Knowledge (XXG)

Sanhedrin trial of Jesus

Source πŸ“

438: 1276: 1251: 37: 775: 3353: 1895: 1167: 386: 1159: 378: 2577: 624: 717:, the high priest said, "Tell us whether you are the Christ, the Son of God." Jesus responded, "You have said it", and added, "But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven", prompting the High Priest to tear his own robe, breaking 695:
states that the chief priests sought witnesses to testify against Jesus but did not find any. Matthew characterizes these as false witnesses. Many gave false witness against him, but their testimony did not agree. Finally two came forward and accused him of saying "I am able to destroy the temple and
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The historicity of the gospel narratives has been questioned by scholars, who suggest that the evangelists' accounts reflect the later antagonism that arose between the Church and the Synagogue. They show a tendency to minimize the actions of Pilate and emphasize the responsibilities of the Jews.
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According to John's gospel, Jesus was taken not to Caiaphas but to Annas, who questioned him only privately. A former high priest and father-in-law of Caiaphas, Annas remained very influential. The fact that Jesus was taken not to Caiaphas but to Annas is explained on the ground that the latter's
1275: 703:, the lack of response from Jesus prompts the high priest to ask him, "Answerest thou nothing?" In the Gospel accounts, the men holding Jesus at the high priest's house mock, blindfold, insult and beat him, sometimes slapping him and asking him to guess who had hit him. 1233:, when asked "Are you then the Son of God?", Jesus answers "You say that I am", affirming the title Son of God. At that point, the priests say "What further need have we of witness? for we ourselves have heard from his own mouth", and they decide to condemn Jesus. 2445:
For example, compare: "It was nine in the morning when they crucified him." (Mark 15:25 NIV) and "It was the day of Preparation of the Passover; it was about noon. (...) Finally Pilate handed him over to them to be crucified." (John 19:14,16 NIV). Bart D. Ehrman,
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raise it again in three days". Theologian Eckhard J. Schnabel points out that if the Sanhedrin had wished to contrive false testimony they would have prepared the witnesses so that their statements would have confirmed rather than contradicted each other.
666:), Jesus is sent from Annas to Caiaphas the high priest. Both Matthew and Mark say that another consultation was held among the priests the next morning. The second interview with Jesus was "evidently held in the house of Caiaphas, rather than in the 1613:
Herod – also in Jerusalem at the time – was pleased to see Jesus, but Jesus didn't answer his questions. The chief priests and law teachers accused Jesus. Herod and his soldiers then mocked Jesus, put an elegant robe on him and sent him back to
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Pilate, afraid, interrogated Jesus inside. Jesus: 'You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.' Pilate tried to set Jesus
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Pilate's effectiveness as governor depended on cooperation with the aristocratic Jewish leadership. Provincial governors "had full jurisdiction over capital cases, even when they worked in conjunction with local courts".
651:) states that as Jesus was bound and standing at the priest's house Peter was in the courtyard. Jesus "turned and looked straight at him", and Peter remembered the words Jesus had spoken to him: "Before the 1631:
Pilate: 'You are a king, then!' Jesus: 'You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.' Pilate:
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Chief priests and officials shouted: 'Crucify! Crucify!' Pilate: 'Go ahead and crucify him. I myself find no guilt in him.' Jewish leaders: 'Our law says he must die because he claimed to be the Son of
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Jesus is generally quiet, does not defend himself, rarely responds to the accusations, and is found guilty of: violating the Sabbath law (by healing on the Sabbath); threatening to destroy the
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In the Gospel accounts, Jesus speaks very little and gives very infrequent and indirect answers to the priests' questions, according to John 18:22, prompting an officer to slap him. In
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palace was nearer the place of arrest than that of the former. Peter and other disciples, however, being ignorant of the state of affairs, went to Caiaphas's house in the night.
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Pilate, inside: 'Are you the king of the Jews?' Jesus: 'My kingdom is not of this world, otherwise my servants would have fought to prevent my arrest by the Jewish leaders.'
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Pilate tried to appeal for Jesus's release and repeated his not guilty verdict, but due to insistent loud shouting for crucifixion, Pilate gave in to their demand.
2938: 1880: 689:. Although the Gospel accounts vary with respect to some of the details, they agree on the general character and overall structure of the trials of Jesus. 2933: 2928: 1676:
Pilate washed his hands of guilt and said: 'I'm innocent of this man's blood, it's your responsibility!' Crowd: 'His blood is on us and on our children!'
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Early in the morning Jesus was taken to Pilate by the Jewish leaders, who refused to enter the praetorium to stay ceremonially clean for Passover.
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Pilate had Jesus flogged. Soldiers put a crown of thorns and purple robe on Jesus, hit his face and mocked him saying: 'Hail, king of the Jews!'
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Very early in the morning the chief priests, elders, law teachers and Sanhedrin made plans, bound Jesus and took him to Pilate.
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Caiaphas tore his clothes and said: 'Blasphemy! Who needs more witnesses, now you have heard the blasphemy! What do you think?'
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states that, "as soon as it was day", the chief priests and scribes gathered together and led Jesus away into their council.
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Pilate tells chief priests and rulers: 'I've found Jesus not guilty, neither has Herod. So I will flog him and release him.'
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Jesus: 'You say so, but from now on you will see the Son of Man next to the Mighty One and coming on the clouds of heaven.'
