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was dedicated to him in
November 2008. He also held the post of the President of the International Association of Tibetan Studies between 1995 and 2000, being the first Tibetan to be elected to the post. In 2005 he was a visiting professor at the
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under a
Rockefeller fellowship. Upon moving to Europe, he assumed the surname Karmay. He studied under two mentors, Snellgrove and Rolf Stein, who both recognized Samten's knowledge of Tibetan texts. He earned an M. Phil degree at the
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himalaya.socanth.cam.ac.uk/collections/journals/ Digital
Himalaya: Revue d'Études Tibétaines Number 15, Novembre 2008 - Tibetan Studies in Honour of Samten Karmay, Part II, November 2008
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Karmay, Samten G. Vairocana and the rGyud-bzhi. Tibetan
Medicine, a Publication for the Study of Tibetan Medicine, Library of Tibetan Works and Archives: Dharamsala 1989
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Karmay, Samten G. (1998 ). “Early
Evidence for the Existence of Bon as a Religion in the Royal Period.” In The Arrow and the Spindle. Kathmandu: Mandala. 157–166.
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Karmay, Samten G. (2009). “A new discovery of
Ancient Bon Manuscripts from a Buddhist stūpa in Southern Tibet.” East and West 59.1-4: 55-86.
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After leaving
Drepung due to the difficult political situation, Samten moved to Nepal and later to India. After working for some time in
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Karmay, Samten G. (1998 ). “The
Ordinance of lHa Bla-ma Ye-shes-’od.” In The Arrow and the Spindle. Kathmandu: Mandala. 3–16.
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Asian
Commitment: Travels and Studies in the Indian Subcontinent and South Asia, David l. Snellgrove, Orchid Press 2008
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meditation from his uncle. He completed his studies in the Bon monastery in 1955, obtaining the degree of
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The Great
Perfection (rDzogs chen in Tibetan),A Philosophical and Meditative Teaching of Tibetan Buddhism
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https://web.archive.org/web/20160305233421/http://www.tibetwrites.org/?religion-and-politics-commentary
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Samten Gyeltsen was born in 1936 in Amdo Sharkhog, eastern Tibet. He received religious training in
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Secret Visions of the Fifth Dalai Lama: The Gold Manuscript in the Fournier Collection Musée Guimet
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How Samten Gyeltsen came to Europe, by David L. Snellgrove, Revue d'Etudes Tibetaines, Indologica
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Karmay, Samten G. Religion and Politics: commentary, Where Tibetans Write, September 2008,
160:(National Centre for Scientific Research). During his time there, he was awarded with the
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The Arrow and the Spindle: Studies in History, Myths, Rituals and Beliefs in Tibet
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248:, co-authored with Yasuhiko Nagano, National Museum of Ethnology, Osaka, 2003
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http://himalaya.socanth.cam.ac.uk/collections/journals/ret/pdf/ret_14_01.pdf
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Little Luminous Boy: The Oral Tradition from the Land of Zhang Zhung
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A Survey of Bonpo Monasteries and Temples in Tibet and the Himalaya
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208:. London, OUP 1972 . (Reprint by Motilal Banarsidass, Delhi 2001)
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Holding the Name High, Preface by Francois Pommaret, Thimpu 2008
137:. The monastery was known for its high philosophical training.
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French National Centre for Scientific Research scientists
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The Treasury of Good Sayings: The Tibetan History of Bon
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Bon, The Magic Word: the indigenous religion of Tibet
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for his contribution to Human Sciences. A number of
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The Fifth Dalai Lama and his Reunification of Tibet
156:In 1980 he moved to France, where he entered the
51:but its sources remain unclear because it lacks
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158:Centre national de la recherche scientifique
188:, The Autobiography of the Fifth Dalai Lama
171:International Institute for Asian Studies
82:Learn how and when to remove this message
125:, and left with a group of friends to
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300:, Paris, Serindia Publications, 1991
382:Alumni of SOAS University of London
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213:A Catalogue of Bonpo Publications
109:religion and religious history.
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239:New Horizons in Bon Studies
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211:Karmay, Samten G. (1977).
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39:list of references
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20:Samten Karmay 2015
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