Sabbatarianism - Knowledge (XXG)

2894:

imagine Jesus going on Sunday excursions, patronizing restaurants and drink and cigar stands, or frequenting Sunday dances or games or shows. To think of Jesus as involved in these things is a practical profanation. The Master, who said, "Come unto me, all ye that labor and are heavy laden, and I will give you rest," added, "and ye shall find rest unto your souls." He knew the necessity for physical rest and the proper place for innocent recreation, but he valued soul rest yet more. Reasonable hours of labor and genuinely recuperative relaxation really have never existed apart from the Hebrew and the Christian religion. The rights of labor are not fully recognized where there is no Sabbath. Jesus intended to break the galling bonds with which man had desolated the holy Sabbath, but he proposed to restore it to its original use, not to sanction any sort of diversions which indulgent men might introduce to minister to their own "pleasure."

991:

day in honor of the Lord. ... Love for God should motivate the Christian in his observance of the Christian Sabbath or the Lord's Day. We believe that a careful regard for the Lord's Day is still an appropriate mark of a pious people. It is still appropriate that Christians avoid unnecessary work and focus on their Creator on the Lord's Day. ... Personal recreation or social gatherings that detract from the sacred importance of the Lord's Day or hinder the attendance of church services should be avoided. Children should be taught early to carefully regard the Lord's Day by avoiding their usual loud and boisterous play. A sacred regard for the Sabbath is an integral part of holy living. We believe that such carefulness should mark every earnest child of God.

1154:

that they may not only have a holy rest on that day, from worldly employments, words, and thoughts, but spend the day in the public and private duties of piety. No part of the day should be employed in any other way, except in works of mercy and necessity. On this day, they believe it to be their duty to worship God, and that not only in form, but at the same time in spirit and in truth. Therefore, they employ themselves in prayer and thanksgiving, in reading and meditating on the scriptures, in hearing the public preaching of God's word, in singing psalms, hymns, and spiritual songs, in Christian conversation, and in commemorating the dying love of the Lord Jesus Christ. ... And with them it is a prevailing idea, that God must be worshipped in

964:

desire that all under our name may avail themselves of this great privilege as those who are called to be risen with Christ, and to seek those things that are above where He sitteth at the right hand of God. (Col 3:1) May the release thus granted from other occupations be diligently improved. On this day of the week especially ought the households of Friends to be assembled for the reading of the Scriptures and for waiting upon the Lord; and we trust that, in a Christianly wise economy of our time and strength, the engagements of the day may be so ordered as not to frustrate the gracious provision thus made for us by our Heavenly Father, or to shut out the opportunity either for public worship or for private retirement and devotional reading.

709:

participating or viewing sporting events held on Sundays, in addition to performing works of mercy on the first day. Similarly, the common term "Christian Sabbath" is sometimes used to describe the fact that most Christians assemble in worship on Sunday, and may also consider it a day of rest, aligning with the Biblical norms of the Sabbath, and even the Puritans. The Roman Catholic Church, on the other hand, makes a clear distinction or separation between the Sabbath and Sunday, arguing that the Christian observance of the Lord's Day respects the moral law of Ten Commandments as it is a fulfillment of the Hebrew Sabbath, with only the ceremonial law changing the weekly day of worship from Saturday to Sunday. In the Catholic Church, the

383:

house: in the morning saying the sixty-second Psalm, and in the evening the hundred and fortieth, but principally on the Sabbath-day. And on the day of our Lord’s resurrection, which is the Lord’s day, meet more diligently, sending praise to God that made the universe by Jesus, and sent Him to us, and condescended to let Him suffer, and raised Him from the dead. Otherwise what apology will he make to God who does not assemble on that day to hear the saving word concerning the resurrection, on which we pray thrice standing in memory of Him who arose in three days, in which is performed the reading of the prophets, the preaching of the Gospel, the oblation of the sacrifice, the gift of the holy food?

722: 1372: 3297:

which would be the day on which that commandment is observed (see CCC 2175). The essence of the moral law cannot change. For example, God could not say, "Starting tomorrow, 'Thou shalt not commit adultery' is going to read 'Thou shalt commit adultery!'" However, as Daniel 2:21 says, " changes times and seasons." God can certainly change a ceremonial law or an aspect of a law that is ceremonial. And that he did through the Church. "This practice of the Christian assembly dates from the beginnings of the apostolic age" (CCC 2178). The apostles established this practice with divine authority.

713:¶1248 stipulated that "On feast days of precept, Mass is to be heard; there is an abstinence from servile work, legal acts, and likewise, unless there is a special indult or legitimate customs provide otherwise, from public trade, shopping, and other public buying and selling." Examples of servile works forbidden under this injunction include "plowing, sowing, harvesting, sewing, cobbling, tailoring, printing, masonry works" and "all works in mines and factories"; commercial activity, such as "marketing, fairs, buying and selling, public auctions, shopping in stores" is prohibited as well. 582:, the king, eventually "decreed that the Sabbatarian teaching of the northern monks become the position of the church". Later, the 'seventh-day Sabbatarians' (also known as 'Saturday Sabbatarians') sought to re-establish the Mosaic Law itself, along with Pharisaic interpretations and Hebrew Sabbath practices, including observances running from Friday sunset to Saturday sunset. Most identify with the early Jewish Christians, and consider early church condemnations of Judaizing to be the marks of a "Great Apostasy" in early Christianity, which they seek to rectify. 273: 547: 1582:

special role in sharing God with the rest of the world, and the latter being the universal moral code by which the universe is governed. In other words, Adventists have traditionally distinguished between "moral law" and "ceremonial law", arguing that the moral law (the Ten Commandments) continues to bind Christians, while events symbolized by the ceremonial law (the law of Moses) were fulfilled by Christ's death on the cross.

1120:". The General Rules of the Methodist Church require "attending upon all the ordinances of God" including "the public worship of God" and prohibit "profaning the day of the Lord, either by doing ordinary work therein or by buying or selling". Methodism, however, teaches that "Christ made allowances for acts of mercy on the Lord's Day such as; nurses, doctors, etc. ". The Sunday Sabbatarian practices of the earlier 4885: 642:, to preserve the importance of Sunday as the Christian Sabbath. Founded in 1888, the Lord's Day Alliance continues to state its mission as to "encourage all people to recognize and observe a day of Sabbath rest and to worship the risen Lord Jesus Christ, on the Lord’s Day, Sunday". The Board of Managers of the Lord's Day Alliance is composed of clergy and laity from Christian churches, including 59: 2000: 845:, which emphasize rest and worship on the Lord's Day, but do not explicitly forbid recreational activities. However, in practice, many continental Reformed Christians also abstain from recreation on the Sabbath, following the admonition by the Heidelberg Catechism's author Zacharaias Ursinus that "To keep holy the Sabbath, is not to spend the day in slothfulness and idleness". 818:. The Puritans' influential reasoning spread Sabbatarianism to other Protestant denominations, such as the Methodist Churches for example, during the 17th and 18th centuries, making its way beyond the British Isles to the European continent and the New World. It is primarily through their influence that "Sabbath" has become the colloquial equivalent of "Lord's Day" or "Sunday". 1586:

secular work and business, although medical relief and humanitarian work is accepted. Though there are cultural variations, most Adventists also avoid activities such as shopping, sport, and certain forms of entertainment. Adventists typically gather for church services on Saturday morning. Some also gather on Friday evening to welcome in the sabbath hours (sometimes called "

705:, especially against movie theaters. Throughout their history, first-day Sabbatarian organizations, such as the Lord's Day Alliance, have mounted campaigns, with support in both Canada and Britain from labour unions, with the goals of preventing secular and commercial interests from hampering freedom of worship and preventing them from exploiting workers. 45: 409:, a fourth century Church Father, implored the faithful to observe both the seventh-day Sabbath and the Lord's Day: "With what eyes do you regard the Lord's Day, you who have desecrated the Sabbath? Do you know that these two days are related, that if you wrong one of them, you will stumble against the other?" Nevertheless, 1250:

resurrection and is an emblem of that rest which remaineth for the people of God. It is to be kept holy unto God by abstaining from all secular labour and recreation and by the proper observance of all the means of grace, both private and public. Only works of necessity, mercy or religion are permitted on the Lord's Day.

806:

betaken up in works of necessity and mercy) in the public and private exercises of God’s worship: and, to that end, we are to prepare our hearts, and with such foresight, diligence, and moderation, to dispose and seasonably dispatch our worldly business, that we may be the more free and fit for the duties of that day.

1078:

Principles of 1858, Everts' Catechism of 1866, Boyce's Catechism of 1867, and Broadus' Catechism of 1892. These documents (and the list is by no means exhaustive) exhort the faithful to abstain from all secular labor and amusements, and to reserve Sunday as a day of worship, spiritual endeavor, and rest.

2893:

In so far as the Master has given us an example the Sabbath may be used only for rest and the spiritual activities of worship (including teaching) and deeds of mercy. It is clear that be indulged in no service or pastime which required the labor of others. No one today with any sense of propriety can

1305:

Keith A. Burton stated that "The church in Africa that the resurrection of Christ in no way nullified the fact that 'in six days the Lord made heaven and earth.' ...Even though the power of the Western papal legacy has made some indelible indentations on the churches of Africa, to this day they have

1270:

tradition hold to the historic Methodist views on the Lord's Day; Holiness Pentecostal churches have a morning service of worship and an evening service of worship on the Lord's Day. To this end, Holiness Pentecostal churches "oppose the increasing commercialization and secularization of Sunday." The

784:

7. As it is the law of nature, that, in general, a due proportion of time be set apart for the worship of God; so, in his Word, by a positive, moral, and perpetual commandment binding all men in all ages, he hath particularly appointed one day in seven, for a Sabbath, to be kept holy unto him: which,

245:

Non-Sabbatarianism is the view opposing all Sabbatarianism, declaring Christians to be free of mandates to follow such specific observances. It upholds the principle in Christian church doctrine that the church is not bound by such law or code, but is free to set in place and time such observances as

2094:

Yet the degree of overlap between the middle class and nonconformity-Baptists, Congregregationalists, Wesleyan Methodists, Quakers, Presbyterians, and Unitarians-was substantial. ... Most nonconformist denominations ...frowned on drink, dancing, and the theater, and they promoted Sabbatarianism (the

1444:

Embracing education where it had not yet become available to the public, the churches established schools, including three that became colleges in Alfred, New York, Milton, Wisconsin, and Salem, West Virginia. A seminary was added at Alfred University in 1871. Missionary activity in the 19th century

1153:

commandment. And they think it to be agreeable to the law of nature, as well as divine institution, that a due proportion of time should be set apart for the worship of God. ... This day ought to be kept holy unto the Lord, and men and women ought so to order their affairs, and prepare their hearts,

990:

means "fiftieth" and refers to the fiftieth day following the offering of the sheaf of firstfruits in the Feast of Unleavened Bread which was fulfilled in the resurrection of Christ as the firstfruits from among the dead, Lev. 23:15, 16, I Cor. 15:20), set a precedent for beginning to keep the first

1428:

also included Seventh Day Baptists, the couple Stephen and Anne Mumford were the first Seventh Day Baptists in the Americas and with five other Baptists who kept the Sabbath, establishing in 1672 the first Seventh Day Baptist Church in the Americas. A similar occurrence in Piscataway, New Jersey in

1232:

The Scripture commands, "Remember the Sabbath Day to keep it holy." The spirit of Sunday observance prompts worship toward God and rest from the weekly work routine. We encourage those activities which honor the Lord and contribute to the furtherance of the Gospel. Students are not to desecrate the

928:

1. Following the example of the early disciples and New Testament church, everyone should make provision for exercises of devotion on Sunday, the Lord’s Day, and inasmuch as possible shall attend all services for hearing read the Word of God, singing spiritual songs and hymns, Christian fellowship,

771:

of England and Scotland brought a new rigour to the observance of the Christian Lord's Day, in reaction to the customary Sunday observance of the time, which they regarded as lax. They appealed to Sabbath ordinances with the idea that only the Bible can bind men's consciences in whether or how they

3457:

The seventeenth-century Particular Baptists regarded themselves as being very much an integral part of the wider Reformed community in the British Isles and Ireland. Their substantial employment of the Presbyterian Westminster Confession (1646) and Congregationalist Savoy Declaration (1658) in the

2062:

Sabbatarianism is the view that insists that one day of each week must be reserved for religious observance as prescribed by the Old Testament Sabbath Law. The sabbatarians' main thesis is simple: The Sabbath is one of the Ten Commandments, and the Ten Commandments do not correspond to a temporary

1448:

United in a literal interpretation of the Sabbath commandment to keep the seventh day holy (in worship) and to rest, Seventh Day Baptists leave other observances largely to its individual members to interpret and follow for themselves. In this way it represents the least uniform and least rigorous

1207:

We believe that the Lord’s Day, celebrated on Sunday, the first day of the week, throughout the Christian church, is the Christian sabbath, which we reverently observe as a day of rest and worship and as the continuing memorial of our Savior’s resurrection. For this reason, we abstain from secular

1194:

heralded the Sunday Sabbath as a "day of worship, meditation and prayer". It proclaimed that the "tendency to commercialize the sabbath, making it a day of traffic, travel, business and pleasure is wrong and we want to sound a word of alarm and call our people to God's way of observance". As such,

1183:

Resolved that the running of Railroad Trains, Steamboats, Stages, and Etc., on the various lines of travel except in cases of absolute necessity, is a violation of the command of God, and tends to the demoralization of our people as much as it prevents tens of thousands from attendance upon divine

1032:

This is one day in seven, which from the creation of the world God has set apart for sacred rest and holy service. Under the former dispensation, the seventh day of the week, as commemorative of the work of creation, was set apart for the Lord's Day. Under the gospel, the first day of the week, in

