1336:Card, Jeb (Oct 22, 2013). 651:by the Spanish but simply 564: 488: 416:(meaning "boy"). The term 186:is related to that of the 3880: 3807: 3749: 3740: 3104: 2931:Llanos de Moxos (Bolivia) 1949:Lastra de Suarez, Yolanda 1943:Stanford University Press 1746:Universidad de Costa Rica 1702:University of Texas Press 1686:Middle American languages 1220:10.13140/RG.2.1.2393.6167 986:10.1017/S0956536111000174 910:– via Google Books. 838:Annals of the Cakchiquels 771:Francisco "Chico" Sánchez 625:Annals of the Cakchiquels 133: 116: 100: 54: 44: 27: 3891:Guatemalan native groups 3882:Ancestral background of 3818:Civilizations portal 2775:Cultural periods of Peru 2084:de Torquemada, Fray Juan 1901:Jiménez Moreno, Wigberto 1722:Campbell, Lyle. (1997). 1707:Campbell, Lyle. (1985). 1378:Sempek, Kathryn (2015). 1045:10.1215/00141801-1642743 3712:Hernán Pérez de Quesada 2558:Mesoamerican chronology 2032:Etnografía de Guatemala 1840:Biblioteca "Goathemala" 1688:. in L. Campbell & 1668:Oxford University Press 1210:Lemus, Jorge E (2003). 1157:(inactive 2024-06-12), 513:Santo Domingo de Guzmán 460:Pipil or Nawat (Nahuat) 214:: 1. Pipil (Nahua), 2. 174:language branch of the 170:, which belongs to the 4252:History of El Salvador 3870:Ancestry and ethnicity 2415:Archaeological periods 2313:Nawat language program 1998:Squier, Ephraim George 1833:. (1932–1933 ). 1744:. Publicaciones de la 1713:Mouton grammar library 1235:Cite journal requires 1173:10.1163/j.ctvrxk2gr.15 1066:Cambell, Lyle (1985). 874:"Pipil in El Salvador" 516:Santa Catarina Mazagua 377: 253: 245: 4257:Mesoamerican cultures 4150:Descendants of Asians 3718:List of Conquistadors 3605:Kʼinich Janaabʼ Pakal 3016:Quebrada de Humahuaca 2435:Caddoan Mississippian 2143:Duke University Press 2009:Harper & Brothers 1855:Raymond G. Gordon Jr. 1812:University of Calgary 1786:J. Amador de los Ríos 1696:(pp. 902–1000). 367: 251: 209: 129:Related ethnic groups 3685:Francisco de Montejo 3613:Jasaw Chan Kʼawiil I 2726:Andean civilizations 2653:Shaft tomb tradition 2184:Current Anthropology 2044:Thompson, J. Eric S. 1983:Miguel León-Portilla 1758:Ciudad Universitaria 707:Modern Nahua Culture 220:Kakawira o Cacaopera 3884:Guatemalan citizens 3651:Manco Inca Yupanqui 2956:Manteño-Huancavilca 2425:Ancestral Puebloans 1879:. (Online version: 1666:, in four volumes. 1662:, Editor in chief. 1440:2002Biodi...3c..10C 974:Ancient Mesoamerica 739:and atol de elote. 623:led by Atunal. The 156:Mesoamerican people 24: 4084:Guatemalan mestizo 4018:Former and extinct 3774:Columbian exchange 3764:Portal:Mesoamerica 2916:La Tolita (Tumaco) 2731:Indigenous peoples 2470:Hopewell tradition 2397:Indigenous peoples 2318:Salvadoran article 1881:www.ethnologue.com 1800:Fowler, William R. 1790:Asunción, Paraguay 1670:, New York, 2001. 1648:, New York, 1990. 