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1900:) and three Hindu bhakts (the exception being Himmat Singh- considered an incarnation of a hunter). He adds that the Tat Khalsa expunged the Hindu elements of the Panj Pyare tradition within these manuscripts. The Tat Khalsa's origins are said to be influenced by contemporary nineteenth century European understanding of religion and modernity; their objective became to reduce the Sikh faith of its contemporary plurality, multiplicity and diversity to a single solidarity identity centered around the Khalsa and to inculcate firm religious boundaries within the community through various methods including purging content they deemed offensive and non Sikh in the early rahit-namas and the permuting of Sikh history towards a certain trajectory.
1883:
associated with the Singh Sahba reform movement. W.H McLeod further comments that while Guru Gobind's utterance of the rahit does not oppose nor is it inconsistent with the traditional version used today, it is suggested that he announced a considerably simpler one. Only a portion of the current Rahit dates to the time of Guru Gobind Singh, and it evolved according to the conditions and circumstances of the time. While the early eighteenth century rahits feature considerable variation; W.H. McLeod noted a few consistent features among them;
1799:
2141:; hence, alcohol and tobacco are strictly prohibited. Sikhs must also refrain from rituals, superstitions and other anti-Sikh behavior such as gambling, etc. The Sikh is to practice and promote complete equality between the genders, castes, races, religions, etc. Apart from their spouse, a Sikh must treat all people as their kin; treat all females as daughters, sisters, or mothers, and males as sons, brothers, or fathers, depending on their age.
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1892:
disagreed on many points, a universal belief that the Khalsa was the principal sovereign not just of India, but the entire world, was accorded among them, and that many of the earliest rahit-namas violated certain Sikh precepts in the Guru Granth Sahib- including observation of caste status. He also notes that the eighteenth and nineteenth century Sikh manuscripts proclaimed Guru Gobind Singh to be the avatar of
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and quietly removed them from their revised rahit-namas. Six
Rahitnamas were placed in the time of Guru Gobind Singh, the Tankhahnama of those in particular stresses hostility towards Mughal Aristocrats, referred to as "Turks". Although there was unanimous hostility and antipathy directed towards Mughals in the Sikh writings of the eighteenth and nineteenth century, the works of Chaupa,
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2119:) within the community at Gurdwaras, community projects, hospitals, old peoples homes, nurseries, etc. At every opportunity, a Sikh ought to dedicate their free time to voluntary community work, and devote at least 10% of their wealth in time or money to support community projects. This also includes positively supporting weaker members within the community.
2075:) within the community at Gurdwaras, community projects, hospitals, old peoples homes, nurseries, etc. At every opportunity, a Sikh ought to dedicate their free time to voluntary community work, and devote at least 10% of their wealth in time or money to support community projects. This also includes positively supporting weaker members within the community.
1887:"a sense of deepening problems and the ultimate triumph of the community; a set of behavioral injunctions meant to distinguish the Sikhs from other religious communities; with a clear sense that the Sikh community saw itself in conflict with Muslims; and, within several versions, the declaration of a Vaishnava savior in relation the triumph of the community."
556:
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carried on during difficult times or during occasions of joy and celebration. The reading takes approximately forty eight hours of continuous and uninterrupted reading by a relay of skilled
Gurbani readers. The reading must be done in a clear voice and with correct and full pronunciation. Reading the
1969:
At their meeting on 7 January 1945 the SPGC's
Advisory Committee on Religious Matters recommended some changes to be made to the Code. The Advisory Committee consisted of eight individuals as listed in the Preface to the Sikh Rehat Maryada. The SGPC accepted the recommendations at their meeting on 3
1957:
The SGPC arranged a conclave of Sikhs on 30 December, where 170 individuals attended and debated the draft. Only nine attendees were members of the original sub-committee, and the conclave ultimately failed to reach an agreement. The SGPC then received comments on the draft from a subcommittee of 50
1873:
writes that these injunctions were a reflection of a period of extended warfare between the Sikhs and
Muslims during the seventeenth and eighteenth centuries. Pashaura Singh writes that the Tat Khalsa scholars refused to accept the anti Muslim injunctions and remarks as the work of Guru Gobind Singh
3109:
From the time of the establishment of the Khalsa in 1699, some from within the Sikhs, more specifically the Khalsa, tried to create religious norms and codes of behavior that worked toward imparting a distinct Sikh identity partly by distancing from the
Muslims. A stream within the Khalsa set about
3024:
Under Ranjit Singh, feelings slowly became more subdued and by the time the Singh Sabha emerged there was some embarrassment at the unconcealed enmity of the inherited rahit -namas. Tat Khalsa scholars in particular viewed such anti-Muslim items as the kind of utterance that Guru Gobind Singh could
2023:
There are two aspects to a Sikh living: first is the adherence to a personal discipline and the development of a strong family life; the other is the involvement in communal life and to ensure community well-being and infra-structure for support of the weak within the community local and globally.
1882:
are considered the apotheosis of this aversion. The twentieth century versions of the rahit; drawing upon and furthering developing earlier forms of rahits were representative of an effort to systemize codes presented in different versions and modify them in line with the evolving Sikh orthodoxy
2078:
Time needs to be given to the greater Sikh community and the even wider world community. It is the duty of the Sikh to hold a continuous dialogue with all members of the larger community, to treat them as equals, and respect their religions and their customs. Sikhism offers strong support for a
1868:
The early Sikh rahit namas were markedly anti Mughal, the rahits derided
Mughals as being "polluting"; injunctions included avoiding contact with the ritually sacrificed meat of all faiths, a ban on sexual contact with Muslim women, and a proscription on all intoxicants. Furthermore, an early
2199:, thereby leading their life in accordance with the Guru's teachings. This includes engaging in an honest profession, work, or course of study, as well as promoting the family way of life giving time to children in an active way so as to ensure their proper awareness of the Sikh way of life.
