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Catholic funeral

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Some of these differences may have arisen from treating this Mass as supplementary to the Mass of the day. In other cases, the Requiem Mass preserves the tradition of a more primitive age. In the early Christian ages, it seems that the Alleluia, especially in the East, was regarded as especially
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erected above ground, or even a brick chamber beneath the surface, is regarded as needing blessing when used for the first time. This blessing is short and consists only of a single prayer after which the body is again sprinkled with holy water and incensed.
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or when the body is not present. The custom of celebrating Requiem Masses at later times, such as in remembrance of one's deceased relative(s), is largely replaced by ordinary daily Masses said with a stipend for the intention of the donor.
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appropriate to funerals, and it has returned as an option in the renewed ritual following Vatican II, which emphasizes Christian hope of resurrection and the paschal character of the Christian celebration, with the option of placing the
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Historical precedents provide that, if the corpse is a layman, the feet are to be turned towards the altar. If the corpse is a priest, then the position is reversed, the head being towards the altar. The earliest reference to this is in
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The graveside ceremony usually ends with a prayer to bolster the hope of those who mourn: "Show compassion to your people in their sorrow. ...Lift us from the darkness of this grief to the peace and light of your presence."
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to be given a Catholic funeral. The local ordinary may also permit baptized persons who were not Catholic to be given a Catholic funeral, provided their own minister is not available, unless they were clearly opposed to it.
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decreed: "The rite for the burial of the dead should express more clearly the paschal character of Christian death, and should correspond more closely to the circumstances and traditions found in various regions."
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According to another tradition not now considered obligatory in the Roman Rite, the feet of all Christians both before the altar and in the grave should be pointed to the East. This custom is alluded to by
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form allows the use of white vestments, besides violet and (where it is customary) black, which alone are envisaged in the original Latin text of the General Instruction of the Roman Missal.
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was issued in 1614, its use was not made obligatory. Nevertheless, local ritual books were generally influenced by it, while often keeping practices and texts traditional in their areas.
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Many Catholic families make a donation to the priest in honor of the deceased family member. Such donations are primarily in the form of money, but in some cases the family may donate a
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from home to church and church to cemetery "do not ordinarily take place in this country." Hymns from these ceremonies may, therefore, be incorporated in the liturgy of the Mass.
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indicated that, "for those faithful or priests who request it, the pastor should allow celebrations in this extraordinary form also in special circumstances such as funerals".
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and in the Tridentine version is longer and contains several chants that, in the absence of a choir capable of singing them, are read in Latin by the celebrating priest: the
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priest who needs things for his ministry. In the United States, many funeral homes add the stipend for the priest to the funeral bill and then hand this on to the priest.
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burial rites are to be refused even to baptized Catholics who fall within any of the following classifications, unless they gave some sign of repentance before death:
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also has some guidelines regarding the church in which the funeral rites are to be celebrated and limits on the fees payable to a priest for conducting the funeral.
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The bier holding the body is positioned centrally close to the sanctuary of the church. A deceased lay person's feet are towards the
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While funerals may be held on any day, the special funeral Mass for such occasions are not to be celebrated on "
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A Funeral Mass usually concludes with the rite of commendation of the dead person, formerly referred to as the
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and the Gospel, is an obligatory part of the Requiem Mass in the Tridentine forms. As its opening words,
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is recited or chanted in alternate verses by the cantors and clergy. On reaching the church the antiphon
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have mainly been celebrated for a funeral, or as a commemorative Mass for the deceased in cases of