792:

The confession holds that not only is work forbidden in Sunday, but also "works, words, and thoughts" about "worldly employments and recreations." Instead, the whole day should be taken up with "public and private exercises of worship, and in the duties of necessity and mercy." Denominations that

708:

In the present day, 'First-day Sabbatarian' or 'Sunday Sabbatarian' is applied to those, such as the Presbyterian Churches, who teach morning and evening Sunday worship, rest from servile labour, as well as honouring the Lord's Day by refraining from shopping on Sundays, as well as refraining from

626:

The essence of first-day Sabbatarianism, named for the Sabbath, is that it upholds the idea that Christians are bound to keep a specific code of conduct in relation to the principal day of Christian worship, or a day of rest, or both. The first-day, Puritan Sabbatarians constructed their code from

3296:

However, the Church distinguishes between the essential and immutable aspect of the third commandment as "the moral commandment inscribed by nature in the human heart to render to God an outward, visible, public, and regular worship" (CCC 2176) and the "ceremonial observance" of that commandment,

2972:

Old Irish documents in the Gaelic language reveal in St. Patrick's commentary on the book of the law and the book of the Gospel that they were a Sabbath keeping and Passover observant people. This tradition from the 330's AD at Lister and Iona would last until the 5th century AD. Remnants of this

1429:

1705 led to the formation of a sister conference among the Germans in Ephrata, Pennsylvania in about 1728. The Seventh Day Baptist General Conference united them in 1802. The Ephrata community formed the German Religious Society of Seventh Day Baptists in 1814 and its site came to be known as the

382:

Be not careless of yourselves, neither deprive your Saviour of His own members, neither divide His body nor disperse His members, neither prefer the occasions of this life to the word of God; but assemble yourselves together every day, morning and evening, singing psalms and praying in the Lord’s

3172:

However, an amendment was made that left is enforcement to the discretion of the provinces, so that it remained a dead letter in mostly French Quebec. A Catholic Sunday League was formed in 1923 to combat this laxity and promote sabbatarian restrictions in that province--especially against movie

2439:

Historically we see a trend toward sabbatarianism in the Eastern Church during the fourth century and the Irish church of the sixth century when, interestingly, a dual recognitition of both sabbath and Sunday was stressed. ... As early as the fourth and fifth centuries theologians in the Eastern

1585:

Seventh-day Adventists observe the sabbath from Friday sunset to Saturday sunset. In places where the sun does not appear or does not set for several months, such as northern Scandinavia, the tendency is to regard an arbitrary time such as 6 p.m. as "sunset". During the sabbath, Adventists avoid

1581:

position while at the same time faithfully observing the Ten Commandments. Adventists make a keen distinction between the "law of Moses" and the "law of God", with the former being the traditional levitical requirements intended to maintain the integrity of the ancient nation of Israel and their

1249:

God has, in His Word, by a positive, moral and perpetual commandment, binding all men in all ages, appointed one day in seven, for a Sabbath, to be kept holy unto Him. In this present dispensation the first day of the week is the Lord's Day or Christian Sabbath. It is commemorative of our Lord's

787:

8. This Sabbath is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering of their common affairs beforehand, do not only observe a holy rest, all the day, from their own works, words, and thoughts about their worldly employments and recreations, but also are

3489:

Many Baptists have insisted upon the observance of Sunday as the Christian Sabbath, as a day of rest from "secular" work. For example, the Lord's Day article from the Westminster Confession (and its insistence upon Sunday rest) was transferred almost word-for-word into the Second London Baptist

2155:

As predominantly Methodists and other nonconformists, British immigrants were pietists, committed to conversion and the reform of society. They did not separate religion from civil government, bur rather integrated right belief with right behavior. Therefore they embraced reform movements, most

1604:

The pioneers of the church have traditionally taught that the seventh-day Sabbath could be a test, leading to the sealing of God's people during the end times, though there is little consensus about how this will play out. The church has traditionally taught that there could be an international

1178:

Whereas, we are positively commanded by Almighty God to remember the Sabbath Day to keep it Holy, Therefore Resolve that we, the members of this Quarterly Conference for the Sampson Circuit do most respectfully and earnestly invite the attention of our people to the absolute necessity of a more

963:

Whilst the remembrance of our Creator ought to be at all times present with the Christian, we would express our thankfulness to our Heavenly Father that He has been pleased to honor the setting apart of one day in seven for the purposes of holy rest, religious duties, and public worship; and we

805:

The sabbath or Lord’s day is to be sanctified by an holy resting all the day, not only from such works as are at all times sinful, but even from such worldly employments and recreations as are on other days lawful; and making it our delight to spend the whole time (except so much of it as is to

785:

from the beginning of the world to the resurrection of Christ, was the last day of the week; and, from the resurrection of Christ, was changed into the first day of the week, which, in Scripture, is called the Lord’s day, and is to be continued to the end of the world, as the Christian Sabbath.

433:

We are taught by Christ, that the doing of alms and showing of mercy are proper works for the Sabbath-day. When the Pharisees found fault with Christ for suffering his disciples to pluck the ears of corn, and eat on the Sabbath, Christ corrects them with that saying, “I will have mercy and not

377:

kept both the seventh-day Sabbath, observed on Saturday, as well as the Lord's Day, celebrated on the first-day (Sunday): "But keep the Sabbath, and the Lord’s day festival; because the former is the memorial of the creation, and the latter of the resurrection." Section VII reemphasizes this:

1077:

This Sunday sabbatarian view is also reflected in such key Baptist statements as Jessey's Catechism of 1652, Keach's Catechism of 1677, the Baptist Catechism for Girls and Boys of 1798, the Baptist Catechism of the Charleston Association of 1813, Spurgeon's Catechism of 1855, the Abstract of

292:

has three components: ceremonial, moral, and civil. They teach that while the ceremonial and civil (judicial) laws have been abolished, the moral law as contained in the Ten Commandments still continues to bind Christian believers. Among these Ten Commandments, which are believed by Jews and

1630:. Some early Adventists were indeed jailed for working on Sunday, in violation of various local blue laws that legislated Sunday as a day of rest. It was speculated by Ellen G. White that a universal Sunday law would soon be enforced and would serve as a sign of the end times. 1045:

We believe in the Sanctity of the Lords Day, the first day of the week, and that this day ought to be observed by worshipping God, witnessing for Christ, and ministering to the needs of humanity. We believe that secular work on Sunday should be limited to cases of necessity or

467:(ca. 320) greatly influenced the ultimate transfer of sabbath assertions and prohibitions to the first day of the week." In "the fourth and fifth centuries theologians in the Eastern church were teaching the practical identity of the Jewish sabbath and the Christian Sunday." 2712:

Gregory of Nyssa, who stands in great repute among Ethiopians, argued : "With what eyes do you regard the Lord's Day, you who have desecrated the Sabbath? Do you know that these two days are related, that if you wrong one of them, you will stumble against the

2123:

Except for the strong support of Episcopalians in Windsor and Woodstock, the Sabbatarians found their appeal limited almost exclusively to Congregationalists and Presbyterians, some of whom did not fear state action on religious matters of interdenominational

1424:. M.D. "the Third". The first records of church activities were destroyed in a fire; the second record book is in possession of the Seventh Day Baptist Historical Library and Archives, the local church continues its activities to this day. Immigration to the 2440:

church were teaching the practical identity of the Jewish sabbath and the Christian Sunday. Eusebius's interpretation of Psalm 91 (ca. 320) greatly influenced the ultimate transfer of sabbath assertions and prohibitions to the first day of the week.

1033:

commemoration of the resurrection of Christ, and by authority of Christ and the apostles, is observed as the Christian Sabbath. On this day all men are required to refrain from secular labor and devote themselves to the worship and service of God.

686:

also supports first-day Sabbatarian views and worked to reflect these in the public sphere. In Canada, the Lord's Day Alliance (renamed the People for Sunday Association of Canada) was founded there and it lobbied successfully to pass in 1906 the

1136:

They believe it to be their duty to keep the first day of the week as a sabbath. This, before Christ, was on the last day of the week; but from the time of his resurrection, was changed into the first day of the week, and is in scripture called,

503:; in the late 4th century, the 29th canon of the Council of Laodicea finally declared that Christians must not rest on the Jewish Sabbath, but must work on that day and if possible rest on the Lord's Day, and that any found to be Judaizers are 3209:

In 1922, inspired by a pastoral letter decrying the lax observance of Sunday as a day of rest, the Ligue du Dimanche (Sunday League) was formed. For fourteen years the League agitated for Sabbatarian legislation, particularly against cinemas

174:

on the seventh day since antiquity, following the creation account in Genesis 2 which unambiguously states that God blessed and sanctified the seventh-day, having rested on the seventh day from all his creation which God had made to do.

4943: 1538:, which took place at Edson's farm, where Edson and other Port Gibson believers readily accepted the sabbath message and forged an alliance with Bates, White, and Harmon. Between April 1848 and December 1850, 22 sabbath conferences in 745:, not using public transportation on the Lord's Day, not participating in sporting events that are held on Sundays, as well as not viewing television and the internet on Sundays; Christians who are Sunday Sabbatarians often engage in 246:

uphold Sabbath principles according to its doctrine: to establish a day of rest, or not, and to establish a day of worship, or not, whether on Saturday or on Sunday or on some other day. It includes some nondenominational churches.

884:— Remembering that worship is one of our proper responses to Almighty God, an experience designed for our benefit, and a part of our Christian witness, we and our children will faithfully attend the worship services of the Church. 1475:

movement in the 1840s, and a few of its founders (Cyrus Farnsworth, Frederick Wheeler, a Methodist minister and Joseph Bates, a sea captain) were convinced in 1844–1845 of the importance of Sabbatarianism under the influence of

1283:

Every member of the Fire-Baptized Holiness Association of America shall be required to observe the Lord's Day according to the teachings of Jesus Christ and the holy apostles, and to abstain from doing their own pleasure

1609:

enforced by a coalition of religious and secular authorities, and that all who do not observe it will be persecuted, imprisoned or martyred. This is taken from the church's interpretation, following Ellen G. White, of

1642:

celebration. Saturday is also considered to be a day of preparation for the Lord’s Day. Sunday worship is not considered to be a direct observance of the Sabbath. Despite that, more emphasis is put on the Lord’s Day.

1094:, Article VIII, states "he first day of the week is the Lord's Day" and that "t is a Christian institution for religious observance" (though nothing forbids a congregation from holding services on Saturday evenings). 3762:

The Encyclopedia of American Religions, Religious Creeds: A Compilation of More Than 450 Creeds, Confessions, Statements of Faith, and Summaries of Doctrine of Religious and Spiritual Groups in the United States and

2689:

Historically, we see a trend towards sabbatarianism in the Eastern church during the fourth century and the Irish church of the sixth century when, interestingly, a dual recognition of both sabbath and Sunday was

1549:

Also in 1846, a pamphlet written by Bates created widespread interest in the sabbath. Bates, White, Harmon, Edson, Wheeler, and S. W. Rhodes led the promotion of the sabbath, partly through regular publications.

2335:

The king presided, overruled the bishops who were committed to the more usual position that Sunday only was a holy day, and decreed that the Sabbatarian teaching of the northern monks became the position of the

1186:

Resolved, that we call upon Christians and good citizens to speak out earnestly and constantly against all desecration of the day of the Lord and appeal to all who are guilty of this sin to cease this violation.

4059:

It emphasizes the observance of the first day of the week as the Christian Sabbath, and its members are forbiden to buy, or sell, or to engage in any manual labor, or business, for which they receive pecuniary

3026:

Sabbatarianism: For the non-Anglican Protestants of colonial Queensland (Methodists, Presbyterians, Congregationalists and Baptists), desecration of the Sabbath was one of the great sins of the late nineteenth

2188:

1166:

from the Wesleyan Methodist Church according to its Discipline. Wesleyan Methodists were also encouraged to neither to hire a barber on the Lord's Day, nor to employ one who conscientiously broke the Sabbath.

1003:

branch of Quakerism) teaches "Remember the special opportunities for refreshment of spirit and for service which the first day of the week affords; use them faithfully, as befits the Friends of the Master."

471:(470-543) reiterated the view that "the whole glory of the Jewish Sabbath had been transferred onto Sunday, so that Christians had to keep it holy in the same way as the Jews had their own day of rest." The 523:, continues to observe a two-day Sabbath (Saturday and Sunday), and many Protestant denominations, such as the Presbyterian and Methodist Churches, observe Sunday as the Christian Sabbath; in addition, the 2377:

Circumcision is almost universally practiced; the Saturday Sabbath (in addition to Sunday) is observed by some devout believers; the ark is an essential item in every church; and rigorous fasting is still

886:

17. We, therefore, will be careful to avoid unnecessary labor on Sunday and plan that the recreations in which we engage on that day do not interfere with our own attendance or that of others at divine

1025: 1554:

magazine was largely devoted to the sabbath at first. J. N. Andrews was the first Adventist to write a book-length defense of the sabbath, first published in 1861. Two of Andrews' books include

1853: 935:

These standards expect the faithful to honour the Lord's Day by attending the morning service of worship and the evening service of worship on the Lord's Day, in addition to not engaging in

986:

Jesus rose from the dead on the first day of the week (Matt. 28:1). This fact, and the fact that the Holy Spirit came at Pentecost on the first day of the week (Acts 2:1, where the name

3458:

writing of their Second London Confession of Faith (1677/1688) is but one indication of the real sense of solidarity they had with other Reformed communities in the British archipelago.

