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Johanan bar Nappaha

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491:, but addressed him as "our colleague in Babylonia." Samuel sent him a complete calendar covering the intercalations for a period of sixty years; Johanan, however, admitted merely that Samuel was a good mathematician. But when Samuel transmitted to him a mass of disquisitions on the dietary laws, Johanan exclaimed, "I still have a master in Babylonia!" He even resolved to pay him a visit, but rumor made him believe that Samuel had in the meantime died. Johanan was long considered the greatest rabbi in the 403:
days. After that was spent, he lived a life of poverty. For some time, he was compelled to work to support himself. But soon he felt impelled to return to his school, where he earned, not without a struggle, the encomiums of his masters. At last, owing to the universal homage paid to him, the patriarch accorded him a pension, and soon a lecturer's place was found for him.
424:, where he opened a college and whither Johanan often went from Tiberias to consult him on difficult problems. Johanan continued these visits during the last 13 years of Hoshaiah's life, but they were merely social visits, Johanan no longer needing Hoshaiah's help: "He that pays his respects to his teacher is considered as one waiting on the Divine Presence". 520:, his fellow amora, whom he affectionately called "my counterpart". He mourned for him long and deeply, weeping often and crying, "Bar Lakish, where art thou? O Bar Lakish! " At last he became melancholy, and for three years and a half could not attend his college; but it seems that he finally recovered his health and resumed his labors. 1189: 443:) who had improperly slaughtered a chicken and whether or not he was to be held liable on that account. Johanan opened an academy in Tiberias, and let anybody in if they wanted to learn, a controversial move at the time. The academy soon drew large numbers of gifted students, native and foreign, among them 475:. As many of his disciples accepted and taught his decisions, and as he himself visited and lectured at other places, his fame spread far and wide. In the Diaspora, whither his teachings were carried by his students, his authority was almost as great as in his native land, and few contemporary scholars in 542:
He was known for being healthy and beautiful, and reportedly lived more than one hundred years. The Talmud relates of him: "He that wishes to see the beauty of Rabbi Johanan, let him bring a silver chalice when it comes out of the silversmith's refinery, and let him fill it with the red kernels of a
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Johanan is the subject of many stories. He treated his servants with great kindness: "Did not He that made me in the womb make him?" He was blessed with many children, but lost ten sons. The last one is said to have died by falling into a caldron of boiling water. The bereft father preserved a joint
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Rabbi Johanan was sitting reading in the synagogue of the Babylonians in Sepphoris. There passed in front of him a governor Minister, but he (R. Johanan) did not stand up before him. They sought to have him beaten. He (the governor) said to them: 'Leave him alone. He was busy in what concerns the
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He studied Torah diligently all his life, even selling a field house and an olive shed that he had inherited from his parents in order to be able to devote his time to study. As he expressed it, he exchanged the things that God created in six days for the things the delivery of which required forty
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in the repeal of the prohibition against using oil made by pagans. He permitted Greek to be studied by men (because it enabled them to defend themselves against informers) and by women (because familiarity with Greek was considered attractive in women). He allowed the painting of decorative figures
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at some point before Hanina's death. The two had disagreed on two points of ritual, and Johanan, not wishing to oppose his master at his home, decided to move. It is doubtful whether they ever met again. However, Johanan maintained close relations with his other teachers to the end of their days.
507:), he is quoted so many times and one will notice that every 'participant' in that discussion attempts to align themselves with his opinion. In a sense, once his name is mentioned in a discussion on halachic ruling, it 'kills the discussion', as his ruling are considered final. 605:("Mishnah teacher") to follow in cases of dispute. Some such rules had been formulated by others, but had proved insufficient. Johanan therefore elaborated and supplemented them, and most of his rules are to this day considered authoritative. All of them were collected in the 547:
in the evening, saying: "Let the daughters of Israel look at me when they come up from the mikveh and their children will be as handsome as I am and they will learn Torah like I do." He then said a special verse so no jealousy or haughtiness would result from this.
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pomegranate, and then let him adorn the chalice around its brim with red roses, and then place it between the sunlight and the shade. The emanating radiance would be somewhat similar to the beauty of Rabbi Johanan." He was accustomed to sit outside the
387:. Due to the disparity in ages, though—Johanan was only fifteen years old when Judah died—Johanan was not one of Judah's prime students; rather, he studied more under Judah's students. It is said that initially he sat seventeen rows behind 575:, discovering many contradictory decisions in it. These he sought to reconcile; but as that could not always be done, he perforce rejected many laws adopted in the Mishnah, preferring the authority of baraitas taught by his former masters 516:
of the victim's little finger, which he exhibited to mourners in order to inspire resignation. "This is a bone from the body of my tenth son," he would say. However, he himself was not resigned at the death of his brother-in-law
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On his death-bed he ordered that he should be dressed neither in white nor in black, but in scarlet, so that on awaking after death he would not feel out of place in the company either of the pious or of the wicked.