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Manifest sinners, if the granting of Church funeral rites to them would cause scandal to Catholics.
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The part of the church service that follows the Mass includes the sprinkling of the coffin with
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was followed by a revision of the liturgy of the Roman Rite, including that for funerals in the
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Usually the final commendation is conducted in church and then the body is carried to the
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Where such processions do take place, one tradition is reflected in the following. The
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is repeated. As the body is placed "in the middle of the church", the responsorial
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are to be considered as Catholics with regard to funeral matters, and the local
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General Instruction of the Roman Missal (GIRM), for use in the United States
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Letter of Benedict XVI to the bishops on the occasion of the publication of
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is basically similar, but takes account of different traditions and follows
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In general, Catholics are to be given a Catholic funeral upon their death.
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as "ecclesiastical funerals" and are dealt with in canons 1176–1185 of the
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Eternal rest give to them, O Lord; and let perpetual light shine upon them
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Service of the Church that accompanies a deceased person and his entourage
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at the beginning of the 12th century, and its symbolism is discussed by
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priest and other clergy go to the house of the deceased with cross and
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Catholic funeral service at St Mary Immaculate Church, Charing Cross
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Chris Aridas, The Catholic Funeral: The Church's Ministry of Hope
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to celebrate a single funeral Mass for a group of victims of the
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Réquiem ætérnam dona eis, Dómine; et lux perpétua lúceat eis.
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The Death of a Christian: The Order of Christian Funerals
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As they leave the house, the priest intones the antiphon
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In the United States, England, and Wales, the post-
603:A Funeral Mass is a form of Mass for the Dead or 42:is carried out in accordance with the prescribed 482:Funeral procession from the "Healing Window" at 791:for the priest to use in his services or for a 1455: 304:(1570) were imposed almost everywhere in the 8: 1361:GIRM, with adaptations for England and Wales 713:while the body is carried from the church. 707:before the honoring of the coffin, and the 418:, when no Mass at all is normally offered. 1988: 1928: 1911: 1462: 1448: 1440: 1374:Insatitutio Generalis Missalis Romani 2002 1550:Divine Liturgy of the Presanctified Gifts 360:of the liturgical celebration". In 2007, 253:Learn how and when to remove this message 191:Learn how and when to remove this message 1173:"Code of Canon Law: text - IntraText CT" 1125:"Code of Canon Law: text - IntraText CT" 1077:"Code of Canon Law: text - IntraText CT" 1029:"Code of Canon Law: text - IntraText CT" 981:"Code of Canon Law: text - IntraText CT" 957:"Code of Canon Law: text - IntraText CT" 720: 446:for the United States acknowledges that 852: 107:Persons publicly known to be guilty of 1435:Catholic Scriptural Texts for Funerals 551:Les Très Riches Heures du duc de Berry 265:What follows concerns practice in the 60:Code of Canons of the Eastern Churches 1560:Divine Liturgy of St. John Chrysostom 1555:Divine Liturgy of St. Basil the Great 436:St. Patrick's Old Cathedral, New York 348:is since then "the normal Form – the 7: 1707:Benediction of the Blessed Sacrament 1322:The New Marian Missal For Daily Mass 623:also provides alternative Introits. 173:adding citations to reliable sources 91:whose parents intended to have them 50:. Such funerals are referred to in 697:This part was commonly called the 25: 2198: 694:and incensing it on both sides. 207: 149: 1320:Juergens, Sylvester P. (1960). 909:"Code of Canon Law - IntraText" 861:"Code of Canon Law - IntraText" 680:Final Commendation and Farewell 160:needs additional citations for 58:, and in canons 874–879 of the 1308:Rationale divinorum officiorum 1221:Adrian Fortescue, "Ritual" in 660:, recited or sung between the 1: 611:(entrance antiphon) allowed: 1814:Divine Worship: Daily Office 933:"Sacrosanctum concilium, 81" 577:The prayers offered are the 2229:Mass in the Catholic Church 619:). As revised in 1970, the 405:Cardinal Secretary of State 356:, is "able to be used as a 331:Order of Christian Funerals 233:the claims made and adding 126:for anti-Christian motives; 68:Constitution on the Liturgy 2260: 2205:Catholic Church portal 1848:Divine Worship: The Missal 1197:"Code of Canon Law - 1264" 683: 596: 279:different liturgical norms 2195: 1695:Other liturgical services 1223:The Catholic Encyclopedia 822:Funeral sermon and prayer 779:, Communion ware, i.e. a 676:at the coffin in church. 