1948:
On March 1, four members were exited from the subcommittee, and eight more were appointed. Of the four who were exited, one had died and another was excommunicated. The subcommittee met again to deliberate and consider the draft on 8 May and 26 September 1932. On 1 October, the sub-committee
1891:
Louis Fenech (2003) notes that the eighteenth century Sikh literature consisting of the rahit-namas and gur-bilas genres impart hostile attitudes towards
Muslims and Islam and mention that Muslims were desirous of converting all Indians. He also noted that while the eighteenth century rahits
1770:. However, for the next almost 100 years, persecution at the hands of Mughal rulers put the affairs of Sikh faith into disarray. The control of Sikh Gurdwaras and affairs fell into the hands of Udasis and Nirmala Sikh, who had embraced vedic philosophy. According to scholars of the time such
1321:, Amritsar in 1945. The Rehat Maryada was created to provide guidance to Sikhs (and those desirous of embracing the Sikh faith) on practical and functional aspects of daily life, including the operations of Sikh Gurdwaras, and religious practices to foster cohesion throughout the community.
2079:
healthy community life and a Sikh must undertake to support all worthy projects which would benefit the community and promote Gurmat principles. Importance is given to inter-faith dialogue, support for the poor and weak, better community understanding and co-operation.
2085:(voluntary service) is an important prominent part of the Sikh religion and all Sikhs must get involved in this communal service whenever an opportunity arises. This in its simple forms can be: sweeping and washing the floors of the Gurdwara, serving water and food (
1865:'s Gurmati Niranay was published in 1932. Finally Sikh Rahit Maryada was brought out by the SGPC in 1945. These publications showed a significant attempt by the Sikh intelligentsia and bodies to develop appropriate code of conduct reflective of the Sikh philosophy.
1928:
A general meeting of the SGPC was held on 15 March 1927 to establish a subcommittee with the task of producing a draft Code of
Conduct. The subcommittee at the time consisted of 29 high-profile Sikhs, listed by name in the Introduction to the Sikh Rehat Maryada.
2242:(seeing the holy Guru) and Langar. However the person must not have on his/her person anything, such as tobacco or other intoxicants, which are tabooed by the Sikh religion. Shoes must be removed, one's head must be covered, and respectful clothing is a must.
1818:
There was no standard rehat but there were many with the same points and concepts, like the
Muktinamah (ਮੁਕਤੀਨਾਮਾਹ), Bhai Nand Lal's Rehatnamah (ਰਹਿਤਨਾਮਾਹ, 1695) and Tankhahnamah (ਤਨਖਾਹਨਾਮਾਹ, circa 1704), 54 Hukams (੫੪ ਹੁਕਮ) etc. As per
2104:" must be chanted. The main philosophy behind the langar is two-fold: to provide training to engage in seva and an opportunity to serve people from all walks of life; and to help banish all distinctions between high and low castes.
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creating codes of conduct, the rahit literature, that began "othering" the Muslim/Turak (used interchangeably), passing tenets that included the avoidance of halal meat associated with the
Muslims, and sleeping with Muslim women.
2112:
In their personal life, a Sikh should live humbly and with love in an extended family group encouraging Gurmat principles and offering moral support within this extended structure. A Sikh should undertake free voluntary service
2126:, the Sikh is commanded by the Gurus to lead a disciplined life and to not blindly follow rituals and superstitions that bring no spiritual or material benefit to the person or community. A Sikh must not eat meat that has been
1853:(1987), several books were published during this period that attempted to provide a renaissance to the faith. Budh Singh published Khalsa Dharm Shatak in 1876, Kahn Singh Nabha wrote Raj Dharm (1884),
1388:
1961:
After nearly three years, on 1 August 1936, the broader subcommittee approved the draft, and the general body of the SGPC ratified it on 12 October 1936. Thereafter, the Rehat was implemented.
2235:, the places where the Sikhs congregate for worship and prayer. On joining the holy congregation, Sikhs should take part and obtain benefit from the joint study of the holy scriptures.
1869:
rahit-nama asserted that karah parsad, whilst to be distributed to everyone irrespective of their religious background, was not to be consumed by a Sikh in the company of a Mughal.
1903:
Many Sikhs today assert that during the early 1800s, many Brahmanical and other Hindu influences came into the writings of Sikhs, which led to a "corruption" of the rehitnamahs.
2231:
It is believed that a Sikh is more easily and deeply affected by Gurbani when engaged in congregational gatherings. For this reason, it is necessary for a Sikh to visit
2154:) and recite the holy scriptures. This includes remembering God at all times and reciting his name whenever possible. The Sikh is to arise in the early hours and recite
1937:
A preliminary draft was circulated to Sikhs in April 1931, for comment. The subcommittee met on the 4th and 5 October 1931, then on the 3rd and 31 January 1932, at the
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Gurbani too fast, so that the person listening in cannot follow the contents, is discouraged and is considered as disrespect for the Scriptures and the congregation (
1798:
2251:) in a Gurdwara and while congregational sessions are in session, only one activity should be done at a time in one hall in the presence of the Guru—performing of
1949:
submitted its report to the SGPC Secretary recommending a special session of the Committee be convened to consider the final draft and approve it for acceptance.
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No one is to be barred from entering a Gurdwara, no matter in which country, religion, or caste he/she belongs to. The Gurdwara is open to all for the Guru's
2069:
In the communal life, the Sikh has a duty to actively contribute to the community outside the family unit. A Sikh should undertake free voluntary service (
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1958:
individuals and 21 Panthic Associations (including international organisations), all of whom are listed in the Introduction to the Sikh Rehat Maryada.
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522:
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1776 (1718–1719 CE), ten years after Guru Gobind Singh gave up his mortal body. According to H. H. McLeod, it has been wrongly attributed to
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addresses key issues such as the definition of a Sikh, personal and communal obligations such as meditation and volunteer service, rules for
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but also understand the meaning of the text. Translations and other material may be used to assist the Sikh. The Sikh should revert to the
1329:) is a Punjabi term that refers to a genre of Sikh religious literature which expounds upon specifying an approved way of life for a Sikh.
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Sikhs, though anyone with correct pronunciation and understanding of Gurbani who desires to take part in the congregation, perform
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Sikhs engage in personal and communal meditation, Kirtan and the study of the holy Scriptures. Meditating and understanding of the
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February 1945. Since then, several minor updates have been made to clarify content, but no significant review has been undertaken.
