1268:, verses 19–29; the last is not part of the "empty tomb" episode and is not included in the following table. He introduces the "beloved disciple", who visits the tomb with Peter and understands its significance before Peter. The author seems to have combined three traditions, one involving a visit to the tomb by several women early in the morning (of which the "we" in "we do not know where they have taken him" is a fragmentary remnant), a second involving a visit to the empty tomb by Peter and perhaps by other male disciples, and a third involving an appearance of Jesus to Mary Magdalene. John has reduced this to the solitary Mary Magdalene in order to introduce the conversation between her and Jesus, but the presence of "we" when she informs the disciples may be a remnant of the original group of women, since mourning and the preparation of bodies by anointing were social rather than solitary activities.
1569:, the empty tomb developed independently from the post-resurrection appearances, as they are never directly coordinated to form a combined argument. While the coherence of the empty tomb narrative is questionable, it is "clearly an early tradition". Vermes rejects the literal interpretation of the story, and also notes that the story of the empty tomb conflicts with notions of a spiritual resurrection. According to Vermes, "he strictly Jewish bond of spirit and body is better served by the idea of the empty tomb and is no doubt responsible for the introduction of the notions of palpability (Thomas in John) and eating (Luke and John)." New Testament historian
1459:, for example, explains the Markan narrative as a Markan deduction from an early Christian belief in the resurrection. She classifies it as a translation story, meaning a story of the removal of a newly-immortal hero to a non-Earthly realm. According to Daniel Smith, a missing body was far more likely to be interpreted as an instance of removal by a divine agent than as an instance of resurrection or resuscitation. Richard C. Miller compares the ending of Mark to Hellenistic and Roman translation stories of heroes which involve missing bodies.
68:
527:
1088:. Mark and Luke report that the women visited the tomb in order to finish anointing the body of Jesus. While Mark doesn't provide any explanation why they couldn't complete their task on the evening of the crucifixion, Luke explains that the first sundown of sabbath had already begun when Jesus was being buried, and that the women were observant of sabbath regulations. In Matthew the women came simply to see the tomb, and in John no reason is given. John reduces the women to the solitary
27:
1369:
him." Jesus said to her, "Mary." She turned toward him and cried out in
Aramaic, "Rabboni!" (which means "Teacher"). Jesus said, "Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, 'I am ascending to my Father and your Father, to my God and your God.'" Mary Magdalene went to the disciples with the news: "I have seen the Lord!" And she told them that he had said these things to her.
7206:
919:
417:
1351:
strips of linen lying there, as well as the cloth that had been wrapped around Jesus' head. The cloth was still lying in its place, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from
Scripture that Jesus had to rise from the dead.) Then the disciples went back to where they were staying.
7194:
911:
409:
1073:). The introduction of the guard is apparently aimed at countering stories that Jesus' body had been stolen by his disciples, thus eliminating any explanation of the empty tomb other than that offered by the angel, that he has been raised. Matthew introduces a doublet whereby the women are told twice, by the angels and then by Jesus, that he will meet the disciples in Galilee (
1054:, being added later. The imagery of a young man in a white robe, and the reaction of the women, indicates that this is an encounter with an angel. The empty tomb fills the women with fear and alarm, not with faith in the risen Lord, although the mention of a meeting in Galilee is evidence of some sort of previous, pre-Markan, tradition linking Galilee and the resurrection.
991:(meaning "seeing together"), because they present very similar stories, and it is generally agreed that this is because two of them, Matthew and Luke, have used Mark as their source. The earliest of them, Mark, dates probably from around AD 65–70, some forty years after the death of Jesus, while Matthew and Luke date from around AD 85–90.
1190:
but when they entered, they did not find the body of the Lord Jesus. While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. In their fright the women bowed down with their faces to the ground, but the men said to them, "Why do you look for the
1144:
When the
Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus' body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb, and they asked each other, "Who will roll the stone away from the
1438:
writes that using "empty tomb" to refer to the disappearance of Jesus' body may be a misnomer since first-century tombs in Judea were built to house multiple bodies. As such, Mark narrates that the women had seen the spot where Jesus was laid while the later gospels state that the tomb was "new" and
1350:
So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter came along behind him and went straight into the tomb. He saw the
1544:
emphatically and extensively argues for the reality of the empty tomb and the subsequent appearances of Jesus, reasoning that as a matter of "inference" both a bodily resurrection and later bodily appearances of Jesus are far better explanations for the empty tomb and the 'meetings' and the rise of
2039:
Johnston, Sarah Iles. “Many (Un) Happy
Returns: Ancient Greek Concepts of a Return from Death and Their Later Counterparts.” Coming Back to Life: The Permeability of Past and Present, Mortality and Immortality, Death and Life in the Ancient Mediterranean, edited by Frederick S. Tappenden and Carly
1216:
When they came back from the tomb, they told all these things to the Eleven and to all the others. It was Mary
Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. But they did not believe the women, because their words seemed to them like nonsense.
1368:
At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus. He asked her, "Woman, why are you crying? Who is it you are looking for?" Thinking he was the gardener, she said, "Sir, if you have carried him away, tell me where you have put him, and I will get
1182:
His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men. The angel said to the women, "Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he
1527:
contain two independent attestations of an empty tomb, which in turn suggests that both used already-existing sources and appealed to a commonly held tradition, though Mark may have added to and adapted that tradition to fit his narrative. How and why Mark adapts his material is unclear. Smith
1174:
As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed. "Don't be alarmed," he said. "You are looking for Jesus the
Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his
1049:
probably represents a complete unit of oral tradition taken over by the author. It concludes with the women fleeing from the empty tomb and telling no one what they have seen, and the general scholarly view is that this was the original ending of this gospel, with the remaining verses,
974:
detail the narrative, oral traditions existed well before the composition of the gospels on the matter. The four gospels were almost certainly not by eyewitnesses, at least in their final forms, but were instead the end-products of long oral and written transmission. Three of the four
1191:
living among the dead? He is not here; he has risen! Remember how he told you, while he was still with you in
Galilee: 'The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.' " Then they remembered his words.
1553:
and Mary
Magdalene, while also accepting the historicity of the resurrection. Christian biblical scholars have used textual critical methods to support the historicity of the tradition that "Mary of Magdala had indeed been the first to see Jesus," most notably the
1152:
After the
Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it.
1516:, has led some scholars to suggest that Mark invented it. Allison, however, finds this argument from silence unconvincing. Other scholars have argued that instead, Paul presupposes the empty tomb, specifically in the early creed passed down in 1 Cor. 15.
1084:), and adds Peter's inspection of the tomb. He also deletes the promise that Jesus would meet his disciples in Galilee. In Mark and Matthew, Jesus tells the disciples to meet him there, but in Luke the post-resurrection appearances are only in
1321:
and saw two angels in white, seated where Jesus' body had been, one at the head and the other at the foot. They asked her, "Woman, why are you crying?" "They have taken my Lord away," she said, "and I don't know where they have put him."
483:
to Jesus' tomb. Although Jesus' body had been laid out in the tomb after crucifixion and death, the tomb is found to be empty, the body gone, and the women are told by angels (or a "young man dressed in a white robe") that he has
1573:
rejects the story of the empty tomb, and argues that "an empty tomb had nothing to do with an empty tomb would not produce faith". Ehrman argues that the empty tomb was needed to underscore the physical resurrection of Jesus.
1462:
However, Smith also notes that certain elements within Mark's empty tomb story are inconsistent with an assumption narrative, most importantly the response to the women from the young man at the tomb: ("He is risen"
1232:
Suddenly Jesus met them. "Greetings," he said. They came to him, clasped his feet and worshiped him. Then Jesus said to them, "Do not be afraid. Go and tell my brothers to go to
Galilee; there they will see me."
