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Recluse literature

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406:) after life in the Imperial court was not entirely new to Japan, but the concept of doing so and completely retreating from secular life into nature, as opposed to the many Buddhist monasteries around the capital, was considered a novel alternative to these newly disillusioned intellectuals. From this isolation, it was common practice for the recluse to focus his efforts on self-reflection, expressed through the arts such as poetry or the writing of 230: 128: 66: 25: 418:
While it was ultimately the goal of these disillusioned intellectuals to free themselves from the constraints of society, it was common for many to maintain ties with their closer friends who remained in the city and to occasionally spend time with others. Yoshida Kenkō, a famous Japanese recluse
431:, mentions spending time with a young child while living in isolation. While it was not necessarily the intent of these recluses to live their life entirely without human contact, it is important to note that the isolation of said individuals was not, in fact, complete. 402:, became disillusioned with the standards and practices of government and everyday life, and instead chose to live on the outskirts of civilization in isolation. The practice of taking the tonsure (becoming a 387:
until the age of 22, at which time for reasons unknown he took the vows of a monk and proceeded to live alone for long periods of time. Following the relocation of the capital from Heian (present day
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advocated a casting off of the bonds of society and government, and instead living a life free of obligations and the pressures of urban life. The first Japanese recluse is considered to be
474: 247: 38: 492: 331: 313: 211: 109: 52: 149: 142: 76: 294: 192: 266: 164: 251: 427:, suspending his isolation from time to time in order to visit such members in the capital. Kamo no Chomei, in his essay 273: 171: 648: 638: 633: 91: 280: 178: 643: 240: 138: 87: 262: 160: 371:, said to date back to the 3rd or 4th century BCE. Like the recluses of Japan, Taoist philosophers such as 44: 348: 584: 537: 424: 420: 440: 380: 287: 185: 576: 529: 488: 446: 568: 521: 480: 452: 627: 612: 384: 352: 428: 372: 229: 127: 363:
The origins of the literary style known as Recluse Literature has roots in the
580: 533: 606: 396: 618: 484: 407: 399: 403: 588: 556: 541: 509: 395:, many court aristocrats, due mainly to the influence of Jōdo shū or 364: 94:. Statements consisting only of original research should be removed. 572: 525: 392: 388: 376: 368: 223: 121: 59: 18: 423:
was known to maintain very close ties with members of the
510:"Aesthetic of Unconventionality: FÅ«ryÅ« in IkkyÅ«'s Poetry" 83: 391:) to Kamakura, located 50 km south-south-west of 254:. Unsourced material may be challenged and removed. 613:http://www.temcauley.staff.shef.ac.uk/saigyo.shtml 8: 351:movement that rose to its peak in the late 53:Learn how and when to remove these messages 607:http://ci.nii.ac.jp/naid/110005051299/en/ 332:Learn how and when to remove this message 314:Learn how and when to remove this message 212:Learn how and when to remove this message 110:Learn how and when to remove this message 619:http://www.humanistictexts.org/kamo.htm 465: 557:"Images of the Poet Saigyo as Recluse" 473:Kato, Shuichi; Sanderson, Don (2013). 148:Please improve this article by adding 7: 252:adding citations to reliable sources 383:, who worked as a guard to retired 611:2. About Saigyō Hōshi, 2001 Waga, 14: 476:From the Manyoshu to Modern Times 34:This article has multiple issues. 514:Japanese Language and Literature 228: 126: 64: 23: 239:needs additional citations for 42:or discuss these issues on the 1: 150:secondary or tertiary sources 561:Journal of Japanese Studies 90:the claims made and adding 665: 16:Japanese literary movement 617:3. About Kamo no Chōmei, 555:Allen, Laura W. (1995). 