Knowledge (XXG)

Preta

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mourning family to the preta whose spirit is often symbolized by a clay mound somewhere in the house. These rice balls are offered in three sets of 16 over one year, which is the amount of time it takes for a preta to complete its transformation into its next phase of life. The rice balls are offered to the preta because in this transient state between cremation and rebirth, the preta is said to undergo intense physical suffering. The three stages are the impure sixteen, the middle sixteen and the highest sixteen that occur over the course of the mourning period. After the physical body of the deceased is cremated, the first six rice balls are offered to ghosts in general, while the next ten are offered specifically to the preta or the spirit of the person who just died. These ten rice balls are said to help the preta form its new body which is now the length of a forearm. During the second stage, sixteen rice balls are offered to the preta, as through each stage of grief it is believed that pretas become even hungrier. At the last and final stage, the preta is said to have a new body, four rice balls are offered and five spiritual leaders of Brahmans are fed so that they can symbolize digesting the sins of the deceased during their life.
674:, they are much more varied. The descriptions below apply mainly in this narrower context. The development of the concept of the preta started with just thinking that it was the soul and ghost of a person once they died, but later the concept developed into a transient state between death and obtaining karmic reincarnation in accordance with the person's fate. In order to pass into the cycle of karmic reincarnation, the deceased's family must engage in a variety of rituals and offerings to guide the suffering spirit into its next life. If the family does not engage in these funerary rites, which last for one year, the soul could remain suffering as a preta for the rest of 857:(in the form of money, clothes, gadgets, transportation, estates, accommodation, luxuries, etc.) thus linking the concept of the preta with the deceased's materialism in their lifetime. Though many pretas or hungry ghosts cling to their material possessions during their human lifetime, some other ghosts represented in the festivals long for their loved ones during their human life. During the festivals, people give offerings to the spirits and hope for blessings from their ancestors in return. Thus, the hungry ghost festivals commemorating the pretas are a natural part of some Asian cultures and are not limited to only Hindu or Buddhist belief systems. 814:
insensitivity. The second type of pretas are those who suffer from internal obscurations, who have small mouths and large stomachs. Often, their mouths are so small that they cannot eat enough food to fill the large space in their stomachs and thus remain constantly hungry. The last of the three subtypes are pretas that suffer from specific obscurations like creatures who live on and eat their bodies. The other broad category of pretas that travel through time and space are always scared and have a tendency to inflict pain on others.
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digestion from the waste products, and thus the same logic is applied to sins of the deceased in their living relatives eating and digesting the symbolic rice balls. In engaging in these rituals, the chief mourner of the deceased individual is the symbolic representation of the spirit or preta. During the period of mourning, the chief mourner can only eat one meal a day for the first eleven days following the death, and also not sleep on a bed, engage in sexual activity or any personal grooming or hygiene practices.
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In addition, there are many festivals around Asia that commemorate the importance of hungry ghosts or pretas and such festivals exist in Tibetan Buddhist tradition as well as Chinese Taoist tradition. Countries such as China, Cambodia, Tibet, Thailand, Singapore, Japan, and Malaysia engage in hungry
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Pretas are crucial elements of Hindu culture, and there are a variety of very specific funerary rituals that the mourning family must engage in to guide the deceased spirit into its next cycle of karmic rebirth. Rice balls, which are said to symbolize the body of the deceased, are offered from the
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or "actions" of previous lives where a soul takes birth in humanoid bodies with the absence of one to three elements. Jiva or soul/spirit is bound to take rebirth after death in a body composed of five or more elements. A soul in transient mode is pure and its existence is comparable to that of a
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The types of suffering are specified into two main types of pretas, those that live collectively, and those that travel through space. Of the former, there are three subtypes, the first being pretas who suffer from external obscurations. These pretas suffer constant hunger, thirst or temperature
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While there are specific steps that guide the preta into its new life, during the mourning process, the deceased's family must undergo a series of restrictions to assist the preta and ease its suffering. In Indian cultures, food and digestion is symbolic as it separates the food essential for
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Pretas are invisible to the human eye, but some believe they can be discerned by humans in certain mental states. They are described as human-like, but with sunken, mummified skin, narrow limbs, enormously distended bellies and long, thin necks. This appearance is a metaphor for their mental
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Pretas are generally seen as little more than nuisances to mortals unless their longing is directed toward something vital, such as blood or flesh. However, in some traditions, pretas try to prevent others from satisfying their own desires by means of
1069:. They are described as being abnormally tall with tiny mouths, able to emit a high-pitched sound that only by monks or shamans can hear. Elders often tell children not to swear or be rude to their parents, lest they become pret in the afterlife. 721:, literally "gone forth, departed". In Classical Sanskrit, the term refers to the spirit of any dead person, but especially before the obsequial rites are performed, but also more narrowly to a ghost or evil being. 849:
Generally, however, pretas are seen as beings to be pitied. Thus, in some Buddhist monasteries, monks leave offerings of foods, beverages, incenses, lights, fruits or flowers to them before meals.