1621:"Anastacio Aquino" 1562:ASB América Latina 1537:www.britannica.com 826:El Mozote massacre 804:El Salvador portal 657:Discovery doctrine 621:Battle of Acajutla 591:, a lieutenant of 468:language varieties 441:Indian auxiliaries 378: 374:Lienzo de Tlaxcala 254: 246: 242:Mangue o Chorotega 106:Salvadoran Spanish 4234: 4233: 3829: 3828: 3825: 3824: 3799:Pre-Columbian art 3735: 3734: 3729:Francisco Pizarro 3695:Pedro de Alvarado 3011:Pucará de Tilcara 2095:Biblioteca Porrúa 2089:Monarquía Indiana 1937:(pp. 4–82). 1895:Editoria Nacional 1869:SIL International 1794:Editorial Guaraní 1717:Mouton Publishers 1715:(No. 1). Berlin: 1408:978-0-8032-0794-3 1164:978-90-04-39245-8 668:Pipil Archaeology 589:Pedro de Alvarado 286:Early Postclassic 150:The Pipil are an 148: 147: 73:Estimated 12,000 4264: 4182:Afro-descendants 3868: 3867: 3866: 3856: 3849: 3842: 3833: 3816: 3815: 3814: 3738: 3724:Spanish Conquest 3701:Spanish Conquest 3676:Spanish Conquest 3665:Spanish Conquest 3107: 3106: 2356: 2349: 2342: 2333: 2322: 2286: 2284: 2283: 2277: 2266: 2256: 2239: 2178: 2127: 2125: 2124: 2070:Tilley, Virginia 2020: 1909: 1808:PhD dissertation 1772:Editorial Porrúa 1738:Chapman, Anne M. 1625: 1624: 1617: 1611: 1610: 1604: 1596: 1594: 1593: 1584:. Archived from 1578: 1572: 1571: 1569: 1568: 1553: 1547: 1546: 1544: 1543: 1529: 1523: 1522: 1520: 1519: 1505: 1499: 1498: 1492: 1484: 1466: 1460: 1459: 1419: 1413: 1412: 1394: 1388: 1387: 1375: 1366: 1365: 1359: 1351: 1333: 1324: 1323: 1303: 1292: 1291: 1251: 1245: 1244: 1238: 1233: 1231: 1223: 1207: 1196: 1195: 1189: 1181: 1180: 1179: 1138: 1132: 1131: 1125: 1116: 1107: 1106: 1088: 1082: 1081: 1079: 1077: 1063: 1057: 1056: 1024: 1018: 1012: 1006: 1005: 965: 956: 955: 927: 912: 911: 909: 907: 884: 878: 877: 870: 820: 815: 814: 813: 806: 801: 800: 799: 783:Alicia Maria Siu 749:Anastasio Aquino 725:El Diario de Hoy 688:Pipil resistance 561:Spanish conquest 212:Spanish conquest 85: 83: 82: 67: 65: 64: 40:Total population 32: 25: 4272: 4271: 4267: 4266: 4265: 4263: 4262: 4261: 4237: 4236: 4235: 4230: 4204: 4176: 4145: 4100: 4079: 4013: 3892: 3886: 3876: 3864: 3862: 3860: 3830: 3821: 3812: 3810: 3803: 3745: 3736: 3726: 3715: 3709: 3703: 3692: 3688: 3682: 3678: 3667: 3653: 3649: 3645: 3641: 3632: 3628: 3624: 3622:Quemuenchatocha 3620: 3611: 3607: 3598: 3594: 3590: 3551: 3420: 3329: 3303: 3292: 3239:Human Sacrifice 3236: 3228:Human Sacrifice 3225: 3199: 3172:Mayan Languages 3100: 2712: 2544: 2401: 2382:Genetic history 2365: 2360: 2320: 2294: 2289: 2281: 2279: 2275: 2264: 2259: 2242: 2181: 2130: 2122: 2120: 2109: 2105: 2103:Further reading 1996: 1977:Dietrich Reimer 1972:Zentral-Amerika 1967:Lehmann, Walter 1903: 1857:(Ed.). (2005). 