1264:
John's chapter 20 can be divided into three scenes: (1) the discovery of the empty tomb, verses 1–10; (2) appearance of Jesus to Mary Magdalene, 11–18; and (3) appearances to the disciples, especially
6904:
1540:, "Easter stories fall into two groups – stories of the empty tomb and stories of the appearance of the risen Lord, though there are stories that combine them both (Mt 28:1–8, 9f; Jn 20:1, 11–18)."
1183:
said. Come and see the place where he lay. Then go quickly and tell his disciples: 'He has risen from the dead and is going ahead of you into Galilee. There you will see him.' Now I have told you."
7246:
182:
2021:
Moss, Candida R. “Heavenly Healing: Eschatological Cleansing and the Resurrection of the Dead in the Early Church.” Journal of the American Academy of Religion, vol. 79, no. 4, 2011, pp. 995".
995:, the last gospel to be completed, began circulating between 90 and 110, and its narrative of the empty tomb is not merely a different form of the story told in the synoptics, but after
1447:
The composition and classification of the empty tomb story have been the subject of considerable debate. Several scholars have argued that the empty tomb story in Mark is similar to
2189:
Smith, D. (2014). ‘Look, the place where they put him’ (Mk 16:6): The space of Jesus’ tomb in early Christian memory. HTS Teologiese Studies / Theological Studies, 70(1), 8 pages
2164:
1335:
So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, "They have taken the Lord out of the tomb, and we don't know where they have put him!"
7241:
1022:
changes Mark's one "young man dressed in a white robe" to two, adds Peter's inspection of the tomb, and deletes the promise that Jesus would meet his disciples in Galilee.
1160:
On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb,
4434:
1252:
Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.
7151:
1006:, the oldest, three women visit the tomb to anoint the body of Jesus, but find instead a "young man dressed in a white robe" who tells them that Jesus will meet
5096:
4970:
6078:
4429:
1467:). Pointing to the existence in earlier Jewish texts both of the idea of resurrection from the grave and of that of a heavenly assumption of the resurrected,
5971:
3461:
4251:
3003:
5012:
1451:
stories, and not a resurrection story, in which certain special individuals are described as being transported into the divine realm (heaven) before or
1300:
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
7146:
1471:
argues that resurrection and assumption are not mutually contradicting ideas, and that the empty tomb story probably involved both from the beginning.
7231:
4157:
3790:
609:
6131:
5149:
4487:
446:
6073:
5091:
6889:
5917:
4996:
4948:
4212:
946:
315:
6399:
4192:
3797:
1412:
certainly knew of numerous resurrection-events allegedly experienced by persons other than Jesus: the early 3rd-century Christian theologian
644:
1512:(preaching or proclamation) of the earliest church, originating perhaps in the Christian community of Antioch in the 30s and preserved in
1018:
introduces guards and a doublet where the women are told twice, by angels and then by Jesus, that he will meet the disciples in Galilee.
6882:
6394:
5928:
5379:
3493:
376:
67:
5360:
4207:
3430:
3409:
3388:
3367:
3346:
3318:
3300:
3279:
3258:
3237:
3216:
3195:
3174:
3150:
3106:
3085:
3013:
2992:
2969:
2948:
2927:
2906:
2885:
2864:
2843:
2822:
2801:
2772:
2748:
2727:
2694:
2673:
2652:
2629:
2608:
2587:
2568:
2547:
2401:
1640:
960:
895:
6855:
6389:
4449:
3646:
3129:
391:
526:
6384:
6163:
5733:
5181:
4507:
4172:
7226:
3454:
7166:
6093:
5111:
7236:
6957:
6949:
6295:
5512:
890:
710:
386:
4454:
1204:
Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.
6629:
5537:
5350:
4723:
2391:
1550:
1464:
1111:, in which Peter goes to the tomb, may be an addition to the original gospel taken from John's version of the narrative).
570:
7184:
6124:
5954:
5142:
5020:
4480:
4243:
1584:
439:
5880:
3117:
2353:
Engelbrecht, J. “The Empty Tomb (Lk 24:1–12) in Historical Perspective.” Neotestamentica, vol. 23, no. 2, 1989, p. 245.
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6933:
6543:
6098:
5910:
5603:
5527:
5451:
5116:
4627:
4444:
1145:
entrance of the tomb?" But when they looked up, they saw that the stone, which was very large, had been rolled away.
1080:
Luke changes Mark's one "young man dressed in a white robe" to two, makes reference to earlier passion predictions (
5314:
1562:, the inclusion of women as the first witnesses to the risen Jesus "once suspect, confirms the truth of the story."
1528:
believes that Mark has adapted two separate traditions of resurrection and disappearance into one Easter narrative.
7130:
6057:
5789:
5355:
4622:
4182:
3884:
3812:
3447:
1555:
1100:
visiting the tomb and seeing the burial cloths, but instead of believing in the resurrection he remains perplexed.
1057:
Matthew revises Mark's account to make it more convincing and coherent. The description of the angel is taken from
939:
575:
4439:
2318:
Resurrection in Paganism and the Question of an Empty Tomb in 1 Corinthians 15. Journal for New Testament Studies.
6928:
6899:
6485:
6475:
5346:
4275:
3785:
3163:(1998). "The Synoptic Gospels and the Acts of the Apostles: Telling the Christian Story". In Barton, John (ed.).
1104:
857:
774:
597:
548:
287:
195:
108:
7161:
6088:
5106:
4219:
6531:
5945:
5436:
5004:
4652:
4202:
3869:
3849:
764:
690:
103:
555:
7156:
6805:
6374:
6117:
6083:
5703:
5135:
5101:
4963:
4804:
4647:
4473:
2122:
1599:
1175:
disciples and Peter, 'He is going ahead of you into Galilee. There you will see him, just as he told you.'"
715:
432:
358:
6833:
6537:
6404:
6337:
5979:
5547:
4642:
4162:
3864:
1490:
1093:
808:
784:
343:
118:
39:
3714:
6599:
6525:
6454:
6419:
6379:
5905:
5713:
5663:
5491:
5431:
5384:
5375:
4980:
4958:
4779:
4774:
4702:
4637:
4167:
3990:
3955:
3919:
3859:
2158:
1448:
1387:
932:
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833:
614:
604:
587:
582:
565:
485:
320:
297:
178:
164:
59:
31:
2330:
The Resurrection of Jesus in the Pre-Pauline Formula of 1 Cor 15.3–5. Journal for New Testament Studies
1074:
26:
6877:
6800:
6480:
6459:
6439:
5648:
5542:
5476:
5399:
4687:
4617:
3904:
3807:
2030:
Wright, N.T. “Jesus' Resurrection and Christian Origins.” Gregorianum, vol. 83, no. 4, 2002, pp. 616.
1594:
1498:
1456:
803:
639:
472:
381:
353:
325:
143:
3729:
1210:
So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples.
1051:
7198:
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5688:
5638:
5573:
5414:
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3724:
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3709:
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3699:
2223:
Miller, Richard C (2010). "Mark's Empty Tomb and Other Translation Fables in Classical Antiquity".
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2600:
The Post-Resurrection Appearance Stories of the Gospel Tradition: A History-of-Tradition Analysis
2240:
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2040:
Daniel-Hughes, by Bradley N. Rice, 2nd ed., McGill University Library, Montreal, 2017, pp. 31–32.
