Knowledge (XXG)

Rama Rajasekhara

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51: 167: 504: 518: 311:= a smearer of ashes) in having proboscis-like arms (vyala-pati-sphurat-karam = serpent entwined arms) and in bestowing wealth upon the supplicants at his feet, who was considered as an incarnation of Rama himself in the sameness of his name, with the hero of the Ramayana and in (the identity of purpose) raksopayam (protection of his subjects: danger to Raksasas). In the reign of this king who was pleasing the eyes of his subjects... 310:
There ruled a king who was bowed to by poets, the sight of whose army scattered his enemy kings, who was as steady in punishing the wicked as ready in succouring the righteous, whose conduct was above calumny, who was extolled as the foremost of kings (rajasekhara = Siva) in being wealthy (bhutidhara
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Another poem by Vasubhatta, the Yudhisthiravijaya, says that "Kulasekhara" was the regnal title of his patron king. A later commentary on the poem Yudhisthiravijaya argues that "Rama" was the personal name of the king with regnal title "Kulasekhara". Modern scholars generally consider this a result
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a mathematical commentary composed in the court of king Ravi Kulasekhara in 869/70 AD, mentions a Chera Perumal royal called Rama Deva, who marched out to fight the enemies on getting information from the spies. A possibility identifies Rama Deva with Rama Rajasekhara. Rama Deva is described as a
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Records a temple committee resolution presided over by king Rajasekhara. The resolution describes Thiruvatruvay Pathinettu Nattar, Vazhappally Urar and the king deciding on land grant for muttappali (daily offering in
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around 870 AD. "Tripuradahana" and "Saurikathodaya", Yamaka poems by Vasubhatta, were composed under the patronage of Rajasekhara. Two temple records, from Kurumattur,
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as the patron of poet Vasubhatta (and thus placing Vasubhatta in 11th-12 centuries AD). This view is generally found unacceptable on several counts.
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The inscription begins with the invocation "Namah Shivaya" ("Respect to Shiva") in place of the usual "Swasti Sri" ("Hail! Prosperity!").
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Devadevan, Manu (2014). "Changes in Land Relations during the Decline of the Cera State". In V., Kesavan; Davis Jr., D. R. (eds.).
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Vasubhatta, the famous Yamaka poet of medieval Kerala, names his patron king as "Rama" in his Tripuradahana and Saurikathodaya.
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The plate is said to belonged to and discovered from Talamana Illam or madham, near the eastern tower of Vazhappally Temple,
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of Vidyaranya mentions one Kerala king "Rajasekhara" (who was a contemporary of Hindu philosopher
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Depiction of "Cherman Perumal" Nayanar (who is generally identified with Rajasekhara) in
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Rama Rajasehara probably abdicated the throne toward the end of his reign and became a
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Rajasekhara is also tentatively identified with king "Co-qua-rangon" mentioned in the
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Devadevan, Manu V. (2020). "The Semantic Universe of the Kudiyattam Theatre".
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Rajasekhara ruled the country with justice and never deviated from the
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and Rama Rajasekhara) who were separated in time from the Perumals.
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Unni, N. P. (1965). "Kulasekhara Varman - His Date and Identity".
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member of the Solar Dynasty ("ravi-kula-pati") in Chapter IIII,
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Rao, T. A. Gopinatha (ed.). "An Inscription of Rajasekhara".
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Karashima, Noburu (2014). "States in the Deccan and Kerala".