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a malevolent spirit believed to be the spirit of a corrupt old woman named Yey Plang (យាយប្លង់) who was in charge of preparing food for the royal family and for monks in temples near the
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ghost festivals, and in China this is usually on the 15th day of the 7th lunar month according to their calendar. Many rituals involve burning symbolized material possessions, such as
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In general in Buddhist tradition, a preta is considered one of the six forms of existence (Gods, demigods, humans, animals, ghosts and hell beings) once a person dies and is reborn.
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as defined is the common constituent throughout the universe and the remaining four are common to the properties of the planets, stars and afterlife places such as the
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In addition to hunger, pretas suffer from immoderate heat and cold; they find that even the moon scorches them in the summer, while the sun freezes them in the winter.
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situation: they have enormous appetites, signified by their gigantic bellies, but a very limited ability to satisfy those appetites, symbolized by their slender necks.
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human-like creatures with bulging stomachs with dependable size and rather thin throats. They are frequently shown licking up spilled water in temples, accompanied by
3619: 924:. This is the reason that Pretas cannot eat or drink as the rest of the three elements are missing and no digestion or physical intake is possible for them. 1836: 4372: 1944: 564: 773:), desperately begging to humans, and scavenging things, or winding up in severe pain representing their personal agony. Otherwise they may be shown as 685:, they are afflicted with an insatiable hunger for a particular substance or object. Traditionally, this is something repugnant or humiliating, such as 1701: 700:
figure appear prominently in the cultures of India, Bangladesh, Sri Lanka, China, Japan, Korea, Vietnam, Tibet, Thailand, Cambodia, Laos and Myanmar.
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Pretas are believed to have been false, corrupted, compulsive, deceitful, jealous or greedy people in a previous life. As a result of their
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Monier-Williams, Monier M. Sir. A Sanskrit-English dictionary. Delhi, India : Motilal Banarsidass Publishers, 1990.
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Parry, Jonathan (1985). "Death and Digestion: The Symbolism of Food and Eating in North Indian Mortuary Rites".
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Gyan, Prakash (1986). "Reproducing Inequality: Spirit Cults and Labor Relations in Colonial Eastern India".
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greater than that of humans, particularly an extreme level of hunger and thirst. They have their origins in
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Pretas dwell in the waste and desert places of the earth, and vary in situation according to their past
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Tzohar, Roy (2017). "Imagine Being a Preta: Early Indian Yogācāra Approaches to Intersubjectivity".
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The Sanskrit term was taken up in Buddhism to describe one of six possible states of rebirth.
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Since 657, some Japanese Buddhists have observed a special day in mid-August to remember the
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Garuda Purana. J.L. Shastri/A board of scholars. Motilal Banarsidass, Delhi 1982.
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Through the belief and influence of Hinduism and Buddhism in much of Asia,
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pretas are very real beings. They are a form, a body consisting only of
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via the spread of Buddhism. Preta is often translated into English as "
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Garuda Purana (Ernest Wood, S.V. Subrahmanyam, 1911) abridged version
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The sufferings of the pretas often resemble those of the dwellers in
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Sharma, H. R. Funeral Pyres Report. Benares Hindu University 2009.
1168: 1158: 1133: 1030: 916:(god) but in the last form of physical birth. The elements except 908: 828: 777:. Often, pretas are usually depicted naked and while others wears 690: 682: 568: 4171: 2964: 2630: 2127: 904: 871: 272: 1683: 3829: 2365: 770: 20: 1591:"Failed desires conjure Shyam Selvadurai's the Hungry Ghosts" 16:
Type of supernatural being in South and East Asian religions
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Krishan, Y. (1985). "The Doctrine of Karma and Śrāddhas".