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2289:) from the holy scriptural compositions in traditional musical measures should be sung. Only shabads from Guru Granth Sahib Ji
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must be done: all the congregation would stand for the ardas and then sit down and carefully listen to the Hukam of the Guru.
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2501:. Some members of Chaupa Singh's family became martyrs with Guru Tegh Bahadur in Delhi and others served under the 10th Guru.
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98:
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1945:. During this time the number of subcommittee members present at meetings reduced, and other people were listed as present.
2257:, delivering of discourse, interpretative elaboration of the scriptures, or the reading of the scriptures. Before taking a
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Singh. "A History of the Sikh Code of Conduct: A review of Darpan Sikh Rehat Maryada (Punjabi) by Gurbaksh Singh Gulshan".
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2097:('Guru's free food') is a very important part of Sikhism. When Langar is being served or when sangat is being sat down “
515:
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1281:) refers to the rules and traditions which govern the unique Sikh lifestyle and determines correct Sikh orthodoxy and
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1356:(to give to oneself, to accept, to undertake), meaning bounds or limits of morality and propriety, rule, or custom.
243:
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2761:"A History of the Sikh Code of Conduct: A review of Darpan Sikh Rehat Maryada (Punjabi) by Gurbaksh Singh Gulshan"
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signifies that the Sikh need only seek the support of the Almighty Lord before beginning any new task or venture.
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2089:) to or fanning the congregation, offering provisions or preparing food and doing other 'house keeping' duties.
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and one can take from seven days to many months to complete the full reading of the 1430 Anga of the text.
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published Gurmat Parkash Bhag Sanskar while Teja Singh Bhasaur published Khalsa Rahit Parkash in 1911 and
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3295:"Sikh Reht Maryada, the Definition of Sikh, Sikh Conduct & Conventions, Sikh Religion Living, India"
3270:"Sikh Reht Maryada, the Definition of Sikh, Sikh Conduct & Conventions, Sikh Religion Living, India"
3245:"Sikh Reht Maryada, the Definition of Sikh, Sikh Conduct & Conventions, Sikh Religion Living, India"
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services to include appropriate music and festivals, and the conduct of assorted Sikh ceremonies.
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The Sikh Zafar-namah of Guru Gobind Singh: A Discursive Blade in the Heart of the Mughal Empire
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Respect for All, irrespective of gender, age, status, color, caste, sexual orientation, etc.
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was a member of the Guru's retinue. He was entrusted with the care of infant Gobind Das by
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Chaupa Singh Rehat-nama: 1740–1765 CE (1700 CE according to Piara Singh Padam).
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Maini, Darshan Singh (1999). "The Moment of the Khalsa: Vision, Values, and World View".
2740:. Secretary, Dharam Parchar Committee (Shiromani Gurdwara Parbandhak Committee, Amritsar)
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these Nirmala and Udasi Sikhs introduced vedic concepts into the Sikh Rehat, which led
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2054:; no rituals or superstitions; no gambling, tobacco, alcohol, intoxicating drugs, etc.
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months to document and reproduce the code of conduct of the Sikhs at the time for the
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1857:(1898) and Mahan Kosh (1930), Gurmat Sudhakar (1898 Hindi, 1901 Punjabi). In 1915,
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Introduction: Report of S.G.P.C.'s Code of Conduct and Conventions Sub-Committee
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1317:. The final version of the Rehat Maryada was controversially approved by the
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2857:. Harbans Singh. Patiala: Punjabi University. 1992–1998. pp. 426–431.
2557:. Harbans Singh. Patiala: Punjabi University. 1992–1998. pp. 424–426.
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and collections of tradition existed, which were corrected in 1898 by Bhai
1778:
in the absence of any centralized authority apart from that arranged under
1750:, these set of rules were transcribed into the Rehatnamas by Sikh scholars
1742:
and instructed his followers to formalize them by writing Rehat Namas. The
3094:
Speaking of the Self: Gender, Performance, and Autobiography in South Asia
2001:
follows the teachings of, and accepts as their only Spiritual guides, the
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The Materiality of the Past: History and Representation in Sikh Tradition
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A Sikh is always to live and promote the tenets stipulated by the Gurus.
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This is the practical aspect of the three pillars of Sikhism promoted by
1983:
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1922:
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Singh, "Report of SGPC's Code of Conduct and Conventions Sub-Committee."
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never have made and quietly dropped them from their revised rahit-namas.
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and four of the five Panj Pyare as the incarnations of a Hindu demigod (
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3360:. Published by the SGPC and re-printed by many Sikh missionary groups.
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4156:
4136:
3723:
3665:
3645:
3585:
3565:
2477:
2348:
2279:
2253:
2211:
is important to the development of a Sikh. One should not only study
2170:
2156:
2098:
1893:
1735:
1113:
962:
957:
952:
922:
737:
702:
668:
436:
407:
329:
2347:, in celebration of the birthday and other important anniversaries (
1921:(SGPC), an elected body of Sikhs, for the purpose of administering
5223:
5086:
4205:
4181:
2265:
2259:
2182:
1797:
677:
565:
465:
2358:
Along with other rites and conventions, Sikh ceremonies include:
1994:
A Sikh is defined as any person, male or female, who faithfully:
4121:
1738:. Before his death, Guru Gobind Singh provided what is known as
4254:
3390:
3151:
Religious Conversion in India: Modes, Motivations, and Meanings
2355:, celebration of the first Amrit Sanchar and Harvest festival.
4250:
4232:
2397:
172:
70:
29:
2283:(spiritual hymn singing) in a congregation and only hymns (
3386:
2981:
Hawley, John Stratton; Mann, Gurinder Singh (1993-07-01).
2343:
The important Sikh festivals that are celebrated include
1917:
was made in Punjab, legislating the establishment of the
1823:(1885), in 1857, Bhai Rai Singh travelled and stayed at
3091:
Malhotra, Anshu; Lambert-Hurley, Siobhan (2015-10-23).
3067:
Guru Gobind Singh (1666–1708): Master of the White Hawk
2644:. New Delhi: Hemkunt Publishers. pp. 184 onwards.