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It is said that Johanan had an agreeable presence and a pleasing disposition; he was considered kind and considerate to the stranger as well as to his brethren; to the non-observant as to the pious; to the
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Opinions vary on whether "bar Nappaha" (literally "son blacksmith") derives from his father's profession, from the name of his ancestral region, or perhaps represents a physical or psychological quality.
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In his religious decisions Johanan was comparatively liberal. He blamed the destruction of the Temple by the Romans to the strictness of rabbis when applying religious verdicts. He sided with
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province). He traced his descent from the tribe of Joseph. His father, a blacksmith, died prior to his birth, and his mother died soon after; he was raised by his grandfather in Sepphoris.
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on the walls. Under certain circumstances he permitted emigration from Palestine: "If you are mentioned for office, make the Jordan your boundary friend , even on a semiholiday".
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in the school taught by Judah, and could not comprehend the discussions. In later life, Johanan recalled teachings that he had gleaned from the early Sages who moved to
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ruling being according to the rabbi with the latest ordination from the Land of Israel in those days, felt to be uninterrupted from the direct line from the
741:(in Hebrew). Jerusalem: Israel Nature & National Parks Authority, and The Department for Torah Culture in the Ministry of Education. pp. 64, 67. 2298: 1047:(in Hebrew). Jerusalem: Israel Nature & National Parks Authority, and The Department for Torah Culture in the Ministry of Education. p. 65. 862:(in Hebrew). Jerusalem: Israel Nature & National Parks Authority, and The Department for Torah Culture in the Ministry of Education. p. 64. 700:(in Hebrew). Jerusalem: Israel Nature & National Parks Authority, and The Department for Torah Culture in the Ministry of Education. p. 64. 487:. Johanan kept up a correspondence with Rav, and addressed him as "our master in Babylonia." After Rav's death Johanan wrote to Rav's colleague 612:
Later Talmudists, seeing that Johanan's name appears more frequently in the Gemara than anyone else's, ascribed to him the compilation of the
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taught him homiletic Bible interpretation—except of the books of Proverbs and Ecclesiastes—and probably medicine, in which he became skilled.
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in the "Order of the Tannaim and Amoraim" (סדר תנאים ואמוראים; abridged, סתו"א), which is ascribed to Naashon b. Zadok of the ninth century.
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He is generally cited as "Johanan," but sometimes by his cognomen only, which he himself uses once; but he is never cited by both together.