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Ultimate Ambiguities: Investigating Death and Liminality
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of the Buddhist tradition that have become part of the
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Headley, Robert Kirk (1997). "គ្រក់" [Grák].
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Annals of the Bhandarkar Oriental Research Institute
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Through such offerings and remembrances ( 377: 1702: 1688: 1680: 1394:Hackley, Rungpaka; Hackley, Chris (2015). 555: 284: 277: 1230: 1228: 1226: 1206:Destination Saigon: Adventures in Vietnam 429: 111:Learn how and when to remove this message 1525: 1523: 1521: 1519: 1517: 1279: 1277: 1275: 948: 3664:Banishment of Buddhist monks from Nepal 1474: 1472: 1470: 1468: 1466: 1464: 1462: 1460: 1427: 1425: 1423: 1421: 1375:Adrian Cirlea, Josho (29 August 2017). 1370: 1368: 1366: 1364: 1362: 1360: 1358: 1340:Khmer-English, English-Khmer dictionary 1195: 3867:List of Buddhist architecture in China 1446: 1435: 261: 140:A Burmese depiction of hungry ghosts ( 122: 7: 989:, "hungry ghost"), a borrowing from 907:). There are other forms as per the 49:adding citations to reliable sources 1432:Hackley. "How the Hungry": 337–354. 1269:Garuda Purana 2.7.92-95, 2.22.52-55 825:Relations between pretas and humans 4373:Non-human races in Hindu mythology 3654:Silk Road transmission of Buddhism 957:餓鬼草紙 "Scroll of Hungry Ghosts": a 14: 1483:. Berghahn Books. pp. 66–68. 1324:www.sanskrit-lexicon.uni-koeln.de 977:In Japan, preta is translated as 4335: 4325: 4324: 3882:Thai temple art and architecture 3627:Huichang persecution of Buddhism 1867:Iconography in Laos and Thailand 1733: 1720: 1710: 1618:. Benares Hindu University 2009. 25: 1734: 1572:from the original on 2013-01-31 1479:Berger, Peter; Krosen, Justin. 1381:Amida-Ji Retreat Temple Romania 36:needs additional citations for 3872:Japanese Buddhist architecture 3674:Sinhalese Buddhist nationalism 2754:Seven Factors of Enlightenment 1945:Places where the Buddha stayed 784:In Cambodia, a special female 1: 3887:Tibetan Buddhist architecture 1611:. The Lancet 2005, 366:682-86 1566:"รวมตำนานผีไทย | หน้า 2" 749:Pretas are often depicted in 3644:Buddhism and the Roman world 3620:Decline of Buddhism in India 3615:History of Buddhism in India 1715:   Topics in 753:(particularly that from the 2842:Twenty-two vows of Ambedkar 2582: 1400:Qualitative Market Research 660:and have been adopted into 569: 513: 475: 415: 389: 363: 337: 311: 285: 4394: 3792:The unanswerable questions 1675:Funerals - assorted quotes 1631:, S.V. Subrahmanyam, 1911. 