2642:
Searches In Sikhism: thought, understanding, observance
1831:, (where the 10th Guru, Guru Gobind Singh receded) for
1300:
2680:
Kapoor, Sukhbir Singh; Mohinder Kaur Kapoor (2008).
5336:
5107:
5067:
5025:
4999:
4939:
4733:
4726:
4690:
4618:
4592:
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4527:
4494:
4451:
4343:
4334:
4288:
4243:
4120:
3864:
3742:
3674:
3556:
3506:
3437:
3358:
Sikh Rehat Maryada: A Guide to the Sikh Way of Life
2688:. New Delhi, India: Hemkunt Publishers. p. 9.
101:. Unsourced material may be challenged and removed.
3352:Sikhs of the Khalsa : History of Khalsa Rehat
3043:. Oxford University Press. pp. xv (Preface).
1348:derives from a Sanskrit compound word composed of
1344:(to live, to remain) and means "mode of living".
2738:"Preface to the English Version of Reht Maryada"
1746:are a set of 52 rules on proper conduct. As per
1885:
3230:
3228:
3226:
2954:Fenech, Louis E.; McLeod, W. H. (2014-06-11).
2812:Preface to the English Version of Reht Maryada
2464:Sikh Rehat Maryada is based on earlier codes (
2223:for the all spiritual guidance in one's life.
1734:, and the body of initiated Sikhs, called the
4266:
3402:
3193:
3191:
3189:
3187:
3170:. Oxford University Press. pp. 240–248.
1703:
1294:
1243:
516:
8:
2984:Studying the Sikhs: Issues for North America
2806:
2804:
2802:
1998:believes in the existence of One Eternal God
3128:. Oxford University Press. pp. 56–59.
2606:Routledge handbook of religion and politics
2432:. Unsourced material may be challenged and
1313:) is a code of conduct and conventions for
64:Learn how and when to remove these messages
4730:
4340:
4273:
4259:
4251:
3409:
3395:
3387:
3164:Singh, Pashaura; Fenech, Louis E. (2014).
1974:Principal points of the Sikh Rehat Maryada
1730:and authority to the Sikh Holy Scripture,
1722:Before the passing of the 10th Sikh Guru,
1710:
1696:
1363:
1250:
1236:
534:
523:
509:
292:
4582:List of battles involving the Sikh Empire
2960:. Rowman & Littlefield. p. 214.
2933:. Columbia University Press. p. 73.
2930:The Sikhs: History, Religion, and Society
2901:Problems of Defining Authority in Sikhism
2835:Nishaan Nagaara magazine - premiere issue
2452:Learn how and when to remove this message
2351:, etc.) from the lives of the Gurus; and
2193:A Sikh must also follow the principle of
281:Learn how and when to remove this message
263:Learn how and when to remove this message
161:Learn how and when to remove this message
3319:McLeod, William Hewat (11 August 2024).
2504:Desa Singh Rehat-nama: late 18th century
1269:: ਰਹਿਤ, alternatively transliterated as
3153:. Oxford University Press. p. 173.
3070:. Oxford University Press. p. 96.
3012:. Oxford University Press. p. 40.
2820:Shiromani Gurdwara Parbandhak Committee
2794:Shiromani Gurdwara Parbandhak Committee
2717:"Rehit Maryada - The Sikh Encyclopedia"
2539:
2144:The Sikh is to meditate on God's Name (
1978:The Sikh Rehat Maryada ordained by the
1919:Shiromani Gurdwara Parbandhak Committee
1377:
1325:(meaning "epistles of conduct; plural:
1319:Shiromani Gurdwara Parbandhak Committee
546:
304:
3212:
3201:
3097:. Duke University Press. p. 195.
2878:
2608:(1 ed.). Routledge. p. 316.
2578:
2137:) and refrain from using all forms of
199:Please improve this article by adding
1802:Rehat Maryada document issued by the
7:
2547:
2545:
2543:
2430:adding citations to reliable sources
99:adding citations to reliable sources
3167:The Oxford Handbook of Sikh Studies
2331:is a non-continuous reading of the
1806:in the year 1877. It is written in
2490:Sakhi Rehat ki: about 1735 CE
25:
2686:The Making of the Sikh Rehatnamas
2227:Congregation and Gurdwara service
45:This article has multiple issues.
5385:
5384:
5376:
5187:Sikhs in the British Indian Army
2957:Historical Dictionary of Sikhism
2810:Singh, Kulraj. 31 August 1994. "
2402:
2164:to be read in the morning (Five
2014:), as promoted by the tenth Guru
1387:
1217:
554:
177:
75:
34:
5377:
4228:Contemporary Sant Mat movements
3037:Fenech, Louis E. (2013-02-07).
2600:Haynes, Jeffrey (30 Jun 2008).
2313:is the non-stop reading of the
2305:Akhand Paath and Sadharan Paath
2180:), followed each time with the
2122:Following the teachings of the
2057:Self-Improvement – Promote the
86:needs additional citations for
53:or discuss these issues on the
5281:Sikhism and sexual orientation
2044:Equality of All the Human race
1340:derives from the Punjabi word
1:
2759:Singh, I. J. (Jul 22, 2005).
201:secondary or tertiary sources
3371:Damdami Taksal Rehat Maryada
3064:Grewal, J. S. (2019-07-25).
2854:The encyclopaedia of Sikhism
2554:The encyclopaedia of Sikhism
2487:The Prahilad Rai Rehat-namab
1849:sect of Sikhism. As per Dr.
1352:(limit, boundary, mark) and
3122:Murphy, Anne (2012-11-29).
2987:. SUNY Press. p. 148.
1754:, Bhai Dessa Singh, son of
1301:
1187:Sikhism and other religions
866:
857:
848:
5440:
4641:British East India Company
3382:Bhai Nand Lal's Tankahnama
2899:Kalsi, Sewa Singh. 1995. "
5374:
5053:Treaty of Amritsar (1846)
5033:Treaty of Amritsar (1809)
4982:Johann Martin Honigberger
4841:Chattar Singh Attariwalla
3424:
3149:Fenech, Louis E. (2003).
2822:. Retrieved 10 July 2020.
2796:. Retrieved 10 July 2020.
2034:('share what you eat ').