684: 1263: 655:. Translated by Nosson Dovid Rabinowich. Jerusalem: Rabbi Jacob Joseph School Press - Ahavath Torah Institute Moznaim. p. 100. 495:, and after the deaths of Rav and Samuel, the greatest authority recognized by Babylonian Jews as well. Because of the principle of 248: 536: 411:
In Sepphoris, Johanan quickly became popular for his lectures, with crowds flocking to hear him. However, Johanan moved to
616:. Modern scholars believe that he began the compilation, which, however, was not completed until over a century after him. 2318: 1033:
Bava Metziah 84a; Yerushalmi Avodah Zarah 3 42c; Megillah 10b, 16a; Avodah Zarah 26b; Yerushalmi Demai 2 23a; Bekhorot 31a
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He is believed to have never left Israel in all his life, a rare feat for rabbis in those days, who frequently visited
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Ta'anit 21a; Yevamot 57a; Yerushalmi Yevamot 8 9b; Yerushalmi Rosh Hashana 2 58a et seq.; Shabbat 112b; Eruvin 24a
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He established broad rules that apply in many cases; for example, he held that the halakha always follows a
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Berachot 5b; Yerushalmi Berachot v. 9a; Ḥag. 15b; Bava Kamma 117a et seq.; Bava Metziah 84a; Bava Batra 75a
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A Word in Stone: Zippori in the Sages Literature (Milah be-even: Zippori basifrut chazal)
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A Word in Stone: Zippori in the Sages Literature (Milah be-even: Zippori basifrut chazal)
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A Word in Stone: Zippori in the Sages Literature (Milah be-even: Zippori basifrut chazal)
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A Word in Stone: Zippori in the Sages Literature (Milah be-even: Zippori basifrut chazal)
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see Yerushalmi Terumot 3 42a; Shabbat 39b; Eruvin 46a et seq.; Yevamot 42b; Gittin 75a
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Yerushalmi Beitzah 1 60a; Yerushalmi Shevuot 9 38c, where the text is mutilated
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opposed him. Johanan himself recognized no foreign authority except that of
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Yerushalmi Fragments from the Genizah (שרידי הירושלמי מן הגניזה אשר במצרים)
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and was called to render a decision in the case of a ritual slaughterer (
434: 412: 224: 212: 78: 1192: This article incorporates text from a publication now in the 337:. The compilation of the Jerusalem Talmud is generally ascribed to him. 2176: 1968: 1815: 1527: 1272: 601: 595: 572: 439: 370: 323: 207: 202: 2130: 1688: 1572: 1512: 1477: 1436: 606: 544: 529: 444: 319: 219: 192: 140: 2024: 1502: 1497: 1446: 384: 315: 197: 1812: 1283: 1245: 1235:
Jost, Gesch. des Judenthums und Seiner Sekten, ii. 149, passim;
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see Maimonides, "Hakdamah," ed. Hamburger, p. 58, Berlin, 1902
532:; for this he was beloved by his teachers and honored by all. 433:
In the 3rd-century CE, Johanan officiated in the synagogue of
915:(in Hebrew). Vol. 1. Jerusalem: Makor Ltd. p. 16 ( 1241: 329:
Johanan's opinion is quoted thousands of times across the