275:Eastern Catholic Churches 1643:(first hour of daylight) 570:, the funeral Mass, and 422:Conveyance to the church 412:2009 L'Aquila earthquake 399:". As a rare exception, 325:section of the previous 1893:Liturgical use of Latin 1240:(Liturgical Press 2017) 1236:H. Richard Rutherford, 754:or burial plot is then 2239:Christianity and death 1673:(Anglican Use Vespers) 743: 686:Absolution of the dead 572:absolution of the dead 566:Next comes a cycle of 563: 487: 439: 373:Holydays of Obligation 319:Second Vatican Council 283:Latin liturgical rites 122:Those who asked to be 64:Second Vatican Council 56:1983 Code of Canon Law 35: 18:Roman Catholic funeral 1744:Liturgical literature 1679:(West Syriac Vespers) 1538:Eucharistic liturgies 1519:Anointing of the Sick 1430:Catholic Funeral Care 724: 547: 494:, and then the psalm 481: 434:prepared for burial, 429: 387:, and the Sundays of 33: 1888:Ecclesiastical Latin 1809:Liturgy of the Hours 1729:Liturgy of the Hours 1599:Pontifical High Mass 1293:Hildebert of Tours, 484:Canterbury Cathedral 358:Forma extraordinaria 308:. However, when the 169:improve this article 2112:Pre-Tridentine Mass 1880:Liturgical language 1267:Summorum Pontificum 1253:Summorum Pontificum 548:A Funeral Service ( 448:funeral processions 288:In the wake of the 89:unbaptized children 1964:Extraordinary Form 1306:Guillaume Durand, 1297:(P.L., CLXXI, 896) 803:Since Vatican II, 744: 579:Office of the Dead 564: 518:Pope Innocent VIII 492:Exsultabunt Domino 488: 467:with the antiphon 440: 273:. Practice within 218:possibly contains 52:Catholic canon law 36: 2211: 2210: 2191: 2190: 2120: 2119: 2034: 2033: 1667:(sunset/evening) 1177:www.intratext.com 1129:www.intratext.com 1081:www.intratext.com 1033:www.intratext.com 985:www.intratext.com 961:www.intratext.com 832:Viewing (funeral) 704:Libera me, Domine 522:Pope Alexander VI 401:Pope Benedict XVI 362:Pope Benedict XVI 346:Pope John Paul II 263: 262: 255: 220:original research 201: 200: 193: 16:(Redirected from 2251: 2234:Catholic liturgy 2203: 2202: 2176:East Syriac Rite 2144:Alexandrian Rite 2133:Eastern Catholic 2126:Eastern Catholic 2001:Benedictine Rite 1989: 1929: 1923:liturgical rites 1912: 1831:Roman Pontifical 1687:(end of the day) 1621:Liturgical hours 1464: 1457: 1450: 1441: 1406: 1405: 1402:Rite of Funerals 1398: 1392: 1391: 1388:Rite of Funerals 1384: 1378: 1370: 1364: 1358: 1352: 1346: 1340: 1339: 1336:Rite of Funerals 1332: 1326: 1325: 1317: 1311: 1304: 1298: 1291: 1285: 1284: 1281:Rite of Funerals 1277: 1271: 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695: 693: 687: 679: 677: 675: 669: 667: 663: 659: 658: 654: 649: 647: 642: 640: 636: 631: 629: 624: 622: 618: 614: 610: 606: 600: 592: 590: 588: 584: 580: 575: 573: 569: 561: 557: 553: 552: 546: 540:In the church 539: 537: 535: 531: 525: 523: 519: 515: 509: 507: 503: 499: 498: 493: 485: 480: 476: 474: 470: 466: 465: 460: 456: 451: 449: 445: 437: 433: 428: 421: 419: 417: 413: 409: 406: 402: 398: 394: 390: 386: 382: 378: 374: 370: 365: 363: 359: 355: 351: 347: 343: 339: 334: 332: 328: 324: 320: 315: 313: 312: 307: 303: 302: 297: 296: 291: 286: 284: 280: 276: 272: 268: 257: 254: 246: 236: 232: 228: 222: 221: 216:This article 214: 205: 204: 195: 192: 184: 174: 170: 164: 163: 158:This section 156: 152: 147: 146: 141:Funeral rites 140: 138: 136: 128: 125: 121: 118: 114: 110: 106: 105: 104: 102: 97: 94: 90: 86: 82: 74: 72: 69: 65: 61: 57: 53: 49: 45: 41: 32: 19: 2104: 2097: 2090: 2069:Hereford Use 2046:African Rite 1976:Anglican Use 1916:Latin Church 1870:Sacramentary 1865:Roman Ritual 1853:Roman Missal 1716: 1661:(ninth hour) 1649:(third hour) 1586: 1572:Holy Qurbono 1567:Holy Qurbana 1504:Confirmation 1401: 1396: 1387: 1382: 1373: 1368: 1356: 1344: 1335: 1330: 1321: 1315: 1307: 1302: 1294: 1289: 1280: 1275: 1266: 1260: 1252: 1246: 1237: 1231: 1222: 1215: 1204:. Retrieved 1200: 1191: 1180:. Retrieved 1176: 1167: 1156:. Retrieved 1152: 1143: 1132:. Retrieved 1128: 1119: 1108:. Retrieved 1104: 1095: 1084:. Retrieved 1080: 1071: 1060:. Retrieved 1056: 1047: 1036:. Retrieved 1032: 1023: 1012:. Retrieved 1008: 999: 988:. Retrieved 984: 975: 964:. Retrieved 960: 951: 940:. Retrieved 936: 927: 916:. Retrieved 912: 903: 892:. Retrieved 888: 879: 868:. 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The 736:Louvre 455:parish 397:Easter 395:, and 389:Advent 383:, the 292:, the 117:schism 113:heresy 1921:Latin 1907:rites 1659:Nones 1647:Terce 1641:Prime 1635:Lauds 1475:rites 1363:, 346 848:Notes 748:grave 740:Paris 662:Tract 628:altar 44:rites 1653:Sext 1577:Mass 1421:ISBN 783:, a 752:tomb 651:The 520:and 442:The 393:Lent 344:and 336:The 317:The 133:The 789:pyx 414:on 379:of 229:by 171:by 115:or 2220:: 1473:, 1199:. 1175:. 1151:. 1127:. 1103:. 1079:. 1055:. 1031:. 1007:. 983:. 959:. 935:. 911:. 887:. 863:. 742:). 738:, 734:, 589:. 558:, 391:, 375:, 333:. 285:. 111:, 38:A 2137:) 2131:( 1925:) 1919:( 1618:, 1463:e 1456:t 1449:v 1219:: 1209:. 1185:. 1161:. 1137:. 1113:. 1089:. 1065:. 1041:. 1017:. 993:. 969:. 945:. 921:. 897:. 873:. 615:( 562:. 486:. 256:) 250:( 245:) 241:( 223:. 194:) 188:( 183:) 179:( 165:. 119:; 20:)

Index

Roman Catholic funeral

rites
Catholic Church
Catholic canon law
1983 Code of Canon Law
Code of Canons of the Eastern Churches
Second Vatican Council
Constitution on the Liturgy
Catechumens
ordinary
unbaptized children
baptized
Catholic
apostasy
heresy
schism
cremated
Latin Church

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Roman Rite

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