2008:believes in the baptism (
1295:
5043:Treaty of Chushul (1842)
5038:Tripartite Treaty (1838)
3008:Singh, Pashaura (2004).
2339:Festivals and ceremonies
2293:and the compositions of
2203:Meditation and scripture
2050:Self-Control – Kill the
1748:Dr. William Hewat McLeod
1728:transferred the Guruship
1671:Faridkot Teeka Committee
5048:Treaty of Lahore (1846)
4926:Malik Fateh Khan Tiwana
3851:Samadhi of Ranjit Singh
2518:Prohibitions in Sikhism
2005:and the ten human Gurus
1566:Akhbar Sri Darbar Sahib
1546:Steek (Sikh literature)
670:Selected revered saints
391:Prohibitions in Sikhism
323:Foundations of Practice
4881:Ajit Singh Sandhawalia
4866:Mangal Singh Ramgarhia
4856:Ranjodh Singh Majithia
4836:Sher Singh Attariwalla
4831:Sham Singh Attariwalla
4727:Officials and warriors
4636:Emirate of Afghanistan
4542:Battle of Chillianwala
3767:Darbar Sahib Kartarpur
3516:Beliefs and principles
3211:Cite journal requires
2927:McLeod, W. H. (1989).
2885:: CS1 maint: others (
2636:Singh, Nirmal (2008).
2585:: CS1 maint: others (
2507:Daya Singh Rehat-nama.
2367:: baby naming ceremony
2130:in a ritualistic way (
1889:
1815:
1782:from 1849. A range of
1305:; also transcribed as
1164:Jathedar of Akal Takht
188:relies excessively on
5219:Fariduddin Ganjshakar
4962:François Henri Mouton
4952:Jean-Baptiste Ventura
4791:Khushal Singh Jamadar
4578:Panchayati Revolution
4574:Hill States–Sikh Wars
4529:Second Anglo-Sikh War
3841:Qila Mubarak, Patiala
2784:Singh, Teja. 1994. "
2124:Sri Guru Granth Sahib
1801:
1486:Prachin Panth Prakash
27:Sikh codes of conduct
5000:Influential families
4957:Claude Auguste Court
4947:Jean-François Allard
4861:Surat Singh Majithia
4851:Lehna Singh Majithia
4656:Hill States Alliance
4509:Battle of Ferozeshah
4496:First Anglo-Sikh War
4216:Akhand Kirtani Jatha
4194:Piara Singh Bhaniara
4073:United Arab Emirates
3811:Hazuri Bagh Baradari
3541:Cannabis and Sikhism
3354:. Oxford Press 2003.
2523:Cannabis and Sikhism
2426:improve this section
2215:and be able to read
1871:William Hewat McLeod
1311:Khalsa Rehat Maryada
1194:Sikhism and Hinduism
444:Liturgical Practices
95:improve this article
5291:Idolatry in Sikhism
5209:Nanakshahi calendar
5204:Sikh Light Infantry
4846:Amar Singh Majithia
4781:Mahan Singh Mirpuri
4572:, Katoch–Sikh War,
3343:Piara Singh Padam.
3010:Sikhism and History
2381:: marriage ceremony
1876:Kesar Singh Chibbar
1581:The Khalsa Advocate
1491:Twarikh Guru Khalsa
1302:Sikkh Rahit Maryādā
1224:Religion portal
1204:Sikhism and Jainism
1154:Nanakshahi calendar
5192:11th Sikh Regiment
5007:Sandhawalia family
4921:Sultan Mahmud Khan
4906:Jarnail Ghaus Khan
4891:Sangat Singh Saini
4786:Dewan Mokham Chand
4661:Kingdom of Mankera
4537:Battle of Ramnagar
4481:Battle of Peshawar
4476:Battle of Nowshera
4353:Battle of Bhangani
3831:Nanak Shahi bricks
3734:Tav-Prasad Savaiye
3526:Sikh Rehat Maryada
3521:Guru Maneyo Granth
2719:. 19 December 2000
2389:: funeral ceremony
2263:from the Guru, an
2160:, a collection of
1990:Definition of Sikh
1914:Sikh Gurdwaras Act
1859:Chief Khalsa Diwan
1816:
1768:Bhai Prahlad Singh
1686:Punjabi literature
1651:Tara Singh Narotam
1641:Ratan Singh Bhangu
1636:Kavi Santokh Singh
1287:Sikh Rehit Maryada
908:Sikh Rehat Maryada
875:Guru Maneyo Granth
420:Communal Practices
398:Daily Prayers and
5396:
5395:
5077:Bandi Chhor Divas
5061:
5060:
4995:
4994:
4967:Alexander Gardner
4886:Kahan Singh Nakai
4871:Akali Phula Singh
4751:Diwan Bhawani Das
4588:
4587:
4519:Battle of Sobraon
4471:Battle of Shopian
3956:Jammu and Kashmir
3856:Well of Dina Nath
3684:Guru Granth Sahib
3497:Guru Granth Sahib
3492:Guru Gobind Singh
3487:Guru Tegh Bahadur
3321:"Sikh literature"
3177:978-0-19-969930-8
3135:978-0-19-991627-6
3104:978-0-8223-7497-8
3077:978-0-19-099038-1
3050:978-0-19-993143-9
3019:978-0-19-566708-0
2994:978-0-7914-1426-2
2967:978-1-4422-3601-1
2940:978-0-231-06815-4
2816:Sikh Reht Maryada
2790:Sikh Reht Maryada
2695:978-81-7010-370-7
2651:978-81-7010-367-7
2615:978-0-415-41455-5
2499:Guru Tegh Bahadur
2462:
2461:
2454:
2333:Guru Granth Sahib
2315:Guru Granth Sahib
2221:Guru Granth Sahib
2209:Guru Granth Sahib
2041:Belief in One God
2003:Guru Granth Sahib
1760:Bhai Chaupa Singh
1732:Guru Granth Sahib
1724:Guru Gobind Singh
1720:
1719:
1474:Historiographical
1307:Sikh Reht Maryada
1260:
1259:
1199:Sikhism and Islam
1129:Nirgun and Sargun
1007:Guru Granth Sahib
656:Guru Granth Sahib
651:Guru Gobind Singh
646:Guru Tegh Bahadur
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16:(Redirected from
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5419:Codes of conduct
5388:
5387:
5380:
5379:
5316:Punjabi language
5276:Women in Sikhism
4816:Balbhadra Kunwar
4776:Hari Singh Nalwa
4766:Misr Diwan Chand
4756:Diwan Buta Singh
4731:
4671:Barakzai dynasty
4646:Kingdom of Nepal
4600:Sikh Khalsa Army
4552:Battle of Gujrat
4514:Battle of Aliwal
4486:Battle of Jamrud
4466:Battle of Multan
4461:Battle of Attock
4453:Afghan–Sikh wars
4345:Mughal-Sikh Wars
4341:
4275:
4268:
4261:
4252:
4132:Sects of Sikhism
4098:Northern Ireland
3826:Moti Bagh Palace
3801:Bahadurgarh Fort
3499:(Sikh holy book)
3482:Guru Har Krishan
3411:
3404:
3397:
3388:
3347:. Patiala, 1974.