4923: 4707: 1931: 152:, servile work, playing sports, viewing the television, and dining at restaurants. The impact of first-day Sabbatarianism on Western culture is manifested by practices such as Sunday 1445:

led to expansion both in the U.S. and overseas into China, India, the Philippines, Oceania, and Africa. Today, its General Conference offices are located in Janesville, Wisconsin.

483:

until they repented of their sin. Tendencies towards Sabbatarianism began to resurface very early in the Reformation (early 16th century), causing some of the first Protestants,

631:. Not seeking to re-establish Mosaic Law or Hebrew Sabbath practices, their connection to Judaizing was limited to the use of a legal code by which Christians might be judged. 535:, other Church Councils and imperial edicts "sought to restrict various activities on this day Sunday, especially public amusements in the theater and circus." Abstention from 2960: 1233:

Lord's Day by unnecessary labor, business transactions, holiday diversions, secular pleasure seeking, or patronizing secular papers. (Part 57 paragraph 6, Discipline of the

908:

tradition, teaches that "The First Day of the week is the Christian Sabbath and is to be kept as a day of rest and worship. (Matt. 28:1; Acts 20:7; John 20:1; Mark 16:2)"

4162:

The main reason they gave for the two-day Sabbath was that these two days commemorated the Lord's body that rested in the grave, and His resurrection the following day.

1174:

and theologian, writes that the Sampson Circuit of the Methodist Episcopal Church made a Sabbatarian resolution that "resounded throughout all spheres of Methodism":

1162:

In the past, individuals who engaged in buying and selling (with exception of medicine for the sick and necessaries for funerals) on the Christian Sabbath were to be

455:, "On the Lord’s day every one of us Christians keep the Sabbath, meditating on the law, and rejoicing in the works of God." Writing in the fourth century, the early 1527:

of New Hampshire. Preble is known to have kept seventh-day sabbath until mid-1847. He later repudiated the sabbath and opposed the Seventh-day Adventists, authoring

2214: 1638:

In Eastern Orthodoxy, the Sabbath is still considered to be on Saturday however, the day of worship is on Sunday (the Lord’s Day) which is considered to be a mini-

1784: 4127:

Burton, Keith A. "Western European Imperialism and the Literary Suppression of the African Fidelity to the Biblical Sabbath." Sabbath in Africa Project, 1993.

4716: 1242: 772:

will take a break from work, or to impose an obligation to meet at a particular time. Sunday Sabbatarianism is enshrined in its most mature expression, the

4834: 4700: 1774: 393:

commands believers to "Gather together each Sunday, break bread and give thanks, first confessing your sins, that your sacrifice may be pure." Until the

2570:"ANF07. Fathers of the Third and Fourth Centuries: Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, Homily" 5012: 4080: 3342: 1121: 1103: 794: 413:

stated that the practice of observing both the Hebrew Sabbath and the Lord's Day was principally observed in those congregations that were made up of

298: 4997: 2973:

Celtic theology remain to this day in the tradition of the Scottish Presbyterians and their Sabbath roots given to them by Columba and St. Patrick.

721: 4645: 3882: 2207: 1038: 917: 838: 148:, visiting prisoners in jails and seeing the sick at hospitals), and attending the Sunday evening service of worship, as well as refraining from 1565:

Traditionally, Seventh-day Adventists teach that the Ten Commandments (including the fourth commandment concerning the sabbath) are part of the

1401:, as a holy day to God. They understand that observance is as a sign of obedience in a covenant relationship with God and not as a condition of 4693: 1843: 1200: 4671: 2516: 1420:

The first known Seventh Day Baptist Church was the Mill Yard Church established in London, where the first service took place in 1651, led by

1141:, and is to be continued to the end of the world as the Christian sabbath. This they believe to be set apart by God, and for his worship by a 4747: 4024: 2833: 1706: 1691: 1458: 831:

Strict Sunday Sabbatarianism is sometimes called "Puritan Sabbath", and may be contrasted with "Continental Sabbath". The latter follows the

683: 463:, taught that for Christians, "the sabbath had been transferred to Sunday". This view held by Eusebius, particularly his "interpretation of 4757: 3269:

Canon of Holy Saturday (Orthodox), Kontakion: "Exceeding blessed is this Sabbath, on which Christ has slumbered, to rise on the third day."

1711: 1425: 1217: 2840:

As the Oriental Church continued to uphold the Saturday Sabbath it became exposed to the accusation of "Judaizing" by the Western Church.

1467:

is the largest modern seventh-day Sabbatarian denomination, with 20,008,779 members as of June 2018, and holds the sabbath as one of the

4938: 4786: 2577: 2268: 1985: 1724: 1371: 1341:

body, "stipulates that the seventh-day Sabbath, along with Sunday, be continuously regarded as a festal day for religious celebration."

289: 219:

body, "stipulates that the seventh-day Sabbath, along with Sunday, be continuously regarded as a festal day for religious celebration."

2768:

Significantly, the first Christian writer to suggest that the sabbath had been transferred to Sunday is Eusbius of Caesarea (post 330).

598:

as its progenitor, promoted first-day Puritan Sabbatarian practices. In addition, first-day Sabbatarianism is historically heralded by

4961: 4495: 3367: 1848: 798: 575: 63: 1116:

in theology, were known for "religiously keeping the Sabbath day". They regarded "keeping the Lord's Day as a duty, a delight, and a

288:

Most Christian Churches, including the Roman Catholic Church, Methodist Churches and Reformed Churches, have traditionally held that

5002: 4966: 4533: 4211: 4148: 3862: 3771: 3743: 3693: 3520: 3482: 3450: 3422: 3397: 3237: 3202: 3165: 3132: 3107: 3057: 3019: 2994: 2943: 2915: 2804: 2761: 2682: 2649: 2610: 2550: 2432: 2402: 2363: 2328: 2300: 2181: 2148: 2116: 2087: 2055: 1599: 1191: 973: 1090:, states with regard to the Lord's Day that "for every Christian, attendance at church gatherings is not optional." Similarly the 4247: 1195:

the Methodist Episcopal Church, South stated that it "oppose the playing of baseball, golf, and like games on that day". The 2014

5017: 4752: 1652: 1509:

A Tract, Showing that the Seventh Day Should be Observed as the Sabbath, Instead of the First Day; "According to the Commandment"

1055: 853: 825: 733:

First-day Sabbatarian (Sunday Sabbatarian) practices include attending morning and evening church services on Sundays, receiving

651: 125: 3940: 1350: 1325:

practice two-day sabbatarianism, observing both Saturday and Sunday as the Sabbath, commemorating the days Jesus rested in His

773: 667: 294: 195:, and others) have similar views, but maintain the original, scriptural duration as Friday sunset through Saturday sunset. The 159: 31: 4381: 1073:

Edward L. Smither explains that first-day Sabbatarianism is the normative view held by Baptists (both General and Reformed):

417:

and gradually faded away; on the other hand, the observance of the Lord's Day was characteristic of all Christian assemblies.

345: 162:

is a movement that generally embraces a literal reading of the Sabbath commandment that provides for both worship and rest on

4992: 4183: 2861: 1799: 434:

sacrifice;” Mat. 12:7. And Christ teaches that works of mercy are proper to be done on the Sabbath, Luke 13:15, 16, and 14:5.

2557:

The Constitutions of the Holy Apostles (ca. 380) exhorts Christians to "keep the Sabbath and the Lord's day festival" (7.23)

627:

their understanding of moral obligations following from their interpretation of "natural law", first defined in writings of

1495:

Preble was the first Millerite to promote the sabbath in print form, through the February 28, 1845, issue of the Adventist

4913: 4880: 4829: 4650: 3831: 1276: 599: 426: 97: 1936:

Jemaat Allah Global Indonesia (JAGI), internationally known as Unitarian Christian Church of Indonesia, headquartered in

491:

among them, to deny the need for legal codes and accept the non-Sabbatarian principles long established in Christianity.

4892: 4732: 2459: 1749: 1701: 1464: 1438: 1296:

We recognize Sunday as the Sabbath. Ordinary labor and business should be strictly avoided by our members (Ex. 20:8-9).

1289: 1181:

Resolved that visiting on this day for the purpose of transacting temporal business is also a violation of the Holy Day.

956: 353: 259: 184: 788:

taken up, the whole time, in the public and private exercises of his worship, and in the duties of necessity and mercy.

4781: 4776: 4742: 2825: 1729: 1686: 1681: 1234: 1225: 978: 969: 679: 192: 52: 3280: 968:

Various yearly meetings in the Orthodox branch of Quakerdom further discuss the importance of the First Day in their

2109:

The Democratic Dilemma: Religion, Reform, and the Social Order in the Connecticut River Valley of Vermont, 1791-1850

499:

The Western Christian Church came to reject the observance of the Hebrew Sabbath on Saturday, calling its legalisms

4804: 1809: 1696: 1421: 1125: 1083: 689: 468: 356:—these findings, for Christians, served as the divine institution of the Lord's Day as a fulfillment of the Jewish 634:

With unwavering support by mainstream Christian denominations, Sabbatarian organizations were formed, such as the

574:

founded a Sabbatarian movement" and fled, with his followers to "isolated parts of northwestern Ethiopia". In the

313: 3972: 3443:

Drawn Into Controversie: Reformed Theological Diversity and Debates Within Seventeenth-century British Puritanism

2290: 1485: 1402: 1091: 828:, which advanced the same first-day Sabbatarian obligation of the Puritan Congregationalists' Savoy Declaration. 559: 520: 425:

In distinguishing the observances performed on the Christian Sabbath from those performed on the Jewish Sabbath,

410: 361: 1516: 540: 3989: 397:, "the Sabbath had been kept in many Christian Churches." It was upheld in the fourth century by the ancient 4875: 4809: 3854: 3620: 1838: 1779: 1744: 1087: 901: 741:

on the Lord's Day, taking the Lord's Day off from servile labour, not eating at restaurants on Sundays, not

671: 369: 341: 325: 321: 317: 255: 74: 3590: 4839: 4666: 2238: 1912: 1814: 1059: 762: 710: 635: 524: 235: 4646:

The Sabbath: A Universal and Enduring Ordinance of God by James R. Hughes - Reformed Presbyterian Church

4252: 1623: 1615: 1535: 1380: 1330: 852:

in the 19th century led to a greater concern for strict Sunday observance. In 1831, the founding of the

849: 532: 516: 309: 305: 4601: 4857: 4824: 4819: 4814: 4660: 3535: 3229: 3223: 1973: 1884: 1833: 1819: 1804: 1789: 1666: 1520: 1477: 1468: 1387: 1376: 1267: 1000: 948: 905: 842: 555: 528: 227: 176: 4302: 1627: 1619: 3795: 2005: 1860: 1611: 1481: 1434: 1398: 1051: 952: 869: 780:

theological tradition. Chapter 21, "Of Religious Worship, and the Sabbath Day", sections 7–8 read:

595: 578:, "the Sabbatarian controversy divided the kingdom during the fourteenth and fifteenth centuries." 536: 402: 394: 277: 231: 3390:

A Heavenly Directory: Trinitarian Piety, Public Worship and a Reassessment of John Owen's Theology

2856: 5007: 3572:

Bauckham, R. J. (1982). "Sabbath and Sunday in the Protestant Tradition". In Carson, D. A (ed.).

1977: 1519:, who became the foremost proponent of the sabbath among this group. These men in turn convinced 1272: 1255: 1067: 921: 832: 639: 603: 591: 398: 223: 101: 4403:"Testimony of the Fathers of the First Three Centuries Concerning the Sabbath and the First Day" 3157: 3150: 2796: 2789: 2674: 2047: 179:

leave most other Sabbath considerations of observance to individual conscience. The Sabbatarian

1212:

Reflecting the traditional Methodist standards regarding first-day Sabbabbatarianism, the 2018

4971: 4897: 4764: 4529: 4523: 4501: 4491: 4207: 4179: 4144: 4020: 3858: 3767: 3739: 3711: 3548: 3516: 3478: 3446: 3418: 3393: 3233: 3198: 3161: 3128: 3103: 3053: 3015: 2990: 2939: 2911: 2829: 2800: 2757: 2678: 2645: 2606: 2546: 2428: 2398: 2359: 2324: 2296: 2177: 2144: 2112: 2083: 2051: 1878: 1762: 1754: 1718: 1556:

Testimony of the Fathers of the First Three Centuries Concerning the Sabbath and the First Day

1406: 1361: 1338: 1314: 1171: 1063: 835: 821: 815: 811: 476: 472: 263: 216: 196: 188: 89: 4402: 3506: 3194: 1546:

allowed White, Bates, Edson, and Stephen Pierce to reach conclusions about doctrinal issues.

1208:

work and from all merchandising on this holy day, except that required by mercy or necessity.

4918: 4769: 4422: 3284: 2395:

Sabbath Diagnosis: A Diagnostic History and Physical Examination of the Biblical Day of Rest

2264: 1898: 1566: 1539: 1430: 1310: 1021: 1017: 452: 414: 406: 333: 78: 272: 58: 4456: 4442: 4279: 3594: 1902: 1794: 1511:. This tract led to the conversion of John Nevins Andrews and other Adventist families in 1500: 1013: 936: 873: 742: 546: 149: 113: 4651:

Remembering the Lord's Day by David J. Engelsma - Protestant Reformed Churches in America

3552: 3313: 3924:

Journal of the North Carolina Annual Conference of the Methodist Episcopal Church, South

2569: 638:(founded as the American Sabbath Union) and the Sunday League of America, following the 4928: 4867: 4685: 4680: 4257: 3502: 2667: 2574:

SEC. II.—On the Formation of the Character of Believers, and on Giving of Thanks to God

2040: 1951: 1737: 1414: 1163: 1117: 746: 694: 647: 628: 480: 456: 267: 4672:

The Lord’s Day, the Christian Sabbath by James Chrystie - Reformed Presbyterian Church

753:, as well as visiting prisoners at jails and the sick at hospitals and nursing homes. 511:

Observance of Saturday Sabbath and the Lord's Day in Oriental and Seventh-day churches

4986: 4076: 3363: 3187: 2852: 2013: 1334: 1254:

Methodist churches have historically observed the Lord's Day devoutly with a morning

738: 607: 484: 349: 212: 208: 141: 137: 129: 105: 3639: 4796: 4655: 4519: 4430: 4098:

Constitution and General Rules of the Fire-Baptized Holiness Association of America

2754:

Introducing Early Christianity: A Topical Survey of Its Life, Beliefs and Practices

2731: 2169: 1941: 1867: 1766: 1512: 1489: 1391: 929:

and giving of tithes and offerings (John 20:19, 1 Corinthians 16:2, Hebrews 10:25).

