At-Tawbah - Knowledge (XXG)

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have suffered heavy casualties on the day of (the battle of) Yamama, and I am afraid that there will be more casualties among the Qurra' (those who know the Qur'an by heart) at other battle-fields, whereby a large part of the Qur'an may be lost, unless you collect it. And I am of the opinion that you should collect the Qur'an." Abu Bakr added, "I said to `Umar, 'How can I do something which Allah's Apostle has not done?' `Umar said (to me), 'By Allah, it is (really) a good thing.' So `Umar kept on pressing, trying to persuade me to accept his proposal, till Allah opened my bosom for it and I had the same opinion as `Umar." (Zaid bin Thabit added:) `Umar was sitting with him (Abu Bakr) and was not speaking. me). "You are a wise young man and we do not suspect you (of telling lies or of forgetfulness): and you used to write the Divine Inspiration for Allah's Messenger. Therefore, look for the Qur'an and collect it (in one manuscript). " By Allah, if he (Abu Bakr) had ordered me to shift one of the mountains (from its place) it would not have been harder for me than what he had ordered me concerning the collection of the Qur'an. I said to both of them, "How dare you do a thing which the Prophet has not done?" Abu Bakr said, "By Allah, it is (really) a good thing. So I kept on arguing with him about it till Allah opened my bosom for that which He had opened the bosoms of Abu Bakr and `Umar. So I started locating Qur'anic material and collecting it from parchments, scapula, leaf-stalks of date palms and from the memories of men (who knew it by heart). I found with Khuza`ima two Verses of Surat At-Tawbah which I had not found with anybody else, (and they were):-- "Verily there has come to you an Apostle (Muhammad) from amongst yourselves. It grieves him that you should receive any injury or difficulty He (Muhammad) is ardently anxious over you (to be rightly guided)" (9.128) The manuscript on which the Qur'an was collected, remained with Abu Bakr until Allah took him unto Him, and then with `Umar till Allah took him unto Him, and finally it remained with Hafsa, `Umar's daughter.

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said: While I was leaving from the well of Badr, a strong wind came, the like of which I had never seen, then it left, then came a strong wind, the like of which I have never seen except for the one before it, then it went, then came a strong wind that I did not see before. I have never seen anything like it except for the one before it, and the first wind was Gabriel descended among a thousand angels with the Messenger of God - may God bless him and grant him peace - and the second wind was Michael who descended among a thousand angels to the right of the Messenger of God - may God bless him and his family and grant them peace - and Abu Bakr was On his right, and the third wind was Israfil. He descended with a thousand angels on the side of the Messenger of God - may God’s prayers and peace be upon him and his family - and I was on the right side. When God Almighty defeated his enemies, the Messenger of God - may God’s prayers and peace be upon him and his family - carried me on his horse, I blew up, and I fell On my heels, I prayed to God Almighty

1953:. Many mainstream Islamic scholars, however, assert that this verse relates to a very specific event in early Islamic history i.e. the covenant that was made and consecutively broken by the polytheist tribes of Mecca. Some think they very easily bypass the fact that Quran is often quoted by Islamic scholars to be the book perfect for all times and all places and all humans, and if it is so, its verses never need a historical context at all. On the other hand, even if the Quran are not supposed to have a historic contextual explanation the context provided (such as the unfaithfulness in pacts and treatises) are mentioned in the previous verses, thus a part of the Quran itself instead of an "out-world" context relations. According to 2306:(died 1209 CE), Zarkashi (died 1392) and several other classical as well as contemporary Quranic scholars have contributed to the studies. The entire Qur'an thus emerges as a well-connected and systematic book. Each division has a distinct theme. Topics within a division are more or less in the order of revelation. Within each division, each member of the pair complements the other in various ways. The seven divisions are as follows: 3077:" ما يروى عن آدم -عليه السلام- أنه لما حج قالت له الملائكة: «يا آدم بر حجك»: غير ثابت. " __________________ " ... فهل يحسن بنا وقد أنضينا قرائحنا في تعلم هذه السنة المطهرة، وبذلنا في العمل بها جهد المستطيع، وركبنا المخاطر في الدعوة إليها؛ هل يحسن بنا بعد هذا كله أن نسكت لهؤلاء عن هذه الدعوى الباطلة، ونوليهم منا ما تولوا ونبلعهم ريقهم، وهل يحسن بنا أن لا يكون لنا في الدفاع عنها ما كان منا في الدعوة إليها؟ إنا إذن لمقصرون!..." 2077:, suggested that Abu Khuzayma was the only one to have the last verses in written form, as Zayd and others had memorized them. In a continuum of Surah Al-Anfal, this Surah additionally manages the issues of harmony and war and puts together the subject with respect to the Tabuk Expedition. The Significant Issues, Divine Laws and pieces of Guidance incorporated in this surah are as follows 2163: 2795: 2032:, notes that 9:29 means: "fight those mentioned when the conditions which necessitate fighting are present, namely, aggression against you or your country, oppression and persecution against you on account of your faith, or threatening your safety and security, as was committed against you by the Byzantines, which was what led to Tabuk." 2537:, Hadith scholar from Cordoba of 13-14 AD century, evaluate this hadith tha he found weaknesses in Musa ibn Yaqoub and Abu al Huwairith chain, so he deemed there is weakness about this hadith. However, recent scholarship from Ali Hasan al-Halabi has noted there is another hadith which supported the participation of Raphael in Badr 1832:. are deemed as his other personal virtue and venerable status according to Islamic belief. Meanwhile, Mahdi Rizqullah has compiled the commentary from classical Islamic scholars, that the verse narration about the angels attendance in the battle were also supported by hadiths from hadith collection from 2523:

Abu Abdullah Muhammad bin Yaqoub has reported from Ibrahim bin Abdullah Al-Saadi, who told us Muhammad bin Khalid bin Uthma, told us Musa bin Yaqoub, told me Abu Al-Huwairith, that Muhammad bin Jubayr bin Mut’im told him, that he heard Ali - may God be pleased with him - addresses the people, and he

1903:

9:3 A declaration from Allah and His Messenger ˹is made˺ to all people on the day of the greater pilgrimage that Allah and His Messenger are free of the polytheists. So if you ˹pagans˺ repent, it will be better for you. But if you turn away, then know that you will have no escape from Allah. And

1864:

who at that time fought on the side of Qurayshite polytheist, who testified that he has been taken captive on the aftermath of the battle by a horse rider whom he did not recognize at all from Muslims rank. According to the hadith authority from Ahmad ibn Hanbal, The captor of Abbas were confirmed by

2572:

According to one narration, during the battle, Muhammad found an angel whom he though was Zubayr standing next to him, which then prompted Muhammad to command him to attack, to which the angel simply replied, "I am not Zubayr." Thus, according to one Hadith expert this is another indication that the

2230:

about Surat At-Tawbah, and he said, "Surat Al-Tauba? It is exposure (of all the evils of the infidels and the hypocrites). And it continued revealing (that the oft-repeated expression): '...and of them ...and of them.' till they started thinking that none would be left unmentioned therein." I said,

2048:

has narrated that Imams are not needy to what people own but rather collect religious tax on accord that Allah said, "Take from their wealth (religious tax) and charity by which you purify them and cause them to increase and invoke blessings upon them." Therefore, it is the people who need that the

1774:

The final section of ayaat 73rd to last, was uncovered on his return from the Campaign of Tabuk. There are a few pieces revealed in different events during the same time frame and were incorporated by Muhammad into the Surah as per instructions from Allah. This talk cautions the hypocrites of their

1782:

That is, these people want the Muslims to fall into such a cycle of trouble that these people get freedom from the kind of commands that they find very difficult to follow. Especially on the occasion of the Battle of Tabuk, these people had the hope that this time the Muslims were facing the

1770:

Starting from ayat 38 up to 72nd ayat the subsequent talk was revealed during Rajab A.H. 9 or a little before this, when Muhammad was occupied with getting ready for the Campaign of Tabuk. The Believers were encouraged to take a dynamic part in Jihad, and the shirkers were seriously reproached for

2256:

Al-Ansari: who was one of those who used to write the Divine Revelation: Abu Bakr sent for me after the (heavy) casualties among the warriors (of the battle) of Yamama (where a great number of Qurra' were killed). `Umar was present with Abu Bakr who said, `Umar has come to me and said, The people

2023:

shared similar views, agreeing that this verse was revealed on the occasion of the military campaign in Tabuk, and this verse specifically deals with the People of the Book", and also that "the only kind of legitimate war on which there is unanimity among Muslim scholars is the defensive war when

1911:

9:5 But once the Sacred Months have passed, kill the polytheists ˹who violated their treaties˺ wherever you find them, capture them, besiege them, and lie in wait for them on every way. But if they repent, perform prayers, and pay alms-tax, then set them free. Indeed, Allah is All-Forgiving,

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begins with an ultimatum to certain polytheists in Arabia. It deals, for the most part, with a re-evaluation of the relations with the polytheists who were frequently violating their agreements, the campaign to Tabuk, a disclosure of the intrigues of the hypocrites in Madinah, the importance of

1766:

From opening up to the 37th ayat, the initial talk, was uncovered in Zil-Qa'adah A.H. 9. As the significance of the subject of the talk required its affirmation on the event of Hajj Muhammad dispatched Ali to follow Abu Bakr, who had just left for Makkah to lead the Pilgrims to the Ka'abah. He

2015:(d. 606/1210), on this occasion quoted an early exegetical authority, Abū Rawq (d. 140/757), who explained that this verse was not a unilateral condemnation of all Jews and Christians, but those "who do not heed the prescriptions contained in the Torah and the Gospel, respectively". Similarly 1963:

The Tanwīr al-miqbās says that the verse commands the Prophet to grant safe conduct to anyone from among the polytheists who asks for it, so that he may hear the recitation of the speech of God. If he does not believe (sc. embrace Islam), then he is to be granted safe passage back to his land

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great power of Rome, so maybe this time they would lose all their power after being defeated by the Romans. Further, Allah Ta'ala said that in reality these people are lying in the cycle of self-hypocrisy, which will cause them to be disgraced both in this world and in the hereafter.

3208:, p. 622, Al-Zubayr told us, he said: And Abu Al-Makarram Uqbah bin Makram Al-Dhabi told me, Musab bin Salam Al-Tamimi told me, on the authority of Saad bin Tarif, on the authority of Abu Jaafar Muhammad bin Ali, he said: On the day of Badr, Al-Zubayr bin Al-Awwam had a yellow turban) 3163:

Tafsir Al-Qurthubi, 7/20 (Maktabah Syamilah); At-Tadzkirah bi Ahwaalil Mauta wa Umuuril Akhirah, 1/488 (Maktabah Syamilah).; Fathul Baari 11/368 (Maktabah Syamilah); see Al-Imaan bimaa Ba'dal Maut, p. 112. ; Syarh Al-Ibanah: Al-Imaan bin Nafkhi Ash-Shuur, 5/33.; Syarh Al-'Aqidah

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malevolent deeds and censures those Believers who had remained behind in the Campaign of Tabuk. At that point in the wake of berating them, Allah exculpates those genuine Believers who had not partaken in the Jihad in the Way of Allah for one explanation or the other.

3686: » Book of Judgments (Ahkaam) (37)Chapter: It is desirable that a scribe should be honest and wise 7191 In-book reference : Book 93, Hadith 53 USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 301 (deprecated numbering scheme) 3105:

4488 - Narrated Abu Abdullah Muhammad ibn Ya'kub, through Ibrahim bin Abdullah Al Saadi, on the authority of Muhammad bin Khalid bin Athmah, on the authority of Musa bin Yaqub, who reported Abu Huwayrith, that Muhammad bin Jabir bin Mut'im, told

3637:

The Book of the Rules of Inheritance. (3)Chapter: The Last Verse To Be Revealed Was The Verse Of Kalalah 1618 c In-book reference : Book 23, Hadith 15 USC-MSA web (English) reference : Book 11, Hadith 3941 (deprecated numbering

2003:

Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger, and those who acknowledge not the religion of truth among the People of the Scripture, until they pay the

1288:

Out of all 114 Surahs of the Quran this is the only one to which Bismillah is not prefixed. Among the explanations put forward for his not doing so, the most commonly accepted according to Unal is that, like the Islamic salutation,

3698: » Book of Virtues of the Qur'an (3)Chapter: The collection of the Qur'an 4986 In-book reference : Book 66, Hadith 8 USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 509 (deprecated numbering scheme) 1907:

9:4 As for the polytheists who have honoured every term of their treaty with you and have not supported an enemy against you, honour your treaty with them until the end of its term. Surely Allah loves those who are mindful ˹of

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Abu Ishaq said that he heard al-Bara' b. 'Azib (Allah be pleased with him) say: The last complete sura revealed (in the Holy Qur'an) is Sura At-Tawbah (i e. al-Bara'at, ix.), and the last verse revealed is that pertaining to

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In the middle of the ayat 97 In other words, apart from hypocrisy, one of their defects is that they did not even keep in touch with the Muslims of Madinah through which they would have known the rules of Sharia.

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Al-Washithiyyah, 1/59-60 (Maktabah Asy-Syamilah). while in another book: وذلك أن الله سبحانه وتعالى يأمر اسرافيل وهو أحد الملائكة الموكلين بحمل العرش أن ينفخ في الصور (Syarh Al-'Aqidah As-Safariyaniyyah, 1/467).

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9:6 And if anyone from the polytheists asks for your protection ˹O Prophet˺, grant it to them so they may hear the Word of Allah, then escort them to a place of safety, for they are a people who have no

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Mujāhid said that this verse guarantees the safety of people in general (insān) who came to listen to the Prophet recite from the Qurān until they had returned to the place of refuge whence they came.

702:. This Surah is known by two names, At-Taubah and Al-Bara'at. It is called At-Taubah in light of the fact that it articulates taubah (atonement) and informs about the conditions of its acceptance. ( 3674: » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 201 Arabic reference : Book 65, Hadith 4679 3650: » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 404 Arabic reference : Book 65, Hadith 4882 3662: » The Book of Commentary on the Qur'an 3031 In-book reference : Book 56, Hadith 35 USC-MSA web (English) reference : Book 43, Hadith 7185 (deprecated numbering scheme) 1957:, citing various early exegetes' opinions regarding the Arab polytheists, the consensus among the earliest commentators has been that this does not translate into indiscriminate killing. 1767:

trained Ali to convey the talk before the representatives of the various clans of Arabia in order to advise them regarding the new policy guidelines pertinent to the mushriks.

537: 2582:

Biography of the Prophet An Analytical Study Based on Authentic Sources by Mahdi Rizqullah which published in Indonesian language were praised by Jonathan E. Brockopp from

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9:2 “You ˹polytheists˺ may travel freely through the land for four months, but know that you will have no escape from Allah, and that Allah will disgrace the disbelievers.”

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According to one Hadith, Muhammad was told that the angels that appeared in the battle of Badr were highest in status and the "best of angels" according to Gabriel.

3397:(Biography & Autobiography / Religious, Religion / Islam / General, Muhammad, Prophet, d. 632 -- Biography) (in Indonesian). Qisthi Press. pp. 441–443. 2019:(d. 671/1273) "did not read into Qurān 9:29 a wholesale denunciation of the People of the Book as an undifferentiated collectivity". Modern Muslim scholars like 2889:, p. 62. The hypothetical interpolation of texts for the missing parts in this and the next row are based on Sadeghi & Goudarzi's fn. 216 and 218. 1771:

keeping down their riches and for wavering to forfeit their lives in the path for Allah due to their hypocrisy, powerless belief(iman) or carelessness.