3227: 2844: 2705: 1877: 818: 3417: 3412: 3333: 3095: 2634: 1229:, Jesus is asked: "If thou art the Christ, tell us. But he said unto them, If I tell you, ye will not believe". But, in 408: 3377: 1850:
Approximate chronological comparison between the Jesus Passion narratives according to the Gospels of Mark and John.
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was with Joseph of Arimathea to recover and bury Jesus' body, leading to the inference that he also dissented.
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Pilate brought out Jesus around noon, saying: 'Here is your king.' They shouted: 'Take him away, crucify him!'
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High priest tore his clothes: 'Who needs more witnesses, now you have heard the blasphemy! What do you think?'
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In the narrative of the synoptic gospels, after the arrest of Jesus, he is taken to the private residence of
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Jesus: 'I am, and you will see the Son of Man next to the Mighty One and coming on the clouds of heaven.'
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Edwards, James R. (1989). "Markan Sandwiches. The Significance of Interpolations in Markan Narratives".
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Jewish leaders: 'If you let him go, you disobey Caesar. Anyone who claims to be a king opposes Caesar.'
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In all four Gospel accounts, the trial of Jesus before the priests and scribes is interleaved with the
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Pilate's wife begged him to release Jesus. Chief priests and elders persuaded the crowd against Jesus.
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They accused Jesus of subverting the nation, opposing Roman taxes, and claiming to be Messiah, a king.
1240:, the Jewish elders ask Pontius Pilate to judge and condemn Jesus, accusing him of claiming to be the 3177: 3172: 2948: 2839: 2700: 2517: 1244:. Such a claim would be considered treasonous for being a direct challenge to the Roman authorities. 1051: 887: 505: 350: 322: 294: 112: 3148: 2819: 2738: 2734: 2644: 1908: 1162: 995: 901: 897: 729: 381: 1697:
Pilate: 'What shall I do, then, with the one you call the king of the Jews?' Crowd: 'Crucify him!'
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After mocking, they took off the purple robe, put his clothes back on, led him outside and away.
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Pilate explained the amnesty vote and asked: 'Do you want me to release 'the king of the Jews'?'
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was a counsellor, a member of the Sanhedrin who dissented from the decision. According to John,
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Who Killed Jesus? Exposing the Roots of Anti-Semitism in the Gospel Story of the Death of Jesus
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Jesus: 'You won't believe me, but from now on the Son of Man will be next to the power of God.'
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Pilate came out and asked them why. They said only Pilate could apply the death penalty.
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Soldiers undressed Jesus and put a scarlet robe, a crown of thorns and a staff on him.
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Jesus remained silent. High priest: 'Are you the Messiah, the Son of the Blessed One?'
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Soldiers knelt in front of Jesus and mocked him saying: 'Hail, king of the Jews!'
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Pilate: 'Shall I crucify your king?' Chief priests: 'We have no king but Caesar.'
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Early in the morning the chief priests and elders planned to have Jesus executed.
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They shouted back: 'No, not him! Give us Barabbas!' Narrator explains Barrabas.
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They: 'He came from Galilee stirring up people all over Judea by his teaching!'
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They struck his head with a staff, spit on him and knelt in homage to him.
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Pilate: 'What crime has he committed then?' Crowd, louder: 'Crucify him!'
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Pilate: 'What crime has he committed then?' Crowd, louder: 'Crucify him!'
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Shepherd, Tom (1995). "The Narrative Function of Markan Intercalation".
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Jesus mocked and beaten. Blindfolded and asked: 'Prophesy! Who hit you?'
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Pilate, outside, repeated his not guilty verdict and presented Jesus: '
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Pilate asked crowd: 'Should I release Barabbas or Jesus 'the Messiah'?'
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Jesus remained silent. Caiaphas: 'Are you the Messiah, the Son of God?'
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by Gerhard Kittel, Geoffrey William Bromiley, Gerhard Friedrich 1980
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Pilate asked crowd: 'Do you want me to release the king of the Jews?'
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Pilate: 'Are you the king of the Jews?' Jesus: 'You have said so.'
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Pilate: 'Are you the king of the Jews?' Jesus: 'You have said so.'
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Pilate: 'Are you the king of the Jews?' Jesus: 'You have said so.'
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states that, early in the morning, Jesus was led from Caiaphas to
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The Bible Knowledge Background Commentary: Matthew-Luke, Volume 1
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Mark as story : an introduction to the narrative of a gospel
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They took off the robe, put his clothes back on and led him away.
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All: 'Who needs more testimony? We've heard him say it himself!'
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The trial and crucifixion of Jesus : texts and commentary
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Pilate asked crowd: 'Who should I release?' Crowd: 'Barabbas!'
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Pilate: 'What should I do with Jesus?' Crowd: 'Crucify him!'
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states that the high priest then asked Jesus, "Art thou the
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Jesus spat on and beaten. 'Prophesy, who hit you, Messiah?'
608:, where the scribes and the elders were gathered together. 16:
Trial of Jesus before the Sanhedrin, a Jewish judicial body
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Soldiers put a purple robe and a crown of thorns on Jesus.
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But the crowd shouted: 'Away with him! Release Barabbas!'
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Pilate released Barabbas, had Jesus flogged and abducted.
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Pilate released Barabbas, had Jesus flogged and abducted.
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The following comparison table is primarily based on the
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Annas questioned Jesus about his disciples and teaching.