1806:. (Unpublished 1690:Marianne Mithun 1660:Carrasco, David 1638:Bierhorst, John 1634: 1629: 1628: 1619: 1618: 1614: 1597: 1591: 1589: 1582:"Archived copy" 1580: 1579: 1575: 1566: 1564: 1555: 1554: 1550: 1541: 1539: 1531: 1530: 1526: 1517: 1515: 1507: 1506: 1502: 1485: 1481: 1468: 1467: 1463: 1421: 1420: 1416: 1409: 1396: 1395: 1391: 1377: 1376: 1369: 1352: 1348: 1335: 1334: 1327: 1305: 1304: 1295: 1253: 1252: 1248: 1234: 1224: 1209: 1208: 1199: 1182: 1177: 1175: 1165: 1140: 1139: 1135: 1123: 1118: 1117: 1110: 1090: 1089: 1085: 1075: 1073: 1065: 1064: 1060: 1026: 1025: 1021: 1013: 1009: 967: 966: 959: 944: 929: 928: 915: 905: 903: 901: 886: 885: 881: 872: 871: 867: 862: 816: 811: 809: 802: 797: 795: 792: 755:Prudencia Ayala 745: 709: 690: 670: 577: 563: 493: 484:Eastern Nahuatl 464:Eastern Nahuatl 362: 354:Guazapa volcano 231:Ch'orti' people 204: 120:(Predominantly 80: 78: 62: 60: 35: 20: 17: 12: 11: 5: 4270: 4268: 4260: 4259: 4254: 4249: 4239: 4238: 4232: 4231: 4229: 4228: 4223: 4218: 4212: 4210: 4206: 4205: 4203: 4202: 4197: 4192: 4186: 4184: 4178: 4177: 4175: 4174: 4169: 4164: 4159: 4153: 4151: 4147: 4146: 4144: 4143: 4138: 4133: 4128: 4123: 4118: 4112: 4110: 4102: 4101: 4099: 4098: 4093: 4087: 4085: 4081: 4080: 4078: 4077: 4072: 4067: 4062: 4057: 4052: 4050:Lakandon Chʼol 4047: 4042: 4037: 4032: 4027: 4021: 4019: 4015: 4014: 4012: 4011: 4006: 4001: 3996: 3991: 3986: 3981: 3976: 3971: 3966: 3961: 3956: 3951: 3946: 3941: 3936: 3931: 3926: 3921: 3916: 3911: 3906: 3900: 3898: 3888: 3887: 3881: 3878: 3877: 3861: 3859: 3858: 3851: 3844: 3836: 3827: 3826: 3823: 3822: 3808: 3805: 3804: 3802: 3801: 3796: 3791: 3786: 3781: 3776: 3771: 3766: 3761: 3756: 3750: 3747: 3746: 3741: 3733: 3732: 3721: 3698: 3673: 3662: 3658: 3657: 3636: 3615: 3602: 3585: 3584:Notable Rulers 3581: 3580: 3575: 3570: 3565: 3560: 3556: 3555: 3553:Neo-Inca State 3546: 3541: 3536: 3531: 3527: 3526: 3521: 3516: 3511: 3506: 3502: 3501: 3496: 3491: 3486: 3481: 3477: 3476: 3471: 3466: 3461: 3456: 3452: 3451: 3446: 3441: 3436: 3431: 3427: 3426: 3415: 3410: 3405: 3400: 3396: 3395: 3390: 3385: 3380: 3375: 3371: 3370: 3365: 3360: 3355: 3350: 3346: 3345: 3340: 3335: 3324: 3319: 3315: 3314: 3309: 3298: 3287: 3282: 3278: 3277: 3272: 3267: 3262: 3257: 3253: 3252: 3247: 3242: 3231: 3220: 3216: 3215: 3210: 3205: 3194: 3189: 3185: 3184: 3179: 3174: 3169: 3164: 3160: 3159: 3154: 3145: 3140: 3135: 3131: 3130: 3125: 3120: 3115: 3110: 3105: 3102: 3101: 3099: 3098: 3093: 3088: 3083: 3078: 3073: 3068: 3063: 3058: 3053: 3048: 3043: 3038: 3033: 3028: 3023: 3018: 3013: 3008: 3003: 2998: 2993: 2988: 2983: 2978: 2973: 2968: 2963: 2958: 2953: 2948: 2943: 2938: 2933: 2928: 2923: 2918: 2913: 2908: 2903: 2898: 2893: 2888: 2883: 2878: 2873: 2868: 2863: 2858: 2853: 2848: 2843: 2838: 2833: 2824: 2819: 2814: 2809: 2804: 2799: 2794: 2789: 2784: 2783: 2782: 2772: 2767: 2766: 2765: 2755: 2754: 2753: 2743: 2738: 2733: 2728: 2722: 2720: 2714: 2713: 2711: 2710: 2705: 2700: 2695: 2690: 2685: 2680: 2675: 2670: 2665: 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1163: 1133: 1108: 1083: 1058: 1039:(4): 765–783. 