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4989 In-book reference : Book 66, Hadith 11 USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 511 (deprecated numbering scheme)

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7425 In-book reference : Book 97, Hadith 53 USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 521 (deprecated numbering scheme)

3090: 531: 1330:. Saudi-based experts in Quranic history emphasize that while Muhammad was alive, Quranic texts did not follow any standard sequence of surahs. 3497: 3118:

Abu Hafs Umar bin Ali bin Ahmad bin Muhammad bin Abdullah Al-Anshari Al-Wadi Asyi Al-Andalusi At-Tukuruwi Al-Mishri Asy-Syafi`i, Sirajuddin.

2821: 2710: 511: 3434:(History / Middle East / General, Religion / Islam / General, Social Science / Islamic Studies). Cambridge University Press. p. 257. 3146: 3060: 3007: 477: 247: 3744: 3089:

al-Nishapuri, al-Hakim. "Kitabu Ma'rifat Shahabatu Radhiyallahu Anhum: Gabriel, Michael and Israfil descend in the Battle of Badr.".

3854: 3782: 3565: 3439: 3402: 3295: 3253: 3033: 2202: 472: 467: 384: 3340:; professor Shalih bin Abdullah bin Humaid from Riyadh Tafsir center; Imad Zuhair Hafidz from Markaz Ta'dhim Qur'an Medina (2016). 780: 350: 2124: 2115: 643: 523: 367: 4698: 3965: 3769: 589: 2949:; professor Shalih bin Abdullah bin Humaid from Riyadh Tafsir center; Imad Zuhair Hafidz from Markaz Ta'dhim Qur'an Medina. 233: 2865: 3978: 3349: 2958: 1845: 1805: 838:

Any Polytheist who goes to Muslims and asks for protection is to be granted protection so they can hear the words of Allah

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According to Islamic belief in weak chain of Hadith, Raphael were acknowledged as angel who were tasked to blower of

1808:, who quoted several contemporary and classical scholars, the invisible army here were the Angels army consisted of 2583: 2644: 1861: 2648: 2616:"9. Surah At Taubah (The Repentance) - Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the Qur'an" 826:

Polytheists who didn’t break any treaty are to be spared and treated with respect until time of treaty is over

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The idea of textual relation between the verses of a chapter has been discussed under various titles such as

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did not order that this formula should be put at the beginning of this surah. at-Tawba's verse 40 refers to

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A Biography of the Prophet of Islam In the Light of the Original Sources, an Analytical Study · Volume 1

2518: 2061:, when the Qu'ran was first being compiled, he found the last verses of this Surah in the possession of 1829: 259: 3002: 2784: 2012: 832:

after the Sacred months have passed Polytheists are to be killed but if they repent they are accepted

506: 501: 220: 3580: 3149:[Does angel Raphael tasked to blow the trumpet of Armageddon in the day of judgment? (2)]. 3025: 2587: 2527: 2488: 2299: 2223: 2062: 1964:(waṭanahu). This is so because they are people ignorant of the commandments of God and His oneness. 1825: 1813: 1353: 1053: 1000: 729: 669: 636: 389: 4189: 1824:

from the third level of heaven, all came to the battle of Badr by impersonating the appearance of

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Denunciation against those who built a Masjid in opposition to Muhammad and his faithful ones

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If those who broke the treaties become Muslims they are regarded as brothers to the believers

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Variant Readings of the Qurʼan: A Critical Study of Their Historical and Linguistic Origins,

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Mahdi Rizqullah Ahmad; Anis Maftukhin; Yessi HM. Basyaruddin (2017). Maftukhin, Anis (ed.).

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Exordium to coherence in the Quran : an English translation of Fātiḥah Niẓām al-Qurʼān

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PERISTIWA DIBALIK TURUNNYA AL-QURAN: Fakta Sejarah Pengantar Turunnya Ayat-Ayat Al-Quran

4693: 4391: 4129: 4114: 4083: 3337: 2946: 2236: 2173: 2020: 1801: 961: 629: 612: 516: 238: 69: 4682: 4639: 4634: 4447: 4416: 4331: 4310: 4048: 4038: 4013: 3951: 3906: 3760: 2799: 2551: 2378: 2041: 1856:, through various hadith narration chains about the testimony from several different 1192: 1083: 1074: 699: 421: 408: 329: 309: 87: 4629: 4472: 4386: 4336: 4265: 4169: 3659: 3634: 3598: 3461: 3310: 3017: 2623: 2145: 1938: 770: 751: 617: 394: 304: 4290: 2334: 3840: 3487: 3426: 3384: 3277: 3243: 2988: 2227: 1326:

chapters do not follow any other known quranic order and folio 22 is shared with

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Biografi Rasulullah Sebuah Studi Analitis Berdasarkan Sumber-sumber yang Otentik

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Polytheists rebuked for exchanging the signs of Allah and averting from his way

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Polytheists rebuked for not observing treaty believing they have the upper hand

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Arguments on the prophethood of Muhammad and the requirements of faith in him

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Shaja'ah Zubayr ibn al-Awwam Radhiyallahu anh (bravery of Zubayr ibn al-Awwam

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proclaimed by the Imām in the event of an attack upon Muslim territory". The

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has criticized this and many other verses from the Quran contending that the

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vol 10 p.18110270; compiled in the book of Ibn Hajar al-Asqalani vol.7 p.289

2998: 2451: 2445: 2396: 2329: 2302:, is known for his work on the concept of nazm, or coherence, in the Quran. 1853: 902: 3937: 725: 717:). The name Bara'at (Release) is taken from the opening word of the Surah. 228: 3276:

Nasrulloh, Muhammad (2020). "46: Doa Rasulullah SAW ketika perang Badar".

3147:"Apakah Malaikat Israfil Bertugas Meniup Sangkakala pada Hari Kiamat? (2)" 3061:"Apakah Malaikat Israfil Bertugas Meniup Sangkakala pada Hari Kiamat? (1)" 4608: 4598: 4548: 4497: 4482: 4462: 4401: 4366: 4361: 4346: 4305: 4295: 4280: 4240: 4215: 4194: 4139: 4028: 4003: 3119: 2401: 2360: 2354: 2240: 2232: 2074: 1985:

also asserts that indiscriminate killing is not supported in this verse.

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Muhammad as one of the angel who helped the Muslims during this battle.

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Some parts of the chapter are believed to be speaking about the help of

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True believers to refuse friendship with nearest kin if they be infidels

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Biography of the Prophet An Analytical Study Based on Authentic Sources

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about their fate in the Herein and the Hereafter if they deny Muhammad

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give good news ˹O Prophet˺ to the disbelievers of a painful punishment.

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Mustafa, al-Maraghi. Tafsir al-Maraghi. 10. p. 95. محمد مصطفى المراغي

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Muhammad forbidden to pray at the grave of unbelievers and hypocrites

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EVENTS BEHIND THE DECENT OF THE QURAN: Historical Facts Introduction

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conveys security and giving of quarter to those addressed. However,

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Striving in the Path of God: Jihad and Martyrdom in Islamic Thought

2235:?" He replied, "Surat Al-Anfal was revealed in connection with the 1974:

Striving in the Path of God: Jihad and Martyrdom in Islamic Thought

1073:

Those who had spread libellous reports regarding Muhammad's use of

969:

They take their priests and monks and Jesus as Lords besides Allah.

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by sending the invisible army of war, particularly mentioning the

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This article incorporates text from this source, which is in the

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A Complete Index to Sale's Text, Preliminary Discourse, and Notes

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angels truly came down with the appearance of Zubayr during Badr.

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True believers to war against neighbouring infidels and hypocrisy

1061:

The wealth and prosperity of infidels a sign of their reprobation

808:

Allah makes a declaration of disassociation from the polytheists.

693: 142: 128: 3947: 3801:

Abasoomar, Moulana Muhammad; Abasoomar, Moulana Haroon (2016).

