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Sumbanese traditional house

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174: 22: 68: 270: 243:. A person will ask what the marapu wants and will learn the answer by sticking a spear into the front-right post. Being the most important part of the house, the front-right area of the house is also where Sumbanese people keep bundled mummified corpses. These corpses are placed in a sitting position and facing towards the main (right front) post in the same way as a priest engaged in ritual performances. 231:) because they spend more time at home than men. On the other hand, men are associated with the exterior and with external relation among clans as well as communication with the spiritual being. Similarly, the door on the right front is reserved for male access, while the one on the left rear is reserved for female access; each leading to a slightly lower verandah and to the exterior. 202: 214:
resides. Food offerings and other rituals addressed to the ancestors are held in the upper space. Only older men are permitted to enter this otherwise empty part of the building, and even this is a rare occasion. The middle space of a Sumbanese house is where mundane activity is held, while the lower
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includes spirits of the dead, of sacred places, of heirloom objects, and the instruments used to communicate with the spirit world. This concept affects the architectural space within the Sumbanese house and village. There are two main houses of the Sumbanese people. The most characteristic Sumbanese
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Several tourist attractions in this district have been widely explored and visited by a variety of local and foreign tourists, but there are only a few who have access to roads and adequate facilities and infrastructure available, namely Mananga Aba Beach, Mbawana beach, Oro Beach, Kawona Beach, Newa
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A basic Sumbanese house has a square layout. This layout can be as small as 5 x 5 meter of as big as 15 x 15 meter. Four main posts supported the roof peak of a house, these posts are imbued with mystical symbolism. A Sumbanese house can accommodate a single family or several extended families. Two
142:(Sumbanese "house of the fellowship"). The house is the main house of the clan where important rituals relating with the unity of the clan are held, e.g. wedding ceremonies, funeral, and so on. The big house is also the permanent residence of the oldest person of the village. Other type of house is 181:
The Sumbanese clan house is largely a timber and bamboo constructions, bamboo being more used on the western side of Sumba Island than on the east. Tree trunks constitute the four principal house posts and other load bearing elements. Only certain hardwoods are reserved for the construction of
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The right-left and front-back dualities are further reflected onto the four main posts of the roof. These four posts supported the peak of the roof. A hearth is located at the center of these four main posts. During construction, the front-right post gets the first priority, followed by the
254:) so called because this is where women prepare rice before passing it through a special aperture to a priest who formally offers the food to marapu in the right front part of the house. The back-left post is called "the post that feeds chickens and pigs" ( 218:
Another division of space is using the concept of right or left space (seen from outside the front facade). The space on the right is considered masculine, while the left is feminine. The right side of the house, called the "big (major) house floor"
165:) forming two or more rows on either side of a central plaza. The central plaza is aligned north-south and contains megalithic tombs and other sacred objects, the overall impact is that the houses of Sumba people intermingles with the tombs. 209:
The space within a Sumbanese house is divided into three: the upper space, the middle space, and the lower space. The upper space (roughly the high-pitched peak roof area) is where sacred heirlooms are stored. This upper space is where the
227:); and is associated with female domestic activities, such as preparing a meal, dining, and sleeping (simple compartments for sleeping are built along the left wall). In the Sumbanese society, women are considered "owners of houses" ( 154:
entrance accesses are positioned to the left and right of the house. There is no window in a Sumbanese house, cross ventilation is provided from small openings in the wall, which is made of plaited palm boughs,