939: 4320: 3877:Buddhist temples in Korea 2440:Chinese Esoteric Buddhism 2343:Three planes of existence 1950:Buddha in world religions 1729: 1609:End of Life: A Hindu View 1298:10.1007/s11841-016-0544-y 1056: 1001: 986: 733: 710: 618: 610: 591: 556: 528: 506: 490: 466: 450: 430: 404: 378: 352: 326: 300: 278: 130: 3659:Persecution of Buddhists 2880:Four stages of awakening 2261:Three marks of existence 1847:Physical characteristics 1412:10.1108/QMR-08-2014-0073 833:A preta depicted during 202:Vietnamese folk religion 3022:Ten principal disciples 1905:(aunt, adoptive mother) 800:between 1927 and 1941. 3732:Buddhism and democracy 3245:Tibetan Buddhist canon 3240:Chinese Buddhist canon 2472:Pre-sectarian Buddhism 2467:Early Buddhist schools 1445:Cite journal requires 1203:Mason, Walter (2010). 1044: 974: 838: 775:balls of smoke or fire 584: 542: 136: 3742:Eight Consciousnesses 1852:Life of Buddha in art 1034: 952: 832: 650:Chinese folk religion 194:Chinese folk religion 135: 4219:East Asian religions 3649:Buddhism in the West 3220:Early Buddhist texts 2835:Four Right Exertions 2301:Ten spiritual realms 1794:Noble Eightfold Path 1616:Funeral Pyres Report 1496:Modern Asian Studies 796:during the reign of 662:East Asian religions 593:Glossary of Buddhism 45:improve this article 4342:Religion portal 4089:Temple of the Tooth 3968:Jaya Sri Maha Bodhi 3007:Upāsaka and Upāsikā 2500:Bodhipakkhiyādhammā 2283:Two truths doctrine 2103:Mahapajapati Gotamī 1903:Mahapajapati Gotamī 1004:, "hungry ghost"). 887:five great elements 636:being described in 632:name for a type of 529:ཡི་དྭགས་ (yi dwags) 127: 4264:Western philosophy 3862:Dzong architecture 3684:Vipassana movement 3679:Buddhist modernism 3107:Emperor Wen of Sui 2875:Pratyekabuddhayāna 2808:Threefold Training 2610:Vipassana movement 2326:Hungry Ghost realm 2146:Avidyā (Ignorance) 2093:Puṇṇa Mantānīputta 1842:Great Renunciation 1837:Eight Great Events 1719:    1661:, 2005, 366:682–86 1343:. Dunwoody Press. 1109:Buddhist cosmology 1074:Sri Lankan culture 1045: 975: 973:, c. 12th century. 891:classical elements 839: 708:The Sanskrit term 255:Hungry Ghost Realm 178:Ancestor spirits, 155:Legendary creature 137: 4350: 4349: 3988:Om mani padme hum 3694:Women in Buddhism 3610:Buddhist councils 3480:Western countries 3268:Madhyamakālaṃkāra 3029:Shaolin Monastery 2606:Samatha-vipassanā 2216:Pratītyasamutpāda 2020:Metteyya/Maitreya 1938: 1930: 1922: 1914: 1906: 1898: 1890: 1767:Four Noble Truths 1154:Kanjirottu Yakshi 1022:Japanese language 727:The Chinese term 624:), also known as 598: 597: 260: 259: 145: 121: 120: 113: 95: 4385: 4340: 4339: 4328: 4327: 4167:Sacred languages 4015:Maya Devi Temple 3978:Mahabodhi Temple 3782:Secular Buddhism 3747:Engaged Buddhism 2587: 2435:Tibetan Buddhism 2386:Vietnamese Thiền 1985:Mahāsthāmaprāpta 1936: 1928: 1920: 1912: 1904: 1896: 1888: 1737: 1736: 1724: 1714: 1704: 1697: 1690: 1681: 1607:Firth, Shirley. 