675: 551: 374: 132:

often takes the form of attending the Sunday morning service of worship, receiving

38: 4568: 1012:

First-day Sabbatarian views are embodied in the confessions of faith held by both

4138: 3760: 3708:

The Book of Discipline of Ohio Yearly Meeting of the Religious Society of Friends

2705: 2353: 2292:

The Dissenters: Volume III: The Crisis and Conscience of Nonconformity, Volume 3

1915: 1543: 1524: 1437:, died on July 27, 2008, at the age of 98, but its grounds are now owned by the 571: 488: 329: 4115:

2016 Minutes of the Fortieth Annual Session of the Calvary Holiness Association

3992:. Fellowship of Independent Methodist Churches. 31 January 2022. Archived from 931:

2. Members are admonished to neither buy nor sell needlessly on the Lord’s Day.

4933: 4676: 4231: 2455: 2018: 1995: 1894: 1674: 1578: 1574: 1326: 1109: 750: 734: 729:

displaying a sign that reads "Please do not use this playing field on Sundays"

611: 579: 180: 145: 133: 109: 3254: 997:

Book of Discipline of Ohio Yearly Meeting of the Religious Society of Friends

4724: 4366:

Mead, Frank S.; Hill, Samuel S.; Atwood, Craig D. "Seventh-day Adventists".

4230:

Seventh Day Baptist Historical Society (1995), Wardin, Albert W. Jr. (ed.),

1999: 1945: 1908: 1826: 1472: 1037:

Similarly, the Liberty Association Articles of Faith (1824), as well as the

777: 663: 500: 337: 17: 4319: 2483: 1158:, daily, in private families, in the closet, and in the public assemblies. 4849: 4555:

The Reference Book on All Religious Branches and Communities in Indonesia

4040: 3558: 3512: 2642:

The English Connection: The Puritan Roots of Seventh-Day Adventist Belief

2543:

From the Ground Up: New Testament Foundations for the 21st Century Church

2063:

ceremonial law but are to be regarded as eternally significant moral law.

1963: 1937: 1659: 1606: 1590:" or "opening Sabbath"), and some similarly gather at "closing Sabbath". 1492:, pastor of the Free Will Baptist congregation in Nashua, New Hampshire. 1394: 1322: 1221: 1113: 659: 615: 504: 464: 460: 448: 444: 200: 163: 153: 121: 4677:

The Sabbath and the 4th Commandment - Explained by a 1st day Sabbatarian

4667:

The Christian Week and Sabbath by Methodist theologian, Daniel D. Whedon

4656:

The Perpetuity and Change of the Sabbath by Jonathan Edwards (1703–1758)

4640: 4471: 2822:

History of the Byzantine Jews: A Microcosmos in the Thousand Year Empire

2627:

The Teaching of the Twelve Apostles to the Nations, known as The Didache

1534:

Bates proposed an 1846 meeting among the believers in New Hampshire and

242:, the Lord's Day, holy in observance of Sabbath commandment principles. 128:. Among Sunday Sabbatarians (First-day Sabbatarians), observance of the 44: 4737: 4557:] (in Indonesian). Singaraja: Toko Buku Indra Jaya. pp. 41–42. 3664: 1587: 1410: 1318: 768: 655: 643: 389: 357: 204: 171: 167: 117: 62:

Christian denominations teaching first-day Sabbatarianism, such as the

4117:. Coffee County, Georgia: Calvary Holiness Association. 6 August 2016. 3905:

A Portraiture of Methodism: Or, The History of the Wesleyan Methodists

27:

View within Christianity that advocates the observation of the Sabbath

1959: 1873: 1639: 726: 702: 239: 85: 4140:

Towards a Fuller Vision: My Life & the Ethiopian Orthodox Church

3817: 2603:

Documents of Christian Worship: Descriptive and Interpretive Sources

701:

was formed in 1921 to promote first-day sabbatarian restrictions in

4589: 3076: 4505: 3993: 3818:"Baptist Faith & Message 2000 - the Baptist Faith and Message" 3314:"Sunday Activities for Catholics: What Is Sinful and What Is Not?" 2141:

British Buckeyes: The English, Scots, and Welsh in Ohio, 1700-1900

1967: 1955: 1570: 1504: 1370: 545: 271: 30:

This article is about the Christian practice. For other uses, see

4663:: Explication of Westminster Confession of Faith and the LBC1689 3690:

Manual of Faith and Practice of Central Yearly Meeting of Friends

3338: 2156:

notably temperance and abolitionism, as well as Sabbatarian laws.

4425: 3665:"Declaration of Faith Issued by the Richmond Conference in 1887" 3125:

Closing Arguments: Clarence Darrow on Religion, Law, and Society

2233: 2231: 2080:

A History of the Peoples of the British Isles: From 1688 to 1914

1577:. Seventh-day Adventists believe it is possible to maintain an 1104:

Remember the sabbath day, to keep it holy § Methodist views

4689: 2707:

Journal of Religion in Africa: Religion en Afrique, Volumes 4-6

793:

adhere to the Westminster Larger Catechism (1648), such as the

348:); in addition the first day of the week is referred to as the 2095:

policy of prohibiting trade and public recreation on Sundays).

360:, a change that these Christians believed was foreshadowed in 4630: 2258: 2256: 1413:

of believers by immersion, congregational government and the

4551:

Buku rujukan semua aliran dan perkumpulan agama di Indonesia

4525:

Holy Dissent: Jewish and Christian Mystics in Eastern Europe

1026:

Treatise on the Faith and Practice of the Free Will Baptists

543:(354–430), meant Sabbath rest from servile work on Sunday. 495:

Rejection of Saturday as the Sabbath in Western Christianity

4370:(12th ed.). Nashville: Abingdon Press. pp. 270–3. 1507:. In March he published his sabbath views in tract form as 4605: 3941:"Discipline of the Bible Methodist Connection of Churches" 3849:

Abraham, William J.; Kirby, James E. (24 September 2009).

1854:

Church of God and Saints of Christ (Orthodox Christianity)

207:

observe the seventh-day Sabbath, as well as Sunday as the

3836:

Autobiography of Peter Cartwright: The Backwoods Preacher

1409:, based on the concept of regenerated society, conscious 4635: 2987:

Enforcing Reformation in Ireland and Scotland, 1550–1700

2208:"The Sabbath: A Universal and Enduring Ordinance of God" 924:, teaches in its position on the Lord’s Day Observance: 814:

Churches, which are descended from the Puritans, in the

510: 4924:

Church of Jesus Christ of Latter Day Saints (Strangite)

4057:. U.S. Government Printing Office. 1941. p. 1356. 3100:

The Rise and Fall of American Sport: Mudville's Revenge

1932:

Church of Jesus Christ of Latter Day Saints (Strangite)

475:, in A.D. 300, declared that individuals who failed to 4204:

A Choosing People: The History of Seventh Day Baptists

1488:

and a published article in early 1845 on the topic by

1179:

constant and prayerful observance of the Holy Sabbath.

1058:

advances first-day Sabbatarian views identical to the

531:

observe Saturday as the Sabbath. Nevertheless, in the

340:

and took up collections on the first day of the week (

4470:

Orthodox Christianity (2016), Whiteford, John (ed.),

3222:

Fahlbusch, Erwin; Bromiley, Geoffrey William (2005).

332:

was sent to the Church on the first day of the week (

66:, observe the Lord's Day as a day of worship and rest 4176:

Baptists in North America: An Historical Perspective

3736:

Rethinking Constantine: History, Theology and Legacy

3475:

Rethinking Constantine: History, Theology and Legacy

2910:. Rowman & Littlefield Publishers. p. 266. 2644:(2nd ed.). James Clarke & Co. p. 156. 1108:

Like the aforementioned Calvinist groups, the early

4952: 4906: 4866: 4848: 4795: 4723: 3714:: Ohio Yearly Meeting of Friends. 2022. p. 32. 3152:

Traditional Festivals: A Multicultural Encyclopedia

2791:

Traditional Festivals: A Multicultural Encyclopedia

959:(Quakerism), teaches with regard to the First Day: 622:

Dominance of Sunday sabbath in Western Christianity

421:

Differences between Jewish and Christian observance

4225: 4223: 3436: 3434: 3186: 3149: 2788: 2666: 2039: 1881:, some Messianic Jews observe Shabbat on Saturdays 856:was influenced by the teaching of Daniel Wilson. 4528:. Wayne State University Press. pp. 358–9. 4457:"Seventh-day Adventist Fundamental Beliefs, #20" 4303:"Seventh-day Adventist Statistical Report, 2017" 3010:O'Brien, Glen; Carey, Hilary M. (3 March 2016). 2497:History of the Sabbath and First Day of the Week 2388: 2386: 2241:. Christ United Reformed Church. 8 December 2010 1184:worship and the proper influence of the Sabbath. 1170:Karen B. Westerfield Tucker, a United Methodist 904:, a Conservative Anabaptist denomination in the 586:Presbyterian Scottish observation of the Sabbath 4443:"Seventh-day Adventist Fundamental Beliefs #19" 4206:. Nashville: Broadman Press. pp. 127–286. 3898: 3896: 3894: 3892: 3659: 3657: 3585: 3583: 3508:Understanding Fundamentalism and Evangelicalism 2510: 2508: 2506: 2358:. Encyclopaedia Britannica. 1998. p. 581. 1375:The oldest Sabbatarian church in the Americas ( 1294: 1281: 1279:, a Holiness Pentecostal denomination, states: 1247: 1230: 1205: 1176: 1134: 1075: 1043: 1030: 984: 961: 926: 878: 803: 782: 439:Views of Church Fathers and Reformation leaders 431: 380: 312:to his disciples on the first day of the week ( 4368:Handbook of Denominations in the United States 4015:Tucker, Karen B. Westerfield (27 April 2011). 3729: 3727: 3725: 3723: 3721: 3468: 3466: 3413:Tucker, Karen B. Westerfield (27 April 2011). 3392:. Vandenhoeck & Ruprecht. pp. 23–24. 3048:Tucker, Karen B. Westerfield (27 April 2011). 1785:Church of God Preparing for the Kingdom of God 920:, in its membership standards codified in the 4701: 4604:. Sdrvoice.org. July 10, 2013. Archived from 3969:Evangelical Wesleyan Bible Institute Handbook 3102:. University of Nebraska Press. p. 115. 3043: 3041: 3039: 3037: 3035: 2418: 2416: 2414: 2295:. Oxford University Press. pp. 156–160. 8: 4284:, Janesville, WI: Seventh Day Baptist Church 3307: 3305: 2929: 2927: 2596: 2594: 2314: 2312: 2201: 2199: 2197: 1258:, along with an evening service of worship. 1243:Fellowship of Independent Methodist Churches 96:, a view which was historically heralded by 4835:Church of God International (United States) 4248:"Obituary of Marie Elizabeth Kachel Bucher" 4019:. Oxford University Press. pp. 24–25. 3984: 3982: 3935: 3933: 3918: 3916: 3914: 3684: 3682: 3445:. Vandenhoeck & Ruprecht. p. 284. 3441:Haykin, Michael A. G.; Jones, Mark (2011). 2143:. Kent State University Press. p. 55. 2111:. Cambridge University Press. p. 171. 2073: 2071: 1775:Church of God International (United States) 1515:, Maine, as well as the 1845 conversion of 373:(ca. 380), in Section II, reveals that the 4708: 4694: 4686: 4109: 4107: 4092: 4090: 3963: 3961: 3079:. The Lord’s Day Alliance of the U.S. 2017 3071: 3069: 2936:The Orthodox Church of Ethiopia: A History 2782: 2780: 2778: 2776: 2732:"The Perpetuity and Change of the Sabbath" 2725: 2723: 2721: 2700: 2698: 2536: 2534: 2479: 2477: 2450: 2448: 2321:The Orthodox Church of Ethiopia: A History 2134: 2132: 1569:of God, not abrogated by the teachings of 304:According to the New Testament, after the 276:A monument of the Ten Commandments at the 4081:International Pentecostal Holiness Church 3634: 3632: 3630: 3343:Free Presbyterian Church of North America 3259:, New York: Robert Appleton Company, 1913 2961:"A Brief History of Sabbatarian Churches" 2348: 2346: 2344: 795:Free Presbyterian Church of North America 401:, as well as in the sixth century by the 299:Remember the sabbath day, to keep it holy 4490:. Oxford University Press. p. 116. 3851:The Oxford Handbook of Methodist Studies 3796:"5 Spiritual Dangers of Skipping Church" 3734:Smither, Edward L. (25 September 2014). 3591:"Moravian Covenant for Christian Living" 3473:Smither, Edward L. (25 September 2014). 3333: 3331: 1471:. Seventh-day Adventism grew out of the 720: 238:, which delineated precepts for keeping 57: 43: 4236:, Janesville, WI: Broadman & Holman 3883:Evangelical Methodist Church Conference 3879:Evangelical Methodist Church Discipline 3417:. Oxford University Press. p. 45. 3052:. Oxford University Press. p. 46. 2906:Brook, Kevin Alan (27 September 2006). 2517:"The Lord's Day, the Christian Sabbath" 2030: 1288:The "Conditions for Membership" of the 1203:states, with regard to the Lord's Day: 918:Church of the United Brethren in Christ 693:, which was not repealed until 1985. A 4278:Seventh Day Baptist Official Website, 4043:. Wilmore Free Methodist Church. 2024. 3907:. T. Blanshard. pp. 224, 249–250. 3766:. Gale Research Company. p. 517. 3738:. James Clarke & Co. p. 121. 3554:Commentary on the Heidelberg Catechism 3477:. James Clarke & Co. p. 121. 3228:. Wm. B. Eerdmans Publishing. p. 1950:Logos Apostolic Church of God, in the 1844:African Hebrew Israelites of Jerusalem 1201:Bible Methodist Connection of Churches 866:Moravian Covenant for Christian Living 4748:Seventh Day Adventist Reform Movement 4197: 4195: 3339:"Westminster Larger Catechism (1648)" 3281:"The Lord's Day Replaced the Sabbath" 3127:. Ohio University Press. p. 39. 2665:Carlisle, Rodney P. (17 March 2005). 2082:. Taylor & Francis. p. 251. 2038:Carlisle, Rodney P. (17 March 2005). 1972:Remnant Fellowship, headquartered in 1707:Seventh Day Adventist Reform Movement 1692:Creation Seventh Day Adventist Church 1647:Modern Seventh-day Sabbatarian groups 1459:Biblical law in Seventh-day Adventism 1039:General Association Articles of Faith 570:In the fourteenth century, "the monk 479:for three Sundays in a row should be 7: 4881:Sabbatarian Pentecostalists, Ukraine 4758:True and Free Seventh-day Adventists 4717:Seventh-day Sabbath-keeping churches 4178:. Blackwell Publishing. p. 11. 4174:Brackney, William H (July 5, 2006). 2640:Ball, Bryan W. (30 September 2014). 2456:"God's Law in Old and New Covenants" 2289:Watts, Michael R. (March 19, 2015). 1712:True and Free Seventh-day Adventists 1218:Evangelical Wesleyan Bible Institute 590:On the other hand, the Presbyterian 4939:World Mission Society Church of God 4787:United Sabbath-Day Adventist Church 3838:. Carlton & Porter. p. 74. 3312:Plese, Matthew (22 February 2022). 2756:. InterVarsity Press. p. 213. 2578:Christian Classics Ethereal Library 2397:. TEACH Services, Inc. p. 93. 2269:Alliance of Confessing Evangelicals 2107:Roth, Randolph A. (25 April 2002). 2078:Heyck, Thomas (27 September 2013). 1986:World Mission Society Church of God 1725:United Sabbath-Day Adventist Church 955:held by the Orthodox branch of the 4962:Ethiopian Orthodox Tewahedo Church 3368:Netherlands Reformed Congregations 2425:Evangelical Dictionary of Theology 1849:Church of God and Saints of Christ 1523:, Ellen Harmon (later White), and 1124:in Great Britain are described by 1086:, Nathan Rose, a clergyman in the 810:This statement was adopted by the 799:Netherlands Reformed Congregations 684:Woman's Christian Temperance Union 576:Ethiopian Orthodox Tewahedo Church 550:Ethiopian Orthodox icon depicting 64:Free Presbyterian Church of Ulster 25: 4967:Eritrean Orthodox Tewahedo Church 3694:Central Yearly Meeting of Friends 3012:Methodism in Australia: A History 2629:. Legacy Icons. 2016. p. 12. 2393:Hullquist, Gary (8 August 2004). 2239:"Why an Evening Worship Service?" 2174:Methodism in Australia: A History 1721:(Davidian Seventh-day Adventists) 1600:Seventh-day Adventist eschatology 1426:British colonies in North America 1192:Methodist Episcopal Church, South 1062:, held by Presbyterians, and the 1041:of both 1870 and 1949 all state: 974:Central Yearly Meeting of Friends 73:advocates the observation of the 5013:Mosaic law in Christian theology 4753:International Missionary Society 4320:"A Sabbath Tract by T.M. Preble" 3623:. 1 November 2021. pp. 6–8. 3388:McGraw, Ryan M. (18 June 2014). 3225:The Encyclopedia of Christianity 2985:Gribben, Crawford (2016-04-29). 2934:Binns, John (28 November 2016). 2601:White, James F. (15 June 2010). 2427:. Baker Academic. p. 1045. 2319:Binns, John (28 November 2016). 1998: 1653:List of Sabbath-keeping churches 1441:and are open to public viewing. 1301:Saturday and Sunday Sabbatarians 1056:Second London Baptist Confession 826:1689 Baptist Confession of Faith 443:As early as the second century, 336:), the disciples celebrated the 293:Christians to be written by the 166:, the seventh day of the week. 4998:Christian theological movements 4631:Lord's Day Alliance of the U.S. 4569:"Logos Apostolic Church Of God" 3885:. 15 July 2017. pp. 25–26. 3642:. Church of the United Brethren 2865:, Second Series (NPNF2, Vol 14) 2752:Guy, Laurie (4 November 2004). 2545:. Kregel Academic. p. 56. 2355:The New Encyclopædia Britannica 2215:Evangelical Presbyterian Church 1433:. Its last surviving resident, 1417:basis of opinion and practice. 1351:Sabbath in seventh-day churches 1333:, respectively. Similarly, the 774:Westminster Confession of Faith 415:Jewish converts to Christianity 189:Davidian Seventh-day Adventists 32:Sabbatarianism (disambiguation) 3617:Dunkard Brethren Church Polity 3576:. Zondervan. pp. 311–342. 2862:Nicene and Post-Nicene Fathers 2519:. Reformed Presbyterian Church 2484:Summa Theologica, I-II, q. 100 2265:"Organized Sports on Sundays?" 1982:The Seventh-day Remnant Church 1905:, the minority to Christianity 1800:Intercontinental Church of God 1241:The Statement of Faith of the 566:Ethiopian Sabbatarian movement 222:Its historical origins lie in 1: 4914:Church of Christ (Fettingite) 4830:Grace Communion International 4733:Seventh-day Adventist Church 4636:Lord's Day Observance Society 4382:"General Conference Archives" 2857:"Synod of Laodicea, Canon 29" 2605:. A&C Black. p. 84. 2495:Andrews, John Nevins (1862). 2139:Vugt, William E. Van (2006). 1918:movement founded in the 1840s 1277:Fire-Baptized Holiness Church 912:Church of the United Brethren 892:Schwarzenau Brethren Churches 882:Worship and Sunday Observance 854:Lord's Day Observance Society 4893:Soldiers of the Cross Church 4661:Sundays are for Sabbath Rest 4340:Light Bearers to the Remnant 4256:. 2008-07-29. Archived from 3794:Rose, Nathan (30 May 2015). 2710:. Brill. 1972. p. 191. 2460:Orthodox Presbyterian Church 1889:Yahweh's Assembly in Yahshua 1750:Soldiers of the Cross Church 1702:Seventh-day Adventist Church 1465:Seventh-day Adventist Church 1439:Commonwealth of Pennsylvania 1290:Calvary Holiness Association 979:Manual of Faith and Practice 957:Religious Society of Friends 260:Biblical law in Christianity 185:Seventh-day Adventist Church 4782:United Seventh-Day Brethren 4777:Adventist Church of Promise 4743:Church of God (Seventh-Day) 3903:Crowther, Jonathan (1815). 