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See Grätz, "Einleitung in den Talmud von Ibn-Aknin," p. 7
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Avos hadoros: monografyot al avos haMishna v'haTalmud
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He belonged to the second generation of 256: 242: 181: 26: 1006:Berachot 5b; see Hiddushei Geonim ad loc. 631:has, erroneously, been ascribed to him. 1064: 1062: 835:Exodus 20:11, 34:28; Deuteronomy 9:10; 800: 798: 640: 184: 138: 1223:Grätz, Gesch. 2d ed., iv. 257 et seq.; 826:, Lvov 1868, p. 178b (s.v. ולקחתם לכם) 997:Job 31:15; Yerushalmi Bava Kamma 8 6c 979:Shmuel HaNaggid, Mavoh LaTalmud p. 47 7: 2304:Jews and Judaism in the Roman Empire 685:An Overview of the Talmud Yerushalmi 416:This was particularly the case with 362:Johanan's early years were spent in 1213:It has the following bibliography: 420:. He, too, moved from Sepphoris to 288: 2206:Seventh Generation (until 465 CE): 1217:Bacher, Ag. Pal. Amor. i. 205-339; 1183:(5th ed.). Tel Aviv: Yavneh, 1966. 25: 2299:Talmud rabbis of Syria Palaestina 2242:Eighth Generation (until 500 CE): 2018:Fourth Generation (until 340 CE): 1870:Second Generation (until 280 CE): 1647:Fourth Generation (until 340 CE): 1365:Second Generation (until 280 CE): 1201:; et al., eds. (1901–1906). 2160:Sixth Generation (until 430 CE): 2099:Fifth Generation (until 380 CE): 1951:Third Generation (until 310 CE): 1823:First Generation (until 250 CE): 1774:Sixth Generation (until 410 CE): 1743:Fifth Generation (until 380 CE): 1456:Third Generation (until 310 CE): 1294:First Generation (until 250 CE): 1220:Frankel, Mebo, pp. 95b-97b; 1211:. New York: Funk & Wagnalls. 1203:"JOHANAN B. NAPPAḤA (HA-NAPPAḤ)" 1187: 653:The Iggeres of Rav Sherira Gaon 1232:Heilprin, Seder ha-Dorot, ii.; 599:), and he had rules for which 483:, his senior schoolmate under 1: 1143:Yerushalmi Avodah Zarah 3 42d 429:law (custom) of his Creator'. 1152:Yerushalmi Moed Kattan 2 81b 274:for more rabbis by this name 2009:Rav Shmuel bar Rav Yitzchak 1442:Hillel, son of Gamaliel III 1238:Weiss, Dor, iii. 69 et seq. 898:Yerushalmi Sanhedrin 11 30b 571:He thoroughly analyzed the 2335: 804:Yerushalmi Horayot 3:4 48b 1808: 1279: 131: 36: 2106:Rav Nachman bar Yitzchak 1932:Raba Bar Jeremiah (Abba) 1356:Simeon ben Judah ha-Nasi 768:Pesachim 3b; Hullin 137b 318:in the early era of the 298:) (also known simply as 179:3rd-century Judean rabbi 37: 1709:Abba bar Hiyya bar Abba 1208:The Jewish Encyclopedia 961:Yevamot 64b; Ketuvot 7a 2004:Rav Shmuel bar Yehudah 1796:Samuel b. Jose b. Boon 1781:Judah IV (Nesi'ah III) 1654:Judah III (Nesi'ah II) 1613:Shila of Kefar Tamarta 1043:Giat, Paltiel (2003). 858:Giat, Paltiel (2003). 737:Giat, Paltiel (2003). 696:Giat, Paltiel (2003). 431: 2060:Hiyya b. Abin Naggara 1134:Yerushalmi Peah 1 15c 824:Pesiqata Derav Kahana 822:Salomon Buber (ed.), 674:Rambam and Yerushalmi 426: 124:Period in office 2319:People from Tiberias 1583:Tachlifa of the West 1372:Judah II (Nesi'ah I) 1351:Simeon ben Jehozadak 1229:Hamburger, R. B. T.; 1179:Gross, Moses David. 