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414:, they place it in opposition to an arborescent (hierarchic, tree-like) use of concepts, which works with dualist categories and binary choices. This is not a meaningful opposition in botany; both rhizomatic and aerial plant tissues exhibit largely the same pattern of branching and division, and differ instead in their internal structure and function within the plant. A rhizome works with planar and trans-species connections, while an arborescent model works with vertical and linear connections. Their use of the "orchid and the wasp" is taken from the biological concept of
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collective and rhizomatic 'interests,' then the object of research itself becomes a rhizome (growing in one direction due to interest, then drifting off due to lack of interest, all the time growing in multiplicity because of other interests, yet needing a certain stability and stockpiling of information).
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used the term to characterize a certain type of thinking, exemplified by the western scientific model, where knowledge emanates from a single stem and ends in predetermined 'fruits'. The concept suggests a linear progress towards the truth, which they condemned as both unrealistic and stultifying to
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In a rhizome, "culture spreads like the surface of a body of water, spreading towards available spaces or trickling downwards towards new spaces through fissures and gaps, eroding what is in its way. The surface can be interrupted and moved, but these disturbances leave no trace, as the water is
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Any point whatsoever on the rhizome will be able to be connected to any other point. ... will not be formalized on the basis of a logical or mathematical metalanguage. ... will be able to allow semiotic chains of all kinds to connect ... it will imply the implementation of various collective
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Rhizomatic reading leaps—those leaps between and within texts—are a figure often used to explain hypertext. ... redistributed 'knowledge network' ... If the reader/browser does not understand the content of what he is reading, but is merely organizing it intuitively around criteria based on
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Rather than narrativize history and culture, the rhizome presents history and culture as a map or wide array of attractions and influences with no specific origin or genesis, for a "rhizome has no beginning or end; it is always in the middle, between things, interbeing,
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chains, organizations of power, and circumstances relative to the arts, sciences and social struggles" with no apparent order or coherency. A rhizome is purely a network of
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Rhizomes, on the contrary, mark a horizontal and non-hierarchical conception, where anything may be linked to anything else, with no respect whatsoever for specific
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3. Principle of multiplicity: it is only when the multiple is effectively treated as a substantive, "multiplicity", that it ceases to have any relation to the One;
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the imagination. It is contrasted with 'rhizomatic' thinking, which is open ended, has no central structure, and is constantly changing.
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4. Principle of asignifying rupture: a rhizome may be broken, but it will start up again on one of its old lines, or on new lines;
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1 and 2. Principles of connection and heterogeneity: "...any point of a rhizome can be connected to any other, and must be";
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942:. Ed. Sylvère Lotringer. Trans. David L. Sweet and Chet Wiener. Semiotext(e) Foreign Agents Ser. New York: Semiotext(e).
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he modes of semiotization of an analytic pragmatics will not rely on trees, but on rhizomes (or lattices).
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charged with pressure and potential to always seek its equilibrium, and thereby establish smooth space."
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810:. Semiotext(e) Foreign Agents Series. Translated by Adkins, Taylor. Semiotext(e). p. 171.
746:. Semiotext(e) Foreign Agents Series. Translated by Adkins, Taylor. Semiotext(e). p. 171.
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This article is about a philosophical term. For its use in botany (i.e. arboraceous), see
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The
Intellectuals and Power: A Discussion Between Gilles Deleuze and Michel Foucault
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links between things. For example, Deleuze and
Guattari linked together desire and
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Arborescence is defined by vertical hierarchy rather than horizontal connections.
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774:. Translated by Massumi, Brian. University of Minnesota Press. p. 21.
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describing a nonlinear network. It appears in the work of French theorists
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which enforces a dualist metaphysical conception, criticized by
Deleuze.
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A New
Philosophy of Society: Assemblage Theory and Social Complexity
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is also an example of rhizomes, opposed to the arborescent
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to refer to networks that establish "connections between
969: – RSA Animate video on the "Power of Networks" by
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Périclès et Verdi: La philosophie de
Francois Châtelet
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by outlining the concept of the rhizome (quoted from
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899:. London and New York: Continuum, 2004. Vol. 2 of
851:. London and New York: Continuum, 2004. Vol. 2 of
808:The Machinic Unconscious: Essays in Schizoanalysis
744:The Machinic Unconscious: Essays in Schizoanalysis
539:. The term, first used (in western philosophy) in
1444:L'inconscient machinique. Essais de Schizoanalyse
404:" and "rhizomatic" (from Ancient Greek ῥίζωμα,
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973:(juxtaposes the tree vs. network approach).
422:(i.e. a unity that is multiple in itself).
60:Learn how and when to remove these messages
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332:Learn how and when to remove this message
314:Learn how and when to remove this message
212:Learn how and when to remove this message
1398:Desert Islands and Other Texts 1953-1974
963: – Cultural Studies Online Journal.
89:Relevant discussion may be found on the
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473:5 and 6. Principles of cartography and
250:Please improve this article by adding
1328:Francis Bacon: The Logic of Sensation
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1384:Bartleby, la formula della creazione
1286:Expressionism in Philosophy: Spinoza
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545:(1980) where it was opposed to the
430:are also rhizomatic in this sense.
1659:. You can help Knowledge (XXG) by
1602:. You can help Knowledge (XXG) by
356:, who used the term in their book
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1356:The Fold: Leibniz and the Baroque
909:. Paris: Les Editions de Minuit.
861:. Paris: Les Editions de Minuit.
41:This article has multiple issues.
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905:. 2 vols. 1972-1980. Trans. of
857:. 2 vols. 1972-1980. Trans. of
450:Deleuze and Guattari introduce
49:or discuss these issues on the
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1479:Molecular Revolution in Brazil
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110:"Rhizome" philosophy
1342:Cinema 2: The Time-Image
578:Horizontal gene transfer
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1721:Philosophical analogies
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1655:-related article is a
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1521:The Guattari Reader
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1182:A Thousand Plateaus
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1041:Body without organs
892:A Thousand Plateaus
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542:A Thousand Plateaus
458:A Thousand Plateaus
453:A Thousand Plateaus
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359:A Thousand Plateaus
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1458:Les années d'hiver
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1031:Arborescent
971:Manuel Lima
938:---. 1996.
505:arborescent
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482:Arborescent
372:arborescent
304:August 2022
202:August 2022
151:August 2022
21:Woody plant
1700:Categories
1596:philosophy
1265:Bergsonism
1056:Difference
1036:Assemblage
724:2022-03-19
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529:totalizing
446:Principles
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274:newspapers
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121:newspapers
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1507:Chaosophy
1500:Chaosmose
1314:Dialogues
1258:Nietzsche
1071:Haecceity
925:Chaosophy
895:. Trans.
847:. Trans.
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636:Mutualism
611:Bricolage
584:theory.
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1091:Minority
961:Rhizomes
923:. 1995.
889:. 1980.
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599:See also
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555:progress
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513:Guattari
380:lattices
364:semiotic
1198:Rhizome
1151:Virtual
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1061:Erewhon
877:Sources
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509:Deleuze
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