1595: 1594: 1587: 1581: 1580: 1578: 1577: 1562: 1556: 1555: 1527: 1512: 1511: 1491: 1485: 1484: 1476: 1455: 1454: 1448: 1443: 1441: 1433: 1429: 1416: 1415: 1391: 1385: 1384: 1372: 1353: 1352: 1334: 1328: 1327: 1316: 1310: 1309: 1281: 1270: 1267: 1261: 1260: 1232: 1221: 1220: 1200: 1060: 1003: 988: 736: 735: 713: 712: 658:Indian religions 620: 615:Standard Tibetan 612: 587: 572: 561: 560: 545: 531: 530: 516: 509: 508: 493: 492: 478: 471: 470: 469: 453: 452: 439: 438: 436: 418: 407: 406: 392: 381: 380: 366: 355: 354: 340: 329: 328: 314: 303: 302: 288: 281: 280: 262: 190:Indian religions 175:Similar entities 139: 128: 116: 109: 105: 102: 96: 94: 53: 29: 21: 4393: 4392: 4388: 4387: 4386: 4384: 4383: 4382: 4368:Japanese ghosts 4353: 4352: 4351: 4346: 4334: 4316: 4268: 4183: 4098: 3835:Ordination hall 3796: 3698: 3669:Buddhist crisis 3581: 3278: 3230:Mahayana sutras 3206: 3202:Thích Nhất Hạnh 3033: 2906: 2846: 2796:Bodhisattva vow 2481: 2347: 2287: 2246:Taṇhā (Craving) 2181:Five hindrances 2132: 2024: 1954: 1808: 1753: 1725: 1708: 1649: 1604: 1602:Further reading 1599: 1598: 1589: 1588: 1584: 1575: 1573: 1564: 1563: 1559: 1544:10.2307/2802753 1538:(20): 612–630. 1529: 1528: 1515: 1502:(20): 209–230. 1493: 1492: 1488: 1478: 1477: 1458: 1444: 1434: 1431: 1430: 1419: 1406:(18): 427–441. 1393: 1392: 1388: 1374: 1373: 1356: 1336: 1335: 1331: 1318: 1317: 1313: 1283: 1282: 1273: 1268: 1264: 1243:(1/4): 97–115. 1234: 1233: 1224: 1217: 1202: 1201: 1197: 1192: 1090: 944: 938: 863: 827: 743: 706: 562: 510: 494: 472: 467: 454: 432: 408: 382: 356: 330: 304: 282: 266: 265:Translations of 253: 242: 200: 196: 192: 146: 117: 106: 100: 97: 54: 52: 42: 30: 17: 12: 11: 5: 4391: 4389: 4381: 4380: 4375: 4370: 4365: 4355: 4354: 4348: 4347: 4345: 4344: 4332: 4321: 4318: 4317: 4315: 4314: 4309: 4304: 4299: 4294: 4289: 4284: 4278: 4276: 4270: 4269: 4267: 4266: 4261: 4256: 4251: 4246: 4241: 4236: 4231: 4226: 4221: 4216: 4215: 4214: 4209: 4199: 4193: 4191: 4185: 4184: 4182: 4181: 4180: 4179: 4174: 4164: 4159: 4154: 4149: 4144: 4139: 4134: 4129: 4124: 4119: 4114: 4108: 4106: 4100: 4099: 4097: 4096: 4091: 4086: 4085: 4084: 4079: 4074: 4069: 4064: 4054: 4049: 4044: 4039: 4034: 4033: 4032: 4027: 4022: 4017: 4012: 4002: 3997: 3992: 3991: 3990: 3980: 3975: 3970: 3965: 3964: 3963: 3958: 3953: 3948: 3943: 3933: 3928: 3923: 3918: 3913: 3908: 3903: 3902: 3901: 3899:Greco-Buddhist 3891: 3890: 3889: 3884: 3879: 3874: 3869: 3864: 3859: 3854: 3853: 3852: 3850:Burmese pagoda 3842: 3837: 3832: 3827: 3822: 3817: 3806: 3804: 3798: 3797: 3795: 3794: 3789: 3784: 3779: 3774: 3769: 3764: 3759: 3754: 3749: 3744: 3739: 3734: 3729: 3724: 3719: 3714: 3708: 3706: 3700: 3699: 3697: 3696: 3691: 3686: 3681: 3676: 3671: 3666: 3661: 3656: 3651: 3646: 3641: 3640: 3639: 3632:Greco-Buddhism 3629: 3624: 3623: 3622: 3612: 3607: 3602: 3597: 3591: 3589: 3583: 3582: 3580: 3579: 3578: 3577: 3572: 3567: 3565:United Kingdom 3562: 3557: 3552: 3547: 3542: 3537: 3532: 3527: 3522: 3517: 3512: 3510:Czech Republic 3507: 3502: 3497: 3492: 3487: 3477: 3476: 3475: 3470: 3460: 3459: 3458: 3448: 3447: 3446: 3441: 3431: 3426: 3421: 3416: 3411: 3406: 3401: 3400: 3399: 3389: 3384: 3374: 3369: 3364: 3359: 