1019: 1007: 980:(2): 261–282. 957: 942: 913: 899: 879: 864: 863: 861: 858: 857: 856: 851: 846: 844:Pipil language 841: 835: 829: 822: 821: 807: 791: 788: 787: 786: 780: 774: 773:, Juayua Chief 768: 758: 752: 744: 741: 708: 705: 689: 686: 669: 666: 611:or Lord named 581:conquistadores 562: 559: 536: 535: 532: 529: 526: 523: 520: 517: 514: 511: 508: 503: 500: 422:Nawat language 383:Nawat language 372:based on the " 361: 358: 238:Poqomam people 203: 200: 168:Nawat language 146: 145: 139:Nicarao people 131: 130: 126: 125: 122:Roman Catholic 114: 113: 109: 108: 98: 97: 93: 92: 89: 75: 74: 71: 57: 56: 52: 51: 47: 46: 42: 41: 37: 36: 33: 18: 15: 13: 10: 9: 6: 4: 3: 2: 4269: 4258: 4255: 4253: 4250: 4248: 4245: 4244: 4242: 4227: 4224: 4222: 4219: 4217: 4214: 4213: 4211: 4207: 4201: 4198: 4196: 4193: 4191: 4188: 4187: 4185: 4183: 4179: 4173: 4170: 4168: 4165: 4163: 4160: 4158: 4155: 4154: 4152: 4148: 4142: 4139: 4137: 4134: 4132: 4129: 4127: 4124: 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3089: 3087: 3084: 3082: 3079: 3077: 3074: 3072: 3069: 3067: 3064: 3062: 3059: 3057: 3054: 3052: 3049: 3047: 3044: 3042: 3039: 3037: 3034: 3032: 3029: 3027: 3024: 3022: 3019: 3017: 3014: 3012: 3009: 3007: 3004: 3002: 2999: 2997: 2994: 2992: 2989: 2987: 2984: 2982: 2979: 2977: 2974: 2972: 2969: 2967: 2964: 2962: 2959: 2957: 2954: 2952: 2949: 2947: 2944: 2942: 2939: 2937: 2934: 2932: 2929: 2927: 2924: 2922: 2919: 2917: 2914: 2912: 2909: 2907: 2904: 2902: 2899: 2897: 2894: 2892: 2889: 2887: 2884: 2882: 2879: 2877: 2874: 2872: 2869: 2867: 2864: 2862: 2859: 2857: 2854: 2852: 2849: 2847: 2844: 2842: 2839: 2837: 2834: 2832: 2828: 2825: 2823: 2820: 2818: 2815: 2813: 2810: 2808: 2805: 2803: 2800: 2798: 2795: 2793: 2790: 2788: 2785: 2781: 2778: 2777: 2776: 2773: 2771: 2768: 2764: 2761: 2760: 2759: 2756: 2752: 2749: 2748: 2747: 2744: 2742: 2739: 2737: 2734: 2732: 2729: 2727: 2724: 2723: 2721: 2719: 2718:South America 2715: 2709: 2706: 2704: 2701: 2699: 2696: 2694: 2691: 2689: 2686: 2684: 2681: 2679: 2676: 2674: 2671: 2669: 2666: 2664: 2661: 2659: 2656: 2654: 2651: 2649: 2646: 2644: 2641: 2639: 2636: 2634: 2631: 2629: 2626: 2624: 2621: 2619: 2616: 2614: 2611: 2609: 2606: 2604: 2601: 2599: 2596: 2594: 2591: 2589: 2586: 2584: 2581: 2579: 2576: 2574: 2571: 2569: 2566: 2564: 2561: 2559: 2556: 2555: 2553: 2551: 2547: 2541: 2540:Weeden Island 2538: 2536: 2533: 2531: 2528: 2526: 2523: 2521: 2518: 2516: 2515:Poverty Point 2513: 2511: 2508: 2506: 2503: 2501: 2498: 2496: 2493: 2491: 2488: 2486: 2483: 2481: 2480:Mississippian 2478: 2476: 2473: 2471: 2468: 2466: 2463: 2461: 2458: 2456: 2453: 2451: 2448: 2446: 2443: 2441: 2438: 2436: 2433: 2431: 2428: 2426: 2423: 2421: 2418: 2416: 2413: 2412: 2410: 2408: 2407:North America 