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At daybreak, Sanhedrin asked Jesus if he is the Messiah.
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of Peter's aggrieved denials (Mark 14:53–54, 14:66–72).
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Jesus about to be struck in front of former High Priest
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Rhoads, David M; Dewey, Joanna; Michie, Donald (2012).
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Each section ('1' to '28') represents 3 hours of time.
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Soldiers called out to Jesus: 'Hail, king of the Jews!'
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Chief priests stirred up the crowd to release Barabbas.
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They spit on him, took the staff and struck his head.
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Jesus otherwise remained silent, which amazed Pilate.
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Jesus otherwise remained silent, which amazed Pilate.
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and beaten. He is accused of claiming to be both the
2542:"Chapter LXXI. Jesus before Annas and Caiphas"  3279: 3198: 3124: 3047: 3004: 2947: 2877: 2643: 553:. The gospel accounts vary on a number of details. 492: 487: 477: 469: 459: 430: 2049:Gottheil, Richard and Krauss, Samuel. "Caiaphas", 1494:Officer of Annas slapped Jesus, who asked him why. 1416:Jesus spat on, blindfolded and beaten. 'Prophesy!' 2038:. Vol. 1. New York: Robert Appleton Company. 2006:Jesus and the Gospels: An Introduction and Survey 1766:Pilate handed Jesus over to them for crucifixion. 1588:The whole assembly rose and took Jesus to Pilate. 2448:Jesus: Apocalyptic Prophet of the New Millennium 2137:(4). Cambridge University Press (CUP): 522–540. 1688:Narrator explains the amnesty vote and Barabbas. 1658:Narrator explains the amnesty vote and Barabbas. 1318:(NIV) English translation of the New Testament. 2465:Chapman, David W; Schnabel, Eckhard J. (2015). 2407: 2315: 2274: 627:La negazione di Pietro, Arturo Viligiardi, 1888 2939:Names and titles of Jesus in the New Testament 1803:Roman soldiers took Jesus into the praetorium. 1782:Roman soldiers took Jesus into the praetorium. 655:crows today, you will disown me three times." 600:) states that Jesus was taken to the house of 2603: 2287:The International Standard Bible Encyclopedia 2061: 2059: 1724:Pilate released Barabbas, had Jesus abducted. 1188: 409: 8: 2250: 2248: 2246: 2244: 2242: 2240: 2238: 2236: 2373:Luke's presentation of Jesus: a christology 2215: 2213: 2211: 2209: 2207: 2205: 2203: 2066:Theological dictionary of the New Testament 1377:The rest answered: 'He is worthy of death!' 2934:New Testament places associated with Jesus 2929:Historical background of the New Testament 2610: 2596: 2588: 2421:"Online Bible – New International Version" 2001: 1999: 1997: 1995: 1993: 1991: 1989: 1987: 1639:Pilate, outside: 'I find no guilt in him.' 1413:They all condemned him as worthy of death. 1320: 1195: 1181: 743: 537:. It is an incident reported by all three 436: 427: 416: 402: 18: 3261:Jacob (paternal grandfather per Matthew) 2547:A Practical Commentary on Holy Scripture 1401:Sanhedrin brought forth false witnesses. 1365:Sanhedrin brought forth false witnesses. 1960: 1246: 754: 549:refers to a preliminary inquiry before 26: 1597:Pilate: 'I find no guilt in this man.' 1497:Annas sent Jesus, bound, to Caiaphas. 576:, to be tried for claiming to be the 7: 1509:Jesus taken from Caiaphas to Pilate. 1491:Jesus told Annas about his ministry. 584:Evening inquest at Caiaphas's palace 1458:All: 'Are you then the Son of God?' 1434:Jesus taken to high priest's house. 725:), and to accuse him of blasphemy. 