837:Shir haShirim Rabbah 2055:Idi b. Abin Naggara 1989:Rabbah bar Rav Huna 1984:Rav Yosef bar Hiyya 1791:Hanina of Sepphoris 1523:Rabbah bar bar Hana 1377:Johanan bar Nappaha 1321:Epes the Southerner 1170:Mordecai Margalioth 473:Rabbi Isaac Nappaha 281:Johanan bar Nappaha 169:Rabbi Isaac Nappaha 97:Compilation of the 31:Johanan bar Nappaha 2294:3rd-century rabbis 1958:Rabbah bar Nahmani 1836:Samuel of Nehardea 1694:Isaac ben Eliashiv 1628:Kahana bar Tahlifa 1593:Luliani ben Tabrin 497:halacha k'battra'i 489:Samuel of Nehardea 335:Babylonian Talmuds 2281: 2280: 2277: 2276: 2065:Mar son of Ravina 1902:Jeremiah bar Abba 1882:Judah bar Ezekiel 1804: 1803: 1724:Pedat ben Eleazar 1508:Samuel ben Nahman 1387:Eleazar ben Pedat 1382:Shimon ben Lakish 946:Babylonian Talmud 938:Babylonian Talmud 778:Babylonian Talmud 561:Eleazar ben Pedat 518:Shimon ben Lakish 457:Eleazar ben Pedat 310:) (lived 180-279 292:Yoḥanan bar Nafḥa 266: 265: 177: 176: 153:Eleazar ben Pedat 16:(Redirected from 2326: 2269:Samuel b. Abbahu 2249:Rabbah Tosafa'ah 2233:Judah b. Meremar 2218:Mar bar Rav Ashi 1917:Hiyya bar Joseph 1897:Rabbah bar Abuha 1810: 1786:Tanhuma bar Abba 1704:Hasa of Eshtemoa 1558:Jose of Yokereth 1553:Hanina ben Pappa 1281: 1266: 1259: 1252: 1243: 1212: 1191: 1190: 1162: 1159: 1153: 1150: 1144: 1141: 1135: 1132: 1126: 1125:Avodah Zarah 36a 1123: 1117: 1114: 1108: 1105: 1099: 1096: 1090: 1087: 1081: 1078: 1072: 1066: 1057: 1056: 1040: 1034: 1031: 1025: 1022: 1016: 1015:Ketuvot 54b, 84b 1013: 1007: 1004: 998: 995: 989: 986: 980: 977: 971: 968: 962: 959: 953: 935: 929: 928: 905: 899: 896: 890: 887: 881: 878: 872: 871: 855: 849: 846: 840: 833: 827: 820: 814: 813:Avodah Zarah 28a 811: 805: 802: 793: 786:Jerusalem Talmud 775: 769: 766: 760: 757: 751: 750: 734: 728: 725: 719: 716: 710: 709: 693: 687: 682: 676: 671: 665: 664: 645: 629:Midrash Tehillim 614:Jerusalem Talmud 511:Personal details 375:Syria Palaestina 314:) was a leading 290: 258: 251: 244: 182: 99:Jerusalem Talmud 27: 21: 2334: 2333: 2329: 2328: 2327: 2325: 2324: 2323: 2284: 2283: 2282: 2273: 2237: 2201: 2187:Huna bar Nathan 2155: 2151:Bevai bar Abaye 2141:Rav Mesharshiya 2121:Huna ben Joshua 2094: 2085:Mari bar Rachel 2080:Rabbah b. Shela 2013: 1994:Joseph bar Hama 1946: 1937:Adda bar Ahavah 1865: 1818: 1800: 1769: 1738: 1734:Acha bar Hanina 1729:Abba bar Pappai 1719:Abba bar Zemina 1674:Jose bar Zevida 1669:Rabbi Berekhiah 1642: 1618:Anani ben Sason 1603:Shimon ben Pazi 1588:Avdimi of Haifa 1548:Hanina bar Papi 1538:Abba bar Kahana 1451: 1432:Shimon bar Abba 1427:Hama bar Hanina 1397:Jose bar Hanina 1360: 1331:Hanina bar Hama 1326:Joshua ben Levi 1316:Hoshaiah Rabbah 1289: 1275: 1270: 1199:Singer, Isidore 1197: 1188: 1166: 1165: 1160: 1156: 1151: 1147: 1142: 1138: 1133: 1129: 1124: 1120: 1116:Bava Metzia 30b 1115: 1111: 1106: 1102: 1097: 1093: 1088: 1084: 1079: 1075: 1067: 1060: 1042: 1041: 1037: 1032: 1028: 1023: 1019: 1014: 1010: 1005: 1001: 996: 992: 987: 983: 978: 974: 969: 965: 960: 956: 936: 932: 909:Ginzberg, Louis 907: 906: 902: 897: 893: 888: 884: 879: 875: 857: 856: 852: 847: 843: 834: 830: 821: 817: 812: 808: 803: 796: 776: 772: 767: 763: 758: 754: 736: 735: 731: 726: 722: 717: 713: 695: 694: 690: 683: 679: 672: 668: 647: 646: 642: 637: 590:(an undisputed 569: 554: 513: 469:Shimon bar Abba 465:Jose bar Hanina 418:Hoshaiah Rabbah 409: 397:Hanina bar Hama 360: 355: 343: 262: 185:Rabbinical eras 180: 173: 