2404: 2398: 2395: 2393: 2390: 2388: 2385: 2383: 2380: 2378: 2377:Paleo-Indians 2375: 2374: 2372: 2368: 2364: 2357: 2352: 2350: 2345: 2343: 2338: 2337: 2334: 2327: 2324: 2319: 2316: 2314: 2311: 2309: 2308:Pipil (Nawat) 2306: 2304: 2301: 2299: 2296: 2295: 2291: 2278:on 2011-09-14 2274: 2270: 2263: 2258: 2254: 2250: 2246: 2241: 2237: 2233: 2229: 2225: 2221: 2217: 2213: 2209: 2205: 2201: 2197: 2194:on behalf of 2193: 2189: 2185: 2180: 2176: 2172: 2168: 2164: 2160: 2156: 2152: 2148: 2144: 2140: 2136: 2135: 2129: 2119: 2115: 2114: 2108: 2107: 2102: 2097: 2096: 2091: 2090: 2085: 2082: 2079: 2075: 2071: 2068: 2065: 2064:Massachusetts 2061: 2057: 2053: 2049: 2045: 2042: 2039: 2038: 2033: 2029: 2025: 2022: 2018: 2014: 2010: 2006: 2005: 1999: 1995: 1992: 1988: 1984: 1981: 1978: 1974: 1973: 1968: 1965: 1962: 1958: 1954: 1950: 1947: 1944: 1940: 1936: 1935: 1930: 1926: 1922: 1919: 1918: 1913: 1907: 1902: 1899: 1896: 1892: 1888: 1885: 1882: 1878: 1877:1-55671-159-X 1874: 1870: 1866: 1865:Dallas, Texas 1862: 1861: 1856: 1853: 1850: 1846: 1843:(Vols. 6-8). 1842: 1841: 1836: 1832: 1829: 1827:, 6, 348-372. 1826: 1825: 1820: 1816: 1813: 1809: 1805: 1801: 1798: 1795: 1791: 1787: 1783: 1779: 1776: 1773: 1769: 1765: 1762: 1759: 1755: 1751: 1747: 1743: 1739: 1736: 1733: 1732:0-19-509427-1 1729: 1725: 1721: 1718: 1714: 1710: 1706: 1703: 1699: 1695: 1691: 1687: 1683: 1680: 1677: 1676:0-19-510815-9 1673: 1669: 1665: 1661: 1658: 1655: 1654:0-688-11280-3 1651: 1647: 1643: 1639: 1636: 1635: 1631: 1622: 1616: 1613: 1608: 1602: 1588:on 2012-09-28 1587: 1583: 1577: 1574: 1563: 1559: 1552: 1549: 1538: 1534: 1528: 1525: 1514: 1510: 1504: 1501: 1496: 1490: 1482: 1480:9780778793687 1476: 1472: 1465: 1462: 1457: 1453: 1449: 1445: 1441: 1437: 1433: 1429: 1425: 1418: 1415: 1410: 1404: 1400: 1393: 1390: 1385: 1381: 1374: 1372: 1368: 1363: 1357: 1349: 1343: 1340:. 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Retrieved 2273:the original 2268: 2244: 2187: 2183: 2138: 2134:Ethnohistory 2132: 2121:. Retrieved 2112: 2093: 2087: 2073: 2047: 2035: 2031: 2027: 2002: 1986: 1970: 1952: 1932: 1924: 1915: 1911: 1890: 1863:(15th ed.). 1858: 1838: 1834: 1822: 1818: 1803: 1781: 1767: 1741: 1723: 1708: 1693: 1685: 1663: 1641: 1632:Bibliography 1615: 1590:. Retrieved 1586:the original 1576: 1565:. Retrieved 1561: 1551: 1540:. Retrieved 1536: 1527: 1516:. Retrieved 1512: 1503: 1470: 1464: 1431: 1428:Biodiversity 1427: 1417: 1398: 1392: 1384:Ethnohistory 1383: 1337: 1311: 1266:(1): 37–62. 