508: 173: 186:). Walls are made from panels of plaited bamboo, or woven coconut leaf. Whole bamboo culms constitute the floor. The roof is made of a dense thatch of 102:
on the south-west coast, and others inland. Wainyapu is particularly rich in dolmens, which - as of 2021 - are still built for collective graves.
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The left front post of a Sumbanese house is visible here complete with the special aperture where women passed rice to be offered to the marapu.
956: 501: 250:) since this is where men butcher and divide the meat of sacrificed animals. The front-left post is named "the post that scoops the rice" ( 812: 223:) is largely reserved for ritual and other public affairs conducted by men. The left side of the house is named the "cool house floor" ( 55:, Indonesia. A Sumbanese house is characterized by a high-pitched central peak on its roof and a strong connection with the spirits, or 1049: 943: 406: 146:("bald house") which contains no central peak. The peak-less house is considered not 'hot' for a ritual, and so they are also known 1011: 923: 494: 476: 451: 428: 1001: 966: 918: 464:
Injil dan Marapu: suatu studi historis-teologis tentang perjumpaan Injil dengan masyarakat Sumba pada periode 1876-1990
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sheath, or – among the very rich – buffalo hide. Buffalo horns often decorate the walls, a reminder to past sacrifice.
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The Bible and Marapu: a historical-theological study on the arrival of the Bible into the society of Sumba 1876-1990
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Sumba Island contains several cultural and linguistic groups; however, all share a common architectural heritage.
882: 517: 807: 1037: 547: 540: 92: 1074: 128:("peaked house") of eastern Sumba, which features a high central peak. This roof is made of thatched 52: 462: 1069: 996: 986: 976: 763: 187: 130: 21: 887: 847: 691: 601: 587: 97: 235:
back-right, then back-left, then front-left. The front-right post is called the "augury post" (
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Beach, Pantai Waikelo, Sumba Cultural Home, Lake Saltwater Weekuri, and Pabeti Waterfall.
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space (the space below the house) is where livestock, such as chicken and pig, are kept.
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Traditional Sumbanese village is typically located on elevated sites, with houses (
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A Sumbanese traditional house with its distinctive high-pitched peak where the
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Rindi: An Ethnographic Study of a Traditional Domain in Eastern Sumba
115: 27: 43:, "peaked house") refers to the traditional vernacular house of the 258:), linking the area with the care of animals sacrificed to marapu. 933: 928: 913: 786: 753: 737: 686: 567: 446:. Indonesian Heritage. Vol. 6. Singapore: Archipelago Press. 423:. Indonesian Heritage. Vol. 9. Singapore: Archipelago Press. 351: 349: 347: 345: 343: 341: 339: 337: 200: 172: 155: 135: 66: 48: 20: 490: 239:), the name is related with several rituals related with the 190:
grass, tied with coconut leaf to battens made from saplings.
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This district includes everal traditional villages such as
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and is somewhat similar to the central peak of a Javanese
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The back-right post is known as "the post that divides" (
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(2004). 356:Gunawan Tjahjono 1998 248:kambaniru mapaberingu 204: 176: 70: 24: 53:Lesser Sunda Islands 997:Nieuwe Zakelijkheid 987:Indies Empire style 977:Henri Maclaine Pont 421:Religion and Ritual 47:from the island of 907:Islam in Indonesia 237:kambaniru uratungu 207: 179: 76: 33: 1057: 1056: 871: 870: 393:Forth, Gregory L. 319:, pp. 49–50. 150:or "cool house". 111:Sumbanese society 1087: 1012:Wolff Schoemaker 992:New Indies Style 558:Balinese temples 537: 511: 504: 497: 488: 482: 457: 445: 434: 412: 378: 372: 359: 358:, pp. 42–3. 