105:
31:
101:, after which the upper body was hand-formed while the clay was still malleable. Some have feet peeping out from under their skirt. They always have raised hands, normally with palms pointing sideways or out, and there is often a hole at the top of the head, perhaps to help firing, while the openings at the ears may be intended to suggest readiness to hear prayers. Most are unpainted. They relate to other, less stylized, types of Minoan clay goddess figures.
193:
172:
believed that a second meaning of the depiction and use of poppies in the Greco-Roman myths is the symbolism of the bright scarlet colour as signifying the promise of resurrection after death and that the poppy was the emblem of the goddess
152:
The figurines found at Gazi, which are larger than any previously produced on Minoan Crete, are rendered in an extremely stylized manner. The bodies are rigid, the skirts simple cylinders, and the poses stereotyped.
120:
figurines were found in public sanctuaries, not only in palace-sanctuaries, as is usual in earlier periods. Clay figurines of the goddess with raised hands also were found in the shrine of double axes in
161:
Interpreters speculate that the raised hands of the figurine who gazes toward the visitor indicate that it is a deity and that the gesture of the two upraised hands with open palms is an
116:
influence particularly on art was strong over the island, showing that Crete had become little more than a province of the
Mycenean world after the Mycenean invasion in 1450 BC.
165:
gesture of the goddess. It is possible that the goddess is giving a greeting, or a blessing, or is praying, or it may symbolize her appearance in earth in human form.
477:
482:
462:
104:
507:
363:
141:. On the heads of the figures there are various religious symbols, such as horns of consecration, diadems, birds, and the seeds of
497:
75:
30:
472:
434:
47:
108:
Terracottas from Gazi in AM Heraklion, 1300-1100 BC, including the poppy goddess, but birds are more common here.
502:
492:
238:
shared the view that the imagery of the gathered poppy reeds in the figurine's hands are associated with the
517:
90:
512:
335:
208:
487:
235:
467:
142:
89:
on the head. Other figures have different ornaments to the head, including many birds, and the
430:
359:
98:
67:
375:
220:
212:
63:
216:
117:
456:
422:
351:
169:
207:
asserted that poppies were connected with a Cretan cult that was transmitted to the
447:
386:
204:
340:
The Poppy: A Cultural
History from Ancient Egypt to Flanders Fields to Afghanistan
408:
192:
71:
178:
82:
59:
51:
149:
is perhaps a representation of the goddess as the bringer of sleep or death.
17:
255:
162:
46:
is often used for a famous example of a distinctive type of large female
224:
197:
174:
138:
126:
122:
113:
55:
168:
Poppies were mentioned in Greco-Roman myths as offerings to the dead.
243:
239:
182:
134:
130:
86:
260:
228:
191:
103:
94:
35:
29:
223:
and
Demeter, brought the poppy with her from her Cretan cult to
66:. It was discovered in a sanctuary of the Post-palace period (
227:
and it is almost certain that in the Cretan cult sphere
200:
showing a seated goddess bearing three poppy seedcases
27:
Type of large female terracotta figurine in Minoan art
181:for the Greeks Demeter was a poppy goddess bearing
38:
goddess" figurine from the sanctuary at Gazi, Crete
391:Dionysos. Archetypal image of Indestructible life.
290:Herakleion Museum. Illustrated guide to the Museum
81:The name comes from the shape of the terminals of
429:, 1978, Penguin (Penguin/Yale History of Art),
8:
284:
282:
280:
278:
276:
318:
316:
145:. The female figure known popularly as the
97:", shaped like a vessel, and formed on the
397:. Princeton University Press. 1976 p. 25
272:
326:, Harvard University Press. pp. 23, 30
292:. Ekdotike Athinon. Athens 1987. p. 91
7:
215:: "It seems probable that the Great
478:Archaeological discoveries in Crete
25:
133:, and also in the sanctuaries of
395:The Cretan core of Dionysos myth
234:British classicist and scholar,
196:Drawing of a gold ring found at
483:Minoan archaeological artifacts
76:Heraklion Archaeological Museum
427:The Arts in Prehistoric Greece
1:
407:Harrison, Jane Ellen (1928).
463:2nd-millennium BC sculptures
231:was prepared from poppies."