525:(a Jewish judicial body) following 3252:(traditional maternal grandfather) 3246:(traditional maternal grandmother) 2564:, Berlin: Walter de Gruyer, 1974). 2504:The New Jerome Biblical Commentary 2178:. Fortress Press. pp. 51–52. 1929:Life of Jesus in the New Testament 14: 1824:Jesus led away by Roman soldiers. 893:Commissioning the Twelve Apostles 3352: 3351: 2575: 2032:. In Herbermann, Charles (ed.). 1893: 1834:Jesus led away by chief priests. 1274: 1249: 1165: 1157: 773: 677:, at Caiaphas's house, Jesus is 384: 376: 35: 3258:(paternal grandfather per Luke) 2255:Holman Concise Bible Dictionary 1398:Jesus taken to the high priest. 1362:Jesus taken to Caiaphas' court. 2962:Quest for the historical Jesus 1774:Jesus abducted for crucifixion 959:Triumphal entry into Jerusalem 356:Conversion of Paul the Apostle 1: 2289:by Geoffrey W. Bromiley 1982 1264: 1259:'s depiction of Jesus before 819:Annunciation to the Shepherds 740:Morning arraignment and trial 3388:Judaism in the New Testament 1473:Jesus taken to Annas' court. 2408:Chapman & Schnabel 2015 2316:Chapman & Schnabel 2015 2275:Chapman & Schnabel 2015 1718:Narrator explains Barabbas. 1461:Jesus: 'You say that I am.' 535:trial before Pontius Pilate 3434: 2912:Five Discourses of Matthew 2502:Brown, Raymond E., et al. 2375:by Robert F. O'Toole 2004 2008:by Craig L. Blomberg 2009 1607:because he was a Galilean. 1543:regretted, threw back the 824:Adoration of the Shepherds 513:In the New Testament, the 27:Death and Resurrection of 3347: 2625: 2395:A Dictionary of the Bible 2143:10.1017/s0028688500021688 1503:Denial of Peter (part 2). 1349:(Matthew, Mark, Luke) or 1316:New International Version 846:Massacre of the Innocents 435: 346:Instrument of crucifixion 3139:In comparative mythology 2537:Knecht, Friedrich Justus 1845:Chronological comparison 515:Sanhedrin trial of Jesus 431:Sanhedrin trial of Jesus 3292:Interactions with women 2506:. Prentice Hall, 1990, 2222:by Craig A. Evans 2003 1944:Thirty Pieces of silver 1545:thirty pieces of silver 517:refers to the trial of 3302:Mary, sister of Martha 2922:Oral gospel traditions 2026:Arbez, Edward (1907). 1914:Jesus at Herod's court 1057:Descent from the Cross 969:Second coming prophecy 628: 583: 568:. He is then taken to 3403:Stations of the Cross 3029:Life of Christ Museum 3024:Life of Christ in art 2582:Jesus before Caiaphas 2558:On the Trial of Jesus 2393:"trial(s) of Jesus", 2131:New Testament Studies 2094:(3). JSTOR: 193–216. 2035:Catholic Encyclopedia 1603:Pilate sent Jesus to 1284:'s 1660 depiction of 863:Finding in the Temple 836:Adoration of the Magi 668:Chamber of Hewn Stone 626: 606:High Priest of Israel 267:Christian eschatology 113:Crucifixion and Death 2845:Sayings on the cross 2803:Entry into Jerusalem 2584:at Wikimedia Commons 1547:into the Temple and 1523:before Herod Antipas 1310:Narrative comparison 496:Following trials at 351:Crucifixion darkness 295:Religious experience 3418:Joseph of Arimathea 3413:Events in Jerusalem 3334:Race and appearance 3272:(traditional uncle) 3178:Jesus the Splendour 2820:Agony in the Garden 2735:Sermon on the Mount 2051:Jewish Encyclopedia 1909:Chronology of Jesus 1518:Trial before Pilate 996:Agony in the Garden 898:Sermon on the Mount 730:Joseph of Arimathea 728:According to Luke, 592:, the high priest. 307:Empty tomb theories 22:Part of a series on 3378:1st century in law 3319:Rejection of Jesus 2996:Christ myth theory 2813:Farewell Discourse 989:Paraclete promised 984:Farewell Discourse 858:Return to Nazareth 629: 572:, the governor of 506:sentenced to death 493:Subsequent actions 262:Jewish eschatology 3365: 3364: 3287:Language of Jesus 3234:Brothers of Jesus 3106:Session of Christ 2982:Mara bar Serapion 2783:Great Commandment 2678:Flight into Egypt 2580:Media related to 2478:978-3-16-151674-0 2450:(1999), p. 32–36. 