3354: 3349: 3344: 3339: 3334: 3329: 3324: 3319: 3314: 3309: 3304: 3299: 3294: 3288: 3286: 3280: 3279: 3277: 3276: 3274:Abhidharmadīpa 3271: 3264: 3259: 3254: 3247: 3242: 3237: 3232: 3227: 3222: 3216: 3214: 3208: 3207: 3205: 3204: 3199: 3194: 3192:B. R. Ambedkar 3189: 3184: 3179: 3174: 3169: 3164: 3159: 3154: 3149: 3144: 3139: 3134: 3129: 3124: 3119: 3114: 3112:Songtsen Gampo 3109: 3104: 3099: 3094: 3089: 3084: 3079: 3074: 3069: 3064: 3059: 3054: 3049: 3043: 3041: 3035: 3034: 3032: 3031: 3026: 3025: 3024: 3014: 3009: 3004: 2999: 2994: 2989: 2988: 2987: 2977: 2972: 2967: 2962: 2957: 2952: 2947: 2942: 2937: 2932: 2927: 2922: 2916: 2914: 2908: 2907: 2905: 2904: 2903: 2902: 2897: 2892: 2887: 2877: 2872: 2867: 2862: 2856: 2854: 2848: 2847: 2845: 2844: 2839: 2838: 2837: 2827: 2826: 2825: 2820: 2815: 2805: 2804: 2803: 2798: 2793: 2791:Eight precepts 2788: 2778: 2777: 2776: 2771: 2766: 2761: 2751: 2750: 2749: 2739: 2734: 2729: 2728: 2727: 2722: 2717: 2707: 2702: 2697: 2692: 2687: 2686: 2685: 2680: 2670: 2665: 2664: 2663: 2658: 2653: 2648: 2643: 2638: 2633: 2628: 2623: 2618: 2613: 2603: 2598: 2593: 2588: 2579: 2569: 2564: 2562:Five Strengths 2559: 2554: 2549: 2544: 2539: 2534: 2529: 2528: 2527: 2522: 2517: 2512: 2502: 2497: 2491: 2489: 2483: 2482: 2480: 2479: 2474: 2469: 2464: 2459: 2454: 2453: 2452: 2447: 2442: 2437: 2427: 2426: 2425: 2420: 2415: 2410: 2405: 2400: 2395: 2390: 2389: 2388: 2383: 2378: 2373: 2357: 2355: 2349: 2348: 2346: 2345: 2340: 2339: 2338: 2333: 2328: 2323: 2318: 2313: 2303: 2297: 2295: 2289: 2288: 2286: 2285: 2280: 2279: 2278: 2273: 2268: 2258: 2253: 2248: 2243: 2238: 2233: 2228: 2223: 2218: 2213: 2208: 2203: 2201:Mental factors 2198: 2193: 2188: 2183: 2178: 2173: 2168: 2163: 2158: 2153: 2148: 2142: 2140: 2134: 2133: 2131: 2130: 2125: 2120: 2115: 2110: 2105: 2100: 2095: 2090: 2085: 2080: 2075: 2070: 2065: 2060: 2055: 2053:Mahamoggallāna 2050: 2045: 2040: 2034: 2032: 2026: 2025: 2023: 2022: 2017: 2012: 2007: 2002: 1997: 1992: 1987: 1982: 1977: 1976: 1975: 1968:Avalokiteśvara 1964: 1962: 1956: 1955: 1953: 1952: 1947: 1942: 1941: 1940: 1932: 1924: 1916: 1908: 1900: 1892: 1879: 1874: 1869: 1864: 1859: 1854: 1849: 1844: 1839: 1834: 1829: 1824: 1818: 1816: 1810: 1809: 1807: 1806: 1801: 1796: 1791: 1790: 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233: 232: 230:Southeast Asia 219: 215: 214: 209: 205: 204: 187: 183: 182: 176: 172: 171: 162: 158: 157: 152: 148: 147: 138: 119: 118: 33: 31: 24: 15: 13: 10: 9: 6: 4: 3: 2: 4390: 4379: 4376: 4374: 4371: 4369: 4366: 4364: 4361: 4360: 4358: 4343: 4338: 4333: 4331: 4323: 4322: 4319: 4313: 4310: 4308: 4305: 4303: 4300: 4298: 4295: 4293: 4290: 4288: 4285: 4283: 4280: 4279: 4277: 4275: 4271: 4265: 4262: 4260: 4257: 4255: 4252: 4250: 4247: 4245: 4242: 4240: 4237: 4235: 4232: 4230: 4227: 4225: 4222: 4220: 4217: 4213: 4210: 4208: 4205: 4204: 4203: 4200: 4198: 4195: 4194: 4192: 4190: 4186: 4178: 4175: 4173: 4170: 4169: 4168: 