353: 332: 326: 320: 314: 289:Sumbanese people 278: 276:Indonesia portal 273: 272: 271: 252:kambaniru mataku 101: 1095: 1094: 1090: 1089: 1088: 1086: 1085: 1084: 1060: 1059: 1058: 1053: 1042: 1016: 972:Han Groenewegen 938: 902: 867: 791: 768: 742: 711: 663: 639: 596: 535: 520: 515: 485: 479: 460: 454: 437: 431: 415: 409: 391: 387: 382: 381: 373: 362: 354: 335: 327: 323: 315: 302: 297: 274: 269: 267: 264: 199: 171: 95: 81: 65: 17: 12: 11: 5: 1093: 1091: 1083: 1082: 1077: 1072: 1062: 1061: 1055: 1054: 1047: 1044: 1043: 1041: 1040: 1035: 1033:Liem Bwan Tjie 1030: 1024: 1022: 1018: 1017: 1015: 1014: 1009: 1007:Thomas Karsten 1004: 999: 994: 989: 984: 979: 974: 969: 967:Frans Ghijsels 964: 962:Cosman Citroen 959: 954: 952:Albert Aalbers 948: 946: 944:Dutch colonial 940: 939: 937: 936: 931: 926: 921: 916: 910: 908: 904: 903: 901: 900: 895: 890: 885: 879: 877: 873: 872: 869: 868: 866: 865: 860: 855: 850: 845: 840: 835: 830: 825: 820: 815: 810: 805: 799: 797: 793: 792: 790: 789: 784: 778: 776: 770: 769: 767: 766: 761: 756: 750: 748: 744: 743: 741: 740: 735: 730: 725: 719: 717: 713: 712: 710: 709: 704: 699: 694: 689: 684: 679: 673: 671: 665: 664: 662: 661: 656: 651: 647: 645: 641: 640: 638: 637: 632: 627: 622: 617: 612: 606: 604: 598: 597: 595: 590: 585: 580: 575: 570: 565: 560: 555: 550: 545: 543: 534: 533: 530: 528: 522: 521: 516: 514: 513: 506: 499: 491: 484: 483: 477: 458: 452: 435: 429: 419:, ed. (1998). 413: 407: 388: 386: 383: 380: 379: 360: 333: 321: 299: 298: 296: 293: 292: 291: 286: 280: 279: 263: 260: 225:kaheli maringu 198: 192: 170: 167: 80: 77: 64: 61: 15: 13: 10: 9: 6: 4: 3: 2: 1092: 1081: 1078: 1076: 1073: 1071: 1068: 1067: 1065: 1052: 1051: 1045: 1039: 1036: 1034: 1031: 1029: 1026: 1025: 1023: 1019: 1013: 1010: 1008: 1005: 1003: 1002:Pieter Moojen 1000: 998: 995: 993: 990: 988: 985: 983: 980: 978: 975: 973: 970: 968: 965: 963: 960: 958: 955: 953: 950: 949: 947: 945: 941: 935: 932: 930: 927: 925: 922: 920: 917: 915: 912: 911: 909: 905: 899: 896: 894: 891: 889: 886: 884: 881: 880: 878: 874: 864: 861: 859: 856: 854: 851: 849: 846: 844: 841: 839: 836: 834: 831: 829: 826: 824: 821: 819: 816: 814: 811: 809: 806: 804: 801: 800: 798: 794: 788: 785: 783: 780: 779: 777: 775: 771: 765: 764:Thousand Legs 762: 760: 757: 755: 752: 751: 749: 745: 739: 736: 734: 731: 729: 726: 724: 721: 720: 718: 714: 708: 705: 703: 700: 698: 695: 693: 690: 688: 685: 683: 680: 678: 675: 674: 672: 670: 666: 660: 657: 655: 652: 649: 648: 646: 642: 636: 633: 631: 628: 626: 623: 621: 618: 616: 613: 611: 608: 607: 605: 603: 599: 594: 591: 589: 586: 584: 581: 579: 576: 574: 571: 569: 566: 564: 561: 559: 556: 554: 551: 549: 546: 544: 542: 538: 532: 531: 529: 527: 523: 519: 512: 507: 505: 500: 498: 493: 492: 489: 480: 474: 470: 466: 465: 459: 455: 449: 444: 443: 436: 432: 426: 422: 418: 417:Fox, James J. 414: 410: 408:9789024761692 404: 400: 399: 394: 390: 389: 384: 377:, p. 26. 376: 371: 369: 367: 365: 361: 357: 352: 350: 348: 346: 344: 342: 340: 338: 334: 331:, p. 90. 330: 325: 322: 318: 313: 311: 309: 307: 305: 301: 294: 290: 287: 285: 282: 281: 277: 266: 261: 259: 257: 253: 249: 244: 242: 238: 232: 230: 226: 222: 221:kaheli bokulu 216: 213: 203: 197: 193: 191: 189: 185: 175: 168: 166: 164: 159: 157: 151: 149: 145: 144:uma kamadungu 141: 137: 133: 132: 127: 124:house is the 122: 118: 117: 112: 109:is strong in 108: 103: 99: 94: 90: 85: 78: 73: 69: 62: 60: 58: 54: 50: 46: 42: 38: 30: 29: 23: 19: 1048: 1028:Jengki style 982:Indies style 893:Candi bentar 852: 796:Other region 733:Rumah Gadang 702:Kalang house 573:Candi bentar 468: 463: 442:Architecture 441: 420: 397: 324: 255: 251: 247: 245: 240: 236: 233: 229:mangu umangu 228: 224: 220: 217: 211: 208: 195: 183: 180: 169:Construction 162: 160: 152: 147: 143: 140:uma bungguru 139: 129: 126:uma mbatangu 125: 120: 114: 104: 86: 82: 56: 45:Sumba people 41:uma mbatangu 40: 36: 34: 26: 18: 1075:House types 716:Minangkabau 654:Long houses 610:Rumah Bolon 553:Bale kulkul 385:Works cited 317:Wellem 2004 194:Layout and 188:alang-alang 148:uma maringu 131:alang-alang 96: [ 39:(Sumbanese 1070:Rumah adat 1064:Categories 578:Meru tower 478:9796871718 453:9813018305 430:9813018585 375:Forth 1981 295:References 284:Rumah adat 184:uma marapu 93:Ratenggaro 898:Paduraksa 843:Palembang 828:Manggarai 774:Sundanese 728:Rangkiang 723:Balairung 707:Saka guru 677:Alun-alun 588:Padmasana 583:Paduraksa 63:The house 1050:Category 833:Mentawai 818:Gayonese 803:Acehnese 697:Pendhapa 669:Javanese 593:Wantilan 541:Balinese 395:(1981). 329:Fox 1998 262:See also 89:Wainyapu 72:Wainyapu 31:resides. 813:Enggano 659:Sandung 615:Geriten 107:Animism 79:Tourism 858:Toraja 808:Banjar 747:Papuan 692:Kraton 625:Jambur 475:  450:  427:  405:  241:marapu 212:marapu 196:marapu 121:Marapu 116:marapu 57:marapu 28:marapu 1080:Sumba 934:Tajug 929:Surau 914:Bedug 888:Candi 863:Uluan 853:Sumba 848:Sasak 823:Malay 787:Leuit 754:Honai 738:Surau 687:Joglo 650:Liang 644:Dayak 630:Singa 620:Gorga 602:Batak 568:Bhoma 467:[ 156:areca 136:joglo 100:] 49:Sumba 838:Nias 635:Sopo 473:ISBN 448:ISBN 425:ISBN 403:ISBN 91:and 35:The 759:Jew 163:uma 1066:: 363:^ 336:^ 303:^ 119:. 98:id 59:. 51:, 510:e 503:t 496:v 481:. 456:. 433:. 411:. 219:(

Index


marapu
Sumba people
Sumba
Lesser Sunda Islands

Wainyapu
Wainyapu
Ratenggaro
id
Animism
Sumbanese society
marapu
alang-alang
joglo
areca

alang-alang

Indonesia portal
Rumah adat
Sumbanese people





Wellem 2004
Fox 1998

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