2185:978-1-4514-1104-1 2088:Novum Testamentum 1842: 1841: 1526: 1354: 1205: 1204: 1069:Harrowing of Hell 841:Flight into Egypt 768: 767: 765:canonical gospels 763:according to the 641:framing narrative 635:narrative, where 533:and prior to the 511: 510: 426: 425: 393: 392: 252:Session of Christ 148:Biblical accounts 3425: 3393:Passion of Jesus 3355: 3354: 3230:(alleged father) 3084:Person of Christ 2957:Historical Jesus 2788:Olivet Discourse 2716:Great Commission 2612: 2605: 2598: 2589: 2579: 2550: 2544: 2518:Crossan, Dominic 2490: 2471:. Mohr Siebeck. 2451: 2443: 2437: 2436: 2434: 2432: 2417: 2411: 2405: 2399: 2390: 2384: 2370: 2364: 2359: 2353: 2348: 2342: 2325: 2319: 2313: 2307: 2304: 2298: 2284: 2278: 2272: 2266: 2252: 2231: 2217: 2198: 2197: 2169: 2163: 2162: 2126: 2120: 2119: 2083: 2077: 2063: 2054: 2046: 2040: 2039: 2031: 2023: 2017: 2003: 1982: 1972:Matthew 26:57–68 1965: 1934:Passion of Jesus 1903: 1898: 1897: 1896: 1778:Matthew 27:27–31 1729:John 18:39–19:16 1654:Matthew 27:15–26 1521:(Luke: and also 1520: 1358:Matthew 26:57–67 1344: 1321: 1278: 1269: 1266: 1253: 1242:King of the Jews 1197: 1190: 1183: 1169: 1161: 1139:Road to Damascus 1111:Great Commission 964:Temple cleansing 777: 762: 761: 744: 578:King of the Jews 539:Synoptic Gospels 440: 428: 418: 411: 404: 388: 380: 372: 371: 279:Visions of Jesus 170:Great Commission 39: 19: 3433: 3432: 3428: 3427: 3426: 3424: 3423: 3422: 3368: 3367: 3366: 3361: 3343: 3275: 3194: 3126:In other faiths 3120: 3043: 3039:Transfiguration 3000: 2943: 2873: 2773:Transfiguration 2647: 2639: 2621: 2616: 2572: 2567: 2535: 2498: 2496:Further reading 2493: 2479: 2464: 2460: 2455: 2454: 2444: 2440: 2430: 2428: 2419: 2418: 2414: 2406: 2402: 2391: 2387: 2371: 2367: 2360: 2356: 2349: 2345: 2326: 2322: 2314: 2310: 2305: 2301: 2297:pages 1050–1052 2285: 2281: 2273: 2269: 2253: 2234: 2218: 2201: 2186: 2171: 2170: 2166: 2128: 2127: 2123: 2100:10.2307/1560460 2085: 2084: 2080: 2064: 2057: 2047: 2043: 2025: 2024: 2020: 2004: 1985: 1966: 1962: 1957: 1952: 1919:Denial of Peter 1899: 1894: 1892: 1889: 1883: 1881: 1879: 1847: 1821: 1800: 1779: 1744:Here is the man 1730: 1709: 1685: 1655: 1610: 1585: 1569: 1554: 1537: 1531: 1530:Matthew 27:1–14 1506: 1500: 1485: 1480:Denial of Peter 1476: 1470: 1446: 1441:Denial of Peter 1437: 1431: 1423:Denial of Peter 1419: 1395: 1387:Denial of Peter 1383: 1359: 1342:Sanhedrin trial 1312: 1307: 1298: 1291: 1279: 1270: 1267: 1254: 1236:Thereafter, in 1201: 1149: 1148: 1134: 1130:In rest of the 1123: 1122: 1100:Noli me tangere 1084: 1074: 1073: 1038:Crown of Thorns 1013:Sanhedrin trial 954: 944: 943: 939:Transfiguration 878: 868: 867: 804:Joseph's dreams 787: 760: 759: 742: 723:Leviticus 21:10 633:Denial of Peter 586: 455: 422: 366: 365: 341: 333: 332: 308: 300: 299: 280: 272: 271: 247: 239: 238: 219:Maundy Thursday 194: 184: 183: 159:Noli me tangere 136: 126: 125: 98:Crown of thorns 73:Sanhedrin trial 49: 17: 12: 11: 5: 3431: 3429: 3421: 3420: 3415: 3410: 3408:Trials in Asia 3405: 3400: 3395: 3390: 3385: 3380: 3370: 3369: 3363: 3362: 3360: 3359: 3348: 3345: 3344: 3342: 3341: 3336: 3331: 3326: 3321: 3316: 3311: 3306: 3305: 3304: 3299: 3297:Mary Magdalene 3289: 3283: 3281: 3277: 3276: 3274: 3273: 3267: 3262: 3259: 3253: 3247: 3241: 3236: 3231: 3225: 3220: 3219:(legal father) 3214: 3208: 3202: 3200: 3196: 3195: 3193: 3192: 3187: 3182: 3181: 3180: 3170: 3165: 3164: 3163: 3153: 3152: 3151: 3141: 3136: 3130: 3128: 3122: 3121: 3119: 3118: 3113: 3108: 3103: 3098: 3093: 3092: 3091: 3086: 3081: 3071: 3070: 3069: 3064: 3053: 3051: 3045: 3044: 3042: 3041: 3036: 3031: 3026: 3021: 3016: 3010: 3008: 3002: 3001: 2999: 2998: 2993: 2992: 2991: 2990: 2989: 2984: 2979: 2974: 2964: 2953: 2951: 2945: 2944: 2942: 2941: 2936: 2931: 2926: 