165:Shimon bar Abba 161:Jose bar Hanina 137: 136: 118:Hanina bar Hama 81: 76: 67: 61: 39: 32: 23: 22: 15: 12: 11: 5: 2332: 2330: 2322: 2321: 2316: 2311: 2306: 2301: 2296: 2286: 2285: 2279: 2278: 2275: 2274: 2272: 2271: 2266: 2264:Rav Rahumi III 2261: 2256: 2251: 2245: 2243: 2239: 2238: 2236: 2235: 2230: 2225: 2220: 2215: 2209: 2207: 2203: 2202: 2200: 2199: 2197:Sama bar Raqta 2194: 2189: 2184: 2179: 2174: 2169: 2163: 2161: 2157: 2156: 2154: 2153: 2148: 2146:Hanina of Sura 2143: 2138: 2133: 2128: 2123: 2118: 2113: 2108: 2102: 2100: 2096: 2095: 2093: 2092: 2090:Acha Bar Yosef 2087: 2082: 2077: 2075:Isaac b. 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Hiyya 1414: 1409: 1404: 1399: 1394: 1389: 1384: 1379: 1374: 1368: 1366: 1362: 1361: 1359: 1358: 1353: 1348: 1343: 1338: 1333: 1328: 1323: 1318: 1313: 1308: 1303: 1297: 1295: 1291: 1290: 1284: 1277: 1276: 1271: 1269: 1268: 1261: 1254: 1246: 1240: 1239: 1236: 1233: 1230: 1227: 1224: 1221: 1218: 1185: 1184: 1177: 1164: 1163: 1154: 1145: 1136: 1127: 1118: 1109: 1100: 1091: 1082: 1073: 1058: 1035: 1026: 1017: 1008: 999: 990: 981: 972: 963: 954: 930: 911:, ed. (1974). 900: 891: 882: 873: 850: 841: 828: 815: 806: 794: 770: 761: 752: 729: 720: 711: 688: 677: 666: 639: 638: 636: 633: 568: 565: 553: 550: 512: 509: 493:Land of Israel 461:Hiyya bar Abba 408: 405: 373:(then part of 359: 356: 354: 351: 342: 339: 300:Rabbi Yochanan 278: 277: 272:Johanan (name) 264: 263: 261: 260: 253: 246: 238: 235: 234: 233: 232: 227: 222: 217: 216: 215: 210: 205: 200: 187: 186: 178: 175: 174: 172: 171: 157:Hiyya bar Abba 134: 133: 132: 129: 128: 125: 121: 120: 111: 107: 106: 105:Senior posting 102: 101: 95: 94:Known for 91: 90: 87: 83: 82: 77: 73: 69: 68: 62: 58: 54: 53: 49: 48: 45: 41: 40: 34: 33: 30: 24: 18:Rabbi Yochanan 14: 13: 10: 9: 6: 4: 3: 2: 2331: 2320: 2317: 2315: 2312: 2310: 2307: 2305: 2302: 2300: 2297: 2295: 2292: 2291: 2289: 2270: 2267: 2265: 2262: 2260: 2257: 2255: 2252: 2250: 2247: 2246: 2244: 2240: 2234: 2231: 2229: 2226: 2224: 2221: 2219: 2216: 2214: 2211: 2210: 2208: 2204: 2198: 2195: 2193: 2192:Rav Kahana IV 2190: 2188: 2185: 2183: 2180: 2178: 2175: 2173: 2170: 2168: 2165: 2164: 2162: 2158: 2152: 2149: 2147: 2144: 2142: 2139: 2137: 2134: 2132: 2129: 2127: 2124: 2122: 2119: 2117: 2114: 2112: 2109: 2107: 2104: 2103: 2101: 2097: 2091: 2088: 2086: 2083: 2081: 2078: 2076: 2073: 2071: 2068: 2066: 2063: 2061: 2058: 2056: 2053: 2051: 2048: 2046: 2043: 2041: 2040:Aha bar Jacob 2038: 2036: 2035:Rami bar Hama 2033: 2031: 2028: 2026: 2023: 2022: 2020: 2016: 2010: 2007: 2005: 2002: 2000: 1997: 1995: 1992: 1990: 1987: 1985: 1982: 1980: 1977: 1975: 1972: 1970: 1967: 1965: 1962: 1959: 1956: 1955: 1953: 1949: 1943: 1940: 1938: 1935: 1933: 1930: 1928: 1925: 1923: 1920: 1918: 1915: 1913: 1910: 1908: 1907:Rav Kahana II 1905: 1903: 1900: 1898: 1895: 1893: 1890: 1888: 1885: 1883: 1880: 1878: 1875: 1874: 1872: 1868: 1862: 1861:Abba bar Abba 1859: 1857: 1854: 1852: 1849: 1847: 1844: 1842: 1839: 1837: 1834: 1831: 1828: 1827: 1825: 1821: 1817: 1811: 1807: 1797: 1794: 1792: 1789: 1787: 1784: 1782: 1779: 1778: 1776: 1772: 1766: 1765:Rabbi Mana II 1763: 1761: 1760:Jose ben Abin 1758: 1756: 1753: 1751: 1748: 1747: 1745: 1741: 1735: 1732: 1730: 1727: 1725: 1722: 1720: 1717: 1715: 