3336:
3335:
3333:
3331:
3316:
3310:
3309:
3307:
3306:
3297:. Archived from
3291:
3285:
3284:
3282:
3281:
3272:. Archived from
3266:
3260:
3259:
3257:
3256:
3247:. Archived from
3241:
3235:
3232:
3221:
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3214:
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2443:
2437:
2406:
2398:
2245:During service (
1844:
1843:
1839:
1836:
1821:Giani Gian Singh
1788:Kahn Singh Nabha
1712:
1705:
1698:
1656:Kahn Singh Nabha
1646:Giani Gian Singh
1620:
1600:
1560:
1525:
1505:
1475:
1450:
1430:
1400:
1391:
1381:
1371:
1364:
1304:
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1296:ਸਿੱਖ ਰਹਿਤ ਮਰਯਾਦਾ
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1245:
1238:
1222:
1221:
1188:
1103:
1050:
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641:Guru Har Krishan
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4972:Paolo Avitabile
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4916:Fakir Azizuddin
4826:Mehta Basti Ram
4746:Diwan Dina Nath
4722:
4686:
4666:Namgyal dynasty
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4593:Military forces
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4556:
4547:Siege of Multan
4523:
4504:Battle of Mudki
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4306:Nau Nihal Singh
4284:
4279:
4239:
4124:and communities
4123:
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3846:Ramgarhia Bunga
3757:Harmandir Sahib
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3670:
3552:
3548:Diet in Sikhism
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2528:Diet in Sikhism
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1935:
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1863:Bhai Jodh Singh
1855:Ham Hindu Nahin
1841:
1837:
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1764:Bhai Daya Singh
1756:Bhai Mani Singh
1716:
1682:Sikh scriptures
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3365:External links
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2765:The Sikh Times
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2682:"Introduction"
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2094:Guru ka Langar
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1772:Bhai Vir Singh
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1101:General topics
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5356:Kesgarh Sahib
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5199:Sikh Regiment
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5017:Tiwana family
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4977:Josiah Harlan
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4708:Harkishangarh
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4626:Mughal Empire
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4570:Sino-Sikh war
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4438:Gurdas Nangal
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4413:Chappar Chiri
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4201:Agrahari Sikh
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4122:Groups, sects
4119:
4111:
4110:U.S. Military
4108:
4107:
4106:
4105:United States
4103:
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3821:Khanda museum
3819:
3817:
3814:
3812:
3809:
3807:
3804:
3802:
3799:
3793:
3792:North America
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3627:
3624:
3622:
3621:Three Pillars
3619:
3617:
3616:Antam Sanskar
3614:
3612:
3609:
3607:
3606:Amrit Sanchar
3604:
3602:
3599:
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3531:The 52 Hukams
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3457:Guru Amar Das
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3350:W.H. Mcleod.
3349:
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3301:on 2008-10-10
3300:
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3276:on 2002-02-02
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3251:on 2009-08-20
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2864:0-8364-2883-8
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2841:. p. 10.
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2177:Kirtan Sohila
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2108:Personal life
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2065:Communal life
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2018:
2013:
2012:
2011:Amrit Sanchar
2007:
2004:
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1752:Bhai Nand Lal
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1571:Khalsa Akhbar
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1536:Hanuman Natak
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1411:Suraj Parkash
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1077:Damdama Sahib
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985:
984:Antam Sanskar
982:
980:
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975:
974:Amrit Sanskar
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799:
796:
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793:Bhatt Mathura
791:
789:
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781:
779:
778:Bhatt Harbans
776:
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771:
769:
766:
764:
761:
759:
756:
754:
753:Bhatt Kalshar
751:
749:
746:
744:
743:Bhagat Jaidev
741:
739:
738:Bhagat Surdas
736:
734:
731:
729:
728:Bhagat Dhanna
726:
724:
721:
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711:
709:
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703:Bhagat Namdev
701:
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619:
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616:Guru Amar Das
614:
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497:Antam Sanskar
495:
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487:Amrit Sanskar
485:
483:
480:
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476:
475:
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467:
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456:Sadharan Pāth
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346:
343:
342:
341:
340:Three pillars
338:
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228:
224:
221:
217:
214: –
213:
209:
208:Find sources:
202:
196:
195:
191:
186:This article
184:
180:
175:
174:
165:
162:
154:
143:
140:
136:
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129:
126:
122:
119:
115:
112: –
111:
107:
106:Find sources:
100:
96:
90:
89:
84:This article
82:
78:
73:
72:
67:
65:
58:
57:
52:
51:
46:
41:
32:
31:
19:
18:Rehat Maryada
5424:Warrior code
5328:Sacred trees
5109:Other topics
5082:Hola Mohalla
4911:Ilahi Bakhsh
4771:Diwan Mulraj
4761:Pratap Singh
4718:Zorawar Fort
4373:2nd Anandpur
4368:1st Anandpur
4326:Duleep Singh
4301:Kharak Singh
4296:Ranjit Singh
4189:Mazhabi Sikh
4048:South Africa
3816:Kesgarh Qila
3762:Janam Asthan
3744:Architecture
3689:Dasam Granth
3656:Charhdi Kala
3536:Prohibitions
3477:Guru Har Rai
3462:Guru Ram Das
3357:
3351:
3344:
3328:. Retrieved
3324:
3314:
3303:. Retrieved
3299:the original
3289:
3278:. Retrieved
3274:the original
3264:
3253:. Retrieved
3249:the original
3239:
3204:cite journal
3166:
3159:
3150:
3144:
3124:
3117:
3108:
3093:
3086:
3066:
3059:
3039:
3032:
3023:
3009:
3003:
2983:
2976:
2956:
2949:
2929:
2922:
2909:3(2):43–58.