2925: 2924: 2919: 2917:Gospel harmony 2914: 2909: 2904: 2899: 2894: 2883: 2881: 2875: 2874: 2872: 2871: 2866: 2861: 2860: 2859: 2849: 2848: 2847: 2837: 2832: 2827: 2822: 2817: 2816: 2815: 2805: 2800: 2795: 2790: 2785: 2780: 2775: 2770: 2765: 2760: 2759: 2758: 2748: 2747: 2746: 2732: 2731: 2730: 2720: 2719: 2718: 2713: 2703: 2698: 2693: 2688: 2682: 2681: 2680: 2675: 2670: 2660: 2654: 2652: 2641: 2640: 2638: 2637: 2635:List of topics 2632: 2626: 2623: 2622: 2617: 2615: 2614: 2607: 2600: 2592: 2586: 2585: 2571: 2570:External links 2568: 2566: 2565: 2551: 2533: 2515: 2499: 2497: 2494: 2492: 2491: 2477: 2461: 2459: 2456: 2453: 2452: 2438: 2412: 2410:, p. 199. 2400: 2385: 2365: 2354: 2343: 2320: 2308: 2299: 2279: 2267: 2232: 2199: 2184: 2164: 2121: 2078: 2055: 2041: 2018: 1983: 1959: 1958: 1956: 1953: 1951: 1948: 1947: 1946: 1941: 1939:Pilate's court 1936: 1931: 1926: 1921: 1916: 1911: 1905: 1904: 1888: 1885: 1854: 1846: 1843: 1840: 1839: 1838: 1837: 1835: 1829: 1828: 1827: 1825: 1818: 1817: 1816: 1813: 1810: 1807: 1804: 1797: 1796: 1795: 1792: 1789: 1786: 1783: 1776: 1770: 1769: 1768: 1767: 1764: 1761: 1758: 1755: 1751: 1747: 1740: 1737: 1734: 1727: 1726: 1725: 1722: 1719: 1716: 1713: 1706: 1705: 1704: 1701: 1698: 1695: 1692: 1689: 1682: 1681: 1680: 1677: 1674: 1671: 1668: 1665: 1662: 1659: 1652: 1643: 1642: 1641: 1640: 1637: 1634:What is truth? 1629: 1626: 1623: 1619:John 18:28–38 1617: 1616: 1615: 1609: 1608: 1601: 1598: 1595: 1592: 1589: 1582: 1581: 1580: 1577: 1574: 1563: 1562: 1561: 1558: 1553: 1552: 1536: 1535: 1528: 1513: 1512: 1511: 1510: 1505: 1504: 1499: 1498: 1495: 1492: 1489: 1484: 1483: 1475: 1474: 1467: 1466: 1465: 1462: 1459: 1456: 1453: 1450: 1445: 1444: 1436: 1435: 1428: 1427: 1426: 1418: 1417: 1414: 1411: 1408: 1405: 1402: 1399: 1392: 1391: 1390: 1382: 1381: 1378: 1375: 1372: 1369: 1366: 1363: 1356: 1337: 1336: 1333: 1330: 1327: 1324: 1311: 1308: 1306: 1303: 1297: 1294: 1293: 1292: 1287:Peter's Denial 1280: 1273: 1271: 1255: 1248: 1238:Pilate's Court 1216:Pontius Pilate 1203: 1202: 1200: 1199: 1192: 1185: 1177: 1174: 1173: 1151: 1150: 1147: 1146: 1141: 1135: 1129: 1128: 1125: 1124: 1121: 1120: 1115: 1114: 1113: 1108: 1106:Road to Emmaus 1103: 1091: 1085: 1080: 1079: 1076: 1075: 1072: 1071: 1066: 1061: 1060: 1059: 1049: 1048: 1047: 1040: 1035: 1028:Pilate's court 1025: 1020: 1015: 1010: 1009: 1008: 1003: 993: 992: 991: 986: 976: 971: 966: 961: 955: 950: 949: 946: 945: 942: 941: 936: 931: 926: 921: 916: 915: 914: 909: 895: 890: 885: 879: 874: 873: 870: 869: 866: 865: 860: 855: 850: 849: 848: 838: 833: 828: 827: 826: 821: 816: 806: 801: 800: 799: 788: 783: 782: 779: 778: 770: 769: 755: 752: 751: 741: 738: 585: 582: 570:Pontius Pilate 547:Gospel of John 509: 508: 494: 490: 489: 485: 484: 479: 475: 474: 471: 467: 466: 461: 457: 456: 441: 433: 432: 424: 423: 421: 420: 413: 406: 398: 395: 394: 368: 367: 364: 363: 358: 353: 348: 342: 339: 338: 335: 334: 331: 330: 325: 320: 315: 309: 306: 305: 302: 301: 298: 297: 292: 287: 281: 278: 277: 274: 273: 270: 269: 264: 259: 254: 248: 245: 244: 241: 240: 237: 236: 231: 226: 221: 216: 211: 206: 201: 195: 190: 189: 186: 185: 182: 181: 174: 173: 172: 167: 165:Road to Emmaus 162: 145: 137: 132: 131: 128: 127: 124: 123: 116: 109: 108: 107: 100: 95: 90: 85: 83:Pilate's court 80: 75: 65: 58: 50: 45: 44: 41: 40: 32: 31: 24: 23: 15: 13: 10: 9: 6: 4: 3: 2: 3430: 3419: 3416: 3414: 3411: 3409: 3406: 3404: 3401: 3399: 3396: 3394: 3391: 3389: 3386: 3384: 3381: 3379: 3376: 3375: 3373: 3358: 3350: 3349: 3346: 3340: 3337: 3335: 3332: 3330: 3329:Mental health 3327: 3325: 3322: 3320: 3317: 3315: 3312: 3310: 3307: 3303: 3300: 3298: 3295: 3294: 3293: 3290: 3288: 3285: 3284: 3282: 3278: 3271: 3268: 3266: 3263: 3260: 3257: 3254: 3251: 3248: 3245: 3242: 3240: 3237: 3235: 3232: 3229: 3226: 3224: 