3279:Staples, Tim (1 May 2015). 3185:Rybczyński, Witold (1991). 2826:University Press of America 1897:, the majority belonged to 1730:United Seventh-Day Brethren 1687:Church of God (Seventh Day) 1682:Adventist Church of Promise 1306:refused to fully succumb." 1235:Evangelical Wesleyan Church 1226:Evangelical Wesleyan Church 749:on the Lord's Day, such as 594:, which viewed the earlier 193:Church of God (Seventh Day) 5034: 4805:Philadelphia Church of God 4137:Selassie, Brahana (2000). 4017:American Methodist Worship 3759:Melton, J. Gordon (1988). 3574:From Sabbath to Lord's Day 3415:American Methodist Worship 3193:. Viking Penguin. p. 3050:American Methodist Worship 2938:. I.B.Tauris. p. 81. 2891:(29): 1, 3. 19 July 1917. 2499:. Steam Press. p. 60. 2423:Elwell, Walter A. (2001). 2323:. I.B.Tauris. p. 81. 2263:Jones, M. (12 June 2015). 1810:Philadelphia Church of God 1697:Sabbath Rest Advent Church 1650: 1597: 1456: 1359: 1348: 1313:with esteem, the Oriental 1130:A Portraiture of Methodism 1101: 824:, for example, uphold the 760: 253: 160:Seventh-day Sabbatarianism 36: 29: 4486:Spector, Stephen (2008). 4233:Baptists Around the World 3123:Darrow, Clarence (2005). 3014:. Routledge. p. 83. 2989:. Routledge. p. 77. 2206:Hughes, James R. (2006). 2176:. Routledge. p. 83. 1573:, which apply equally to 1486:Washington, New Hampshire 1407:covenant Baptist theology 1122:Wesleyan Methodist Church 1092:Baptist Faith and Message 521:Ethiopian Orthodox Church 411:Johann Lorenz von Mosheim 5003:Christianity and Judaism 4202:Sanford, Don A. (1992). 2669:Encyclopedia of Politics 2515:Chrystie, James (1850). 2042:Encyclopedia of Politics 1449:type of Sabbatarianism. 1309:Holding the teaching of 999:(which aligned with the 872:taken by members of the 541:Saint Augustine of Hippo 451:, himself a disciple of 447:, who was a disciple of 94:first-day Sabbatarianism 37:Not to be confused with 5018:Sabbath in Christianity 4876:Nazareth Baptist Church 4810:Church of the Great God 4488:Evangelicals and Israel 4384:. Adventistarchives.org 3975:: LWD Publishing. 2018. 3855:Oxford University Press 3696:. 2018. pp. 52–53. 3621:Dunkard Brethren Church 3189:Waiting for the Weekend 3148:Roy, Christian (2005). 2787:Roy, Christian (2005). 1976:and founded in 1999 by 1839:Black Hebrew Israelites 1780:Church of the Great God 1745:Nazareth Baptist Church 1345:Saturday Sabbatarianism 1262:Holiness Pentecostalism 1190:Similarly in 1921, the 1088:Southern Baptist Church 902:Dunkard Brethren Church 725:A recreation ground on 602:denominations, such as 469:Saint Cæsarius of Arles 370:Apostolic Constitutions 290:law in the Old Covenant 256:Sabbath in Christianity 100:denominations, such as 75:Sabbath in Christianity 4840:Restored Church of God 4055:Religious Bodies, 1936 3640:"Membership Standards" 2855:; Wace, Henry (eds.), 1815:Restored Church of God 1560:History of the Sabbath 1384: 1298: 1286: 1252: 1239: 1210: 1188: 1160: 1080: 1060:Westminster Confession 1048: 1035: 993: 966: 933: 889: 808: 790: 763:Puritan Sabbatarianism 730: 711:1917 Code of Canon Law 562: 525:Seventh-day Adventists 436: 385: 284:Theological background 280: 236:Puritan Sabbatarianism 92:and rest is a form of 77:, in keeping with the 67: 55: 4993:Christian terminology 4602:"Seventh-day Remnant" 4351:Neufield, D. (1976). 4253:Intelligencer Journal 3798:. Midwestern Seminary 3364:"Statement of Belief" 3256:Catholic Encyclopedia 3098:Vincent, Ted (1994). 2883:"God is Not Mocked". 2541:Horrell, John Scott. 1928:The Christ's Assembly 1536:Port Gibson, New York 1529:The First-Day Sabbath 1453:Seventh-day Adventism 1381:Newport, Rhode Island 1374: 1102:Further information: 850:evangelical awakening 761:Further information: 724: 668:Non-Denominationalist 549: 533:Roman Catholic Church 517:Oriental Christianity 306:resurrection of Jesus 275: 61: 47: 4858:Seventh Day Baptists 4825:Global Church of God 4820:United Church of God 4815:Living Church of God 4571:. Logosapostolic.org 4549:Popov, Igor (2017). 3990:"Statement of Faith" 3536:Heidelberg Catechism 3156:. ABC-CLIO. p. 2908:The Jews of Khazaria 2820:Kohen, Elli (2007). 2795:. ABC-CLIO. p. 1974:Brentwood, Tennessee 1885:Sacred Name Movement 1834:Assemblies of Yahweh 1820:United Church of God 1805:Living Church of God 1790:Global Church of God 1667:Seventh Day Baptists 1521:James Springer White 1478:Rachel Oakes Preston 1469:Pillars of Adventism 1388:Seventh Day Baptists 1367:Seventh Day Baptists 1268:Holiness Pentecostal 949:Richmond Declaration 906:Schwarzenau Brethren 843:Heidelberg Catechism 529:Seventh Day Baptists 346:1 Corinthians 16:1–2 177:Seventh Day Baptists 4955:Saturday and Sunday 4641:Keep Sunday Special 4353:Sabbath Conferences 4281:Statement of Belief 4083:. 2018. p. 67. 3926:. 1921. p. 62. 3490:Confession of 1689. 3316:. The Fatima Center 2730:Edwards, Jonathan. 2006:Christianity portal 1913:Spiritual Christian 1861:Commandment Keepers 1484:laywoman living in 1482:Seventh Day Baptist 1435:Marie Kachel Bucher 1399:seventh-day Sabbath 1377:Seventh Day Baptist 1052:Particular Baptists 1050:With regard to the 972:. For example, the 953:confession of faith 717:Sunday Sabbatarians 697:Sunday league, the 636:Lord's Day Alliance 395:Council of Laodicea 278:Texas State Capitol 4590:Remnant Fellowship 4355:. pp. 1255–6. 4100:. 1900. p. 7. 3946:. 2014. p. 30 3549:Ursinus, Zacharias 2885:Arkansas Methodist 1978:Gwen Shamblin Lara 1763:British Israelites 1385: 1273:Book of Discipline 1256:service of worship 1098:Methodist Churches 1068:Congregationalists 1020:. With respect to 970:Book of Discipline 922:Book of Discipline 731: 640:American Civil War 604:Congregationalists 592:Church of Scotland 563: 399:Church of the East 281: 224:early Christianity 172:observed a sabbath 102:Congregationalists 84:The observance of 68: 56: 53:Alexander Johnston 4980: 4979: 4972:Iglesia ni Cristo 4898:True Jesus Church 4428: 4143:. Minerva Press. 4026:978-0-19-045420-3 2835:978-0-7618-3623-0 1879:Messianic Judaism 1755:True Jesus Church 1634:Eastern Orthodoxy 1379:) built in 1730, 1362:Messianic Judaism 1356:Messianic Judaism 1339:Oriental Orthodox 1315:Orthodox Tewahedo 1126:Jonathan Crowther 1064:Savoy Declaration 1018:Reformed Baptists 822:Reformed Baptists 816:Savoy Declaration 812:Congregationalist 757:Reformed Churches 699:Ligue du Dimanche 560:Madonna and Child 558:, as well as the 539:, in the eyes of 473:Council of Elvira 264:Covenant Theology 217:Oriental Orthodox 197:Orthodox Tewahedo 16:(Redirected from 5025: 4919:Church of Israel 4889: 4770:Branch Davidians 4710: 4703: 4696: 4687: 4618: 4617: 4615: 4613: 4598: 4592: 4587: 4581: 4580: 4578: 4576: 4565: 4559: 4558: 4546: 4540: 4539: 4516: 4510: 4509: 4483: 4477: 4476: 4467: 4461: 4460: 4453: 4447: 4446: 4439: 4433: 4424: 4420: 4414: 4413: 4411: 4410: 4399: 4393: 4392: 4390: 4389: 4378: 4372: 4371: 4363: 4357: 4356: 4348: 4342: 4337: 4331: 4330: 4328: 4327: 4316: 4310: 4309: 4307: 4299: 4293: 4292: 4291: 4289: 4275: 4269: 4268: 4266: 4265: 4244: 4238: 4237: 4227: 4218: 4217: 4199: 4190: 4189: 4171: 4165: 4164: 4159: 4157: 4134: 4128: 4125: 4119: 4118: 4111: 4102: 4101: 4094: 4085: 4084: 4069: 4063: 4062: 4051: 4045: 4044: 4037: 4031: 4030: 4012: 4006: 4005: 4003: 4001: 3986: 3977: 3976: 3965: 3956: 3955: 3953: 3951: 3945: 3937: 3928: 3927: 3920: 3909: 3908: 3900: 3887: 3886: 3875: 3869: 3868: 3846: 3840: 3839: 3832:Peter Cartwright 3828: 3822: 3821: 3814: 3808: 3807: 3805: 3803: 3791: 3785: 3784: 3782: 3780: 3756: 3750: 3749: 3731: 3716: 3715: 3704: 3698: 3697: 3686: 3677: 3676: 3674: 3672: 3661: 3652: 3651: 3649: 3647: 3636: 3625: 3624: 3613: 3607: 3606: 3604: 3602: 3587: 3578: 3577: 3569: 3563: 3562: 3545: 3539: 3538:, Q & A 103. 3533: 3527: 3526: 3499: 3493: 3492: 3470: 3461: 3460: 3438: 3429: 3428: 3410: 3404: 3403: 3385: 3379: 3378: 3376: 3374: 3360: 3354: 3353: 3351: 3349: 3335: 3326: 3325: 3323: 3321: 3309: 3300: 3299: 3293: 3291: 3285:Catholic Answers 3276: 3270: 3267: 3261: 3260: 3250: 3244: 3243: 3219: 3213: 3212: 3192: 3182: 3176: 3175: 3155: 3145: 3139: 3138: 3120: 3114: 3113: 3095: 3089: 3088: 3086: 3084: 3073: 3064: 3063: 3045: 3030: 3029: 3007: 3001: 3000: 2982: 2976: 2975: 2969: 2967: 2956: 2950: 2949: 2931: 2922: 2921: 2903: 2897: 2896: 2880: 2874: 2873: 2872: 2870: 2849: 2843: 2842: 2817: 2811: 2810: 2794: 2784: 2771: 2770: 2749: 2743: 2742: 2740: 2738: 2727: 2716: 2715: 2702: 2693: 2692: 2673:. SAGE. p. 2672: 2662: 2656: 2655: 2637: 2631: 2630: 2623: 2617: 2616: 2598: 2589: 2588: 2586: 2584: 2566: 2560: 2559: 2538: 2529: 2528: 2526: 2524: 2512: 2501: 2500: 2492: 2486: 2481: 2472: 2471: 2469: 2467: 2452: 2443: 2442: 2420: 2409: 2408: 2390: 2381: 2380: 2374: 2372: 2350: 2339: 2338: 2316: 2307: 2306: 2286: 2280: 2279: 2277: 2275: 2260: 2251: 2250: 2248: 2246: 2235: 2226: 2225: 2223: 2221: 2212: 2203: 2192: 2191: 2172:(3 March 2016). 2170:Carey, Hilary M. 2165: 2159: 2158: 2136: 2127: 2126: 2104: 2098: 2097: 2075: 2066: 2065: 2046:. SAGE. p. 2045: 2035: 2008: 2003: 2002: 1624:Ezekiel 20:12–20 1616:Revelation 13:15 1490:Thomas M. Preble 1431:Ephrata Cloister 1422:Peter Chamberlen 1311:Gregory of Nyssa 1266:Churches in the 1084:Hebrews 10:24–25 1022:General Baptists 1014:General Baptists 1008:Baptist Churches 682:traditions. The 572:Abba Ewostatewos 453:John the Apostle 427:Jonathan Edwards 407:Gregory of Nyssa 334:Pentecost Sunday 211:. Likewise, the 79:Ten Commandments 21: 5033: 5032: 5028: 5027: 5026: 5024: 5023: 5022: 4983: 4982: 4981: 4976: 4954: 4948: 4902: 4883: 4862: 4844: 4791: 4719: 4714: 4627: 4622: 4621: 4611: 4609: 4600: 4599: 4595: 4588: 4584: 4574: 4572: 4567: 4566: 4562: 4548: 4547: 4543: 4536: 4518: 4517: 4513: 4498: 4485: 4484: 4480: 4469: 4468: 4464: 4455: 4454: 4450: 4441: 4440: 4436: 4421: 4417: 4408: 4406: 4405:. Giveshare.org 4401: 4400: 4396: 4387: 4385: 4380: 4379: 4375: 4365: 4364: 4360: 4350: 4349: 4345: 4338: 4334: 4325: 4323: 4318: 4317: 4313: 4305: 4301: 4300: 4296: 4287: 4285: 4277: 4276: 4272: 4263: 4261: 4246: 4245: 4241: 4229: 4228: 4221: 4214: 4201: 4200: 4193: 4186: 4173: 4172: 4168: 4155: 4153: 4151: 4136: 4135: 4131: 4126: 4122: 4113: 4112: 4105: 4096: 4095: 4088: 4071: 4070: 4066: 4053: 4052: 4048: 4039: 4038: 4034: 4027: 4014: 4013: 4009: 3999: 3997: 3988: 3987: 3980: 3967: 3966: 3959: 3949: 3947: 3943: 3939: 3938: 3931: 3922: 3921: 3912: 3902: 3901: 3890: 3877: 3876: 3872: 3865: 3857:. p. 253. 