2904:
2895:
2853:
2847:
2834:
2827:
2818:. Amritsar.
2815:
2792:. Amritsar.
2789:
2780:
2768:. Retrieved
2764:
2754:
2742:. Retrieved
2732:
2721:. Retrieved
2711:
2699:. Retrieved
2685:
2675:
2663:. Retrieved
2641:
2631:
2619:. Retrieved
2605:
2595:
2553:
2495:Chaupa Singh
2465:
2463:
2448:
2439:
2424:Please help
2412:
2384:
2376:
2362:
2357:
2342:
2326:
2320:
2311:Akhand Paath
2308:
2285:
2278:
2276:
2264:
2258:
2252:
2246:
2244:
2239:
2237:
2230:
2206:
2194:
2192:
2187:
2186:prayer. The
2181:
2175:
2169:
2168:), evening (
2165:
2155:
2151:
2145:
2143:
2132:
2121:
2114:
2111:
2092:
2091:
2082:
2081:
2077:
2070:
2068:
2059:Five Virtues
2036:
2029:
2022:
2009:
1993:
1977:
1968:
1960:
1956:
1947:
1936:
1927:
1912:
1910:
1902:
1890:
1886:
1867:
1817:
1807:
1780:British rule
1776:sectarianism
1736:Khalsa Panth
1721:
1626:Bhatra Sikhs
1455:
1353:
1349:
1345:
1341:
1337:
1336:
1326:
1322:
1310:
1306:
1286:
1278:
1274:
1270:
1262:
1261:
1026:
1019:
1014:Dasam Granth
1012:
1005:
913:Prohibitions
886:Five Virtues
881:Five Thieves
873:
867:Charhdi Kalā
839:
773:Bhatt Gayand
688:Bhagat Farid
678:Bhagat Kabir
636:Guru Har Rai
621:Guru Ram Das
472:
443:
419:
397:
385:
376:Five Thieves
371:Five Virtues
363:
322:
311:
305:
277:
259:
250:
240:
233:
226:
219:
207:
187:
157:
148:
138:
131:
124:
117:
105:
93:Please help
88:verification
85:
61:
54:
48:
47:Please help
44:
5366:Patna Sahib
5361:Hazur Sahib
4896:Hukma Singh
4811:Gulab Singh
4741:Dhian Singh
4713:Lahore Fort
4703:Multan Fort
4698:Jamrud Fort
4651:Qing Empire
4619:Adversaries
4605:Fauj-i-Khas
4282:Sikh Empire
4245:Sikh Empire
4223:Singh Sabha
4152:Nanakpanthi
4063:Switzerland
4053:South Korea
4013:New Zealand
4008:Netherlands
3879:Afghanistan
3709:Japji Sahib
3641:The Five Ks
3636:Vand Chhako
3601:Anand Karaj
3378:at SGPC.net
2701:17 December
2665:17 December
2621:17 December
2474:Nasîhatnâme
2394:Other codes
2378:Anand Karaj
2295:Bhai Gurdas
2196:Kirat Karni
2152:Naam Simran
2139:intoxicants
2128:slaughtered
2031:Vand Chhako
2019:Sikh living
1825:Hazur Sahib
1784:other codes
1661:Sumer Singh
1631:Kavi Darbar
1559:Periodicals
1531:Gobind Gita
1087:Hazur Sahib
1082:Patna Sahib
979:Anand Karaj
938:The Five Ks
858:Vand Chakkō
818:Balvand Rai
808:Baba Sundar
788:Bhatt Kirat
783:Bhatt Jalap
768:Bhatt Bhika
763:Bhatt Bhalh
733:Bhagat Pipa
723:Bhagat Sain
698:Bhagat Beni
492:Anand Karaj
451:Akhand Pāth
355:Vand Chhako
151:August 2007
5403:Categories
5346:Akal Takht
5286:In Fiction
5271:Ravidassia
5239:Dharamyudh
5162:Literature
5152:Panj Pyare
5092:Mela Maghi
4940:Foreigners
4901:Veer Singh
4876:Chandu Lal
4610:Fauj-i-Ain
4316:Sher Singh
4311:Chand Kaur
4167:Sewapanthi
3894:Bangladesh
3866:By country
3836:Pul Kanjri
3806:Fateh Burj
3719:Jaap Sahib
3704:Mul Mantar
3626:Kirat Karo
3611:Amrit Velā
3596:Naam Karan
3576:Sikh rites
3508:Philosophy
3467:Guru Arjan
3452:Guru Angad
3447:Guru Nanak
3325:Britannica
3305:2008-11-06
3280:2010-11-22
3255:2009-08-29
2723:2024-07-08
2534:References
2466:Rehat nama
2442:April 2012
2373:: Pray God
2364:Naam Karan
2147:Naam Japna
2052:Five Evils
2026:Guru Nanak
1939:Akal Takht
1880:Koer Singh
1804:Akal Takht
1481:Bhat Vahis
1456:Rehatnamas
1436:Mahan Kosh
1406:Janamsakhi
1283:orthopraxy
1139:Literature
1124:Panj Pyare
1067:Akal Takht
1028:Five Banis
969:Naam Karan
928:Amrit Velā
849:Kirat Karō
832:Philosophy
813:Satta Doom
803:Bhatt Salh
798:Bhatt Nalh
758:Bhatt Balh
626:Guru Arjan
611:Guru Angad
606:Guru Nanak
598:Sikh gurus
482:Naam Karan
413:Amrit Velā
364:Discipline
350:Kirat Karo
313:discipline
253:April 2012
223:newspapers
190:references
121:newspapers
50:improve it
5296:Criticism
5214:Ramananda
5069:Festivals
4806:Lal Singh
4801:Tej Singh
4678:of Poonch
4428:Jalalabad
4337:conflicts
4321:Jind Kaur
4162:Nirankari
4043:Singapore
3973:Indonesia
3909:Vancouver
3884:Australia
3676:Scripture
3631:Naam Japo
3558:Practices
3345:Rehatname
3330:25 August
2915:0967-8948