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996:
869:
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292:
208:
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Mind the Gap: How the Jewish Writings between the Old and New Testament Help Us Understand Jesus
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3314:
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2625:
2619:
2604:
2583:
2564:
2558:
2543:
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2146:
1636:
1416:, for example, did not deny the resurrection of the 7th-century BCE semi-legendary Greek poet
1015:
984:
971:
820:
779:
675:
670:
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592:
560:
516:
282:
113:
3399:
2917:
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769:
703:
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634:
476:
348:
200:
123:
77:
35:
6921:
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6518:
6507:
6490:
6444:
6369:
5723:
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5059:
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4814:
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4267:
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3950:
3909:
1537:
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1283:
851:
815:
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757:
480:
249:
189:
150:
128:
92:
6740:
2110:
1306:
Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb
1276:
1129:
1119:
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6644:
6619:
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5613:
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3733:
3483:
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1513:
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883:
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508:
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259:
918:
416:
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5633:
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4111:
3980:
2621:
Jesus, Gospel Tradition and Paul in the Context of Jewish and Greco-Roman Antiquity
1559:
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1541:
1468:
1405:
922:
795:
543:
536:
420:
239:
134:
43:
2793:
Manuscripts and the Text of the New Testament: An Introduction for English Readers
1633:
Why Are There Differences In The Gospels: What We Can Learn From Ancient Biography
3420:
3378:
3357:
3336:
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2938:
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2717:
2663:
2598:
2537:
1493:. Other suggestions, not supported in mainstream scholarship, are that Jesus had
7125:
7120:
7115:
7110:
7105:
7100:
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7085:
6649:
6429:
6047:
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5708:
5466:
5054:
4819:
4677:
4408:
4403:
4398:
4393:
4388:
4383:
4025:
3899:
3842:
3098:
The Resurrection of Jesus: New Considerations for Its Theological Interpretation
2141:
1589:
1097:
1035:
730:
254:
234:
229:
85:
999:
differs to such an extent that it cannot be harmonised with the earlier three.
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2087:
1486:
1409:
658:
3048:
2150:
1549:
has argued for an empty tomb, that was later followed by visions of Jesus by
1070:
1066:
1062:
7193:
6985:
6980:
6975:
6839:
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6730:
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6710:
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6634:
6496:
6332:
6327:
6323:
6319:
6315:
6311:
6307:
6012:
6007:
6002:
5997:
5824:
5804:
5799:
5794:
5763:
5753:
5748:
5698:
4941:
4895:
4880:
4875:
4854:
4844:
4839:
4298:
4293:
4106:
4091:
4086:
4081:
4060:
4055:
4050:
3822:
3541:
3536:
3531:
3526:
3521:
3516:
3511:
3506:
3501:
3078:
The Riddle of Resurrection: "Dying and Rising Gods" in the Ancient Near East
1452:
1085:
910:
740:
408:
222:
2983:. In Levine, Amy-Jill; Allison, Dale C. Jr.; Crossan, John Dominic (eds.).
2764:
Lost Christianities: The Battles for Scripture and the Faiths We Never Knew
1408:, they differed in their respective conceptions and interpretations of it.
38:, c. 1002–1012: the Angel on the Tomb. The facing folio, 116v, contains an
19:
This article is about the Christian belief. For the type of monument, see
6791:
6569:
6502:
6303:
5900:
5895:
5653:
5588:
5583:
4910:
4744:
4259:
4197:
4147:
4142:
3960:
3945:
2560:
Resurrecting Jesus: The Earliest Christian Tradition and Its Interpreters
1519:
Most scholars believe that John wrote independently of Mark and that the
1421:
1417:
20:
3401:
What Really Happened to Jesus: A Historical Approach to the Resurrection
3056:
3024:
2244:
6826:
6815:
6780:
6765:
6735:
6715:
6705:
6659:
6609:
6285:
6278:
6273:
6268:
6263:
6258:
6253:
6248:
6243:
6231:
6226:
6221:
5844:
5814:
5728:
5608:
5304:
5299:
5294:
5289:
5284:
5279:
5274:
5269:
5264:
5259:
5254:
5249:
5244:
5239:
5234:
4915:
4890:
4870:
4829:
4596:
4591:
4586:
4581:
4576:
4571:
4566:
4121:
4101:
4076:
4035:
2131:
1509:
1425:
1011:
3380:
From Jesus to Christ: The Origins of the New Testament Images of Jesus
3359:
How Jesus Became God. The Exaltation of a Jewish Preacher from Galilea
2783:
How Jesus Became God. The Exaltation of a Jewish Preacher from Galilea
1504:
The absence of any reference to the story of Jesus' empty tomb in the
6614:
6216:
6211:
6206:
6201:
6196:
6191:
6186:
6181:
6171:
5819:
5809:
5678:
5598:
5563:
5229:
5224:
5219:
5214:
5209:
5204:
5199:
5194:
5189:
4561:
4556:
4551:
4546:
4541:
4536:
4531:
4526:
4521:
4045:
4020:
3250:
Jesse's Lineage: The Legendary Lives of David, Jesus, and Jesse James
3040:
2236:
1545:
Christianity than are any other theories, including those of Ehrman.
1429:
1413:
264:
3439:
1432:, not God, while the second, unlike Jesus, was unworthy of worship.
1489:. The Gospel of Matthew already mentions stories that the body was
6755:
6669:
6579:
6564:
6148:
5834:
5743:
5623:
5593:
5578:
5166:
4905:
4754:
4504:
4116:
4096:
3965:
3478:
6109:
5127:
4465:
6725:
5839:
1393:
6113:
5131:
4469:
3443:
3229:
Resurrection: Texts and Interpretation, Experience and Theology
3142:
Either Jew Or Gentile: Paul's Unfolding Theology of Inclusivity
1787:
1785:
5072:
2856:
The Women's Study Bible: New Living Translation Second Edition
1726:
1724:
2641:"The Fourth Gospel as the Testimony of the Beloved Disciple"
1772:
1770:
1768:
1766:
3066:
Roll Back the Stone: Death and Burial in the World of Jesus
2814:
Greek Resurrection Beliefs and the Success of Christianity
1817:
1815:
2580:
The Resurrection of Jesus: Apologetics, Polemics, History
2467:
2465:
1485:
Early on, the stories about the empty tomb were met with
1061:'s angel with a face "like the appearance of lightning" (
2665:
The Virginal Conception and Bodily Resurrection of Jesus
2373:
2371:
1969:
1967:
1635:. New York: Oxford University Press. pp. 170, 184.
1069:), and Daniel also provides the reaction of the guards (
2445:
Gospel Women, Studies of the Named Women in the Gospels
1834:
1832:
1830:
1753:
1751:
3271:
Revisiting the Empty Tomb: The Early History of Easter
3120:. In Levine, Amy-Jill; Blickenstaff, Marianne (eds.).
2706:
Jesus Remembered: Christianity in the Making, Volume 1
7182:
1802:
1800:
1420:
or the immortality of the 2nd-century CE Greek youth
7247:
Historicity and origin of the Resurrection of Jesus
7139:
6968:
6913:
6848:
6789:
6698:
6552:
6468:
6360:
6294:
6162:
6147:
6066:
5990:
5938:
5863:
5777:
5556:
5505:
5335:
5313:
5180:
5165:
5084:
5032:
4989:
4929:
4863:
4732:
4711:
4605:
4503:
4422:
4286:
4228:
4135:
4069:
3933:
3756:
3645:
3492:
3477:
3080:. Stockholm: Almqvist & Wiksell International.
3166:The Cambridge companion to biblical interpretation
2074:Goodacre, Mark (2021). "How Empty Was the Tomb?".
2539:Parallel Lives of Jesus: Four Gospels – One Story
2163:: CS1 maint: DOI inactive as of September 2024 (
1038:and is the first to understand its significance.
3247:Seesengood, Robert; Koosed, Jennifer L. (2013).