3848: 3847: 3843: 3830: 3829: 3825: 3816: 3815: 3811: 3801: 3799: 3793: 3792: 3788: 3778: 3776: 3774: 3758: 3757: 3753: 3746: 3733: 3732: 3719: 3706: 3705: 3701: 3688: 3687: 3680: 3670: 3668: 3663: 3662: 3655: 3645: 3643: 3638: 3637: 3628: 3615: 3614: 3610: 3600: 3598: 3595:Moravian Church 3589: 3588: 3581: 3571: 3570: 3566: 3547: 3546: 3542: 3534: 3530: 3523: 3503:Marsden, George 3501: 3500: 3496: 3485: 3472: 3471: 3464: 3453: 3440: 3439: 3432: 3425: 3412: 3411: 3407: 3400: 3387: 3386: 3382: 3372: 3370: 3362: 3361: 3357: 3347: 3345: 3337: 3336: 3329: 3319: 3317: 3311: 3310: 3303: 3289: 3287: 3278: 3277: 3273: 3268: 3264: 3252: 3251: 3247: 3240: 3221: 3220: 3216: 3205: 3184: 3183: 3179: 3168: 3147: 3146: 3142: 3135: 3122: 3121: 3117: 3110: 3097: 3096: 3092: 3082: 3080: 3075: 3074: 3067: 3060: 3047: 3046: 3033: 3022: 3009: 3008: 3004: 2997: 2984: 2983: 2979: 2965: 2963: 2958: 2957: 2953: 2946: 2933: 2932: 2925: 2918: 2905: 2904: 2900: 2882: 2881: 2877: 2868: 2866: 2851: 2850: 2846: 2836: 2819: 2818: 2814: 2807: 2786: 2785: 2774: 2764: 2751: 2750: 2746: 2736: 2734: 2729: 2728: 2719: 2704: 2703: 2696: 2685: 2664: 2663: 2659: 2652: 2639: 2638: 2634: 2625: 2624: 2620: 2613: 2600: 2599: 2592: 2582: 2580: 2568: 2567: 2563: 2553: 2540: 2539: 2532: 2522: 2520: 2514: 2513: 2504: 2494: 2493: 2489: 2482: 2475: 2465: 2463: 2454: 2453: 2446: 2435: 2422: 2421: 2412: 2405: 2392: 2391: 2384: 2370: 2368: 2366: 2352: 2351: 2342: 2331: 2318: 2317: 2310: 2303: 2288: 2287: 2283: 2273: 2271: 2262: 2261: 2254: 2244: 2242: 2237: 2236: 2229: 2219: 2217: 2210: 2205: 2204: 2195: 2184: 2168:O'Brien, Glen; 2167: 2166: 2162: 2151: 2138: 2137: 2130: 2119: 2106: 2105: 2101: 2090: 2077: 2076: 2069: 2058: 2037: 2036: 2032: 2027: 2004: 1997: 1994: 1903:Karaite Judaism 1795:House of Yahweh 1738:Pentecostalists 1655: 1649: 1636: 1602: 1596: 1461: 1455: 1405:. They adopt a 1369: 1364: 1358: 1353: 1347: 1303: 1264: 1185: 1182: 1180: 1106: 1100: 1010: 995:Similarly, the 945: 930: 914: 894: 885: 874:Moravian Church 868:, which is the 862: 860:Moravian Church 786: 776:(1646), in the 765: 759: 743:Sunday shopping 719: 624: 596:Celtic Churches 588: 568: 519:, however, the 513: 497: 441: 423: 403:Celtic Churches 354:Revelation 1:10 286: 270: 252: 226:, later in the 150:Sunday shopping 124:, as well many 42: 35: 28: 23: 22: 15: 12: 11: 5: 5031: 5029: 5021: 5020: 5015: 5010: 5005: 5000: 4995: 4985: 4984: 4978: 4977: 4975: 4974: 4969: 4964: 4958: 4956: 4953:Observing both 4950: 4949: 4947: 4946: 4941: 4936: 4931: 4929:House of Aaron 4926: 4921: 4916: 4910: 4908: 4904: 4903: 4901: 4900: 4895: 4890: 4878: 4872: 4870: 4864: 4863: 4861: 4860: 4854: 4852: 4846: 4845: 4843: 4842: 4837: 4832: 4827: 4822: 4817: 4812: 4807: 4801: 4799: 4793: 4792: 4790: 4789: 4784: 4779: 4774: 4773: 4772: 4765:Shepherd's Rod 4762: 4761: 4760: 4755: 4745: 4740: 4735: 4729: 4727: 4721: 4720: 4715: 4713: 4712: 4705: 4698: 4690: 4684: 4683: 4681:Voddie Baucham 4674: 4669: 4664: 4658: 4653: 4648: 4643: 4638: 4633: 4626: 4625:External links 4623: 4620: 4619: 4608:on May 4, 2015 4593: 4582: 4560: 4541: 4534: 4511: 4497:978-0195368024 4496: 4478: 4473:The Lord's Day 4462: 4448: 4434: 4415: 4394: 4373: 4358: 4343: 4332: 4311: 4294: 4270: 4239: 4219: 4212: 4191: 4184: 4166: 4149: 4129: 4120: 4103: 4086: 4064: 4046: 4032: 4025: 4007: 3978: 3957: 3929: 3910: 3888: 3870: 3863: 3841: 3823: 3809: 3786: 3772: 3751: 3744: 3717: 3699: 3678: 3667:. 23 July 2008 3653: 3626: 3608: 3597:. 17 June 2018 3579: 3564: 3561:. p. 558. 3540: 3528: 3521: 3515:. p. 25. 3494: 3483: 3462: 3451: 3430: 3423: 3405: 3398: 3380: 3355: 3327: 3301: 3271: 3262: 3245: 3238: 3214: 3203: 3177: 3166: 3140: 3133: 3115: 3108: 3090: 3065: 3058: 3031: 3020: 3002: 2995: 2977: 2959:Roberts, Tom. 2951: 2944: 2923: 2916: 2898: 2875: 2853:Schaff, Philip 2844: 2834: 2828:. p. 53. 2812: 2805: 2772: 2762: 2744: 2717: 2694: 2683: 2657: 2650: 2632: 2618: 2611: 2590: 2561: 2551: 2530: 2502: 2487: 2473: 2444: 2433: 2410: 2403: 2382: 2364: 2340: 2329: 2308: 2301: 2281: 2252: 2227: 2193: 2182: 2160: 2149: 2128: 2117: 2099: 2088: 2067: 2056: 2029: 2028: 2026: 2023: 2022: 2021: 2016: 2010: 2009: 1993: 1990: 1989: 1988: 1983: 1980: 1970: 1948: 1934: 1929: 1925: 1924: 1920: 1919: 1906: 1892: 1891: 1890: 1882: 1876: 1871: 1865: 1864: 1863: 1858: 1857: 1856: 1846: 1836: 1830: 1829: 1823: 1822: 1817: 1812: 1807: 1802: 1797: 1792: 1787: 1782: 1777: 1771: 1770: 1758: 1757: 1752: 1747: 1741: 1740: 1733: 1732: 1727: 1722: 1719:Shepherd's Rod 1716: 1715: 1714: 1704: 1699: 1694: 1689: 1684: 1678: 1677: 1670: 1669: 1663: 1662: 1648: 1645: 1635: 1632: 1595: 1592: 1497:Hope of Israel 1454: 1451: 1368: 1365: 1360:Main article: 1357: 1354: 1349:Main article: 1346: 1343: 1302: 1299: 1263: 1260: 1164:excommunicated 1139:The Lord's Day 1118:means of grace 1099: 1096: 1009: 1006: 944: 941: 937:Sunday trading 913: 910: 893: 890: 861: 858: 841:, such as the 758: 755: 747:works of mercy 718: 715: 695:Roman Catholic 690:Lord's Day Act 629:Thomas Aquinas 623: 620: 587: 584: 567: 564: 512: 509: 496: 493: 481:excommunicated 440: 437: 422: 419: 285: 282: 268:Law and Gospel 251: 248: 234:, and then in 228:Eastern Church 71:Sabbatarianism 51:, painting by 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 5030: 5019: 5016: 5014: 5011: 5009: 5006: 5004: 5001: 4999: 4996: 4994: 4991: 4990: 4988: 4973: 4970: 4968: 4965: 4963: 4960: 4959: 4957: 4951: 4945: 4942: 4940: 4937: 4935: 4932: 4930: 4927: 4925: 4922: 4920: 4917: 4915: 4912: 4911: 4909: 4905: 4899: 4896: 4894: 4891: 4887: 4882: 4879: 4877: 4874: 4873: 4871: 4869: 4865: 4859: 4856: 4855: 4853: 4851: 4847: 4841: 4838: 4836: 4833: 4831: 4828: 4826: 4823: 4821: 4818: 4816: 4813: 4811: 4808: 4806: 4803: 4802: 4800: 4798: 4794: 4788: 4785: 4783: 4780: 4778: 4775: 4771: 4768: 4767: 4766: 4763: 4759: 4756: 4754: 4751: 4750: 4749: 4746: 4744: 4741: 4739: 4736: 4734: 4731: 4730: 4728: 4726: 4722: 4718: 4711: 4706: 4704: 4699: 4697: 4692: 4691: 4688: 4682: 4678: 4675: 4673: 4670: 4668: 4665: 4662: 4659: 4657: 4654: 4652: 4649: 4647: 4644: 4642: 4639: 4637: 4634: 4632: 4629: 4628: 4624: 4607: 4603: 4597: 4594: 4591: 4586: 4583: 4570: 4564: 4561: 4556: 4552: 4545: 4542: 4537: 4535:9780814335970 4531: 4527: 4526: 4521: 4520:Dynner, Glenn 4515: 4512: 4507: 4503: 4499: 4493: 4489: 4482: 4479: 4475: 4474: 4466: 4463: 4458: 4452: 4449: 4444: 4438: 4435: 4431: 4427: 4423: 4419: 4416: 4404: 4398: 4395: 4383: 4377: 4374: 4369: 4362: 4359: 4354: 4347: 4344: 4341: 4336: 4333: 4321: 4315: 4312: 4304: 4298: 4295: 4283: 4282: 4274: 4271: 4260:on 2008-07-31 4259: 4255: 4254: 4249: 4243: 4240: 4235: 4234: 4226: 4224: 4220: 4215: 4213:0-8054-6055-1 4209: 4205: 4198: 4196: 4192: 4187: 4181: 4177: 4170: 4167: 4163: 4152: 4150:9781861069481 4146: 4142: 4141: 4133: 4130: 4124: 4121: 4116: 4110: 4108: 4104: 4099: 4093: 4091: 4087: 4082: 4078: 4077:Oklahoma City 4074: 4068: 4065: 4061: 4060:remuneration. 4056: 4050: 4047: 4042: 4036: 4033: 4028: 4022: 4018: 4011: 4008: 3996:on 2022-01-31 3995: 3991: 3985: 3983: 3979: 3974: 3970: 3964: 3962: 3958: 3942: 3936: 3934: 3930: 3925: 3919: 3917: 3915: 3911: 3906: 3899: 3897: 3895: 3893: 3889: 3884: 3880: 3874: 3871: 3866: 3864:9780191607431 3860: 3856: 3852: 3845: 3842: 3837: 3833: 3827: 3824: 3819: 3813: 3810: 3797: 3790: 3787: 3775: 3773:9780810321328 3769: 3765: 3764: 3755: 3752: 3747: 3745:9780227902721 3741: 3737: 3730: 3728: 3726: 3724: 3722: 3718: 3713: 3709: 3703: 3700: 3695: 3691: 3685: 3683: 3679: 3666: 3660: 3658: 3654: 3641: 3635: 3633: 3631: 3627: 3622: 3618: 3612: 3609: 3596: 3592: 3586: 3584: 3580: 3575: 3568: 3565: 3560: 3556: 3555: 3550: 3544: 3541: 3537: 3532: 3529: 3524: 3522:9780802805393 3518: 3514: 3510: 3509: 3504: 3498: 3495: 3491: 3486: 3484:9780227902721 3480: 3476: 3469: 3467: 3463: 3459: 3454: 3452:9783525569450 3448: 3444: 3437: 3435: 3431: 3426: 3424:9780199774159 3420: 3416: 3409: 3406: 3401: 3399:9783525550755 3395: 3391: 3384: 3381: 3369: 3365: 3359: 3356: 3344: 3340: 3334: 3332: 3328: 3315: 3308: 3306: 3302: 3298: 3286: 3282: 3275: 3272: 3266: 3263: 3258: 3257: 3249: 3246: 3241: 3239:9780802824165 3235: 3231: 3227: 3226: 3218: 3215: 3211: 3206: 3204:9780670830015 3200: 3196: 3191: 3190: 3181: 3178: 3174: 3169: 3167:9781576070895 3163: 3159: 3154: 3153: 3144: 3141: 3136: 3134:9780821416327 3130: 3126: 3119: 3116: 3111: 3109:9780803296138 3105: 3101: 3094: 3091: 3078: 3072: 3070: 3066: 3061: 3059:9780199774159 3055: 3051: 3044: 3042: 3040: 3038: 3036: 3032: 3028: 3023: 3021:9781317097099 3017: 3013: 3006: 3003: 2998: 2996:9781317143475 2992: 2988: 2981: 2978: 2974: 2962: 2955: 2952: 2947: 2945:9781786720375 2941: 2937: 2930: 2928: 2924: 2919: 2917:9781442203020 2913: 2909: 2902: 2899: 2895: 2890: 2886: 2879: 2876: 2864: 2863: 2858: 2854: 2848: 2845: 2841: 2837: 2831: 2827: 2823: 2816: 2813: 2808: 2806:9781576070895 2802: 2798: 2793: 2792: 2783: 2781: 2779: 2777: 2773: 2769: 2765: 2763:9780830826988 2759: 2755: 2748: 2745: 2733: 2726: 2724: 2722: 2718: 2714: 2709: 2708: 2701: 2699: 2695: 2691: 2686: 2684:9781412904094 2680: 2676: 2671: 2670: 2661: 2658: 2653: 2651:9780227174456 2647: 2643: 2636: 2633: 2628: 2622: 2619: 2614: 2612:9780567370501 2608: 2604: 2597: 2595: 2591: 2579: 2575: 2571: 2565: 2562: 2558: 2554: 2552:9780825495519 2548: 2544: 2537: 2535: 2531: 2518: 2511: 2509: 2507: 2503: 2498: 2491: 2488: 2485: 2480: 2478: 2474: 2461: 2457: 2451: 2449: 2445: 2441: 2436: 2434:9780801020759 2430: 2426: 2419: 2417: 2415: 2411: 2406: 2404:9781572582620 2400: 2396: 2389: 2387: 2383: 2379: 2367: 2365:9780852296332 2361: 2357: 2356: 2349: 2347: 2345: 2341: 2337: 2332: 2330:9781786720375 2326: 2322: 2315: 2313: 2309: 2304: 2302:9780198229698 2298: 2294: 2293: 2285: 2282: 2270: 2266: 2259: 2257: 2253: 2240: 2234: 2232: 2228: 2216: 2209: 2202: 2200: 2198: 2194: 2190: 2185: 2183:9781317097099 2179: 2175: 2171: 2164: 2161: 2157: 2152: 2150:9780873388436 2146: 2142: 2135: 2133: 2129: 2125: 2120: 2118:9780521317733 2114: 2110: 2103: 2100: 2096: 2091: 2089:9781134415205 2085: 2081: 2074: 2072: 2068: 2064: 2059: 2057:9781412904094 2053: 2049: 2044: 2043: 2034: 2031: 2024: 2020: 2017: 2015: 2014:High Sabbaths 2012: 2011: 2007: 2001: 1996: 1991: 1987: 1984: 1981: 1979: 1975: 1971: 1969: 1965: 1961: 1957: 1953: 1949: 1947: 1943: 1939: 1935: 1933: 1930: 1927: 1926: 1922: 1921: 1917: 1914: 1910: 1907: 1904: 1900: 1896: 1893: 1888: 1887: 1886: 1883: 1880: 1877: 1875: 1872: 1869: 1866: 1862: 1859: 1855: 1852: 1851: 1850: 1847: 1845: 1842: 1841: 1840: 1837: 1835: 1832: 1831: 1828: 1825: 1824: 1821: 1818: 1816: 1813: 1811: 1808: 1806: 1803: 1801: 1798: 1796: 1793: 1791: 1788: 1786: 1783: 1781: 1778: 1776: 1773: 1772: 1768: 1764: 1760: 1759: 1756: 1753: 1751: 1748: 1746: 1743: 1742: 1739: 1735: 1734: 1731: 1728: 1726: 1723: 1720: 1717: 1713: 1710: 1709: 1708: 1705: 1703: 1700: 1698: 1695: 1693: 1690: 1688: 1685: 1683: 1680: 1679: 1676: 1672: 1671: 1668: 1665: 1664: 1661: 1657: 1656: 1654: 1646: 1644: 1641: 1633: 1631: 1629: 