2881:cite book
2660:320246878
2581:cite book
2413:does not
2371:Naam Japo
2349:martyrdom
2233:Gurdwaras
1923:Gurdwaras
1794:1699-1925
1744:52 Hukams
1740:52 Hukams
1666:Vir Singh
1606:Hukamnama
1504:Rebuttals
1416:Sau Sakhi
1333:Etymology
1327:Rehitnāme
1323:Rehitnāma
1159:Criticism
998:Scripture
900:Practices
841:Naam Japo
345:Naam Japo
56:talk page
5390:Category
5320:Gurmukhī
5311:Punjabis
5254:Hinduism
5182:Politics
5142:Waheguru
5137:Ik Onkar
5099:Vaisakhi
5026:Treaties
4408:Sadhaura
4378:Chamkaur
4335:Military
4177:Ramraiya
4147:Namdhari
4088:Scotland
4068:Thailand
4028:Pakistan
3998:Malaysia
3874:Diaspora
3752:Gurdwara
3427:Glossary
2873:29703420
2573:29703420
2512:See also
2482:Nand Lal
2353:Vaisakhi
2345:Gurpurbs
2213:Gurmukhi
2102:Waheguru
2099:Sat-Naam
1984:gurdwara
1943:Amritsar
1847:Namdhari
1813:Gurmukhi
1524:Exegeses
1370:a series
1367:Part of
1119:Waheguru
1109:Ik Onkar
1057:Gurdwara
965:(Turban)
586:Glossary
540:a series
538:Part of
474:Sanskars
427:Daswandh
298:a series
296:Part of
5382:Outline
5306:History
5249:Jainism
5122:Culture
5117:History
4734:Natives
4676:Sudhans
4423:Lohgarh
4403:Sirhind
4393:Sonepat
4388:Muktsar
4172:Nirmala
4083:England
3941:Germany
3931:Finland
3921:Denmark
3899:Belgium
3889:Austria
3714:Chaupai
3699:Gurbani
3661:Dasvand
3431:History
3418:Sikhism
2770:17 July
2744:17 July
2434:removed
2419:sources
2291:Gurbani
2240:darshan
2217:Gurbani
2162:Gurbani
2028:called
1953:1933–36
1933:1931–32
1907:1925–27
1840:⁄
1809:larivār
1619:Authors
1599:Letters
1360:History
1346:Maryādā
1315:Sikhism
1291:Punjabi
1267:Punjabi
933:Dasvand
581:History
576:Outline
548:Sikhism
381:Five Ks
237:scholar
212:"Rehat"
135:scholar
110:"Rehat"
5301:Punjab
5234:Dastar
5229:Sardar
5177:Places
5147:Khanda
4561:Others
4398:Samana
4363:Basoli
4358:Nadaun
4289:Rulers
4157:Nihang
4137:Khalsa
4058:Sweden
4038:Poland
4033:Panama
4023:Norway
3966:Punjab
3946:Greece
3936:France
3904:Canada
3787:Europe
3777:Africa
3724:Rehras
3666:Jhatka
3646:Simran
3591:Langar
3586:Kirtan
3566:Khalsa
3174:
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2906:DISKUS
2871:
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2814:." In
2788:." In
2692:
2658:
2648:
2612:
2571:
2561:
2478:Samvat
2321:sangat
2286:shabad
2280:kirtan
2273:Kirtan
2254:kirtan
2171:Rehras
2157:Nitnem
2087:Langar
1894:Vishnu
1878:, and
1851:McLeod
1829:Nanded
1449:Praxis
1342:rahiṇā
1285:. The
1134:Khanda
1114:Khalsa
1049:Takhts
1043:Places
963:Dastar
958:Nitnem
953:Simran
943:Langar
923:Kirtan
571:Topics
566:People
437:Kirtan
432:Langar
408:Nitnem
330:Simran
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5338:Takht
5266:Sikhs
5244:Islam
5224:Kabir
5172:Names
5167:Music
5157:Films
5132:Music
5087:Maghi
4691:Forts
4443:Delhi
4433:Jammu
4418:Rahon
4383:Sarsa
4206:Jatha
4182:Udasi
4093:Wales
4003:Nepal
3993:Japan
3988:Italy
3961:Kochi
3951:India
3916:China
3581:Ardās
3439:Gurus
2839:(PDF)
2266:ardas
2260:hukam
2188:Ardas
2183:Ardas
2166:Banis
2133:Kutha
1429:Lexis
1350:marya
1338:Rehat
1279:Rahat
1277:, or
1275:Rahit
1271:Rehit
1263:Rehat
1174:Sects
1149:Names
1144:Music
918:Ardās
466:Hukam
461:Ardās
400:Hymns
386:Rehat
244:JSTOR
230:books
142:JSTOR
128:books
5259:Rama
4142:Mina
4018:Niue
3983:Iraq
3978:Iran
3926:Fiji
3782:Asia
3772:List
3651:Sewa
3429:and
3332:2024
3217:help
3172:ISBN
3130:ISBN
3099:ISBN
3072:ISBN
3045:ISBN
3014:ISBN
2989:ISBN
2962:ISBN
2935:ISBN
2911:ISSN
2887:link
2869:OCLC
2859:ISBN
2772:2015
2746:2015
2703:2009
2690:ISBN
2667:2009
2656:OCLC
2646:ISBN
2638:"10"
2623:2009
2610:ISBN
2602:"19"
2587:link
2569:OCLC
2559:ISBN
2417:any
2415:cite
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2135:meat
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2083:Seva
2072:seva
1980:SGPC
1965:1945
1898:Lava
1766:and
1046:and
948:Sewa
335:Sewa
310:and
216:news
114:news
5127:Art
4233:3HO
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