1263: 1260:Ethnohistory 1259: 1249: 1228:cite journal 1176:, retrieved 1146: 1136: 1127: 1093: 1086: 1076:14 September 1074:. Retrieved 1068: 1061: 1036: 1033:Ethnohistory 1032: 1022: 1010: 977: 973: 932: 904:. Retrieved 889: 882: 868: 732: 729: 724: 722: 718: 714: 710: 702: 697:La Mantanza: 695: 691: 682: 678: 674: 671: 660: 659:". The term 652: 648: 646: 642: 638: 629: 606: 578: 552: 537: 494: 483: 463: 459: 457: 436: 434: 429: 417: 413: 401: 397: 393: 391: 380: 379: 368:The seal of 343: 329: 317: 294: 279: 255: 181: 149: 118:Christianity 19:Ethnic group 4226:Salvadorans 4025:Acala Chʼol 3989:Sipakapense 3897:and others) 3655:Túpac Amaru 3639:Manco Cápac 3588:Moctezuma I 3499:Agriculture 3494:Agriculture 3489:Agriculture 3480:Agriculture 3423:Road System 3312:Mathematics 3177:Muysc Cubun 3031:San Agustín 2981:Monte Verde 2658:Teotihuacan 2550:Mesoamerica 2445:Coles Creek 2430:Anishinaabe 2387:Archaeology 2198:: 321–346. 2086:. (1969 ). 2026:. (1958 ). 2024:Stoll, Otto 1904: [ 1889:. (1952 ). 1824:Mesoamérica 1780:. (1945 ). 1766:. (1974 ). 785:, muralist. 506:Panchimalco 309:Teotihuacan 176:Uto-Aztecan 160:El Salvador 69:El Salvador 4241:Categories 3984:Sakapultek 3974:Qʼanjobʼal 3626:Tisquesusa 3600:Cuauhtémoc 3596:Cuitláhuac 2926:Lauricocha 2896:Gran Chaco 2886:Cupisnique 2871:Chinchorro 2846:Chachapoya 2836:Caral–Supe 2678:Tlaxcaltec 2668:Teuchitlán 2583:Chupícuaro 2510:Plum Bayou 2505:Plaquemine 2475:Marksville 2440:Chichimeca 2326:World Book 2282:2012-02-18 2228:4644864425 2123:2011-10-02 2072:. (2005). 1989:. Mexico: 1985:. (1972). 1975:. Berlin: 1969:. (1920). 1955:. Mexico: 1929:J. Paddock 1910:. (1959). 1893:. Mexico: 1770:. Mexico: 1684:. (1978). 1592:2012-09-30 1567:2024-05-16 1542:2024-05-16 1518:2024-05-16 1320:2723811681 1178:2024-05-23 906:17 October 860:References 832:La Matanza 617:Atunal Tut 601:Cakchiquel 565:See also: 554:La Matanza 548:Cuisnahuat 544:Ahuachapán 534:Chiltiupan 519:Teotepeque 510:Cuisnahuat 502:Nahuizalco 489:See also: 381:See also: 350:Ahuachapán 313:Costa Rica 152:Indigenous 104:(Nahuat), 4216:Americans 4065:Tojolabal 4035:Chinamita 4030:Alaguilac 3999:Tzʼutujil 3969:Poqomchiʼ 3944:Kaqchikel 3874:Guatemala 3647:Atahualpa 3643:Pachacuti 3618:Nemequene 3484:Chinampas 3306:Astronomy 3295:Astronomy 3275:Mythology 3270:Mythology 3265:Mythology 3260:Mythology 3256:Mythology 3086:Wankarani 3076:Tuncahuán 2966:Marajoara 2921:Las Vegas 2807:Atacameño 2703:Xochipala 2643:Purépecha 2603:Epi-Olmec 2593:Cuicuilco 2535:Troyville 2525:St. Johns 2253:605015816 2236:144750081 2212:0011-3204 2175:478130795 2159:0014-1801 2145:: 37–62. 2060:Cambridge 1845:Guatemala 1489:cite book 1456:1488-8386 1434:(3): 10. 1356:cite book 1280:0014-1801 1103:948355675 1053:0014-1801 994:0956-5361 633:grid plan 615:and Lord 585:New Spain 540:Sonsonate 531:Comazagua 400:the term 392:The term 346:Sonsonate 332:Guatemala 320:Tz'utujil 184:cosmology 154:group of 96:Languages 4221:Mexicans 4209:Americas 4190:Garifuna 4167:Lebanese 4070:Toquegua 4004:Uspantek 3994:Tektitek 3979:Qʼeqchiʼ 3939:Jakaltek 3924:Chʼortiʼ 3914:Awakatek 3743:See also 3661:Conquest 3634:Zoratama 3301:Calendar 3290:Calendar 3285:Calendar 3281:Calendar 3250:Religion 3245:Religion 3234:Religion 3223:Religion 3219:Religion 3208:Numerals 3202:Numerals 3163:Language 3143:Multiple 3081:Valdivia 3066:Tiwanaku 3026:Saladoid 3021:Quimbaya 2911:Kuhikugu 2891:Diaguita 2881:Chorrera 2698:Veraguas 2693:Veracruz 2673:Tlatilco 2485:Mogollon 2392:Cultures 2370:Americas 2046:(1948). 