1625: 1621: 1617: 1613: 1608: 1601: 1593: 1591: 1589: 1583: 1580: 1576: 1572: 1568: 1563: 1561: 1557: 1553: 1552:Present Truth 1547: 1545: 1541: 1537: 1532: 1530: 1526: 1522: 1518: 1514: 1510: 1506: 1502: 1498: 1493: 1491: 1487: 1483: 1479: 1474: 1470: 1466: 1460: 1452: 1450: 1446: 1442: 1440: 1436: 1432: 1427: 1423: 1418: 1416: 1412: 1408: 1404: 1400: 1396: 1393: 1389: 1382: 1378: 1373: 1366: 1363: 1355: 1352: 1344: 1342: 1340: 1336: 1335:Coptic Church 1332: 1328: 1324: 1320: 1316: 1312: 1307: 1300: 1297: 1293: 1291: 1285: 1280: 1278: 1274: 1269: 1261: 1259: 1257: 1251: 1246: 1244: 1238: 1236: 1229: 1227: 1223: 1219: 1215: 1209: 1204: 1202: 1198: 1193: 1187: 1175: 1173: 1168: 1165: 1159: 1157: 1152: 1148: 1144: 1140: 1133: 1131: 1127: 1123: 1119: 1115: 1111: 1105: 1097: 1095: 1093: 1089: 1085: 1079: 1074: 1071: 1069: 1065: 1061: 1057: 1053: 1047: 1042: 1040: 1034: 1029: 1027: 1023: 1019: 1015: 1007: 1005: 1002: 998: 992: 989: 983: 981: 980: 975: 971: 965: 960: 958: 954: 950: 942: 940: 938: 932: 925: 923: 919: 911: 909: 907: 903: 899: 898:Church Polity 891: 888: 883: 877: 875: 871: 867: 859: 857: 855: 851: 846: 844: 840: 837: 834: 829: 827: 823: 819: 817: 813: 807: 802: 800: 796: 789: 781: 779: 775: 770: 764: 756: 754: 752: 748: 744: 740: 739:Sunday School 736: 728: 723: 716: 714: 712: 706: 704: 700: 696: 692: 691: 685: 681: 677: 673: 669: 665: 661: 657: 653: 649: 645: 641: 637: 632: 630: 621: 619: 617: 613: 610:, as well as 609: 608:Presbyterians 605: 601: 600:nonconformist 597: 593: 585: 583: 581: 577: 573: 565: 561: 557: 553: 548: 544: 542: 538: 534: 530: 526: 522: 518: 508: 507:from Christ. 506: 502: 494: 492: 490: 486: 482: 478: 477:attend church 474: 470: 466: 462: 458: 457:Church Father 454: 450: 446: 438: 435: 430: 428: 420: 418: 416: 412: 408: 404: 400: 396: 392: 391: 384: 379: 376: 372: 371: 365: 363: 359: 355: 351: 347: 343: 339: 335: 331: 327: 323: 319: 315: 311: 307: 302: 300: 296: 295:finger of God 291: 283: 279: 274: 269: 265: 261: 257: 249: 247: 243: 241: 237: 233: 229: 225: 220: 218: 214: 213:Coptic Church 210: 206: 202: 198: 194: 190: 186: 182: 178: 173: 169: 165: 161: 157: 155: 151: 147: 143: 142:acts of mercy 140:, performing 139: 138:Sunday School 135: 131: 127: 126:Episcopalians 123: 119: 115: 111: 107: 106:Presbyterians 103: 99: 98:nonconformist 95: 91: 87: 82: 80: 76: 72: 65: 60: 54: 50: 46: 40: 33: 19: 4797:Armstrongism 4612:November 20, 4610:. Retrieved 4606:the original 4596: 4585: 4573:. Retrieved 4563: 4554: 4550: 4544: 4524: 4514: 4487: 4481: 4472: 4465: 4451: 4437: 4418: 4407:. Retrieved 4397: 4386:. Retrieved 4376: 4367: 4361: 4352: 4346: 4339: 4335: 4324:. Retrieved 4314: 4297: 4286:, retrieved 4280: 4273: 4262:. Retrieved 4258:the original 4251: 4242: 4232: 4203: 4175: 4169: 4161: 4154:. Retrieved 4139: 4132: 4123: 4114: 4097: 4072: 4067: 4058: 4054: 4049: 4035: 4016: 4010: 3998:. Retrieved 3994:the original 3968: 3948:. Retrieved 3923: 3904: 3878: 3873: 3850: 3844: 3835: 3826: 3812: 3800:. Retrieved 3789: 3777:. Retrieved 3761: 3754: 3735: 3707: 3702: 3689: 3669:. Retrieved 3644:. Retrieved 3616: 3611: 3599:. Retrieved 3573: 3567: 3553: 3543: 3531: 3507: 3497: 3488: 3474: 3456: 3442: 3414: 3408: 3389: 3383: 3371:. Retrieved 3358: 3346:. Retrieved 3318:. Retrieved 3295: 3288:. Retrieved 3274: 3265: 3255: 3248: 3224: 3217: 3208: 3188: 3180: 3171: 3151: 3143: 3124: 3118: 3099: 3093: 3081:. Retrieved 3049: 3025: 3011: 3005: 2986: 2980: 2971: 2964:. Retrieved 2954: 2935: 2907: 2901: 2892: 2888: 2884: 2878: 2867:, retrieved 2860: 2847: 2839: 2821: 2815: 2790: 2767: 2753: 2747: 2735:. Retrieved 2711: 2706: 2688: 2668: 2660: 2641: 2635: 2626: 2621: 2602: 2581:. Retrieved 2573: 2564: 2556: 2542: 2521:. Retrieved 2496: 2490: 2464:. Retrieved 2438: 2424: 2394: 2376: 2369:. Retrieved 2354: 2334: 2320: 2291: 2284: 2272:. Retrieved 2243:. Retrieved 2218:. Retrieved 2187: 2173: 2163: 2154: 2140: 2122: 2108: 2102: 2093: 2079: 2061: 2041: 2033: 1942:Central Java 1911:, a Russian 1868:Hebrew Roots 1767:Armstrongism 1761:Sabbatarian 1736:Sabbatarian 1673:Sabbatarian 1658:Sabbatarian 1637: 1628:Exodus 31:13 1620:Revelation 7 1603: 1584: 1564: 1559: 1555: 1551: 1548: 1533: 1528: 1517:Joseph Bates 1508: 1496: 1494: 1462: 1447: 1443: 1419: 1397:who observe 1386: 1317:Churches in 1308: 1304: 1295: 1287: 1282: 1265: 1253: 1248: 1240: 1231: 1213: 1211: 1206: 1196: 1189: 1177: 1169: 1161: 1155: 1150: 1146: 1142: 1138: 1135: 1129: 1107: 1081: 1076: 1072: 1049: 1044: 1036: 1031: 1011: 996: 994: 987: 985: 977: 967: 962: 946: 934: 927: 915: 897: 895: 881: 879: 865: 863: 847: 830: 820: 809: 804: 791: 783: 766: 732: 707: 698: 688: 676:Presbyterian 652:Episcopalian 633: 625: 589: 569: 514: 498: 442: 432: 424: 388: 386: 381: 375:early Church 368: 366: 362:Isaiah 65:17 326:John 20:1–19 314:Matthew 28:1 303: 287: 244: 232:Irish Church 221: 199:Churches in 158: 93: 88:as a day of 83: 70: 69: 48: 39:Sabbateanism 18:Sabbatarians 4884: [ 4868:Pentecostal 4322:. Aloha.net 3973:Cooperstown 3712:Barnesville 3253:"Sabbath", 1916:millenarian 1612:Daniel 7:25 1594:Eschatology 1544:New England 1525:Hiram Edson 1331:resurrected 1112:, who were 876:, teaches: 839:confessions 833:continental 556:Crucifixion 330:Holy Spirit 49:Sabbath Eve 4987:Categories 4934:Subbotniks 4506:2008026681 4409:2012-05-25 4388:2012-05-25 4326:2012-05-25 4264:2008-07-31 4185:1405118644 2378:practiced. 2025:References 2019:Subbotniks 1895:Subbotniks 1675:Adventists 1651:See also: 1607:Sunday law 1598:See also: 1579:antinomian 1575:Christians 1480:, a young 1457:See also: 1415:scriptural 1337:, another 1228:, states: 1220:(EWBI), a 1197:Discipline 1110:Methodists 1066:, held by 751:evangelism 735:catechesis 612:Methodists 580:Zara Yaqob 552:St. George 350:Lord's Day 254:See also: 215:, another 209:Lord's Day 181:Adventists 146:evangelism 134:catechesis 130:Lord's Day 110:Methodists 5008:Methodism 4725:Adventist 3802:31 August 3173:theaters. 2690:stressed. 2274:6 October 2245:6 October 2220:6 October 1946:Indonesia 1909:Yehowists 1827:Judaizers 1567:moral law 1473:Millerite 1403:salvation 1392:Christian 1245:teaches: 1151:perpetual 1001:Wilburite 988:Pentecost 982:teaches: 943:Quakerism 801:, teach: 778:Calvinist 664:Methodist 501:Judaizing 342:Acts 20:7 338:Eucharist 322:Luke 24:1 318:Mark 16:2 154:blue laws 144:(such as 114:Moravians 4522:(2011). 4041:"Prayer" 4000:3 August 3834:(1857). 3601:8 August 3559:Eerdmans 3551:(1956). 3513:Eerdmans 3505:(1991). 3320:19 April 3027:century. 2189:century. 2124:concern. 1992:See also 1964:Tanzania 1938:Semarang 1899:Rabbinic 1870:Movement 1660:Baptists 1540:New York 1501:Portland 1395:Baptists 1323:Ethiopia 1284:thereon. 1222:seminary 1216:for the 1214:Handbook 1143:positive 1114:Arminian 1028:states: 887:worship. 870:covenant 836:reformed 797:and the 769:Puritans 680:Reformed 672:Orthodox 660:Lutheran 648:Catholic 616:Baptists 505:anathema 465:Psalm 91 461:Eusebius 449:Polycarp 445:Irenaeus 310:appeared 201:Ethiopia 164:Saturday 136:through 122:Baptists 4944:AEMINPU 4850:Baptist 4738:Abajiri 4575:May 25, 4156:23 June 3950:19 June 3779:22 June 3373:30 July 3348:30 July 3290:2 April 3083:22 June 3077:"About" 2966:22 June 2737:24 June 2583:23 June 2371:21 June 2336:church. 1588:vespers 1411:baptism 1319:Eritrea 1292:state: 1275:of the 1224:of the 1199:of the 1082:Citing 976:in its 900:of the 656:Friends 644:Baptist 429:wrote: 390:Didache 358:Shabbat 328:), the 250:History 205:Eritrea 168:Judaism 118:Quakers 90:worship 4907:Others 4532: 4504: 4494: 4210: 4182: 4147: 4073:Manual 4023: 3861: 3770: 3763:Canada 3742: 3671:30 May 3646:8 July 3519: 3481: 3449: 3421: 3396: 3236: 3201: 3164: 3131: 3106: 3056: 3018: 2993: 2942: 2914: 2832: 2803: 2760: 2713:other? 2681: 2648: 2609: 2549: 2523:3 June 2466:1 June 2462:. 2018 2431: 2401: 2362: 2327: 2299: 2180: 2147: 2115: 2086: 2054: 1966:, and 1960:Uganda 1923:Others 1874:Makuya 1640:Pascha 1626:, and 1156:spirit 1149:, and 1054:, the 1046:mercy. 1024:, the 727:Raasay 703:Quebec 678:, and 554:, the 489:Calvin 485:Luther 297:, is " 266:, and 240:Sunday 86:Sunday 4888:] 4553:[ 4306:(PDF) 4288:7 Jul 3944:(PDF) 2869:3 Jul 2211:(PDF) 1968:Sudan 1956:Kenya 1571:Jesus 1513:Paris 1505:Maine 1271:1900 1172:elder 1147:moral 4614:2017 4577:2012 4530:ISBN 4502:LCCN 4492:ISBN 4432:HTML 4426:DjVu 4290:2015 4208:ISBN 4180:ISBN 4158:2017 4145:ISBN 4021:ISBN 4002:2022 3952:2017 3859:ISBN 3804:2018 3781:2017 3768:ISBN 3740:ISBN 3673:2024 3648:2024 3603:2021 3517:ISBN 3479:ISBN 3447:ISBN 3419:ISBN 3394:ISBN 3375:2024 3350:2024 3322:2023 3292:2022 3234:ISBN 3199:ISBN 3162:ISBN 3129:ISBN 3104:ISBN 3085:2017 3054:ISBN 3016:ISBN 2991:ISBN 2968:2017 2940:ISBN 2912:ISBN 2871:2015 2830:ISBN 2801:ISBN 2758:ISBN 2739:2017 2679:ISBN 2646:ISBN 2607:ISBN 2585:2017 2547:ISBN 2525:2018 2468:2018 2429:ISBN 2399:ISBN 2373:2017 2360:ISBN 2325:ISBN 2297:ISBN 2276:2020 2247:2020 2222:2020 2178:ISBN 2145:ISBN 2113:ISBN 2084:ISBN 2052:ISBN 1901:and 1558:and 1542:and 1463:The 1390:are 1329:and 1327:tomb 1321:and 1016:and 951:, a 947:The 916:The 896:The 880:16. 864:The 848:The 767:The 614:and 606:and 527:and 487:and 387:The 367:The 230:and 203:and 170:has 120:and 4679:by 3230:787 3210:... 3158:457 2797:455 2675:853 2048:853 1499:in 1128:in 737:in 537:sin 515:In 364:. 352:in 308:he 301:." 4989:: 4886:uk 4500:. 4429:, 4250:. 4222:^ 4194:^ 4160:. 4106:^ 4089:^ 4079:: 4075:. 3981:^ 3971:. 3960:^ 3932:^ 3913:^ 3891:^ 3881:. 3853:. 3720:^ 3710:. 3692:. 3681:^ 3656:^ 3629:^ 3619:. 3593:. 3582:^ 3557:. 3511:. 3487:. 3465:^ 3455:. 3433:^ 3366:. 3341:. 3330:^ 3304:^ 3294:. 3283:. 3232:. 3207:. 3197:. 3195:78 3170:. 3160:. 3068:^ 3034:^ 3024:. 2970:. 2926:^ 2889:36 2887:. 2859:, 2838:. 2824:. 2799:. 2775:^ 2766:. 2720:^ 2697:^ 2687:. 2677:. 2593:^ 2576:. 2572:. 2555:. 2533:^ 2505:^ 2476:^ 2458:. 2447:^ 2437:. 2413:^ 2385:^ 2375:. 2343:^ 2333:. 2311:^ 2267:. 2255:^ 2230:^ 2213:. 2196:^ 2186:. 2153:. 2131:^ 2121:. 2092:. 2070:^ 2060:. 2050:. 1962:, 1958:, 1954:, 1952:UK 1944:, 1940:, 1622:, 1618:, 1614:, 1562:. 1531:. 1503:, 1237:.) 1145:, 1132:: 1070:. 939:. 674:, 670:, 666:, 662:, 658:, 654:, 650:, 646:, 618:. 459:, 405:. 344:, 324:, 320:, 316:, 262:, 258:, 191:, 187:, 156:. 116:, 112:, 108:, 104:, 81:. 4709:e 4702:t 4695:v 4616:. 4579:. 4538:. 4508:. 4459:. 4445:. 4412:. 4391:. 4329:. 4308:. 4267:. 4216:. 4188:. 4029:. 4004:. 3954:. 3867:. 3820:. 3806:. 3783:. 3748:. 3675:. 3650:. 3605:. 3525:. 3427:. 3402:. 3377:. 3352:. 3324:. 3242:. 3137:. 3112:. 3087:. 3062:. 2999:. 2948:. 2920:. 2809:. 2741:. 2654:. 2615:. 2587:. 2527:. 2470:. 2407:. 2305:. 2278:. 2249:. 2224:. 1769:) 1765:( 1383:. 183:( 41:. 34:. 20:)

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

Index