3016:; quoting various supplementary sources such as Sahih Bukhari, 2997:] (in Indonesian and Arabic). Pustaka Ibnu Katsir. p. 1306:

in God's cause, and relationships with the People of the Book.

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Reproof of those who doubt the revelations of God and Muhammad

775:. It deals with almost the same topics as those dealt with in 2517:

found in Mustadrak al Sahihayn. The complete narration from

1255:

The people of Madína rebuked for want of loyalty to Muhammad

2816:. Al-Muntada Al-Islami Trust. pp. Surah 9: at–Tawbah. 2101:

Guidelines about hypocrisy, feeble faith, and carelessness.

1295:

In the Name of God, the All-Merciful, the All-Compassionate

1097:

They are warned by the example of the wicked in former ages

3625:

International Institute of Islamic Thought, 2006 pp.28-29.

2703:

The Qurʼan with annotated interpretation in modern English

1201:

The desert Arabs and some of the people of Madína reproved

3181:"Lives Of The Sahaba 39 – Az-Zubayr Ibn Al-Awwam – PT 01" 2671:"'Oldest' Koran fragments found in Birmingham University" 1145:

The Prophet not to wonder at the prosperity of the wicked

981:

Stingy Muslims likened to covetous monks—their punishment

3205: 1019:

The lukewarm Muslims rebuked for wishing to stay at home

2184: 2069:

informed Zayd that Muhammad taught him the end of this

952:

Jews and Christians reproved for applying the epithet “

3929: 3248:(Doctor) (in Indonesian). Hikam Pustaka. p. 103. 1025:

Muhammad rebuked for excusing some of these from going

886:

All but Muslims to be excluded from the sacred temples

74: 3733:

Hamiduddin Farahi, translated by Tariq Mahmood Hashmi

3466:

Indian Controversies, Essays in Religion and Politics

2008:

with willing submission, and feel themselves subdued.

1848:

gave commentary of another supportive narration from

1115:

Prosperity of infidels a prelude to their destruction

1127:

The defamers of the faithful shall never be forgiven

1008: 880:

Muslims exhorted to fight against the truce-breakers

791: 691: 679: 4622: 4541: 4430: 4319: 4208: 4097: 3986: 3556:Al-Kulayni, Abu Ja’far Muhammad ibn Ya’qub (2015). 2243:?" He replied, "It was revealed in connection with 1840:, and the also from Quranic historiography work by 176: 165: 151: 137: 123: 112: 101: 93: 83: 41: 3560:. South Huntington, NY: The Islamic Seminary Inc. 3229: 2990:Sahabat-Sahabat Rasulullah vol 1: Zubair bin Awwam 1151:Reward of those who assist the Apostle in his wars 1031:Willingness to fight for Muhammad, a test of faith 905:assigned the first rank among Muslims—their reward 874:Muslims are told to fight the leaders of disbelief 862:Those who broke the treaties are the transgressors 3834:]. Dar Al Kotob Al Ilmiyah دار الكتب العلمية. 3803:"Virtue of Sayyiduna Zubayr (radiyallahu 'anhu)" 2995:Companion of the Prophet vol 1: Zubair bin Awwam 1804:. According to Muhammad Sulaiman al-Ashqar from 844:Polytheists who upheld treaties not to be harmed 3358:Ministry of Islamic Affairs, Dawah and Guidance 2967:Ministry of Islamic Affairs, Dawah and Guidance 2886: 2844: 2001: 1959: 1897: 3122:[kitab mukhtasar talkhis aldhahabii]. 2791:. London: Kegan Paul, Trench, Trubner, and Co. 2744:"Tafsir Ibn Kathir (English): Surah Al Tawbah" 1207:The penitent confessors in Madína are pardoned 1163:Who may lawfully remain at home in time of war 3959: 2705:. Somerset, N.J.: Tughra Books. p. 385. 2083:Policy guidelines for Muslims pertaining the 1237:Why Abraham prayed for his idolatrous parents 637: 8: 2814:The Qur'ān : English meanings and notes 2550:trumpet, and one of archangels who bear the 2174:texts from within a religion or faith system 1231:Muslims not to pray for idolatrous relatives 46: 42: 30: 2734: 2732: 2730: 1003:by reference to God's help to Muhammad and 3966: 3952: 3944: 3916:The Life of Muhammad from Original Sources 3871:Sadeghi, Behnam; Goudarzi, Mohsen (2012). 3054: 3052: 1949:are equally evocative in their support of 1052:God refuses the offerings of infidels and 942:to be attacked (if they refuse to pay the 758: 644: 630: 206: 3354:Ministry of Religious Affairs (Indonesia) 3245:Kisah Teladan 20 Shahabat Nabi untuk Anak 3217: 2963:Ministry of Religious Affairs (Indonesia) 2262:Placement and coherence with other surahs 2203:Learn how and when to remove this message 1213:Others await God's decision in their case 1157:Hypocritical Arabs of the desert reproved 987:Infidels may be attacked in sacred months 773:, the All-Merciful, the All-Compassionate 3873:"Ṣan'ā' 1 and the Origins of the Qur'ān" 3529:Tafsir al-Kabir, al-Razi, التفسير الكبير 2308: 2073:and recited the same verses. Some, like 1332: 1261:Some believers excused from going to war 999:Muslims exhorted to go on expedition to 3615: 3613: 2607: 2510: 1007:in the cave; Abu Bakr is referenced as 993:The sacred months not to be transferred 779:. In contrast to all other surahs, the 757:It is the only Surah of the Quran that 209: 3607:Princeton University Press 1993 p.180. 2388:Glad tidings of Muhammad's domination 2123:Stretching out the impact of Islam to 1279:The Apostle trusts in the help of God 29: 3940:, 50+ translations, islamawakened.com 3478: 3476: 3474: 3206:Bin Al-Hassan & Al-Dimashqi (2012 2065:and no one else. In another account, 1347: 1344: 1341: 1335: 1310:Sanaa manuscript folio 22, Q9:122-129 975:Islam superior to all other religions 7: 3468:, ASA Publications, New Delhi-110021 2927:"Surah falaq-in english translation" 2771: 2696: 2694: 2692: 2590:narration which does not offered by 2454:and the requirements of faith in it 1644:بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ 1103:The faithful described—their rewards 746:preserves some verses, on parchment 3739:(1st ed.). Lahore: al-Mawrid. 3515:Jihad in Classical and Modern Islam 3428:The Cambridge Companion to Muhammad 1641:بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ 1635:د لک ٮـ(ﺎ ٮـ)// (ٯـ)ـﻮ م لا ٮڡٯهو ﮞ 1133:Punishment of the “stayers at home” 1109:Hypocrites denounced and threatened 1091:Grumblers and hypocrites threatened 814:they can travel freely for 4 months 664: 47: 2858:"Experts doubt oldest Quran claim" 1249:The three recreant Ansars pardoned 25: 3822:Bin Al-Hassan, Abi Al-Qasim Ali; 1981:Similarly, Western Islam-scholar 1860:. This included the narration of 820:It would be better if they repent 674:'the Repentance') is the 3242:Ahmad Ath-Thahir, Hamid (2017). 2793: 2161: 1314:Verses 122-129 are preserved in 3839:Rizqullah, Ahmad Mahdi (2005). 3832:History of the city of Damascus 2239:." I said, "(What about) Surat 2092:Instructions to participate in 1121:God shall scoff at the scoffers 3770:The Oxford Dictionary of Islam 3230:Abasoomar & Abasoomar 2016 2864:. 27 July 2015. Archived from 2812:Saheeh International. (2012). 2586:for providing more details of 2274:in non-English literature and 2146:battle in the reason for Islam 1225:True believers are sold to God 177: 166: 152: 138: 124: 114: 1: 3425:Jonathan E. Brockopp (2010). 3350:Islamic University of Madinah 3153:(in Indonesian). Muslim.or.id 3067:(in Indonesian). Muslim.or.id 2959:Islamic University of Madinah 2181:that critically analyze them. 2144:Setting up the Muslims for a 1846:Muhammad Nasiruddin al-Albani 1806:Islamic University of Madinah 1067:Half-hearted Muslims reproved 767:, the usual opening formula, 3604:A Reader on Classical Islam, 3581:Muḥammad ibn Ismāʻīl Bukhārī 3348:(in Indonesian and Arabic). 2957:(in Indonesian and Arabic). 2359:The consequences of denying 1243:God merciful to the faithful 927:Idolators excluded from the 2887:Sadeghi & Goudarzi 2012 2845:Sadeghi & Goudarzi 2012 2135:the underhandedness of the 1185:Some of them true believers 1084:How alms should be expended 1009: 792: 692: 680: 4715: 3589:Peace Vision, 1971 p.1727. 3342:"Surat Ali-Imran ayat 125" 3012:; official Book review by 2584:Cambridge University Press 1992: 1872: 1725:ڡا / / (ٮـ)ـﻮ لو ا (ـٮـ)ـﮏ 690:. It contains 129 verses ( 4653: 3828:تاريخ مدينة دمشق 1-37 ج10 3145:Hakim, Saifuddin (2015). 3120:"كتاب مختصر تلخيص الذهبي" 3092:al Mustadrak ala Sahihayn 3059:Hakim, Saifuddin (2015). 2987:al-Misri, Mahmud (2015). 