3221: 3218: 3215: 3212: 3209: 3207: 3204: 3203: 3201: 3197: 3191: 3188: 3186: 3183: 3179: 3176: 3175: 3174: 3171: 3169: 3166: 3162: 3159: 3158: 3157: 3154: 3150: 3149:In the Talmud 3147: 3146: 3145: 3142: 3140: 3137: 3135: 3132: 3131: 3129: 3127: 3123: 3117: 3116:Cosmic Christ 3114: 3112: 3109: 3107: 3104: 3102: 3101:Second Coming 3099: 3097: 3094: 3090: 3089:Pre-existence 3087: 3085: 3082: 3080: 3077: 3076: 3075: 3072: 3068: 3065: 3063: 3060: 3059: 3058: 3055: 3054: 3052: 3050: 3046: 3040: 3037: 3035: 3032: 3030: 3027: 3025: 3022: 3020: 3017: 3015: 3012: 3011: 3009: 3007: 3003: 2997: 2994: 2988: 2985: 2983: 2980: 2978: 2975: 2973: 2970: 2969: 2968: 2965: 2963: 2960: 2959: 2958: 2955: 2954: 2952: 2950: 2946: 2940: 2937: 2935: 2932: 2930: 2927: 2923: 2920: 2918: 2915: 2913: 2910: 2908: 2905: 2903: 2900: 2898: 2895: 2893: 2890: 2889: 2888: 2885: 2884: 2882: 2880: 2879:New Testament 2876: 2870: 2867: 2865: 2862: 2858: 2855: 2854: 2853: 2850: 2846: 2843: 2842: 2841: 2838: 2836: 2833: 2831: 2828: 2826: 2823: 2821: 2818: 2814: 2811: 2810: 2809: 2806: 2804: 2801: 2799: 2796: 2794: 2791: 2789: 2786: 2784: 2781: 2779: 2776: 2774: 2771: 2769: 2766: 2764: 2761: 2757: 2756:Lord's Prayer 2754: 2753: 2752: 2749: 2745: 2742: 2741: 2740: 2736: 2733: 2729: 2726: 2725: 2724: 2721: 2717: 2714: 2712: 2709: 2708: 2707: 2704: 2702: 2699: 2697: 2694: 2692: 2691:Unknown years 2689: 2686: 2683: 2679: 2676: 2674: 2673:Date of birth 2671: 2669: 2666: 2665: 2664: 2661: 2659: 2656: 2655: 2653: 2651: 2646: 2642: 2636: 2633: 2631: 2628: 2627: 2624: 2620: 2613: 2608: 2606: 2601: 2599: 2594: 2593: 2590: 2583: 2578: 2574: 2573: 2569: 2563: 2559: 2555: 2552: 2548: 2543: 2538: 2534: 2531: 2530:0-06-061480-3 2527: 2523: 2519: 2516: 2513: 2512:0-13-614934-0 2509: 2505: 2501: 2500: 2495: 2488: 2484: 2480: 2474: 2470: 2469: 2463: 2462: 2457: 2449: 2442: 2439: 2426: 2422: 2416: 2413: 2409: 2404: 2401: 2398: 2396: 2389: 2386: 2382: 2381:88-7653-625-6 2378: 2374: 2369: 2366: 2363: 2362:John 19:38–40 2358: 2355: 2352: 2351:Luke 23:50–51 2347: 2344: 2341: 2337: 2336:Luke 22:63–65 2333: 2329: 2328:Matthew 26:67 2324: 2321: 2318:, p. 40. 2317: 2312: 2309: 2306:Matthew 26:61 2303: 2300: 2296: 2295:0-8028-3782-4 2292: 2288: 2283: 2280: 2277:, p. 31. 2276: 2271: 2268: 2265:pages 608–609 2264: 2263:0-8054-9548-7 2260: 2256: 2251: 2249: 2247: 2245: 2243: 2241: 2239: 2237: 2233: 2229: 2228:0-7814-3868-3 2225: 2221: 2216: 2214: 2212: 2210: 2208: 2206: 2204: 2200: 2195: 2191: 2187: 2181: 2177: 2176: 2168: 2165: 2160: 2156: 2152: 2148: 2144: 2140: 2136: 2132: 2125: 2122: 2117: 2113: 2109: 2105: 2101: 2097: 2093: 2089: 2082: 2079: 2075: 2074:0-8028-2248-7 2071: 2067: 2062: 2060: 2056: 2053: 2052: 2045: 2042: 2037: 2036: 2030: 2029:"Annas"  2022: 2019: 2016:pages 396–400 2015: 2014:0-8054-4482-3 2011: 2007: 2002: 2000: 1998: 1996: 1994: 1992: 1990: 1988: 1984: 1981: 1980:John 18:12–24 1977: 1976:Luke 22:63–71 1973: 1969: 1968:Mark 14:53–65 1964: 1961: 1954: 1949: 1945: 1942: 1940: 1937: 1935: 1932: 1930: 1927: 1925: 1924:Kiss of Judas 1922: 1920: 1917: 1915: 1912: 1910: 1907: 1906: 1902: 1891: 1886: 1884: 1865: 1853: 1851: 1844: 1836: 1833: 1832: 1830: 1826: 1823: 1822: 1819: 1814: 1811: 1808: 1805: 1802: 1801: 1799:Mark 15:16–20 1798: 1793: 1790: 1787: 1784: 1781: 1780: 1777: 1775: 1772: 1771: 1765: 1762: 1759: 1756: 1752: 1748: 1745: 1741: 1738: 1735: 1732: 1731: 1728: 1723: 1720: 1717: 1714: 1711: 1710: 1708:Luke 23:13–25 1707: 1702: 1699: 1696: 1693: 1690: 1687: 1686: 1683: 1678: 1675: 1672: 1669: 1666: 1663: 1660: 1657: 1656: 1653: 1651: 1650: 1647:Jesus versus 1645: 1644: 1638: 1635: 1630: 1627: 1624: 1621: 1620: 1618: 1612: 1611: 1606: 1605:Herod Antipas 1602: 1599: 1596: 1593: 1590: 1587: 1586: 1583: 1578: 1575: 1572: 1571: 1570: 1568: 1564: 1559: 1556: 1555: 1550: 1546: 