Knowledge (XXG)

Principle of plenitude

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important principle explicitly. Lovejoy distinguishes two versions of the principle: a static version, in which the universe displays a constant fullness and diversity, and a temporalized version, in which fullness and diversity gradually increase over time.
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V 526-33) famously applied the principle to the sets of multiple explanations by which the Epicureans account for astronomical and meteorological phenomena: every possible explanation is also true, if not in our world, then elsewhere in the infinite
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for God's existence used the principle's implication that nature will become as complete as it possibly can be, to argue that existence is a "perfection" in the sense of a completeness or fullness.
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an insistence on "the necessarily complete translation of all the ideal possibilities into actuality". By contrast, he takes
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accepted a modified form of the principle, but qualified it by making several distinctions that safeguard the freedom of God.
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Chapter V "Plenitude and Sufficient Reason in Leibniz and Spinoza", p. 144–182.
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believed that the best of all possible worlds would actualize every genuine possibility.
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Chapter IV "The Principle of Plenitude and the New Cosmography", p. 99–143.
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believed in the principle but not in the possibility of its empirical verification.
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for his view about this and other matters, which caused him to be convicted of
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Since Plato, the principle of plenitude has had the following adherents:
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asserts that the universe contains all possible forms of existence.
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Lovejoy traces the principle of plenitude to the writings of
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Index

Plenitude
Arthur Lovejoy
historian of ideas
philosophically
Plato
Timaeus
Aristotle
Metaphysics
Epicurus
Us.
Lucretius
Augustine of Hippo
Neo-Platonic
Theology
St Anselm
ontological arguments
Thomas Aquinas
Giordano Bruno
Copernicus
capital punishment
heresy
Spinoza
Kant
Leibniz
Great chain of being
Meinong's jungle
Modal realism
Murphy's law
Pleroma
Multiverse

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