2951:"Surat at-Tawbah Ayat 40" 1999:At-Tawbah also contains: 1862:Abbas ibn Abd al-Muttalib 1755:لَا إِلَـٰهَ إِلَّا هُوَ 1532:وَلَا هُمْ يَذَّكَّرُونَ 1478:و ما ٮو ا و هم ڡـ(ـﺴٯـ) ﮞ 1179:, the worst of hypocrites 1169:Other hypocrites reproved 1037:Seditious Muslims rebuked 921:victory due to God's help 895:rebuked for his vainglory 698:) and is one of the last 187: 65: 44: 43: 3513:Peters, Rudolph (2005). 2649:University of Birmingham 2428:and the requirements of 2049:Imam accepts from them. 1752:لَا إِلَـٰهَ إِلَّا هُوَ 27:9th chapter of the Quran 3933:Clear Quran translation 3918:. Princeton University. 3899:10.1515/islam-2011-0025 3824:Al-Dimashqi, Ibn Asaker 3775:Oxford University Press 3319:Musnad Ahmad ibn Hanbal 2592:Mohammed Hussein Heikal 2290:in English literature. 1043:The sure reward of the 796:('Second of the Two'). 736:in the 9th year of the 97:Bara'ah ("Repudiation") 3914:Muir, William (1878). 3187:. Muslim Central Audio 3020:, Siyar A'lam Nubala, 2026:Grand Imam of al-Azhar 2010: 1979: 1928: 1701:عر ٮر (ﻋ)ﻠ(ﻪ) ما عٮٮکم 4699:Chapters in the Quran 3975:Chapters of the Quran 3847:Darussalam Publishers 2785:Wherry, Elwood Morris 2620:www.englishtafsir.com 2519:Al-Hakim al-Nishapuri 2177:without referring to 1830:companion of Muhammad 1746:ا لد ی لا ا ﻟ ا لا ﻫﻮ 1710:عَزِيزٌ عَلَيْهِ مَا 1704:عَزِيزٌ عَلَيْهِ مَا 1526:و لا ٮـ(ـٮـ)ـﺪ كر و ﮞ 1284:Omission of Bismillah 1013:('Second of the Two') 275:Birmingham manuscript 260:Samarkand Kufic Quran 3765:"Islahi, Amin Ahsan" 3185:Muslim Central Audio 3095:. Islamweb: Islamweb 3028:of Ibn Hisham, etc. 2185:improve this article 1529:وَلَا يَتَذَكَّرُونَ 3619:Ahmad Ali Al-Imam, 3026:Prophetic biography 2868:on 6 September 2015 2701:Ünal, Ali. (2008). 2588:Prophetic biography 2489:Repentance in Islam 2300:Indian subcontinent 2118:(an Islamic state). 2028:from 1935 to 1945, 1826:Zubayr ibn al-Awwam 1354:Quran 9 (al-Tawbah) 940:Jews and Christians 730:Expedition of Tabuk 728:at the time of the 38: 2472:Admonition to the 2304:Fakhruddin al-Razi 2231:"What about) Surat 2063:Abu al-h al-Ansari 2030:Mustafa Al-Maraghi 1590:ڡا ٮـ(ـﺮ) ڡـ(ـﻮ) ا 1544:و ا د ا ا ـﺮ (ﻟ)ـٮ 1487:وَمَاتُوا۟ وَهُمْ 1481:وَمَاتُوا۟ وَهُمْ 1466:إِلَىٰ رِجْسِهِمْ 1454:ر حر ا ا لی ر ﺣﺴـﻢ 1359:Line 3, p. 62 1322:. The sequence of 1293:, the expression, 1191:The reward of the 750:to between 578/44 720:It is believed by 524:Biblical parallels 270:Topkapi manuscript 4676: 4675: 3586:Sahih al-Bukhari, 3499:978-0-19-973093-3 2823:978-9960-792-63-7 2712:978-1-59784-144-3 2480: 2479: 2292:Hamiduddin Farahi 2213: 2212: 2205: 2179:secondary sources 1983:Rudolph F. Peters 1976:, 2013, pp. 88-89 1937:. The journalist 1933:is termed as the 1834:Muslim ibn Hajjaj 1820:and thousands of 1759: 1758: 1688:مِنْ أَنْفُسِکُمْ 1665:لَقَدْ جَاءَكُمْ 1547:وَإِذَا أُنزِلَتْ 1460:إِلَىٰ رِجْسِهِمْ 1411:وَإِذَا أُنزِلَتْ 1328:Chapter 19 (Mary) 1291:Peace be upon you 748:radiocarbon dated 673: 654: 653: 538:Mentioned by name 205: 204: 61: 16:(Redirected from 4706: 3968: 3961: 3954: 3945: 3919: 3910: 3867: 3865: 3863: 3835: 3818: 3816: 3814: 3788: 3787: 3757: 3751: 3750: 3729: 3723: 3720:Sahih al-Bukhari 3717: 3711: 3708:Sahih al-Bukhari 3705: 3699: 3696:Sahih al-Bukhari 3693: 3687: 3684:Sahih al-Bukhari 3681: 3675: 3672:Sahih al-Bukhari 3669: 3663: 3657: 3651: 3648:Sahih al-Bukhari 3645: 3639: 3632: 3626: 3617: 3608: 3596: 3590: 3578: 3572: 3571: 3553: 3547: 3546: 3539: 3533: 3532: 3525: 3519: 3518: 3510: 3504: 3503: 3484:Afsaruddin, Asma 3480: 3469: 3459: 3453: 3452: 3450: 3448: 3433: 3422: 3416: 3415: 3413: 3411: 3396: 3380: 3369: 3368: 3366: 3364: 3334: 3328: 3327: 3315:Sahih al-Bukhari 3306: 3304: 3289: 3273: 3267: 3266: 3264: 3262: 3239: 3233: 3227: 3221: 3215: 3209: 3203: 3197: 3196: 3194: 3192: 3173: 3167: 3166: 3160: 3158: 3142: 3136: 3135: 3133: 3131: 3115: 3109: 3108: 3102: 3100: 3086: 3080: 3079: 3074: 3072: 3056: 3047: 3046: 3044: 3042: 3011: 2984: 2978: 2977: 2975: 2973: 2943: 2937: 2936: 2934: 2933: 2923: 2917: 2914: 2908: 2905: 2899: 2896: 2890: 2884: 2878: 2877: 2875: 2873: 2854: 2848: 2842: 2836: 2835: 2809: 2803: 2797: 2796: 2792: 2781: 2775: 2769: 2763: 2762: 2760: 2758: 2736: 2725: 2724: 2698: 2687: 2686: 2684: 2682: 2667: 2661: 2660: 2658: 2656: 2641: 2635: 2634: 2632: 2631: 2622:. Archived from 2612: 2595: 2594:biography works. 2580: 2574: 2570: 2564: 2561: 2555: 2544: 2538: 2536: 2515: 2309: 2224:Sa'id ibn Jubayr 2208: 2201: 2197: 2194: 2188: 2165: 2164: 2157: 2125:abutting nations 2114:Foundation of a 1977: 1926: 1869:Verses 9:2 - 9:6 1838:Ahmad ibn Hanbal 1762:Three Discourses 1751: 1743: 1734:فَإن تَوَلَّوْا 1731: 1728:فَإن تَوَلَّوْا 1722: 1713: 1707: 1698: 1689: 1683: 1674: 1662:لَقَدْ جَاءَكُمْ 1661: 1653: 1640: 1632: 1623:صَرَفَ ٱللَّـهُ 1619: 1611: 1601: 1595: 1587: 1578: 1572: 1563: 1553: 1541: 1523: 1514: 1508: 1499: 1490: 1484: 1475: 1465: 1459: 1451: 1442: 1436: 1427: 1417: 1405: 1396: 1390: 1381: 1371: 1360: 1333: 1320:Sanaa manuscript 1012: 919:Battle of Hunayn 795: 744:Sanaa manuscript 716: 710: 697: 685: 668: 666: 646: 639: 632: 590:Quran and Sunnah 265:Sanaa manuscript 234:First revelation 207: 179: 168: 154: 140: 126: 116: 59: 55: 54: 52: 50: 49: 39: 21: 4714: 4713: 4709: 4708: 4707: 4705: 4704: 4703: 4679: 4678: 4677: 4672: 4649: 4618: 4537: 4426: 4315: 4204: 4093: 3982: 3972: 3926: 3913: 3870: 3861: 3859: 3857: 3849:. p. 410. 3838: 3821: 3812: 3810: 3800: 3797: 3792: 3791: 3785: 3759: 3758: 3754: 3747: 3731: 3730: 3726: 3718: 3714: 3706: 3702: 3694: 3690: 3682: 3678: 3670: 3666: 3658: 3654: 3646: 3642: 3633: 3629: 3618: 3611: 3597: 3593: 3579: 3575: 3568: 3555: 3554: 3550: 3541: 3540: 3536: 3527: 3526: 3522: 3512: 3511: 3507: 3500: 3482: 3481: 3472: 3460: 3456: 3446: 3444: 3442: 3431: 3424: 3423: 3419: 3409: 3407: 3405: 3394: 3382: 3381: 3372: 3362: 3360: 3336: 3335: 3331: 3302: 3300: 3298: 3287: 3275: 3274: 3270: 3260: 3258: 3256: 3241: 3240: 3236: 3228: 3224: 3216: 3212: 3204: 3200: 3190: 3188: 3175: 3174: 3170: 3156: 3154: 3144: 3143: 3139: 3129: 3127: 3117: 3116: 3112: 3098: 3096: 3088: 3087: 3083: 3070: 3068: 3058: 3057: 3050: 3040: 3038: 3036: 3005: 3003:Mahmud al-Misri 2986: 2985: 2981: 2971: 2969: 2945: 2944: 2940: 2931: 2929: 2925: 2924: 2920: 2915: 2911: 2906: 2902: 2897: 2893: 2885: 2881: 2871: 2869: 2856: 2855: 2851: 2843: 2839: 2824: 2811: 2810: 2806: 2794: 2783: 2782: 2778: 2770: 2766: 2756: 2754: 2738: 2737: 2728: 2713: 