4165: 4163: 4160: 4158: 4155: 4153: 4150: 4148: 4145: 4143: 4140: 4138: 4135: 4133: 4130: 4128: 4125: 4123: 4120: 4118: 4115: 4113: 4110: 4109: 4107: 4105: 4104:Miscellaneous 4101: 4095: 4094:Vegetarianism 4092: 4090: 4087: 4083: 4080: 4078: 4075: 4073: 4070: 4068: 4065: 4063: 4060: 4059: 4058: 4055: 4053: 4050: 4048: 4045: 4043: 4040: 4038: 4035: 4031: 4028: 4026: 4023: 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3613: 3611: 3608: 3606: 3603: 3601: 3598: 3596: 3593: 3592: 3590: 3588: 3584: 3576: 3573: 3571: 3570:United States 3568: 3566: 3563: 3561: 3558: 3556: 3553: 3551: 3548: 3546: 3543: 3541: 3538: 3536: 3533: 3531: 3528: 3526: 3523: 3521: 3518: 3516: 3513: 3511: 3508: 3506: 3503: 3501: 3498: 3496: 3493: 3491: 3488: 3486: 3483: 3482: 3481: 3478: 3474: 3471: 3469: 3466: 3465: 3464: 3461: 3457: 3454: 3453: 3452: 3449: 3445: 3442: 3440: 3437: 3436: 3435: 3432: 3430: 3427: 3425: 3422: 3420: 3417: 3415: 3412: 3410: 3407: 3405: 3402: 3397: 3393: 3390: 3388: 3385: 3383: 3380: 3379: 3378: 3375: 3373: 3370: 3368: 3365: 3363: 3360: 3358: 3355: 3353: 3350: 3348: 3345: 3343: 3340: 3338: 3335: 3333: 3330: 3328: 3325: 3323: 3320: 3318: 3315: 3313: 3310: 3308: 3305: 3303: 3300: 3298: 3295: 3293: 3290: 3289: 3287: 3285: 3281: 3275: 3272: 3270: 3269: 3265: 3263: 3260: 3258: 3255: 3253: 3252: 3248: 3246: 3243: 3241: 3238: 3236: 3233: 3231: 3228: 3226: 3223: 3221: 3218: 3217: 3215: 3213: 3209: 3203: 3200: 3198: 3195: 3193: 3190: 3188: 3185: 3183: 3180: 3178: 3175: 3173: 3170: 3168: 3165: 3163: 3160: 3158: 3155: 3153: 3150: 3148: 3145: 3143: 3140: 3138: 3135: 3133: 3130: 3128: 3127:Padmasambhava 3125: 3123: 3120: 3118: 3115: 3113: 3110: 3108: 3105: 3103: 3100: 3098: 3095: 3093: 3090: 3088: 3085: 3083: 3080: 3078: 3075: 3073: 3070: 3068: 3065: 3063: 3060: 3058: 3055: 3053: 3050: 3048: 3045: 3044: 3042: 3040: 3039:Major figures 3036: 3030: 3027: 3023: 3020: 3019: 3018: 3015: 3013: 3010: 3008: 3005: 3003: 3000: 2998: 2995: 2993: 2990: 2986: 2985:Western tulku 2983: 2982: 2981: 2978: 2976: 2973: 2971: 2968: 2966: 2963: 2961: 2958: 2956: 2953: 2951: 2948: 2946: 2943: 2941: 2938: 2936: 2933: 2931: 2928: 2926: 2923: 2921: 2918: 2917: 2915: 2913: 2909: 2901: 2898: 2896: 2893: 2891: 2888: 2886: 2883: 2882: 2881: 2878: 2876: 2873: 2871: 2868: 2866: 2863: 2861: 2858: 2857: 2855: 2853: 2849: 2843: 2840: 2836: 2833: 2832: 2831: 2828: 2824: 2821: 2819: 2816: 2814: 2811: 2810: 2809: 2806: 2802: 2799: 2797: 2794: 2792: 2789: 2787: 2786:Five precepts 2784: 2783: 2782: 2779: 2775: 2772: 2770: 2767: 2765: 2764:Dhamma vicaya 2762: 2760: 2757: 2756: 2755: 2752: 2748: 2745: 2744: 2743: 2740: 2738: 2735: 2733: 2730: 2726: 2723: 2721: 2718: 2716: 2713: 2712: 2711: 2708: 2706: 2703: 2701: 2698: 2696: 2693: 2691: 2688: 2684: 2681: 2679: 2676: 2675: 2674: 2671: 2669: 2666: 2662: 2659: 2657: 2654: 2652: 2649: 2647: 2644: 2642: 2639: 2637: 2634: 2632: 2629: 2627: 2624: 2622: 2619: 2617: 2614: 2611: 2607: 