1712: 1710: 1707: 1705: 1702: 1700: 1697: 1695: 1692: 1690: 1687: 1685: 1684:Rabbi Hilkiah 1682: 1680: 1677: 1675: 1672: 1670: 1667: 1665: 1662: 1660: 1657: 1655: 1652: 1651: 1649: 1645: 1639: 1636: 1634: 1633:Ḥiyya bar Ami 1631: 1629: 1626: 1624: 1621: 1619: 1616: 1614: 1611: 1609: 1606: 1604: 1601: 1599: 1596: 1594: 1591: 1589: 1586: 1584: 1581: 1579: 1576: 1574: 1571: 1569: 1566: 1564: 1563:Jeremiah (II) 1561: 1559: 1556: 1554: 1551: 1549: 1546: 1544: 1541: 1539: 1536: 1534: 1533:Rabbi Ilai II 1531: 1529: 1526: 1524: 1521: 1519: 1516: 1514: 1511: 1509: 1506: 1504: 1501: 1499: 1496: 1494: 1493:Hama bar Ukva 1491: 1489: 1486: 1484: 1481: 1479: 1476: 1474: 1471: 1469: 1466: 1464: 1461: 1460: 1458: 1454: 1448: 1445: 1443: 1440: 1438: 1435: 1433: 1430: 1428: 1425: 1423: 1422:Abba of Jaffa 1420: 1418: 1415: 1413: 1410: 1408: 1407:Jacob bar Idi 1405: 1403: 1402:Rav Kahana II 1400: 1398: 1395: 1393: 1392:Isaac Nappaha 1390: 1388: 1385: 1383: 1380: 1378: 1375: 1373: 1370: 1369: 1367: 1363: 1357: 1354: 1352: 1349: 1347: 1344: 1342: 1339: 1337: 1336:Levi ben Sisi 1334: 1332: 1329: 1327: 1324: 1322: 1319: 1317: 1314: 1312: 1309: 1307: 1304: 1302: 1299: 1298: 1296: 1292: 1288: 1282: 1278: 1274: 1267: 1262: 1260: 1255: 1253: 1248: 1247: 1244: 1237: 1234: 1231: 1228: 1225: 1222: 1219: 1216: 1215: 1214: 1210: 1209: 1204: 1200: 1195: 1194:public domain 1182: 1178: 1175: 1171: 1168: 1167: 1158: 1155: 1149: 1146: 1140: 1137: 1131: 1128: 1122: 1119: 1113: 1110: 1104: 1101: 1095: 1092: 1086: 1083: 1077: 1074: 1070: 1065: 1063: 1059: 1054: 1050: 1046: 1039: 1036: 1030: 1027: 1021: 1018: 1012: 1009: 1003: 1000: 994: 991: 985: 982: 976: 973: 967: 964: 958: 955: 951: 947: 943: 939: 934: 931: 926: 922: 918: 914: 910: 904: 901: 895: 892: 886: 883: 877: 874: 869: 865: 861: 854: 851: 845: 842: 838: 832: 829: 825: 819: 816: 810: 807: 801: 799: 795: 791: 787: 783: 779: 774: 771: 765: 762: 756: 753: 748: 744: 740: 733: 730: 724: 721: 715: 712: 707: 703: 699: 692: 689: 686: 681: 678: 675: 670: 667: 662: 658: 654: 650: 644: 641: 634: 632: 630: 625: 622: 617: 615: 610: 608: 607:geonic period 604: 603: 598: 597: 593: 589: 588:s'tam mishnah 584: 582: 578: 574: 566: 564: 562: 558: 551: 549: 546: 540: 538: 533: 531: 527: 521: 519: 510: 508: 506: 502: 498: 494: 490: 486: 482: 478: 474: 470: 466: 462: 458: 454: 450: 446: 442: 441: 436: 430: 425: 423: 419: 414: 406: 404: 400: 398: 394: 390: 386: 382: 381:Judah ha-Nasi 378: 376: 372: 369: 365: 357: 352: 350: 346: 340: 338: 336: 332: 327: 325: 321: 317: 313: 309: 307: 301: 297: 293: 289:יוחנן בר נפחא 286: 282: 275: 273: 268: 267: 259: 254: 252: 247: 245: 240: 239: 237: 236: 231: 228: 226: 223: 221: 218: 214: 211: 209: 206: 204: 201: 199: 196: 195: 194: 191: 190: 189: 188: 183: 170: 166: 162: 158: 154: 150: 146: 142: 139: 130: 126: 122: 119: 115: 114:Judah ha-Nasi 112: 108: 103: 100: 96: 92: 88: 84: 80: 74: 70: 65: 59: 55: 50: 46: 42: 38:יוחנן בר נפחא 35: 28: 19: 2182:Rami b. Abba 1999:Ammi b. Abba 1892:Hamnuna Saba 1638:Abin Naggara 1598:Abba of Acre 1376: 1346:Jeremiah (I) 1311:Rabbi Yannai 1301:Gamaliel III 1287:Eretz Israel 1206: 1186: 1180: 1173: 1157: 1148: 1139: 1130: 1121: 1112: 1103: 1094: 1085: 1076: 1044: 1038: 1029: 1020: 1011: 1002: 993: 984: 975: 966: 957: 949: 941: 933: 