76:" (ܛܟܣܹ̈ܐ ܕܕܝ̈ܢܹܐ ܥܹܕܬܵܢܝܹܐ ܘܕܝܪ̈ܬܿܘܵܬܵܐ) ("Orders of Ecclesiastical Judgments and Inheritances"). It further reflects the ongoing replacement of Iranian cultural norms and values with Islamic ones in its time. The collection of the Synodicon also initiated a textual tradition that pointed towards the catholicosate as a site of authoritative lawmaking for all Christians, and would result in the production of other works such as the
64:. As it claims to be a complete compilation of synods, and the first synod that Timothy I held was in 790, it may date between 775 (the latest synod it records) and 790. However, it is embedded into an even larger text known as the Great Synodicon which was compiled in the 11th century and contains a much larger variety of historical and pseudo-historical writings. The Great Synodicon contains 80 items according to the numbering of
60:. It provides information not only about ecclesiastical affairs, but also about the context of the church operating under Persian and Islamic governments. Only minor editorial revision is present with respect to anachronistic ecclesiastical titles, in a fashion that does not impact the historical reliability of the text. It was compiled in the late eighth or early ninth centuries under the direction of
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The project that resulted in the collection of the Great
Synodicon "points to the wish for a comprehensive, encyclopaedic assemblage of authoritative statements by the catholicoi of the past that could be invoked in current debates." The chronological arrangement of the materials provides an
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impression of the progressive recognition of the authority of the current collectors and church, and reflects a substantial library with which would have been needed in order to produce the text. The
Synodicon was compiled alongside a law code going back to the time of Aba, entitled the "
68:, of which the Synodicon Orientale covers items 28–41. Chabot divided the manuscript of the Great Synodicon into three volumes: the Synodicon Orientale is the second volume, with the items before it composing the first, and the items after it the third.
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The name of the text was established by Jean
Baptiste Chabot who published it under that title in 1902 along with a French translation. The text itself may refer to itself as the
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Though additional manuscripts of the
Synodicon Orientale are not known, additional transmission is present for some other sections of the Great Synodicon, as in the
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The text is based on one manuscript: Alqosh Syr. 169 dating to the 13th or 14th century. The manuscript is currently stationed at the
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Erhart, Victoria (2001). "The
Development of Syriac Christian Canon Law in the Sasanian Empire". In Mathisen, Ralph W. (ed.).
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from the early fifth to the late eighth century and is a reflection of the intellectual and political interests of the
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The
Chronicle of Seert: Christian historical imagination in late antique Iraq
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Gorgias
Encyclopedic Dictionary of the Syriac Heritage: Electronic Edition
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52:; Syriac: ܟܬܒܐ ܕܣܘܢܗܕܘ) is a compilation of synods and canons of the
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Bundy, David. "Synodicon
Orientale". In Ferguson, Everett (ed.).
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Jean
Baptiste Chabot, Synodicon Orientale: Internet Archive
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The Synod Of 612 After The Death Of
Patriarch Gregory I
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The Synod Of Catholicos Patriarch George I (676 CE)
235:Encyclopedia of Early Christianity: Second Edition
27:Compilation of synods of the Church of the East
282:. Oxford University Press. pp. 221–256.
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163:The Synod Of Catholicos Sabarisho' I (596 CE)
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