2700: 2699: 2690: 2680: 2678: 2669: 2668: 2664: 2654: 2652: 2643: 2642: 2638: 2629: 2627: 2614: 2613: 2609: 2604: 2599: 2598: 2581: 2577: 2571: 2567: 2562: 2558: 2545: 2541: 2530: 2516: 2512: 2507: 2502: 2494:Salat al-Tawbah 2485: 2298:scholar of the 2284:intertextuality 2264: 2254:Zayd ibn Thabit 2209: 2198: 2192: 2189: 2182: 2166: 2162: 2155: 2107:Battle of Tabuk 2059:Zayd ibn Thabit 2055: 2053:Q9:29 in Hadith 2046:Ja'far al-Sadiq 2038: 1997: 1991: 1978: 1970:Asma Afsaruddin 1968: 1962: 1955:Asma Afsaruddin 1927: 1921: 1877: 1871: 1794: 1789: 1764: 1749: 1741: 1740: 1729: 1720: 1719: 1711: 1705: 1696: 1695: 1687: 1681: 1677:ر سو ل ﻣٮـ(ﮑ)ـﻢ 1672: 1671: 1659: 1651: 1650: 1638: 1630: 1629: 1617: 1609: 1608: 1599: 1593: 1585: 1584: 1576: 1570: 1561: 1560: 1551: 1539: 1538: 1521: 1520: 1512: 1506: 1497: 1496: 1488: 1482: 1473: 1472: 1463: 1457: 1449: 1448: 1440: 1439:فِى قُلُوبِهِم 1434: 1433:فِى قُلُوبِهِم 1430:ڡی ٯلو ٮهم ر حس 1425: 1424: 1415: 1408:و ا د ا ا ٮر لٮ 1403: 1402: 1394: 1388: 1379: 1378: 1369: 1358: 1357: 1345:Reconstruction 1342:Visible Traces 1312: 1299:Surat at-Tawbah 1286: 1010:thaniya ithnayn 802: 793:thaniya ithnayn 781:Islamic prophet 769:In the name of 754:and 669/49 ah. 712: 706: 650: 605: 604: 580: 579: 570: 569: 555: 554: 553:Characteristics 545: 544: 534: 532:Related persons 497: 496: 485: 484: 463: 462: 451: 450: 412: 411: 400: 399: 346: 345: 336: 335: 290: 289: 280: 279: 224: 223: 201: 200: 194: 79: 58: 56: 28: 23: 22: 15: 12: 11: 5: 4712: 4710: 4702: 4701: 4696: 4691: 4681: 4680: 4674: 4673: 4671: 4670: 4665: 4660: 4654: 4651: 4650: 4648: 4647: 4642: 4637: 4632: 4626: 4624: 4620: 4619: 4617: 4616: 4611: 4606: 4601: 4596: 4591: 4586: 4581: 4576: 4571: 4566: 4561: 4556: 4551: 4545: 4543: 4539: 4538: 4536: 4535: 4530: 4525: 4520: 4515: 4510: 4505: 4500: 4495: 4490: 4485: 4480: 4475: 4470: 4465: 4460: 4455: 4450: 4445: 4440: 4434: 4432: 4428: 4427: 4425: 4424: 4419: 4414: 4409: 4404: 4399: 4394: 4389: 4384: 4379: 4374: 4369: 4364: 4359: 4354: 4349: 4344: 4339: 4334: 4329: 4323: 4321: 4317: 4316: 4314: 4313: 4308: 4303: 4298: 4293: 4288: 4283: 4278: 4273: 4268: 4263: 4258: 4253: 4248: 4243: 4238: 4233: 4228: 4223: 4218: 4212: 4210: 4206: 4205: 4203: 4202: 4197: 4192: 4187: 4182: 4177: 4172: 4167: 4162: 4157: 4152: 4147: 4142: 4137: 4132: 4127: 4122: 4117: 4112: 4107: 4101: 4099: 4095: 4094: 4092: 4091: 4086: 4081: 4076: 4071: 4066: 4061: 4056: 4051: 4046: 4041: 4036: 4031: 4026: 4021: 4016: 4011: 4006: 4001: 3996: 3990: 3988: 3984: 3983: 3973: 3971: 3970: 3963: 3956: 3948: 3942: 3941: 3935: 3925: 3924:External links 3922: 3921: 3920: 3911: 3868: 3855: 3836: 3819: 3809:. Darul Hadith 3807:Hadith Answers 3796: 3793: 3790: 3789: 3783: 3763:, ed. (2003), 3761:Esposito, John 3752: 3746:978-9698799571 3745: 3724: 3712: 3700: 3688: 3676: 3664: 3652: 3640: 3627: 3609: 3591: 3573: 3566: 3548: 3534: 3520: 3505: 3498: 3486:(2013-06-27). 3470: 3454: 3440: 3417: 3403: 3370: 3338:Omar Al-Muqbil 3329: 3296: 3268: 3254: 3234: 3222: 3220:, p. 410. 3218:Rizqullah 2005 3210: 3198: 3168: 3137: 3110: 3081: 3048: 3034: 2979: 2947:Omar Al-Muqbil 2938: 2918: 2909: 2900: 2891: 2879: 2849: 2837: 2822: 2804: 2776: 2774:, p. 143. 2764: 2726: 2711: 2688: 2677:. 22 July 2015 2662: 2651:. 22 July 2015 2636: 2606: 2605: 2603: 2600: 2597: 2596: 2575: 2565: 2556: 2554:on their back. 2539: 2509: 2508: 2506: 2503: 2501: 2498: 2497: 2496: 2491: 2484: 2481: 2478: 2477: 2470: 2465: 2460: 2456: 2455: 2448: 2443: 2438: 2434: 2433: 2422: 2417: 2412: 2408: 2407: 2404: 2399: 2394: 2390: 2389: 2386: 2381: 2376: 2372: 2371: 2357: 2352: 2347: 2343: 2342: 2337: 2332: 2327: 2323: 2322: 2321:Central theme 2319: 2316: 2313: 2280:text relations 2263: 2260: 2259: 2258: 2249: 2248: 2237:Battle of Badr 2219: 2218: 2211: 2210: 2169: 2167: 2160: 2154: 2151: 2150: 2149: 2142: 2140: 2130: 2128: 2121: 2119: 2112: 2110: 2104: 2102: 2099: 2097: 2090: 2088: 2081: 2054: 2051: 2037: 2034: 2021:Muhammad Abduh 1993:Main article: 1990: 1987: 1966: 1919: 1918: 1917: 1913: 1912:Most Merciful. 1909: 1905: 1901: 1873:Main article: 1870: 1867: 1802:battle of Badr 1793: 1792:Battle of Badr 1790: 1788: 1785: 1763: 1760: 1757: 1756: 1753: 1747: 1744: 1736: 1735: 1732: 1726: 1723: 1715: 1714: 1708: 1702: 1699: 1691: 1690: 1684: 1678: 1675: 1667: 1666: 1663: 1657: 1654: 1646: 1645: 1642: 1636: 1633: 1625: 1624: 1621: 1615: 1612: 1604: 1603: 1597: 1591: 1588: 1580: 1579: 1573: 1567: 1564: 1556: 1555: 1548: 1545: 1542: 1534: 1533: 1530: 1527: 1524: 1516: 1515: 1509: 1503: 1500: 1492: 1491: 1485: 1479: 1476: 1468: 1467: 1461: 1455: 1452: 1444: 1443: 1437: 1431: 1428: 1420: 1419: 1412: 1409: 1406: 1398: 1397: 1391: 1385: 1382: 1374: 1373: 1367: 1364: 1361: 1350: 1349: 1348:Standard Text 1346: 1343: 1340: 1311: 1308: 1285: 1282: 1281: 1280: 1274: 1268: 1262: 1256: 1250: 1244: 1238: 1232: 1226: 1220: 1214: 1208: 1202: 1196: 1195:and Muhájjirín 1186: 1180: 1170: 1164: 1158: 1152: 1146: 1140: 1134: 1128: 1122: 1116: 1110: 1104: 1098: 1092: 1086: 1078: 1068: 1062: 1056: 1047: 1038: 1032: 1026: 1020: 1014: 994: 988: 982: 976: 970: 964: 947: 931: 922: 912: 906: 896: 887: 881: 875: 869: 863: 857: 851: 845: 839: 833: 827: 821: 815: 809: 801: 798: 777:Surat al-Anfal 759:does not begin 700:Medinan surahs 652: 651: 649: 648: 641: 634: 626: 623: 622: 621: 620: 615: 607: 606: 603: 602: 597: 592: 587: 581: 577: 576: 575: 572: 571: 568: 567: 562: 556: 552: 551: 550: 547: 546: 543: 542: 541: 540: 530: 527: 526: 520: 519: 514: 509: 504: 498: 492: 491: 490: 487: 486: 483: 482: 481: 480: 475: 464: 458: 457: 456: 453: 452: 449: 448: 443: 437: 436: 431: 425: 424: 419: 413: 407: 406: 405: 402: 401: 398: 397: 392: 387: 381: 380: 375: 370: 364: 363: 358: 353: 347: 343: 342: 341: 338: 337: 334: 333: 326: 321: 315: 314: 313: 312: 307: 302: 291: 287: 286: 285: 282: 281: 278: 277: 272: 267: 262: 256: 255: 251: 250: 244: 243: 242: 241: 239:Asbab al-Nuzul 236: 225: 219: 218: 217: 214: 213: 203: 202: 195: 189: 188: 185: 184: 181: 174: 173: 170: 163: 162: 159: 149: 148: 145: 135: 134: 131: 121: 120: 117: 110: 109: 103: 99: 98: 95: 91: 90: 85: 84:Classification 81: 80: 78: 77: 72: 66: 63: 62: 60:The Repentance 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 4711: 4700: 4697: 4695: 4692: 4690: 4687: 4686: 4684: 4669: 4666: 4664: 4661: 