2036:
1583:) of the text. He sometimes disputes his grandfather's interpretation and indicates that his grandfather concurred with his approach. He adopted a natural (as distinct from a homiletical and traditional) method. This approach often led him to state views that were somewhat controversial. Thus Rashbam (on
1599:
Rashbam explains his aim in
Biblical exegesis thus: "Those who love pure reason should always remember that the sages have said a Biblical passage must not be deprived of its original meaning . Yet as a consequence of the opinion expressed by them, that the constant study of the Talmud is one of the
1624:. Rashbam's notes on the Bible are remarkable for brevity. He wrote two versions of his commentary on parts of the Bavli (Babylonian) Talmud, a long version and a short version. Generally, only his long version has been published, although the shorter version has sometimes been published in part.
191:
says that he was so absent-minded that once, while traveling, he almost climbed into a wagon loaded with cattle. It is also known that around 1150, he taught in Rouen (Hebrew רדום - Rodom, capital city of
Plantagenet Normandy Duchy) at the Yeshiva whose remains were discovered in 1976. There, he
183:
Rashbam earned a living by tending livestock and growing grapes, following in his family tradition. Known for his piety, he defended Jewish beliefs in public disputes that had been arranged by church leaders to demonstrate the inferiority of
Judaism, and his commentary contains several direct
1587:
1:5) maintained that the day began at dawn and not from the previous sunset (as later Jewish custom assumed). Another famous interpretation was
Rashbam's view that the much disputed phrase in Genesis 49:10 must be rendered "Until he cometh to Shiloh," and refers to the division of the
1607:
Several scholars feel that the reason his commentary on
Genesis was missing for a long time and not fully recovered until the late 1800s had to do with controversial remarks regarding when the day begins. Even today, not all versions of Mikraot Gedolot include a complete Rashbam.
1874:, Robert B. Salters - 1985 "This book, designed for students of the Hebrew Bible and medieval exegesis, presents a small part of the work of R. Samuel ben Meir (Rashbam), the grandson of Rashi and one of the leading figures in Rashi's school of exegesis in northern ..."
1649:"Teshuvot," in R. Eliezer b. Nathan's "Eben ha-'Ezer," ed. Prague, 143b-146c, and in the "Pardes," ed. Constantinople, fol. 4a (Berliner's "Magazin," 1876, p. 60; "Or Zarua'," i. 79b; "Mordekai" on Ket. viii. 300, fol. 108b, in "Haggahot Maimuniyyot," "Ishot," iii.).
1604:
was an adherent of this school; and I had an argument with him on that account, in which he admitted that he would revise his commentaries if he had time to do so."
1600:
most laudable pursuits, commentators have been unable, by reason of such study, to expound individual verses according to their obvious meaning. Even my grandfather
1900:
259:
184:
references to such disputes with the clergy especially concerning the mistranslation of biblical terms which leads to misunderstandings.
2081:
1778:
1748:
1721:
1694:
1848:
252:
1349:
1238:
1661:
1620:(on large portions of the tractate where no commentary by Rashi is available), as well as the last chapter of tractate
2096:
2086:
1431:
187:
Few details of
Rashbam's life are known. He is said to have been so modest that he always walked with downcast eyes.
1245:
245:
2091:
864:
387:
2101:
2054:
173:
1671:
Other opinions of the
Rashbam, which aren't found in his currently extant writings, are commonly quoted by
1637:
On Avodah Zarah, of which only a few passages are quoted in "Temim De'im," ed. Venice, iii. 19b, 20b, 28c.
2049:
2071:
1992:
314:
2076:
1064:
890:
643:
633:
598:
150:
188:
69:
1827:
897:
218:
1819:
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229:
attended as well. A number of communal decrees were enacted at the synod covering both Jewish-
79:
1980:
1809:
1589:
1189:
878:
650:
193:
2005:
1584:
843:
591:
146:
130:
2045:
1894:
871:
852:
158:
154:
1616:
Portions of his commentary on the Talmud have been preserved, such as on the tractate
2065:
2040:
1976:
1889:
1831:
209:
1977:"To Study or to Censor: Rashbam's Untraditional, Groundbreaking Biblical Commentary"
1963:
1798:"'The Anxiety of Influence': Rashbam's Approach to Rashi's Commentary on the Torah"
1593:
214:
177:
153:. He was the older brother of Solomon the grammarian as well as of the Tosafists
1984:
1871:
1766:
1653:
1555:
162:
17:
1939:
1814:
1797:
1617:
1823:
1758:
1788:
1731:
1704:
1667:
The conclusions of the commentaries on the Talmud left incomplete by Rashi.
1640:
On Niddah, as appears from the "Or Zarua'" (Berliner's "Magazin," i. 100a).
233:
relations as well as matters relating internally to the Jewish community.
180:, and his method of interpretation differed from that of his grandfather.
168:
Like his maternal grandfather, the
Rashbam was a biblical commentator and
1621:
126:
2039: This article incorporates text from a publication now in the
1916:
1714:
Rabbi Samuel ben Meir's
Commentary on Genesis: An Annotated Translation
1672:
230:
106:
1839:
Rashbam wrote commentary to Bava Batra and
Pesachim in Talmud Bavli.
226:
204:
169:
142:
103:
95:
46:
1601:
1576:
412:
222:
200:
1919:(Report). Fort Belvoir, VA: Defense Technical Information Center.
1771:
The Jews in Medieval Normandy: A Social and Intellectual History
1627:
Rashbam's Talmudical works include the following commentaries:
1893:
1868:
The commentary of R. Samuel ben Meir, Rashbam, on Qoheleth
1687:
The Commentary of R. Samuel ben Meir, Rashbam, on Qoheleth
1741:
Rashbam's Commentary on Exodus: An Annotated Translation
1643:
Additions to Alfasi (Ahaba, ed. Amsterdam, i. 136b).