916: 912: 903: 894: 885: 876: 859: 853: 844: 831: 823: 818: 809: 789: 781: 773: 764: 759:Berachot 20a 755: 738: 732: 723: 714: 697: 691: 680: 669: 652: 649:Sherira Gaon 643: 626: 618: 611: 600: 594: 587: 585: 570: 559: 555: 541: 534: 522: 514: 504: 500: 496: 485:Judah haNasi 438: 432: 427: 410: 401: 379: 361: 347: 344: 328: 303: 299: 295: 291: 280: 279: 269: 47:Rabbi, Amora 2259:Rabbah Jose 2228:Aha b. Rava 1979:Hamnuna III 1964:Rav Nachman 1830:Abba Arikha 1814:Amoraim of 1679:Rabbi Jonah 1568:Hoshaiah II 1463:Gamaliel IV 1341:Bar Kappara 1285:Amoraim of 1069:Bava Metzia 790:Baba Bathra 782:Baba Bathra 526:am ha'aretz 389:Abba Arikha 368:Roman-ruled 358:Early years 294:; alt. sp. 2314:279 deaths 2309:180 births 2288:Categories 2070:Rav Shizbi 1974:Rav Chisda 1922:Rav Giddel 1912:Rav Berona 1887:Hamnuna II 1755:Gamaliel V 1699:Rabbi Aibu 1473:Rabbi Assi 1468:Rabbi Ammi 970:Hullin 95b 944:99b). Cf. 919:, ch. 5). 635:References 528:as to the 453:Rabbi Assi 449:Rabbi Ammi 407:Leadership 149:Rabbi Assi 145:Rabbi Ammi 2254:Ravina II 2223:Rafram II 2213:Rav Yemar 2136:Mar Zutra 2126:Rav Zevid 2045:Rav Safra 1851:Rav Shela 1750:Hillel II 1664:Rabbi Aha 1623:Alexandri 1543:Rav Avira 942:Baba Kama 925:233346011 727:Makkot 5b 661:923562173 592:anonymous 537:Babylonia 505:Sanhedrin 477:Babylonia 364:Sepphoris 353:Biography 331:Jerusalem 230:Acharonim 66:, Galilee 64:Sepphoris 2172:Ravina I 2167:Rav Ashi 2116:Rav Papi 2111:Rav Papa 1960:(Rabbah) 1877:Rav Huna 1856:Rav Assi 1841:Mar Ukva 1412:Hezekiah 1306:R. Hiyya 1053:58417078 917:Berakhot 868:58417078 747:58417078 706:58417078 651:(1988). 621:Judah II 581:Hoshaiah 567:Teaching 501:halachic 422:Caesarea 413:Tiberias 304:Johanan 302:, or as 225:Rishonim 213:Savoraim 135:Students 86:Religion 79:Tiberias 52:Personal 2177:Maremar 1969:Sheshet 1816:Babylon 1608:Me'asha 1528:Levi II 1273:Amoraim 1196::  952:139a–b) 950:Shabbat 596:mishnah 573:Mishnah 440:shochet 371:Galilee 366:in the 324:amoraim 208:Amoraim 203:Tannaim 110:Teacher 89:Judaism 2131:Amemar 1689:Zerika 1573:Hanina 1513:Abin I 1478:Abbahu 1437:Simlai 1172:, ed. 1051:  923:  866:  784:28a); 745:  704:  659:  545:mikveh 471:, and 445:Abbahu 320:Talmud 308:Nafcha 296:Napaḥa 285:Hebrew 220:Geonim 193:Chazal 141:Abbahu 75:279 CE 60:180 CE 2025:Abaye 1846:Karna 1832:(Rav) 1714:Rabin 1503:Helbo 1498:Zeira 1447:Zeiri 602:tanna 577:Hiyya 552:Death 530:haver 499:(the 385:Torah 316:rabbi 198:Zugot 44:Title 2030:Rava 1942:Anan 1483:Ulla 1049:OCLC 921:OCLC 864:OCLC 792:3:1) 743:OCLC 702:OCLC 657:OCLC 579:and 435:Maon 393:Usha 341:Name 333:and 270:See 72:Died 57:Born 1071:84a 839:8:7 481:Rav 306:bar 2290:: 1205:. 1061:^ 797:^ 583:. 539:. 467:, 463:, 459:, 455:, 451:, 447:, 395:. 326:. 312:CE 287:: 167:, 163:, 159:, 155:, 151:, 147:, 143:, 116:, 1265:e 1258:t 1251:v 1055:. 948:( 940:( 927:. 870:. 788:( 780:( 749:. 708:. 663:. 283:( 276:. 257:e 250:t 243:v 20:)

Index

Rabbi Yochanan
Sepphoris
Tiberias
Jerusalem Talmud
Judah ha-Nasi
Hanina bar Hama
Abbahu
Rabbi Ammi
Rabbi Assi
Eleazar ben Pedat
Hiyya bar Abba
Jose bar Hanina
Shimon bar Abba
Rabbi Isaac Nappaha
Chazal
Zugot
Tannaim
Amoraim
Savoraim
Geonim
Rishonim
Acharonim
v
t
e
Johanan (name)
Hebrew
bar
CE
rabbi

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