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Rama Rajasekhara

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62: 178: 515: 529: 322:= a smearer of ashes) in having proboscis-like arms (vyala-pati-sphurat-karam = serpent entwined arms) and in bestowing wealth upon the supplicants at his feet, who was considered as an incarnation of Rama himself in the sameness of his name, with the hero of the Ramayana and in (the identity of purpose) raksopayam (protection of his subjects: danger to Raksasas). In the reign of this king who was pleasing the eyes of his subjects... 321:
There ruled a king who was bowed to by poets, the sight of whose army scattered his enemy kings, who was as steady in punishing the wicked as ready in succouring the righteous, whose conduct was above calumny, who was extolled as the foremost of kings (rajasekhara = Siva) in being wealthy (bhutidhara
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Another poem by Vasubhatta, the Yudhisthiravijaya, says that "Kulasekhara" was the regnal title of his patron king. A later commentary on the poem Yudhisthiravijaya argues that "Rama" was the personal name of the king with regnal title "Kulasekhara". Modern scholars generally consider this a result
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a mathematical commentary composed in the court of king Ravi Kulasekhara in 869/70 AD, mentions a Chera Perumal royal called Rama Deva, who marched out to fight the enemies on getting information from the spies. A possibility identifies Rama Deva with Rama Rajasekhara. Rama Deva is described as a
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Records a temple committee resolution presided over by king Rajasekhara. The resolution describes Thiruvatruvay Pathinettu Nattar, Vazhappally Urar and the king deciding on land grant for muttappali (daily offering in
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around 870 AD. "Tripuradahana" and "Saurikathodaya", Yamaka poems by Vasubhatta, were composed under the patronage of Rajasekhara. Two temple records, from Kurumattur,
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as the patron of poet Vasubhatta (and thus placing Vasubhatta in 11th-12 centuries AD). This view is generally found unacceptable on several counts.
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The inscription begins with the invocation "Namah Shivaya" ("Respect to Shiva") in place of the usual "Swasti Sri" ("Hail! Prosperity!").
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Devadevan, Manu (2014). "Changes in Land Relations during the Decline of the Cera State". In V., Kesavan; Davis Jr., D. R. (eds.).
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Vasubhatta, the famous Yamaka poet of medieval Kerala, names his patron king as "Rama" in his Tripuradahana and Saurikathodaya.
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The plate is said to belonged to and discovered from Talamana Illam or madham, near the eastern tower of Vazhappally Temple,
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of Vidyaranya mentions one Kerala king "Rajasekhara" (who was a contemporary of Hindu philosopher
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Depiction of "Cherman Perumal" Nayanar (who is generally identified with Rajasekhara) in
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Rama Rajasehara probably abdicated the throne toward the end of his reign and became a
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Rajasekhara is also tentatively identified with king "Co-qua-rangon" mentioned in the
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Devadevan, Manu V. (2020). "The Semantic Universe of the Kudiyattam Theatre".
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Rajasekhara ruled the country with justice and never deviated from the
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and Rama Rajasekhara) who were separated in time from the Perumals.
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Unni, N. P. (1965). "Kulasekhara Varman - His Date and Identity".
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member of the Solar Dynasty ("ravi-kula-pati") in Chapter IIII,
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Rao, T. A. Gopinatha (ed.). "An Inscription of Rajasekhara".
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Karashima, Noburu (2014). "States in the Deccan and Kerala".