3226:Sandnes, Karl Olav; Henriksen, Jan-Olav (2020).
2740:Jesus: Apocalyptic Prophet of the New Millennium
2111:"The ending of the pre-Markan passion narrative"
2009:
1103:The following table, with translations from the
3025:"Ossuaries and the Burials of Jesus and James"
6125:
5143:
4481:
3455:
3187:Who is Jesus?: An Introduction to Christology
2643:. In Bauckham, Richard; Mosser, Carl (eds.).
1107:, allows the three versions to be compared. (
940:
440:
8:
2898:The Synoptic Problem: A Way Through the Maze
1065:) and his God with "raiment white as snow" (
5972:Witness: Five Plays from the Gospel of Luke
1997:
16:Christian tradition about the tomb of Jesus
7242:Resurrection of Jesus in the New Testament
6159:
6132:
6118:
6110:
5177:
5150:
5136:
5128:
4488:
4474:
4466:
3489:
3462:
3448:
3440:
2198:
2076:Journal for the Study of the New Testament
1776:
1428:, but said the first had been the work of
947:
933:
495:
447:
433:
49:
2645:The Gospel of John and Christian Theology
2140:
2130:
1475:Skepticism about the empty tomb narrative
1821:
1667:
25:
7189:
2495:
2483:
2471:
2456:
2416:
2305:
2257:
1985:
1973:
1898:
1886:
1874:
1862:
1715:
1703:
1691:
1655:
1611:
1532:Empty tomb and resurrection appearances
1014:. The women then flee, telling no one.
506:
57:
2519:
2507:
2377:
2293:
2281:
2156:
2049:
1910:
1679:
1618:
1287:Appearance of Jesus to Mary Magdalene
6400:Jesus and the woman taken in adultery
2428:
2362:
2269:
2210:
2177:
2061:
1958:
1946:
1934:
1850:
1838:
1791:
1757:
1742:
1730:
1443:"Assumption" or "translation" stories
7:
2341:
1922:
1806:
1077:)—the reasons for this are unknown.
5929:Jiizas: di Buk We Luuk Rait bout Im
4252:The Gospel According to St. Matthew
1424:, the beloved of the Roman Emperor
3311:The Resurrection of the Son of God
2790:Elliott, Keith; Moir, Ian (1995).
2393:The Resurrection of the Son of God
1026:reduces the women to the solitary
961:Life of Jesus in the New Testament
14:
1034:" who visits the empty tomb with
645:Commissioning the Twelve Apostles
7232:Angelic apparitions in the Bible
7204:
7192:
2919:What Are they Saying About Mark?
917:
909:
525:
415:
407:
66:
6905:Pillar New Testament Commentary
3313:, Minneapolis: Fortress Press,
3122:A Feminist Companion to Matthew
2985:The Historical Jesus in Context
2109:MacGregor, Kirk Robert (2018).
1404:all believed in the reality of
5533:Nunc dimittis (Song of Simeon)
3335:Crossan, John Dominic (2009).
3208:An Introduction to The Gospels
3029:Journal of Biblical Literature
2987:. Princeton University Press.
2937:Harrington, Daniel J. (1991).
2916:Harrington, Daniel J. (2004).
2320:, pp. 56-58, John Granger Cook
2225:Journal of Biblical Literature
1558:in recent years. According to
1382:Cultural and religious context
1002:In the original ending of the
711:Triumphal entry into Jerusalem
387:Conversion of Paul the Apostle
1:
5538:Parable of the Unjust Steward
4724:Sayings of Jesus on the cross
2578:Allison, Dale C. Jr. (2021).
2557:Allison, Dale C. Jr. (2005).
1449:"assumption" or "translation"
1388:Jewish-Hellenistic background
571:Annunciation to the Shepherds
3124:. Sheffield Academic Press.
2719:The Gospel According to Mark
2708:, Wm. B. Eerdmans Publishing
2010:Sandnes & Henriksen 2020
1585:Church of the Holy Sepulchre
1495:not really died on the cross
6544:The truth will set you free
5911:Jerusalem school hypothesis
5528:New Wine into Old Wineskins
4628:Parable of the Growing Seed
3005:Gospel According to St John
2859:. Oxford University Press.
2767:, Oxford University Press,
2743:. Oxford University Press.
2260:, pp. 156–157, n. 232.
1280:Discovery of the empty tomb
1092:, which is consistent with
46:approaching the empty tomb.
7263:
7131:Ohrid Glagolitic fragments
6058:Ohrid Glagolitic fragments
5380:Presentation at the Temple
5014:La Pasión según San Marcos
4183:Five Discourses of Matthew
3377:Fredriksen, Paula (2008).
3205:Reddish, Mitchell (2011).
3184:Rausch, Thomas P. (2003).
2704:Dunn, James D.G. (2003b),
2683:Dunn, James D. G. (1985).
2639:Bauckham, Richard (2008).
1556:Criterion of Embarrassment
1499:lost due to natural causes
1478:
1385:
1357:
1341:
1326:
1310:
1293:Mary Magdalene at the tomb
1290:
1239:
1221:
1195:
1164:
1134:
958:
576:Adoration of the Shepherds
58:Death and Resurrection of
18:
7167:American Standard Version
6900:Second Apocalypse of John
6486:Disciple whom Jesus loved
6094:American Standard Version
5112:American Standard Version
4450:American Standard Version
4276:The Visual Bible: Matthew
3786:Massacre of the Innocents
3404:. Westminster John Knox.
3383:. Yale University Press.
3268:Smith, Daniel A. (2010).
3169:. Westminster John Knox.
3145:. Westminster John Knox.
3008:. Bloomsbury Publishing.
2979:Levine, Amy-Jill (2009).
2689:. Westminster John Knox.
2088:10.1177/0142064X211023714
1105:New International Version
598:Massacre of the Innocents
377:Instrument of crucifixion
6532:That they all may be one
5361:John the Baptist's Birth
4203:Gospel of Pseudo-Matthew
3850:Jesus preaches in a ship
3139:Park, Eung Chun (2003).
3074:Mettinger, Tryggve N. D.
3002:Lincoln, Andrew (2005).
2958:Henze, Matthias (2017).
2832:Evans, Craig A. (2011).
2582:. New York: Bloomsbury.
6375:Bread of Life Discourse
5881:Authorship of Luke–Acts
4971:Intertextual production
4964:three-source hypothesis
4208:Rabbinical translations
3398:Ludemann, Gerd (1995).
3118:"The Women at the Tomb"
3116:Osiek, Carolyn (2001).
3095:Osborne, Kenan (2004).
2895:Goodacre, Mark (2001).
2853:Evans, Mary J. (2009).
2597:Alsup, John E. (2007).
2419:, pp. 3, 337, 353.
2135:(inactive 2024-09-12).
2123:Stellenbosch University
1998:Elliott & Moir 1995
1600:Substitution hypothesis
1329:Informing the disciples
1198:Informing the disciples
7227:Alleged tombs of Jesus
6834:Via et veritas et vita
6625:Mary, sister of Martha
6538:Via et veritas et vita
5674:Mary, sister of Martha
5548:The four woes of Jesus
5356:Adoration of shepherds
5008:, BWV 247 (J. S. Bach)
5000:(attributed to Keiser)
4790:Mary, sister of Martha
4163:Augustinian hypothesis
4001:Mary, sister of Martha
3289:Vermes, Geza (2008a),
3064:Mccane, Byron (2003).
3023:Magness, Jodi (2005).
2686:The Evidence for Jesus
2536:Adams, Edward (2012).
1794:, p. unpaginated.
1733:, p. unpaginated.