93:symbol. They have a round "
54:, presumably representing a
185:and poppies in both hands (
534:
508:Heraklion (regional unit)
70:, 1400–1100 BC) at
410:Myths of Greece and Rome
58:, but not thought to be
498:Sculptures of goddesses
322:Walter Burkert (1985).
246:"Mother of the Gods".
201:
157:Religious significance
109:
39:
473:Terracotta sculptures
195:
107:
91:Horns of Consecration
83:opium poppy seedheads
33:
336:Nicholas J. Saunders
209:Eleusinian Mysteries
74:, and is now in the
288:J.A. Sakellarakis.
236:Jane Ellen Harrison
219:who bore the names
48:terracotta figurine
202:
110:
40:
413:. pp. 60–61.
16:(Redirected from
525:
415:
414:
404:
398:
384:
378:
372:
366:
349:
343:
333:
327:
320:
311:
308:
302:
299:
293:
286:
213:Classical Greece
112:In this period,
85:rising from the
64:votive offerings
21:
533:
532:
528:
527:
526:
524:
523:
522:
503:Votive offering
493:Minoan religion
453:
452:
446:mekon (poppy):
443:
419:
418:
406:
405:
401:
385:
381:
373:
369:
356:The Greek myths
350:
346:
334:
330:
321:
314:
309:
305:
300:
296:
287:
274:
269:
252:
177:. According to
159:
28:
23:
22:
15:
12:
11:
5:
531:
529:
521:
520:
515:
510:
505:
500:
495:
490:
485:
480:
475:
470:
465:
455:
454:
451:
450:
442:
441:External links
439:
438:
437:
423:Hood, Sinclair
417:
416:
399:
379:
374:Kerenyi, 1976
367:
358:. 24.15, p 96
344:
328:
324:Greek religion
312:
303:
294:
271:
270:
268:
265:
264:
263:
261:Poppy (botany)
258:
251:
248:
217:Mother Goddess
158:
155:
118:Minoan pottery
99:potter's wheel
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
530:
519:
518:Opium culture
516:
514:
511:
509:
506:
504:
501:
499:
496:
494:
491:
489:
486:
484:
481:
479:
476:
474:
471:
469:
466:
464:
461:
460:
458:
449:
448:Theoi project
445:
444:
440:
436:
432:
428:
424:
421:
420:
412:
411:
403:
400:
396:
392:
388:
383:
380:
377:
371:
368:
365:
364:0-14-001026-2
361:
357:
353:
352:Robert Graves
348:
345:
341:
337:
332:
329:
325:
319:
317:
313:
310:Hood, 106-107
307:
304:
301:Hood, 108-109
298:
295:
291:
285:
283:
281:
279:
277:
273:
266:
262:
259:
257:
256:Great Goddess
254:
253:
249:
247:
245:
241:
237:
232:
230:
226:
222:
218:
214:
210:
206:
199:
194:
190:
188:
184:
180:
176:
171:
170:Robert Graves
166:
164:
156:
154:
150:
148:
147:poppy goddess
144:
143:opium poppies
140:
136:
132:
128:
124:
119:
115:
106:
102:
100:
96:
92:
88:
84:
79:
77:
73:
69:
65:
61:
57:
53:
49:
45:
44:poppy goddess
37:
32:
19:
18:Poppy Goddess
426:
409:
402:
394:
393:part I iii.
390:
387:Karl Kerenyi
382:
370:
355:
347:
339:
331:
323:
306:
297:
289:
233:
205:Karl Kerenyi
203:
186:
167:
160:
151:
146:
111:
80:
43:
41:
513:Poppy seeds
72:Gazi, Crete
60:cult images
488:Minoan art
457:Categories
435:0140561420
267:References
189:vii 157).
179:Theocritus
52:Minoan art
468:Figurines
338:, (2013)
62:, rather
42:The name
250:See also
163:epiphany
114:Mycenean
225:Eleusis
198:Mycenae
183:sheaves
175:Demeter
139:Prinias
127:Gournia
123:Knossos
56:goddess
433:
362:
244:Cretan
240:Minoan
135:Gortys
131:Myrtos
87:diadem
68:LM III
229:opium
187:Idyll
129:, in
125:, in
95:skirt
36:Poppy
431:ISBN
376:p.23
360:ISBN
221:Rhea
137:and
211:in
50:in
459::
425:,
389:.
354:.
315:^
275:^
78:.
342:.
242:/
34:"
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.