137:relies excessively on 485:10.4324/9780203462461 508:Qiu, Peipei (2001). 429:An Account of My Hut 263:"Recluse literature" 248:improve this article 161:"Recluse literature" 649:Buddhist literature 639:Japanese literature 414:Extent of isolation 634:Literary movements 425:Ashikaga shogunate 421:Essays in Idleness 345:Recluse literature 75:possibly contains 644:Taoist literature 349:Japanese literary 342: 341: 334: 324: 323: 316: 298: 222: 221: 214: 196: 120: 119: 112: 77:original research 57: 656: 593: 592: 552: 546: 545: 505: 499: 498: 470: 435:Notable recluses 410:-styled essays. 337: 330: 319: 312: 308: 305: 299: 297: 256: 232: 224: 217: 210: 206: 203: 197: 195: 154: 130: 122: 115: 108: 104: 101: 95: 92:inline citations 68: 67: 60: 49: 27: 26: 19: 664: 663: 659: 658: 657: 655: 654: 653: 624: 623: 602: 597: 596: 554: 553: 549: 507: 506: 502: 495: 472: 471: 467: 462: 437: 416: 361: 338: 327: 326: 325: 320: 309: 303: 300: 257: 255: 245: 233: 218: 207: 201: 198: 155: 153: 147: 143:primary sources 131: 116: 105: 99: 96: 81: 69: 65: 28: 24: 17: 12: 11: 5: 662: 660: 652: 651: 646: 641: 636: 626: 625: 622: 621: 615: 609: 601: 598: 595: 594: 573:10.2307/133086 547: 526:10.2307/489694 520:(2): 135–156. 500: 493: 464: 463: 461: 458: 457: 456: 450: 447:Kamo no Chōmei 444: 436: 433: 419:and author of 415: 412: 360: 357: 340: 339: 322: 321: 236: 234: 227: 220: 219: 134: 132: 125: 118: 117: 72: 70: 63: 58: 32: 31: 29: 22: 15: 13: 10: 9: 6: 4: 3: 2: 661: 650: 647: 645: 642: 640: 637: 635: 632: 631: 629: 620: 616: 614: 610: 608: 604: 603: 599: 590: 586: 582: 578: 574: 570: 567:(1): 65–102. 566: 562: 558: 551: 548: 543: 539: 535: 531: 527: 523: 519: 515: 511: 504: 501: 496: 494:9781136613685 490: 486: 482: 478: 477: 469: 466: 459: 454: 453:Yoshida Kenkō 451: 448: 445: 442: 439: 438: 434: 432: 430: 426: 422: 413: 411: 409: 405: 401: 398: 394: 390: 386: 382: 378: 374: 370: 366: 358: 356: 354: 350: 346: 336: 333: 318: 315: 307: 296: 293: 289: 286: 282: 279: 275: 272: 268: 265: â€“  264: 260: 259:Find sources: 253: 249: 243: 242: 237:This article 235: 231: 226: 225: 216: 213: 205: 202:December 2007 194: 191: 187: 184: 180: 177: 173: 170: 166: 163: â€“  162: 158: 157:Find sources: 151: 145: 144: 140: 135:This article 133: 129: 124: 123: 114: 111: 103: 100:December 2007 93: 89: 85: 79: 78: 73:This article 71: 62: 61: 56: 54: 47: 46: 41: 40: 35: 30: 21: 20: 564: 560: 550: 517: 513: 503: 475: 468: 441:Saigyō Hōshi 417: 385:Emperor Toba 381:Saigyō Hōshi 367:movement in 362: 353:Heian period 347:refers to a 344: 343: 328: 310: 304:January 2023 301: 291: 284: 277: 270: 258: 246:Please help 241:verification 238: 208: 199: 189: 182: 175: 168: 156: 136: 106: 97: 74: 50: 43: 37: 36:Please help 33: 455:(1283–1350) 449:(1155–1216) 443:(1118–1190) 628:Categories 605:1. CiNii, 460:References 274:newspapers 172:newspapers 139:references 84:improve it 39:improve it 581:0095-6848 534:1536-7827 397:Pure Land 88:verifying 45:talk page 408:zuihitsu 400:Buddhism 373:Zhuangzi 600:Sources 359:History 288:scholar 186:scholar 82:Please 589:133086 587:  579:  542:489694 540:  532:  491:  365:Taoist 290:  283:  276:  269:  261:  188:  181:  174:  167:  159:  585:JSTOR 538:JSTOR 393:Tokyo 389:Kyoto 377:Laozi 369:China 295:JSTOR 281:books 193:JSTOR 179:books 577:ISSN 530:ISSN 489:ISBN 404:monk 375:and 267:news 165:news 569:doi 522:doi 481:doi 250:by 141:to 86:by 630:: 583:. 575:. 565:21 563:. 559:. 536:. 528:. 518:35 516:. 512:. 487:. 479:. 355:. 152:. 48:. 591:. 571:: 544:. 524:: 497:. 483:: 335:) 329:( 317:) 311:( 306:) 302:( 292:· 285:· 278:· 271:· 244:. 215:) 209:( 204:) 200:( 190:· 183:· 176:· 169:· 146:. 113:) 107:( 102:) 98:( 80:. 55:) 51:(

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