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A Concise History of South India: Issues and Interpretations
840:. Thrissur (Kerala): CosmoBooks. pp. 64–66 and 78–79. 602:
Irreverent History: Essays In Honour Of M. G. S. Narayanan
983:"Ancient Inscription Throws New Light on Chera History" 700:
Veluthat, Kesavan (2004). "Mahodayapuram-Kodungallur".
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of confusion on the part of the commentators (between
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Tripuradahana refers to Rama Rajasekhara as follows:
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Rajasekhara is usually identified by historians with
803:. Thrissur (Kerala): CosmoBooks. pp. 64 and 77. 706:. École française d'Extrême-Orient. pp. 471–85. 436:
dug a temple tank and also installed an idol of god
961:"Chera Inscription, Kurumattur, District Allapuram" 172: 157: 145: 129: 119: 111: 101: 91: 83: 78: 41: 820:. Thrissur (Kerala): CosmoBooks. pp. 302–303. 658:"The Temple and the State in Medieval South India" 970:. 2010–2011. Archaeological Survey of India: 118. 605:. New Delhi: Primus Books. pp. 58 and 74–75. 857:. Thrissur (Kerala): CosmoBooks. pp. 79–80. 569:. Thrissur (Kerala): CosmoBooks. pp. 64–65. 500:The record also mentions a coin called "dinara". 410:Date is given as a Kali Day chronogram (871 AD). 27:9th century Chera Perumal ruler from South India 558: 556: 554: 319: 939:. Cambridge University Press. pp. 229–30. 1083: 1025:. Thrissur (Kerala): CosmoBooks. p. 435. 8: 904:"Real and Ideal Kings in Matrilineal Kerala" 432:During Rajasekhara's righteous rule, twelve 625:. Oxford University Press. pp. 145–47. 1090: 1076: 1068: 877:Proceedings of the Indian History Congress 60: 38: 1485:People from the Kodungallur Chera kingdom 673: 219:) poet-musician of the Bhakti tradition. 981:Naha, Abdul Latheef (11 February 2011). 732:. University of Kerala. pp. 16–20. 472:The plate is owned by Muvidathu Madham, 413:Rajasekhara belonged to the illustrious 345: 550: 510: 954: 952: 950: 948: 946: 116: 1014: 1012: 1010: 1008: 1006: 1004: 1002: 1000: 936:The 'Early Medieval' Origins of India 866: 864: 829: 827: 7: 1044:(2). 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(2016). 488:Temple committee resolution 287:Thomas of Cana copper plates 1480:9th-century Indian monarchs 902:Vielle, Christophe (2012). 873:"The Status of the Monarch" 764:Studies in People's History 662:Studies in People's History 1511: 871:Veluthat, Kesavan (1982). 758:Veluthat, Kesavan (2018). 656:Veluthat, Kesavan (2017). 392:Kurumattur Vishnu temple, 29: 1429: 1106: 360: 357: 354: 351: 348: 299:Laghu Bhaskariya Vyakhya, 152:Chera Perumals of Makotai 136: 124: 115: 59: 46: 776:10.1177/2348448918759852 675:10.1177/2348448917693729 521:Vazhappalli copper plate 304:Laghu Bhaskariya Vyakhya 246:Cheraman Perumal Nayanar 206:Cheraman Perumal Nayanar 32:Perumal (disambiguation) 1495:Kodungallur Chera kings 920:10.1558/rosa.v5i1/2.365 908:Religions of South Asia 329:Sthanu Ravi Kulasekhara 224:Sthanu Ravi Kulasekhara 96:Sthanu Ravi Kulasekhara 535:Kurumattur inscription 324: 248:. He was succeeded by 50:Parameswara Bhattaraka 1386:Thirukkurippu Thondar 993:on 20 September 2019. 703:South Indian Horizons 256:c. 883/84-c.895 AD). 48:Sri Raja Rajadhiraja 1434:Paadal Petra Sthalam 355:Language and Script 310:Patron of Vasubhatta 1439:Thiruthondar Thogai 230:and Thiruvatruvay, 87:870/71–c. 883/84 AD 68:Brihadisvara Temple 52:"Rajashekhara" Deva 18:Rajashekhara Varman 1022:Perumals of Kerala 854:Perumals of Kerala 837:Perumals of Kerala 817:Perumals of Kerala 800:Perumals of Kerala 639:Perumals of Kerala 566:Perumals of Kerala 404:Temple inscription 342:Epigraphic records 197:ruler of medieval 1462: 1461: 506: 505: 184: 183: 141: 140: 125:Rama Rajashekhara 16:(Redirected from 1502: 1231:Chēramān Perumāḷ 1092: 1085: 1078: 1069: 1046: 1045: 1033: 1027: 1026: 1016: 995: 994: 989:. 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Index

Rajashekhara Varman
Perumal (disambiguation)

Brihadisvara Temple
Thanjavur
Sthanu Ravi Kulasekhara
Vijayaraga
Regnal name
House
Chera Perumals of Makotai
Hinduism
Shaiva
Rama Rajasekhara's signature
Chera Perumal
Kerala
Cheraman Perumal Nayanar
Shaiva
Nayanar
Sthanu Ravi Kulasekhara
Areacode
Vazhappally
Shaiva
nayanar
Cheraman Perumal Nayanar
Vijayaraga
Shankara
Shankara
Thomas of Cana copper plates
Sthanu Ravi Kulasekhara
Rama Kulasekhara

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