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A Concise History of South India: Issues and Interpretations
829:. Thrissur (Kerala): CosmoBooks. pp. 64–66 and 78–79. 591:
Irreverent History: Essays In Honour Of M. G. S. Narayanan
972:"Ancient Inscription Throws New Light on Chera History" 689:
Veluthat, Kesavan (2004). "Mahodayapuram-Kodungallur".
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of confusion on the part of the commentators (between
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Tripuradahana refers to Rama Rajasekhara as follows:
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Rajasekhara is usually identified by historians with
792:. Thrissur (Kerala): CosmoBooks. pp. 64 and 77. 695:. École française d'Extrême-Orient. pp. 471–85. 425:
dug a temple tank and also installed an idol of god
950:"Chera Inscription, Kurumattur, District Allapuram" 161: 146: 134: 118: 108: 100: 90: 80: 72: 67: 30: 809:. Thrissur (Kerala): CosmoBooks. pp. 302–303. 647:"The Temple and the State in Medieval South India" 959:. 2010–2011. Archaeological Survey of India: 118. 594:. New Delhi: Primus Books. pp. 58 and 74–75. 846:. Thrissur (Kerala): CosmoBooks. pp. 79–80. 558:. Thrissur (Kerala): CosmoBooks. pp. 64–65. 489:The record also mentions a coin called "dinara". 399:Date is given as a Kali Day chronogram (871 AD). 16:9th century Chera Perumal ruler from South India 547: 545: 543: 308: 928:. Cambridge University Press. pp. 229–30. 1072: 1014:. Thrissur (Kerala): CosmoBooks. p. 435. 8: 893:"Real and Ideal Kings in Matrilineal Kerala" 421:During Rajasekhara's righteous rule, twelve 614:. Oxford University Press. pp. 145–47. 1079: 1065: 1057: 866:Proceedings of the Indian History Congress 49: 27: 1474:People from the Kodungallur Chera kingdom 662: 208:) poet-musician of the Bhakti tradition. 970:Naha, Abdul Latheef (11 February 2011). 721:. University of Kerala. pp. 16–20. 461:The plate is owned by Muvidathu Madham, 402:Rajasekhara belonged to the illustrious 334: 539: 499: 943: 941: 939: 937: 935: 105: 1003: 1001: 999: 997: 995: 993: 991: 989: 925:The 'Early Medieval' Origins of India 855: 853: 818: 816: 7: 1033:(2). 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(2016). 477:Temple committee resolution 276:Thomas of Cana copper plates 1469:9th-century Indian monarchs 891:Vielle, Christophe (2012). 862:"The Status of the Monarch" 753:Studies in People's History 651:Studies in People's History 1500: 860:Veluthat, Kesavan (1982). 747:Veluthat, Kesavan (2018). 645:Veluthat, Kesavan (2017). 381:Kurumattur Vishnu temple, 18: 1418: 1095: 349: 346: 343: 340: 337: 288:Laghu Bhaskariya Vyakhya, 141:Chera Perumals of Makotai 125: 113: 104: 48: 35: 765:10.1177/2348448918759852 664:10.1177/2348448917693729 510:Vazhappalli copper plate 293:Laghu Bhaskariya Vyakhya 235:Cheraman Perumal Nayanar 195:Cheraman Perumal Nayanar 21:Perumal (disambiguation) 1484:Kodungallur Chera kings 909:10.1558/rosa.v5i1/2.365 897:Religions of South Asia 318:Sthanu Ravi Kulasekhara 213:Sthanu Ravi Kulasekhara 85:Sthanu Ravi Kulasekhara 524:Kurumattur inscription 313: 237:. He was succeeded by 39:Parameswara Bhattaraka 1375:Thirukkurippu Thondar 982:on 20 September 2019. 692:South Indian Horizons 245:c. 883/84-c.895 AD). 37:Sri Raja Rajadhiraja 1423:Paadal Petra Sthalam 344:Language and Script 299:Patron of Vasubhatta 1428:Thiruthondar Thogai 219:and Thiruvatruvay, 76:870/71–c. 883/84 AD 57:Brihadisvara Temple 41:"Rajashekhara" Deva 1011:Perumals of Kerala 843:Perumals of Kerala 826:Perumals of Kerala 806:Perumals of Kerala 789:Perumals of Kerala 628:Perumals of Kerala 555:Perumals of Kerala 393:Temple inscription 331:Epigraphic records 186:ruler of medieval 1451: 1450: 495: 494: 173: 172: 130: 129: 114:Rama Rajashekhara 1491: 1220:Chēramān Perumāḷ 1081: 1074: 1067: 1058: 1035: 1034: 1022: 1016: 1015: 1005: 984: 983: 978:. 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Index

Perumal (disambiguation)

Brihadisvara Temple
Thanjavur
Sthanu Ravi Kulasekhara
Vijayaraga
Regnal name
House
Chera Perumals of Makotai
Hinduism
Shaiva
Rama Rajasekhara's signature
Chera Perumal
Kerala
Cheraman Perumal Nayanar
Shaiva
Nayanar
Sthanu Ravi Kulasekhara
Areacode
Vazhappally
Shaiva
nayanar
Cheraman Perumal Nayanar
Vijayaraga
Shankara
Shankara
Thomas of Cana copper plates
Sthanu Ravi Kulasekhara
Rama Kulasekhara
Grantha/Southern Pallava Grantha

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