1542: 1539: 1538: 1533: 1532: 1529: 1527: 1524: 1519: 1515: 1514: 1508: 1507: 1502: 1501: 1496: 1493: 1490: 1487: 1486: 1481: 1478: 1477: 1472: 1471: 1469:John 18:13–28 1468: 1463: 1460: 1457: 1454: 1451: 1448: 1447: 1442: 1439: 1438: 1433: 1432: 1430:Luke 22:54–71 1429: 1424: 1421: 1420: 1415: 1412: 1409: 1406: 1403: 1400: 1397: 1396: 1394:Mark 14:53–65 1393: 1388: 1385: 1384: 1379: 1376: 1373: 1370: 1367: 1364: 1361: 1360: 1357: 1355: 1352: 1348: 1343: 1339: 1338: 1334: 1331: 1328: 1325: 1323: 1322: 1319: 1317: 1309: 1304: 1302: 1295: 1289: 1288: 1283: 1277: 1272: 1262: 1258: 1257:Matthias Stom 1252: 1247: 1245: 1243: 1239: 1234: 1232: 1228: 1223: 1221: 1217: 1213: 1209: 1198: 1193: 1191: 1186: 1184: 1179: 1178: 1176: 1175: 1172: 1168: 1164: 1160: 1156: 1153: 1152: 1145: 1144:John's vision 1142: 1140: 1137: 1136: 1133: 1127: 1126: 1119: 1116: 1112: 1109: 1107: 1104: 1102: 1101: 1097: 1096: 1095: 1092: 1090: 1087: 1086: 1083: 1078: 1077: 1070: 1067: 1065: 1062: 1058: 1055: 1054: 1053: 1050: 1046: 1045: 1041: 1039: 1036: 1034: 1031: 1030: 1029: 1026: 1024: 1023:Herod's court 1021: 1019: 1016: 1014: 1011: 1007: 1004: 1002: 1001:Kiss of Judas 999: 998: 997: 994: 990: 987: 985: 982: 981: 980: 977: 975: 972: 970: 967: 965: 962: 960: 957: 956: 953: 948: 947: 940: 937: 935: 932: 930: 927: 925: 922: 920: 917: 913: 912:Lord's Prayer 910: 908: 905: 904: 903: 899: 896: 894: 891: 889: 886: 884: 881: 880: 877: 872: 871: 864: 861: 859: 856: 854: 851: 847: 844: 843: 842: 839: 837: 834: 832: 829: 825: 822: 820: 817: 815: 812: 811: 810: 807: 805: 802: 798: 795: 794: 793: 790: 789: 786: 781: 780: 776: 772: 771: 766: 758: 757:Life of Jesus 753: 749: 746: 745: 739: 737: 735: 731: 726: 724: 720: 716: 715:Matthew 26:63 712: 708: 704: 702: 701:Matthew 26:62 697: 694: 693:Mark 14:55–59 690: 688: 684: 680: 676: 673:According to 671: 669: 665: 661: 656: 654: 650: 646: 642: 638: 637:Apostle Peter 634: 625: 621: 617: 615: 611: 607: 603: 599: 598:Matthew 26:57 595: 591: 581: 579: 575: 571: 567: 563: 560:; practicing 559: 558:Jewish Temple 554: 552: 548: 544: 543:New Testament 540: 536: 532: 528: 524: 520: 516: 507: 503: 499: 495: 491: 486: 483: 480: 476: 472: 468: 465: 462: 458: 453: 449: 445: 439: 434: 429: 419: 414: 412: 407: 405: 400: 399: 397: 396: 391: 387: 383: 379: 375: 370: 369: 362: 359: 357: 354: 352: 349: 347: 344: 343: 337: 336: 329: 326: 324: 321: 319: 316: 314: 311: 310: 304: 303: 296: 293: 291: 288: 286: 285:Vision theory 283: 282: 276: 275: 268: 265: 263: 260: 258: 255: 253: 250: 249: 243: 242: 235: 234:Easter Sunday 232: 230: 229:Holy Saturday 227: 225: 222: 220: 217: 215: 214:Spy Wednesday 212: 210: 207: 205: 202: 200: 197: 196: 193: 188: 187: 180: 179: 175: 171: 168: 166: 163: 161: 160: 156: 155: 153: 149: 146: 144: 143: 139: 138: 135: 130: 129: 122: 121: 117: 115: 114: 110: 106: 105: 101: 99: 96: 94: 91: 89: 86: 84: 81: 79: 78:Herod's court 76: 74: 71: 70: 69: 66: 64: 63: 59: 57: 56: 52: 51: 48: 43: 42: 38: 34: 33: 30: 25: 21: 20: 3239:Holy Kinship 3190:Master Jesus 3168:BahΓ‘ΚΌΓ­ Faith 3062:Christianity 3049:Christianity 3019:Christ Child 3014:Bibliography 2864:Resurrection 2834: 2778:Homelessness 2687:(apocryphal) 2668:Virgin birth 2658:Annunciation 2650:Jesus's life 2557: 2549:. B. Herder. 2546: 2521: 2503: 2467: 2447: 2441: 2429:. 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Index

Jesus
Entombment of Christ
Passion
Last Supper
Arrest
Sanhedrin trial
Herod's court
Pilate's court
Flagellation
Mocking
Crown of thorns
Via Dolorosa
Crucifixion and Death
Burial
Resurrection
Empty tomb
Biblical accounts
overview
Noli me tangere
Road to Emmaus
Great Commission
Ascension
Holy Week
Palm Sunday
Holy Monday
Holy Tuesday
Spy Wednesday
Maundy Thursday
Good Friday
Holy Saturday

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