2017:13436697 2000:(1858). 1951:. 1986. 1939:Stanford 1802:(1981). 1754:San José 1740:(1960). 1692:(Eds.), 1601:cite web 1316:ProQuest 1312:ProQuest 1186:citation 1002:26309197 952:19130791 790:See also 613:Atlácatl 597:Tlaxcala 528:Jicalapa 472:Veracruz 453:Pipiltin 449:Pipiltin 445:Tlaxcala 370:Kuskatan 301:textiles 259:Kūskatan 112:Religion 87:Honduras 4195:Mulatto 4136:Spanish 4131:Russian 4126:Italian 4107:Criollo 4091:Mestizo 4040:Kejache 3964:Poqomam 3949:Kʼicheʼ 3630:Tundama 3559:Peoples 3544:History 3539:History 3534:History 3530:History 3524:Cuisine 3519:Cuisine 3514:Cuisine 3509:Cuisine 3505:Cuisine 3363:Warfare 3358:Warfare 3353:Warfare 3349:Warfare 3343:Society 3338:Economy 3327:Society 3322:Society 3318:Society 3188:Writing 3182:Quechua 3167:Nahuatl 3134:Capital 3071:Toyopán 3051:Tairona 2961:Mapuche 2876:Chiripa 2851:Chancay 2822:Cañaris 2797:Amotape 2792:El Abra 2708:Zapotec 2688:Totonac 2663:Tepanec 2648:Quelepa 2618:Mezcala 2608:Huastec 2578:Cholula 2568:Capacha 2563:Acolhua 2520:Sinagua 2495:Patayan 2465:Hohokam 2455:Fremont 2220:2742225 1931:(Ed.), 1436:Bibcode 649:Pipiles 609:Cacique 491:Nahuatl 480:Chiapas 476:Tabasco 426:Nahuatl 410:Nahuatl 336:Poqomam 290:Toltecs 282:Classic 275:Poqomam 273:', and 271:Ch'orti 202:History 45:~12,000 4172:Romani 4162:Korean 4157:Jewish 4121:German 4116:French 4096:Ladino 4075:Yalain 3909:Akatek 3573:Muisca 3568:Mayans 3563:Aztecs 3197:Script 3192:Script 3152:Bacatá 3123:Muisca 3006:Pucará 3001:Piaroa 2996:Paiján 2991:Omagua 2946:Lupaca 2941:Lokono 2906:Kalina 2901:Huetar 2861:Chavín 2856:Chango 2831:Nariño 2827:Capulí 2817:Calima 2812:Aymara 2802:Arawak 2683:Toltec 2633:Olmecs 2628:Nicoya 2623:Mixtec 2598:Diquis 2500:Picosa 2490:Oshara 2460:Glades 2450:Dorset 2251:  2234:  2226:  2218:  2210:  2173:  2167:482092 2165:  2157:  2058:(44). 2015:  1897:, S.A. 1875:  1788:(ed). 1730:  1698:Austin 1678:(set). 1674:  1652:  1477:  1454:  1405:  1344:  1318:  1288:482092 1286:  1278:  1171:  1161:  1101:  1051:  1000:  992:  950:  940:  897:  765:Izalco 735:Pupusa 653:indios 573:, and 522:Tacuba 499:Izalco 478:, and 451:. 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Index


El Salvador
Honduras
Nawat
Salvadoran Spanish
Christianity
Roman Catholic
Nahuas
Nicarao people
Lenca
Indigenous
Mesoamerican people
El Salvador
Nahua
Nawat language
Nahuan
Uto-Aztecan
cosmology
Toltec
Maya
Lenca

Spanish conquest
Lenca
Kakawira o Cacaopera
Xinca
Maya
Ch'orti' people
Maya
Poqomam people

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