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that the world consisted of discrete objects independent of man's consciousness. Truth, for Hegel, was not to be found in knowledge that was stripped of any influence from man's own desires and feelings. Ultimately, Hegel considered that there could be no truth that was not intimately linked with the
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Hegel had created a system; and all his followers believed that it was the final one. However, when it came to applying the system to particular problems, they conceived his system to be ambivalent. The fact that alienation seemed to them to be a challenge, something to be overcome, led them to put
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critic, considered that religious beliefs, and in particular
Christianity, caused a division in man's consciousness by becoming opposed to this consciousness as a separate power. Thus religion was an attitude towards the essence of self-consciousness that had become estranged from itself. In this
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and negativity in Hegel's system; and thus they challenged, first in religion and then in politics, his view that the problem of alienation had, at least in principle, been solved. The foremost among these radical disciples of Hegel,
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of the world of nature was in fact an alienation, for man's task was to discover, behind these appearances, his own essential life and finally to view everything as a facet of his own
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that states a
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context, Bauer promoted the use of the expression "self-alienation" that soon became current among the
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is a term some use to describe how religion creates an impediment to human self-understanding.
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ongoing process of human beings as thinking subjects; truth was their truth. The supposed
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in that his theory of alienation is based on a theory of human nature as
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personal reflection, personal essay, or argumentative essay
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Although the roots of alienation lie far back in the
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387:Worldsocialism.org Alienation study case
140:Relevant discussion may be found on the
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363:The Dictionary of the History of Ideas
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399:Category
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