4659: 4656: 4655: 4652: 4646: 4643: 4641: 4640:Al-Musabbihat 4638: 4636: 4633: 4631: 4628: 4627: 4625: 4621: 4615: 4612: 4610: 4607: 4605: 4602: 4600: 4597: 4595: 4592: 4590: 4587: 4585: 4582: 4580: 4577: 4575: 4572: 4570: 4567: 4565: 4562: 4560: 4557: 4555: 4552: 4550: 4547: 4546: 4544: 4540: 4534: 4531: 4529: 4526: 4524: 4521: 4519: 4516: 4514: 4511: 4509: 4506: 4504: 4501: 4499: 4496: 4494: 4491: 4489: 4486: 4484: 4481: 4479: 4476: 4474: 4471: 4469: 4466: 4464: 4461: 4459: 4456: 4454: 4451: 4449: 4446: 4444: 4441: 4439: 4436: 4435: 4433: 4429: 4423: 4420: 4418: 4415: 4413: 4410: 4408: 4405: 4403: 4400: 4398: 4395: 4393: 4390: 4388: 4385: 4383: 4380: 4378: 4375: 4373: 4370: 4368: 4365: 4363: 4360: 4358: 4355: 4353: 4350: 4348: 4345: 4343: 4340: 4338: 4335: 4333: 4330: 4328: 4325: 4324: 4322: 4318: 4312: 4309: 4307: 4304: 4302: 4299: 4297: 4294: 4292: 4289: 4287: 4284: 4282: 4279: 4277: 4274: 4272: 4269: 4267: 4264: 4262: 4259: 4257: 4254: 4252: 4249: 4247: 4244: 4242: 4239: 4237: 4234: 4232: 4229: 4227: 4224: 4222: 4219: 4217: 4214: 4213: 4211: 4207: 4201: 4198: 4196: 4193: 4191: 4188: 4186: 4183: 4181: 4178: 4176: 4173: 4171: 4168: 4166: 4163: 4161: 4158: 4156: 4153: 4151: 4148: 4146: 4143: 4141: 4138: 4136: 4133: 4131: 4128: 4126: 4123: 4121: 4118: 4116: 4113: 4111: 4108: 4106: 4103: 4102: 4100: 4096: 4090: 4087: 4085: 4082: 4080: 4077: 4075: 4072: 4070: 4067: 4065: 4062: 4060: 4057: 4055: 4052: 4050: 4047: 4045: 4042: 4040: 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3441:9781139828383 3437: 3430: 3429: 3421: 3418: 3406: 3404:9789793715568 3400: 3392: 3388: 3387: 3379: 3377: 3375: 3371: 3359: 3355: 3351: 3347: 3343: 3339: 3333: 3330: 3326: 3324: 3320: 3316: 3312: 3299: 3297:9786236865101 3293: 3285: 3281: 3280: 3272: 3269: 3257: 3255:9786236843703 3251: 3247: 3246: 3238: 3235: 3231: 3226: 3223: 3219: 3214: 3211: 3207: 3202: 3199: 3186: 3182: 3178: 3172: 3169: 3165: 3152: 3148: 3141: 3138: 3125: 3121: 3114: 3111: 3107: 3094: 3093: 3085: 3082: 3078: 3066: 3062: 3055: 3053: 3049: 3037: 3035:9789791294386 3031: 3027: 3023: 3019: 3015: 3009: 3004: 3000: 2996: 2992: 2991: 2983: 2980: 2968: 2964: 2960: 2956: 2952: 2948: 2942: 2939: 2928: 2922: 2919: 2913: 2910: 2904: 2901: 2895: 2892: 2888: 2883: 2880: 2867: 2863: 2862:Saudi Gazette 2859: 2853: 2850: 2846: 2841: 2838: 2833: 2829: 2825: 2819: 2815: 2808: 2805: 2801: 2800:public domain 2790: 2786: 2780: 2777: 2773: 2768: 2765: 2753: 2749: 2745: 2741: 2735: 2733: 2731: 2727: 2722: 2718: 2714: 2708: 2704: 2697: 2695: 2693: 2689: 2676: 2672: 2666: 2663: 2650: 2646: 2640: 2637: 2626:on 2024-05-30 2625: 2621: 2617: 2611: 2608: 2601: 2593: 2589: 2585: 2579: 2576: 2569: 2566: 2560: 2557: 2553: 2552:Throne of God 2549: 2543: 2540: 2534: 2529: 2528:Ibn al Mulqin 2525: 2520: 2514: 2511: 2504: 2499: 2495: 2492: 2490: 2487: 2486: 2482: 2475: 2471: 2469: 2466: 2464: 2461: 2458: 2457: 2453: 2450:Arguments on 2449: 2447: 2444: 2442: 2439: 2436: 2435: 2431: 2427: 2424:Arguments on 2423: 2421: 2418: 2416: 2413: 2410: 2409: 2405: 2403: 2400: 2398: 2395: 2392: 2391: 2387: 2385: 2382: 2380: 2377: 2374: 2373: 2370: 2366: 2362: 2358: 2356: 2353: 2351: 2348: 2345: 2344: 2341: 2338: 2336: 2333: 2331: 2328: 2325: 2324: 2320: 2317: 2314: 2311: 2310: 2307: 2305: 2301: 2297: 2293: 2289: 2285: 2281: 2277: 2273: 2269: 2261: 2255: 2251: 2250: 2246: 2242: 2238: 2234: 2229: 2225: 2221: 2220: 2215: 2214: 2207: 2204: 2196: 2186: 2180: 2176: 2175: 2170:This section 2168: 2159: 2158: 2152: 2147: 2143: 2141: 2138: 2134: 2131: 2129: 2126: 2122: 2120: 2117: 2113: 2111: 2108: 2105: 2103: 2100: 2098: 2095: 2091: 2089: 2086: 2082: 2080: 2079: 2078: 2076: 2072: 2068: 2067:Ubay ibn Ka'b 2064: 2060: 2057:According to 2052: 2050: 2047: 2043: 2042:Kitab al-Kafi 2035: 2033: 2031: 2027: 2022: 2018: 2014: 2009: 2007: 2000: 1996: 1988: 1986: 1984: 1975: 1971: 1965: 1958: 1956: 1952: 1948: 1944: 1940: 1936: 1932: 1925: 1914: 1910: 1906: 1902: 1899: 1898: 1896: 1894: 1890: 1886: 1882: 1876: 1868: 1866: 1863: 1859: 1855: 1851: 1847: 1843: 1839: 1835: 1831: 1827: 1823: 1819: 1815: 1811: 1807: 1803: 1799: 1791: 1786: 1784: 1780: 1776: 1772: 1768: 1761: 1754: 1748: 1745: 1738: 1737: 1733: 1727: 1724: 1717: 1716: 1709: 1703: 1700: 1693: 1692: 1685: 1679: 1676: 1669: 1668: 1664: 1658: 1655: 1648: 1647: 1643: 1637: 1634: 1627: 1626: 1622: 1620:ـصَرَفَ اللهُ 1616: 1614:ڡصر ڡ ا ﻟـﻠـﻪ 1613: 1606: 1605: 1598: 1592: 1589: 1582: 1581: 1574: 1568: 1565: 1558: 1557: 1549: 1546: 1543: 1536: 1535: 1531: 1528: 1525: 1518: 1517: 1510: 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Retrieved 3841: 3831: 3827: 3811:. Retrieved 3806: 3795:Bibliography 3768: 3755: 3736: 3727: 3715: 3703: 3691: 3679: 3667: 3660:Sahih Muslim 3655: 3643: 3635:Sahih Muslim 3630: 3621: 3603: 3599:F. E. Peters 3594: 3585: 3576: 3557: 3551: 3542: 3537: 3528: 3523: 3514: 3508: 3488: 3465: 3457: 3445:. Retrieved 3427: 3420: 3408:. Retrieved 3390: 3385: 3361:. Retrieved 3345: 3332: 3311:Sahih Muslim 3309:Hadith from 3308: 3301:. Retrieved 3283: 3278: 3271: 3259:. Retrieved 3244: 3237: 3225: 3213: 3201: 3189:. Retrieved 3184: 3177:Qadhi, Yasir 3171: 3162: 3155:. Retrieved 3151:Muslim.or.id 3150: 3140: 3128:. Retrieved 3123: 3113: 3104: 3097:. Retrieved 3091: 3084: 3076: 3069:. Retrieved 3065:Muslim.or.id 3064: 3039:. Retrieved 3018:Sahih Muslim 2994: 2989: 2982: 2970:. Retrieved 2954: 2941: 2930:. Retrieved 2921: 2916:(vv. 73-129) 2912: 2907:(vv., 38-72) 2903: 2894: 2882: 2870:. Retrieved 2866:the original 2861: 2852: 2840: 2813: 2807: 2788: 2779: 2767: 2755:. Retrieved 2747: 2702: 2679:. 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OUP USA. 3323:al-Tabarani 3261:29 December 3157:14 December 3130:14 December 3099:13 December 3071:14 December 3022:Al-Tirmidhi 3006: [ 2757:22 December 2531: [ 2365:polytheists 2340:Islamic law 2133:Pulverizing 2036:Verse 9:103 1995:At-Tawba 29 1935:Sword Verse 1875:Sword Verse 1822:best angels 1706:عَنَّتَكُمْ 1656:و لٯد حا کم 1602:انصَرَفُوا 1502:ا / / ٮر و 1489:كَـٰفِرُونَ 1483:فَـٰسِقُونَ 512:Esotericism 390:Eschatology 254:Manuscripts 248:Historicity 94:Other names 70:Arabic text 4683:Categories 3891:De Gruyter 3862:9 November 3813:9 November 3363:30 January 3303:2 February 3191:4 December 3126:. 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