2604: 2602: 2599: 2597: 2594: 2592: 2589: 2586: 2585: 2580: 2578: 2575: 2574: 2573: 2570: 2568: 2565: 2563: 2560: 2558: 2555: 2553: 2550: 2548: 2545: 2543: 2540: 2538: 2535: 2533: 2532:Buddhābhiṣeka 2530: 2526: 2523: 2521: 2518: 2516: 2513: 2511: 2508: 2507: 2506: 2503: 2501: 2498: 2496: 2493: 2492: 2490: 2488: 2484: 2478: 2475: 2473: 2470: 2468: 2465: 2463: 2460: 2458: 2455: 2451: 2448: 2446: 2443: 2441: 2438: 2436: 2433: 2432: 2431: 2428: 2424: 2421: 2419: 2416: 2414: 2411: 2409: 2406: 2404: 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3983:Mantra 3973:Kasaya 3845:Pagoda 3825:Kyaung 3820:Vihāra 3815:Temple 3757:Ethics 3600:Ashoka 3550:Sweden 3545:Poland 3540:Norway 3530:Mexico 3515:France 3500:Canada 3495:Brazil 3434:Africa 3414:Taiwan 3377:Russia 3302:Bhutan 3262:Vinaya 3142:Naropa 3132:Saraha 3067:Asanga 2823:Prajñā 2732:Refuge 2695:Nianfo 2656:Tertön 2651:Tantra 2636:Ganana 2626:Tukdam 2552:Dhyāna 2520:Mudita 2515:Karuṇā 2408:Risshū 2403:Huayan 2336:Naraka 2276:Anattā 2271:Dukkha 2266:Anicca 2171:Dharma 2123:Channa 2058:Ānanda 2043:Assaji 2010:Skanda 1913:(wife) 1882:Family 1862:Relics 1787:Sangha 1782:Dharma 1777:Buddha 1638:  1550:  1508:312575 1506:  1347:  1304:  1286:Sophia 1255:  1247:  1213:  1174:Segaki 1119:Edimmu 1061:) are 1014:segaki 1000:: 883:aether 767:demons 648:, and 646:Taoism 514:pretha 507:ප්‍රේත 451:ပြိုတ် 399:Korean 385:UNGEGN 359:Rōmaji 333:Pinyin 312:peiʔtà 218:Region 198:Taoism 180:krasue 142:pyetta 87:  80:  73:  66:  58:  4274:Lists 4142:Kalpa 4137:Iddhi 4000:Music 3995:Mudra 3961:Vassa 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2631:Koan 2537:Dāna 2128:Yasa 2015:Tārā 1636:ISBN 1451:help 1345:OCLC 1245:ISSN 1211:ISBN 1114:Chöd 1058:เปรต 1053:Thai 1049:pret 1037:pret 1026:gaki 1009:gaki 979:gaki 964:geta 959:Gaki 914:deva 905:agni 903:and 901:jala 872:vāyu 819:hell 729:egui 570:pret 565:RTGS 558:เปรต 551:Thai 485:Shan 416:Agui 364:Gaki 338:Èguǐ 286:peta 273:Pali 228:and 222:East 64:news 3894:Art 3830:Wat 2366:Zen 1540:doi 1532:Man 1408:doi 1294:doi 1072:In 1039:in 953:In 865:In 781:. 771:oni 761:as 689:or 445:Mon 431:ເຜດ 425:Lao 279:पेत 246:or 47:by 4359:: 3396:ru 1655:. 1627:. 1568:. 1546:. 1534:. 1516:^ 1498:. 1459:^ 1442:: 1440:}} 1436:{{ 1420:^ 1402:. 1398:. 1379:. 1357:^ 1322:. 1300:. 1290:56 1288:. 1274:^ 1251:. 1241:66 1239:. 1225:^ 1209:. 1055:: 1002:餓鬼 987:餓鬼 985:: 899:, 734:餓鬼 678:. 644:, 640:, 617:: 613:, 609:: 567:: 495:() 455:() 413:: 411:RR 405:아귀 387:: 361:: 353:餓鬼 335:: 327:餓鬼 309:: 224:, 167:, 144:). 3398:) 3394:( 2612:) 2608:( 1703:e 1696:t 1689:v 1642:. 1579:. 1554:. 1542:: 1536:4 1510:. 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Legendary creature
Nocturnal
revenant
krasue
Indian religions
Chinese folk religion
Taoism
Vietnamese folk religion
Hungry ghost
East
South
Southeast Asia
shmashanas
cemetery
Hungry Ghost Realm
Pali
Burmese
MLCTS

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