1360:The message from Jesus
1224:The message from Jesus
1096:. The story ends with
1030:, and introduces the "
809:Descent from the Cross
721:Second coming prophecy
471:was found empty after
47:
7237:Christian terminology
7172:World English Version
6526:Quod scripsi, scripsi
6455:Resurrection of Jesus
6099:World English Version
5906:Two-gospel hypothesis
5664:Mary, mother of Jesus
5385:Finding in the Temple
5117:World English Version
4981:Secret Gospel of Mark
4959:two-source hypothesis
4780:Mary, mother of Jesus
4775:Mary, mother of James
4638:Feeding the multitude
4455:World English Version
4173:Matthean Posteriority
4168:Two-gospel hypothesis
3860:Feeding the multitude
3823:Behold the bridegroom
3419:Vermes, Geza (2008).
3356:Ehrman, Bart (2014).
3309:Wright, N.T. (2003),
2940:The Gospel of Matthew
2877:The Gospel of Matthew
2781:Ehrman, Bart (2014),
2737:Ehrman, Bart (1999).
2447:(2002), pages 257-258
1631:Licona, Mike (2017).
1491:stolen from the grave
1344:Disciples at the tomb
1242:Disciples at the tomb
1137:The women at the tomb
959:Further information:
615:Finding in the Temple
588:Adoration of the Magi
298:Christian eschatology
144:Crucifixion and Death
32:Pericopes of Henry II
29:
6878:Johannine literature
6801:I am (biblical term)
6460:Restoration of Peter
5543:Rich man and Lazarus
5343:Annunciation to Mary
4220:Joseph Smith–Matthew
3905:Crucifixion of Jesus
3190:. Liturgical Press.
2943:. Liturgical Press.
2874:France, R.T (2007).
2662:Brown, R.E. (1973).
2618:Aune, David (2013).
2390:Wright, Tom (2012).
2142:10520/EJC-13fb46c0d3
1706:, pp. 108, 144.
1595:Lost body hypothesis
1457:Adela Yarbro Collins
382:Crucifixion darkness
326:Religious experience
6925:(J. S. Bach, 1724)
6871:John the Evangelist
6861:Johannine community
6827:Resurrectio et Vita
6590:Joseph of Arimathea
6503:Feast of Dedication
6390:Healing a paralytic
6385:Healing a blind man
5871:Luke the Evangelist
5639:Joseph of Arimathea
5415:Sermon on the Plain
5366:Census of Quirinius
4937:Mark the Evangelist
4765:Joseph of Arimathea
3828:Sermon on the Mount
3295:, London: Penguin,
2811:Endsjø, D. (2009).
2459:, pp. 327–328.
2365:, pp. 179–180.
2332:, p.498, James Ware
1313:The angelic message
1167:The angelic message
748:Agony in the Garden
650:Sermon on the Mount
465:Christian tradition
338:Empty tomb theories
53:Part of a series on
7162:King James Version
6958:The Gospel of John
6950:The Gospel of John
6895:Apocryphon of John
6816:Gate for the Sheep
6811:Light of the World
6508:"Love one another"
6435:Farewell Discourse
6410:Raising of Lazarus
6395:Healing a sick son
6089:King James Version
5959:(Penderecki, 1966)
5405:Calling of Matthew
5107:King James Version
4445:King James Version
4237:St Matthew Passion
4188:Calling of Matthew
4178:Genealogy of Jesus
3791:Return to Nazareth
3341:. Harper Collins.
3274:. Fortress Press.
3232:. Wipf and Stock.
3211:. Abingdon Press.
3101:. Wipf and Stock.
2964:. Fortress Press.
2603:. Wipf and Stock.
2132:10.7833/117-1-1352
970:Although the four
741:Paraclete promised
736:Farewell Discourse
610:Return to Nazareth
479:each describe the
293:Jewish eschatology
48:
30:Folio 117r of the
7180:
7179:
6356:
6355:
6107:
6106:
5923:Gospel of Marcion
5769:Seventy disciples
5689:Philip (tetrarch)
5442:Great Commandment
5427:Calming the storm
5410:Counting the cost
5351:and the shepherds
5331:
5330:
5125:
5124:
4693:Entombment/Burial
4658:Great Commandment
4648:Cleansing a leper
4633:Calming the storm
4623:Galilean ministry
4463:
4462:
4193:Kingdom of heaven
3875:Great Commandment
3855:Calming the storm
3813:Galilean ministry
3798:Kingdom of heaven
3781:Flight into Egypt
3771:Star of Bethlehem
3752:
3751:
3471:Gospel of Matthew
3338:Who Killed Jesus?
2922:. Paulist Press.
2901:. A&C Black.
2796:. A&C Black.
2668:. Paulist Press.
2201:, pp. 54–55.
1453:after their death
1374:
1373:
1257:
1256:
987:) are called the
972:canonical gospels
957:
956:
821:Harrowing of Hell
593:Flight into Egypt
520:
519:
517:canonical gospels
515:according to the
477:canonical gospels
457:
456:
424:
423:
283:Session of Christ
179:Biblical accounts
7254:
7209:
7208:
7207:
7197:
7196:
7188:
7157:Wycliffe Version
6890:Textual variants
6866:John the Apostle
6585:John the Baptist
6476:In the beginning
6425:Passion of Jesus
6405:Walking on water
6380:Feeding the 5000
6160:
6134:
6127:
6120:
6111:
6084:Wycliffe Version
6053:Codex Nitriensis
5918:Textual variants
5886:Synoptic Gospels
5684:Philip (apostle)
5629:John the Baptist
5462:Passion of Jesus
5457:Olivet Discourse
5432:Feeding the 5000
5178:
5152:
5145:
5138:
5129:
5102:Wycliffe Version
5022:St Mark Passion
4976:Messianic Secret
4949:Textual variants
4760:John the Baptist
4663:Olivet Discourse
4643:Walking on water
4613:Baptism of Jesus
4490:
4483:
4476:
4467:
4440:Wycliffe Version
4414:Magdalen papyrus
4240:(Bach, 1727/29)
4158:Textual variants
3976:John the Baptist
3925:Great Commission
3895:Passion of Jesus
3880:Olivet Discourse
3865:Walking on water
3490:
3464:
3457:
3450:
3441:
3436:
3422:The Resurrection
3415:
3394:
3373:
3352:
3323:
3305:
3292:The Resurrection
3285:
3264:
3243:
3222:
3201:
3180:
3156:
3135:
3112:
3091:
3069:
3068:. A&C Black.
3060:
3041:10.2307/30040993
3019:
2998:
2975:
2954:
2933:
2912:
2891:
2870:
2849:
2828:
2807:
2786:
2777:
2754:
2733:
2709:
2700:
2679:
2658:
2635:
2624:. Mohr Siebeck.
2614:
2593:
2574:
2553:
2523:
2517:
2511:
2505:
2499:
2493:
2487:
2481:
2475:
2469:
2460:
2454:
2448:
2441:Richard Bauckham
2438:
2432:
2426:
2420:
2414:
2408:
2407:
2387:
2381:
2375:
2366:
2360:
2354:
2351:
2345:
2339:
2333:
2327:
2321:
2315:
2309:
2303:
2297:
2291:
2285:
2279:
2273:
2267:
2261:
2255:
2249:
2248:
2237:10.2307/25765965
2220:
2214:
2208:
2202:
2196:
2190:
2187:
2181:
2175:
2169:
2168:
2162:
2154:
2144:
2134:
2106:
2100:
2099:
2071:
2065:
2059:
2053:
2047:
2041:
2037:
2031:
2028:
2022:
2019:
2013:
2007:
2001:
1995:
1989:
1983:
1977:
1971:
1962:
1956:
1950:
1944:
1938:
1932:
1926:
1920:
1914:
1908:
1902:
1896:
1890:
1884:
1878:
1872:
1866:
1860:
1854:
1848:
1842:
1836:
1825:
1819:
1810:
1804:
1795:
1789:
1780:
1774:
1761:
1755:
1746:
1740:
1734:
1728:
1719:
1713:
1707:
1701:
1695:
1689:
1683:
1677:
1671:
1665:
1659:
1658:, p. 13,42.