98:, c. 1085 – c. 1158), after his death known as the
75:
65:
53:
39:
32:
1656:Additions of his to Pirkei Avot are found also in
213:. This synod was led by the Rashbam, his brother,
1964:https://www.sefaria.org/Rashbam_on_Genesis.37.2.1
1631:On the treatise Baba Batra (iii. 29a to the end).
1579:is renowned for its stress on the plain meaning (
1689:. Jerusalem: Magnes Press, Hebrew University.
253:
196:, who stayed in Rouen between 1150 and 1158.
176:("Riva"). He was the teacher of his brother,
8:
1904:(11th ed.). Cambridge University Press.
161:("Rabbeinu Tam"), and a colleague of Rabbi
260:
246:
238:
29:
1813:
1685:Japhet, Sara; Salters, Robert B. (1985).
145:, in around 1085 in France to his father
1884:
1882:
1880:
1773:. New York: Cambridge University Press.
1860:
192:probably met the great Spanish Scholar
2001:
1990:
1716:. Lewiston, NY, USA: E. Mellen Press.
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2048:; et al., eds. (1901–1906).
1962:See commentary to Genesis 37:2 –
172:. He learned from Rashi and from
2058:. New York: Funk & Wagnalls.
2034:
1915:Nist, Theodore A. (1997-03-24).
1849:Jewish commentaries on the Bible
1743:. Atlanta, Ga.: Scholars Press.
1646:Additions to Rashi's commentary
1634:On Pesaḥim (x. 99b to the end).
141:He was born in the vicinity of
1:
2027:Zunz, "Z. G." pp. 124 et seq.
1975:Friedman, Hershey H. (2021).
1662:Shem Tov ben Abraham ibn Gaon
1944:www.jewishvirtuallibrary.org
1808:(2). Project Muse: 279–303.
1739:Lockshin, Martin I. (2001).
1712:Lockshin, Martin I. (1989).
1985:10.13140/RG.2.2.14638.13127
1432:Judah ben Isaac Messer Leon
2118:
2082:12th-century French rabbis
2050:"SAMUEL B. MEÏR (RaSHBaM)"
225:from communities all over
125:eir, was a leading French
1815:10.1017/s0364009416000428
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1679:Related books and papers
221:(the Ra'avan). Over 250
2055:The Jewish Encyclopedia
1901:Encyclopædia Britannica
1675:throughout the Talmud.
174:Isaac ben Asher ha-Levi
2000:Cite journal requires
1929:Mordechai, Eruvin, end
1575:His commentary on the
1796:Viezel, Eran (2016).
199:In or around 1160, a
149:and mother Yocheved,
2018:Zunz, "Z. G." p. 32
1917:Thou Shalt Not Kill
189:Mordecai ben Hillel
70:Medieval philosophy
2097:Clergy from Troyes
2087:Bible commentators
1500:Samuel ben Elhanan
1246:Samson ben Abraham
1239:Isaac of Dampierre
219:Eliezer ben Nathan
157:(the "Rivam") and
1563:
1562:
1556:Rashi's daughters
1545:
1544:
1106:Judah ben Yom Tov
268:Rashi family tree
151:daughter of Rashi
89:
88:
80:Jewish philosophy
16:(Redirected from
2109:
2092:French Tosafists
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2038:
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1792:
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1708:
1590:kingdom of Judah
1571:Torah commentary
1350:Rabbeinu Elhanan
1190:Isaac ben Samuel
879:Solomon ben Meir
865:Samson ben Yosef
651:Judah ben Nathan
315:Isaac Hatzarfati
275:
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194:Avraham Ibn Ezra
129:and grandson of
30:
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891:Samuel of Vitry
844:Samuel ben Meir
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207:as part of the
147:Meir ben Shmuel
139:
131:Shlomo Yitzhaki
92:Samuel ben Meir
49:
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23:
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18:Samuel ben Meïr
15:
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2002:|journal=
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1955:
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1907:
1892:, ed. (1911).
1890:Chisholm, Hugh
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2077:1158 deaths
1872:Sara Japhet
1654:Pirkei Avot
1394:Rabbi Jacob
163:Joseph Kara
133:, "Rashi".
2066:Categories
1949:2022-08-17
1855:References
1802:AJS Review
1618:Bava Batra
1596:'s death.
1832:164824867
1824:0364-0094
1759:634886463
1658:Migdal Oz
1566:Teachings
170:Talmudist
137:Biography
100:"Rashbam"
1940:"Synods"
1843:See also
1789:36461619
1769:(1998).
1732:19740503
1705:12685924
1622:Pesachim
904:Eliezer?
599:Jochebed
127:Tosafist
2043::
1979:: 1–2.
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1602:Solomon
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1585:Genesis
1059:Solomon
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107:acronym
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43:c. 1085
34:Rashbam
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859:Miriam
644:Miriam
634:Rachel
388:Samuel
227:France
223:rabbis
217:, and
205:Troyes
143:Troyes
104:Hebrew
96:Troyes
76:Region
47:Troyes
1828:S2CID
1577:Torah
1282:Isaac
1049:Isaac
872:Rivam
413:Rashi
201:synod
117:muel
2006:help
1870:ed.
1820:ISSN
1785:OCLC
1775:ISBN
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1691:ISBN
592:Meir
113:bbi
109:for
102:, a
54:Died
40:Born
1981:doi
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1660:by
1652:On
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