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important principle explicitly. Lovejoy distinguishes two versions of the principle: a static version, in which the universe displays a constant fullness and diversity, and a temporalized version, in which fullness and diversity gradually increase over time.
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V 526-33) famously applied the principle to the sets of multiple explanations by which the
Epicureans account for astronomical and meteorological phenomena: every possible explanation is also true, if not in our world, then elsewhere in the infinite
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for God's existence used the principle's implication that nature will become as complete as it possibly can be, to argue that existence is a "perfection" in the sense of a completeness or fullness.
126:, or on observation, but on the principle applied to God. His death may then be attributed to his conviction of its truth, as he refused to recant even while facing
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an insistence on "the necessarily complete translation of all the ideal possibilities into actuality". By contrast, he takes
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accepted a modified form of the principle, but qualified it by making several distinctions that safeguard the freedom of God.
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Chapter V "Plenitude and
Sufficient Reason in Leibniz and Spinoza", p. 144–182.
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believed that the best of all possible worlds would actualize every genuine possibility.
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Chapter IV "The
Principle of Plenitude and the New Cosmography", p. 99–143.
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believed in the principle but not in the possibility of its empirical verification.
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for his view about this and other matters, which caused him to be convicted of
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Since Plato, the principle of plenitude has had the following adherents:
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asserts that the universe contains all possible forms of existence.
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Lovejoy traces the principle of plenitude to the writings of
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246:God creates whatever exists because it is
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225:Caldecott, Stratford (Spring 2003).
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227:"Creation as a Call to Holiness"
57:to reject the principle in his
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258:by something outside himself.
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287:The Great Chain of Being
331:Metaphysical principles
25:principle of plenitude
269:Lovejoy 1936, p. 155.
108:ontological arguments
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215:Lovejoy 1936, p. 55.
206:Lovejoy 1936, p. 50.
163:Great chain of being
16:For other uses, see
315:The Discarded Image
128:capital punishment
90:Augustine of Hippo
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277:References
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188:Multiverse
124:Copernicus
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104:St Anselm
86:universe.
79:Lucretius
55:Aristotle
18:Plenitude
325:Category
309:See also
231:Communio
157:See also
98:Theology
71:Epicurus
248:fitting
183:Pleroma
150:Leibniz
138:Spinoza
50:Timaeus
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132:heresy
194:Notes
45:Plato
291:ISBN
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