1653:
1647:
1646:
1628:
1622:
1616:
1506:Pauline epistles
1271:
1230:Matthew 28:9–10
1114:
1032:beloved disciple
949:
942:
935:
921:
913:
891:Road to Damascus
863:Great Commission
716:Temple cleansing
529:
514:
513:
496:
449:
442:
435:
419:
411:
403:
402:
310:Visions of Jesus
201:Great Commission
70:
50:
7262:
7261:
7257:
7256:
7255:
7253:
7252:
7251:
7217:
7216:
7215:
7205:
7203:
7191:
7183:
7181:
7176:
7135:
6964:
6922:St John Passion
6909:
6844:
6785:
6776:Solomon's Porch
6694:
6600:Mother of Jesus
6548:
6519:Noli me tangere
6491:Doubting Thomas
6464:
6370:Wedding at Cana
6363:(chronological)
6362:
6352:
6290:
6151:
6143:
6138:
6108:
6103:
6062:
5986:
5956:St Luke Passion
5947:St Luke Passion
5934:
5859:
5773:
5724:Tiberius Caesar
5619:Herod the Great
5552:
5501:
5437:Transfiguration
5327:
5309:
5169:
5161:
5156:
5126:
5121:
5080:
5065:Minuscule 2427
5060:Fayyum Fragment
5028:
5006:St Mark Passion
4998:St Mark Passion
4985:
4954:Marcan priority
4925:
4859:
4815:Simon of Cyrene
4728:
4707:
4653:Transfiguration
4601:
4510:
4499:
4494:
4464:
4459:
4418:
4282:
4224:
4131:
4065:
3929:
3870:Transfiguration
3758:
3748:
3641:
3481:
3473:
3468:
3433:
3418:
3412:
3397:
3391:
3376:
3370:
3355:
3349:
3334:
3331:
3329:Further reading
3326:
3321:
3308:
3303:
3288:
3282:
3267:
3261:
3246:
3240:
3225:
3219:
3204:
3198:
3183:
3177:
3159:
3153:
3138:
3132:
3115:
3109:
3094:
3088:
3072:
3063:
3022:
3016:
3001:
2995:
2978:
2972:
2957:
2951:
2936:
2930:
2915:
2909:
2894:
2888:
2873:
2867:
2852:
2846:
2838:. Baker Books.
2831:
2825:
2810:
2804:
2789:
2780:
2775:
2759:Ehrman, Bart D.
2757:
2751:
2736:
2730:
2712:
2703:
2697:
2682:
2676:
2661:
2655:
2638:
2632:
2617:
2611:
2596:
2590:
2577:
2571:
2556:
2550:
2535:
2531:
2526:
2518:
2514:
2506:
2502:
2494:
2490:
2482:
2478:
2470:
2463:
2455:
2451:
2439:
2435:
2431:, pp. 843.
2427:
2423:
2415:
2411:
2404:
2389:
2388:
2384:
2376:
2369:
2361:
2357:
2352:
2348:
2340:
2336:
2328:
2324:
2316:
2312:
2304:
2300:
2292:
2288:
2280:
2276:
2268:
2264:
2256:
2252:
2222:
2221:
2217:
2209:
2205:
2199:Harrington 2004
2197:
2193:
2188:
2184:
2176:
2172:
2155:
2108:
2107:
2103:
2073:
2072:
2068:
2060:
2056:
2048:
2044:
2038:
2034:
2029:
2025:
2020:
2016:
2008:
2004:
1996:
1992:
1984:
1980:
1972:
1965:
1957:
1953:
1945:
1941:
1933:
1929:
1921:
1917:
1909:
1905:
1897:
1893:
1885:
1881:
1873:
1869:
1861:
1857:
1849:
1845:
1837:
1828:
1820:
1813:
1805:
1798:
1790:
1783:
1777:Harrington 1991
1775:
1764:
1756:
1749:
1745:, p. 1246.
1741:
1737:
1729:
1722:
1714:
1710:
1702:
1698:
1690:
1686:
1678:
1674:
1666:
1662:
1654:
1650:
1643:
1630:
1629:
1625:
1617:
1613:
1609:
1604:
1580:
1538:Rudolf Bultmann
1534:
1508:and the Easter
1483:
1481:Burial of Jesus
1477:
1445:
1390:
1384:
1379:
1298:
1286:
1279:
1262:
1188:
1180:
1172:
1158:
1150:
1142:
1125:Matthew 28:1–10
1075:Matthew 28:7–10
1044:
968:
963:
953:
901:
900:
886:
882:In rest of the
875:
874:
852:Noli me tangere
836:
826:
825:
790:Crown of Thorns
765:Sanhedrin trial
706:
696:
695:
691:Transfiguration
630:
620:
619:
556:Joseph's dreams
539:
512:
511:
494:
492:Gospel accounts
473:his crucifixion
453:
397:
396:
372:
364:
363:
339:
331:
330:
311:
303:
302:
278:
270:
269:
250:Maundy Thursday
225:
215:
214:
190:Noli me tangere
167:
157:
156:
129:Crown of thorns
104:Sanhedrin trial
80:
24:
17:
12:
11:
5:
7260:
7258:
7250:
7249:
7244:
7239:
7234:
7229:
7219:
7218:
7214:
7213:
7201:
7178:
7177:
7175:
7174:
7169:
7164:
7159:
7154:
7149:
7143:
7141:
7137:
7136:
7134:
7133:
7128:
7123:
7118:
7113:
7108:
7103:
7098:
7093:
7088:
7083:
7078:
7073:
7068:
7063:
7058:
7053:
7048:
7043:
7038:
7033:
7028:
7023:
7018:
7013:
7008:
7003:
6998:
6993:
6988:
6983:
6978:
6972:
6970:
6966:
6965:
6963:
6962:
6954:
6946:
6938:
6937:
6936:
6931:
6917:
6915:
6911:
6910:
6908:
6907:
6902:
6897:
6892:
6887:
6886:
6885:
6875:
6874:
6873:
6868:
6863:
6852:
6850:
6846:
6845:
6843:
6842:
6837:
6830:
6823:
6818:
6813:
6808:
6803:
6797:
6795:
6787:
6786:
6784:
6783:
6778:
6773:
6771:Sea of Galilee
6768:
6763:
6758:
6753:
6748:
6743:
6738:
6733:
6728:
6723:
6718:
6713:
6708:
6702:
6700:
6696:
6695:
6693:
6692:
6687:
6682:
6677:
6672:
6667:
6663:
6662:
6657:
6652:
6647:
6645:Pontius Pilate
6642:
6637:
6632:
6627:
6622:
6620:Mary Magdalene
6617:
6612:
6607:
6602:
6597:
6595:Judas Iscariot
6592:
6587:
6582:
6577:
6572:
6567:
6562:
6556:
6554:
6550:
6549:
6547:
6546:
6541:
6534:
6529:
6522:
6515:
6510:
6505:
6500:
6493:
6488:
6483:
6478:
6472:
6470:
6466:
6465:
6463:
6462:
6457:
6452:
6447:
6442:
6437:
6432:
6427:
6422:
6417:
6412:
6407:
6402:
6397:
6392:
6387:
6382:
6377:
6372:
6366:
6364:
6358:
6357:
6354:
6353:
6351:
6350:
6345:
6340:
6335:
6330:
6300:
6298:
6292:
6291:
6289:
6288:
6283:
6282:
6281:
6276:
6271:
6266:
6261:
6256:
6251:
6246:
6236:
6235:
6234:
6229:
6224:
6219:
6214:
6209:
6204:
6199:
6194:
6189:
6184:
6174:
6168:
6166:
6157:
6145:
6144:
6141:Gospel of John
6139:
6137:
6136:
6129:
6122:
6114:
6105:
6104:
6102:
6101:
6096:
6091:
6086:
6081:
6076:
6070:
6068:
6064:
6063:
6061:
6060:
6055:
6050:
6045:
6040:
6035:
6030:
6025:
6020:
6015:
6010:
6005:
6000:
5994:
5992:
5988:
5987:
5985:
5984:
5976:
5968:
5960:
5952:
5942:
5940:
5936:
5935:
5933:
5932:
5925:
5920:
5915:
5914:
5913:
5908:
5903:
5898:
5893:
5891:Gospel of Mark
5888:
5878:
5873:
5867:
5865:
5861:
5860:
5858:
5857:
5852:
5850:Sea of Galilee
5847:
5842:
5837:
5832:
5827:
5822:
5817:
5812:
5807:
5802:
5797:
5792:
5787:
5781:
5779:
5775:
5774:
5772:
5771:
5766:
5761:
5756:
5751:
5746:
5741:
5737:
5736:
5731:
5726:
5721:
5716:
5711:
5706:
5701:
5696:
5694:Pontius Pilate
5691:
5686:
5681:
5676:
5671:
5669:Mary Magdalene
5666:
5661:
5656:
5651:
5646:
5644:Judas Iscariot
5641:
5636:
5631:
5626:
5621:
5616:
5611:
5606:
5601:
5596:
5591:
5586:
5581:
5576:
5571:
5566:
5560:
5558:
5554:
5553:
5551:
5550:
5545:
5540:
5535:
5530:
5525:
5520:
5518:Fishers of men
5515:
5509:
5507:
5503:
5502:
5500:
5499:
5494:
5489:
5484:
5479:
5474:
5472:Pilate's court
5469:
5464:
5459:
5454:
5449:
5444:
5439:
5434:
5429:
5424:
5423:
5422:
5412:
5407:
5402:
5397:
5392:
5387:
5382:
5373:
5368:
5363:
5358:
5353:
5339:
5337:
5333:
5332:
5329:
5328:
5326:
5325:
5319:
5317:
5311:
5310:
5308:
5307:
5302:
5297:
5292:
5287:
5282:
5277:
5272:
5267:
5262:
5257:
5252:
5247:
5242:
5237:
5232:
5227:
5222:
5217:
5212:
5207:
5202:
5197:
5192:
5186:
5184:
5175:
5163:
5162:
5159:Gospel of Luke
5157:
5155:
5154:
5147:
5140:
5132:
5123:
5122:
5120:
5119:
5114:
5109:
5104:
5099:
5094:
5088:
5086:
5082:
5081:
5079:
5078:
5070:
5062:
5057:
5052:
5047:
5042:
5036:
5034:
5030:
5029:
5027:
5026:
5018:
5010:
5002:
4993:
4991:
4987:
4986:
4984:
4983:
4978:
4973:
4968:
4967:
4966:
4961:
4951:
4946:
4945:
4944:
4933:
4931:
4927:
4926:
4924:
4923:
4921:Sea of Galilee
4918:
4913:
4908:
4903:
4898:
4893:
4888:
4883:
4878:
4873:
4867:
4865:
4861:
4860:
4858:
4857:
4852:
4847:
4842:
4837:
4833:
4832:
4827:
4822:
4817:
4812:
4807:
4802:
4800:Pontius Pilate
4797:
4792:
4787:
4785:Mary Magdalene
4782:
4777:
4772:
4770:Judas Iscariot
4767:
4762:
4757:
4752:
4747:
4742:
4736:
4734:
4730:
4729:
4727:
4726:
4721:
4719:Naked fugitive
4715:
4713:
4709:
4708:
4706:
4705:
4700:
4695:
4690:
4685:
4683:Pilate's court
4680:
4675:
4670:
4665:
4660:
4655:
4650:
4645:
4640:
4635:
4630:
4625:
4620:
4615:
4609:
4607:
4603:
4602:
4600:
4599:
4594:
4589:
4584:
4579:
4574:
4569:
4564:
4559:
4554:
4549:
4544:
4539:
4534:
4529:
4524:
4518:
4516:
4501:
4500:
4497:Gospel of Mark
4495:
4493:
4492:
4485:
4478:
4470:
4461:
4460:
4458:
4457:
4452:
4447:
4442:
4437:
4432:
4426:
4424:
4420:
4419:
4417:
4416:
4411:
4406:
4401:
4396:
4391:
4386:
4381:
4376:
4371:
4366:
4361:
4356:
4351:
4346:
4341:
4336:
4331:
4326:
4321:
4316:
4311:
4306:
4301:
4296:
4290:
4288:
4284:
4283:
4281:
4280:
4272:
4264:
4263:(1971 musical)
4256:
4248:
4247:
4246:
4232:
4230:
4226:
4225:
4223:
4222:
4217:
4216:
4215:
4205:
4200:
4195:
4190:
4185:
4180:
4175:
4170:
4165:
4160:
4155:
4153:Gospel of Mark
4150:
4145:
4139:
4137:
4133:
4132:
4130:
4129:
4127:Sea of Galilee
4124:
4119:
4114:
4109:
4104:
4099:
4094:
4089:
4084:
4079:
4073:
4071:
4067:
4066:
4064:
4063:
4058:
4053:
4048:
4043:
4039:
4038:
4033:
4028:
4023:
4018:
4016:Pontius Pilate
4013:
4008:
4003:
3998:
3996:Mary Magdalene
3993:
3988:
3986:Judas Iscariot
3983:
3978:
3973:
3968:
3963:
3958:
3953:
3948:
3943:
3937:
3935:
3931:
3930:
3928:
3927:
3922:
3917:
3912:
3907:
3902:
3897:
3892:
3887:
3882:
3877:
3872:
3867:
3862:
3857:
3852:
3847:
3846:
3845:
3840:
3835:
3825:
3820:
3818:Fishers of men
3815:
3810:
3805:
3800:
3795:
3794:
3793:
3788:
3783:
3778:
3773:
3762:
3760:
3754:
3753:
3750:
3749:
3747:
3746:
3741:
3739:27:1–12; 52–66
3736:
3727:
3722:
3717:
3712:
3707:
3702:
3697:
3692:
3687:
3682:
3677:
3672:
3667:
3662:
3657:
3651:
3649:
3643:
3642:
3640:
3639:
3634:
3629:
3624:
3619:
3614:
3609:
3604:
3599:
3594:
3589:
3584:
3579:
3574:
3569:
3564:
3559:
3554:
3549:
3544:
3539:
3534:
3529:
3524:
3519:
3514:
3509:
3504:
3498:
3496:
3487:
3475:
3474:
3469:
3467:
3466:
3459:
3452:
3444:
3438:
3437:
3432:978-0141912639
3431:
3416:
3411:978-0664256470
3410:
3395:
3390:978-0281067725
3389:
3374:
3369:978-0062252197
3368:
3353:
3348:978-0061978364
3347:
3330:
3327:
3325:
3324:
3320:978-0800626792
3319:
3306:
3302:978-0141912639
3301:
3286:
3281:978-0800697013
3280:
3265:
3260:978-0567515261
3259:
3253:. Bloomsbury.
3244:
3239:978-1532695896
3238:
3223:
3218:978-1426750083
3217:
3202:
3197:978-0814650783
3196:
3181:
3176:978-0521485937
3175:
3161:Perkins, Pheme
3157:
3152:978-0664224530
3151:
3136:
3130:
3113:
3108:978-1592445875
3107:
3092:
3087:978-9122019459
3086:
3070:
3061:
3035:(1): 121–154.
3020:
3015:978-1441188229
3014:
2999:
2994:978-1400827374
2993:
2981:"Introduction"
2976:
2971:978-1506406435
2970:
2955:
2950:978-0814658031
2949:
2934:
2929:978-0809142637
2928:
2913:
2908:978-0567080561
2907:
2892:
2887:978-0802825018
2886:
2871:
2866:978-0195291254
2865:
2850:
2845:978-1441236524
2844:
2829:
2824:978-0230622562
2823:
2808:
2803:978-0567292988
2802:
2787:
2778:
2774:978-0199727124
2773:
2755:
2750:978-0199839438
2749:
2734:
2729:978-0851117782
2728:
2714:Edwards, James
2710:
2701:
2696:978-0664246983
2695:
2680:
2675:978-0809117680
2674:
2659:
2654:978-0802827173
2653:
2636:
2631:978-3161523151
2630:
2615:
2610:978-1597529709
2609:
2594:
2589:978-0567697578
2588:
2575:
2570:978-0567397454
2569:
2563:. Bloomsbury.
2554:
2549:978-0281067725
2548:
2532:
2530:
2527:
2525:
2524:
2512:
2500:
2498:, p. 148.
2488:
2486:, p. 143.
2476:
2474:, p. 142.
2461:
2449:
2433:
2421:
2409:
2403:978-0281067503
2402:
2382:
2380:, p. 711.
2367:
2355:
2346:
2344:, p. 169.
2334:
2322:
2310:
2308:, p. 306.
2298:
2296:, p. 115.
2286:
2274:
2272:, p. 836.
2262:
2250:
2231:(4): 759–776.
2215:
2203:
2191:
2182:
2170:
2101:
2066:
2064:, p. 151.
2054:
2052:, p. 102.
2042:
2032:
2023:
2014:
2012:, p. 140.
2002:
1990:
1978:
1963:
1961:, p. 208.
1951:
1949:, p. 209.
1939:
1937:, p. 207.
1927:
1915:
1913:, p. 407.
1903:
1891:
1879:
1877:, p. 493.
1867:
1855:
1843:
1841:, p. 211.
1826:
1824:, p. 138.
1811:
1796:
1781:
1779:, p. 413.
1762:
1760:, p. 206.
1747:
1735:
1720:
1708:
1696:
1694:, p. 241.
1684:
1672:
1660:
1648:
1642:978-0190264260
1641:
1623:
1610:
1608:
1605:
1603:
1602:
1597:
1592:
1587:
1581:
1579:
1576:
1571:Bart D. Ehrman
1533:
1530:
1525:Gospel of John
1521:Gospel of Mark
1476:
1473:
1444:
1441:
1386:Main article:
1383:
1380:
1378:
1375:
1372:
1371:
1366:John 20:14–18
1364:
1362:
1356:
1355:
1353:
1346:
1340:
1339:
1337:
1331:
1325:
1324:
1319:John 20:12–13
1317:
1315:
1309:
1308:
1302:
1295:
1289:
1288:
1281:
1274:
1261:
1258:
1255:
1254:
1248:
1246:
1244:
1238:
1237:
1235:
1228:
1226:
1220:
1219:
1212:
1206:
1200:
1194:
1193:
1185:
1179:Matthew 28:5–7
1177:
1169:
1163:
1162:
1155:
1149:Matthew 28:1–4
1147:
1139:
1133:
1132:
1127:
1122:
1117:
1090:Mary Magdalene
1043:
1040:
1028:Mary Magdalene
1004:Gospel of Mark
967:
964:
955:
954:
952:
951:
944:
937:
929:
926:
925:
903:
902:
899:
898:
893:
887:
881:
880:
877:
876:
873:
872:
867:
866:
865:
860:
858:Road to Emmaus
855:
843:
837:
832:
831:
828:
827:
824:
823:
818:
813:
812:
811:
801:
800:
799:
792:
787:
780:Pilate's court
777:
772:
767:
762:
761:
760:
755:
745:
744:
743:
738:
728:
723:
718:
713:
707:
702:
701:
698:
697:
694:
693:
688:
683:
678:
673:
668:
667:
666:
661:
647:
642:
637:
631:
626:
625:
622:
621:
618:
617:
612:
607:
602:
601:
600:
590:
585:
580:
579:
578:
573:
568:
558:
553:
552:
551:
540:
535:
534:
531:
530:
522:
521:
507:
504:
503:
493:
490:
481:visit of women
455:
454:
452:
451:
444:
437:
429:
426:
425:
399:
398:
395:
394:
389:
384:
379:
373:
370:
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366:
365:
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346:
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318:
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279:
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268:
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247:
242:
237:
232:
226:
221:
220:
217:
216:
213:
212:
205:
204:
203:
198:
196:Road to Emmaus
193:
176:
168:
163:
162:
159:
158:
155:
154:
147:
140:
139:
138:
131:
126:
121:
116:
114:Pilate's court
111:
106:
96:
89:
81:
76:
75:
72:
71:
63:
62:
55:
54:
15:
13:
10:
9:
6:
4:
3:
2:
7259:
7248:
7245:
7243:
7240:
7238:
7235:
7233:
7230:
7228:
7225:
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7222:
7212:
7202:
7200:
7195:
7190:
7186:
7173:
7170:
7168:
7165:
7163:
7160:
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7152:Latin Vulgate
7150:
7148:
7145:
7144:
7142:
7138:
7132:
7129:
7127:
7124:
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7119:
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7112:
7109:
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7059:
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7019:
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6999:
6997:
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6992:
6989:
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6888:
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6869:
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6864:
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6859:
6858:
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6853:
6851:
6847:
6841:
6838:
6836:
6835:
6831:
6829:
6828:
6824:
6822:
6821:Good Shepherd
6819:
6817:
6814:
6812:
6809:
6807:
6806:Bread of Life
6804:
6802:
6799:
6798:
6796:
6793:
6788:
6782:
6779:
6777:
6774:
6772:
6769:
6767:
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6762:
6759:
6757:
6754:
6752:
6749:
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6739:
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6734:
6732:
6729:
6727:
6724:
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6714:
6712:
6709:
6707:
6704:
6703:
6701:
6697:
6691:
6688:
6686:
6683:
6681:
6678:
6676:
6673:
6671:
6668:
6665:
6664:
6661:
6658:
6656:
6653:
6651:
6648:
6646:
6643:
6641:
6638:
6636:
6633:
6631:
6628:
6626:
6623:
6621:
6618:
6616:
6613:
6611:
6608:
6606:
6603:
6601:
6598:
6596:
6593:
6591:
6588:
6586:
6583:
6581:
6578:
6576:
6575:Herod Antipas
6573:
6571:
6568:
6566:
6563:
6561:
6558:
6557:
6555:
6551:
6545:
6542:
6540:
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6535:
6533:
6530:
6528:
6527:
6523:
6521:
6520:
6516:
6514:
6511:
6509:
6506:
6504:
6501:
6499:
6498:
6494:
6492:
6489:
6487:
6484:
6482:
6479:
6477:
6474:
6473:
6471:
6467:
6461:
6458:
6456:
6453:
6451:
6448:
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6438:
6436:
6433:
6431:
6428:
6426:
6423:
6421:
6418:
6416:
6413:
6411:
6408:
6406:
6403:
6401:
6398:
6396:
6393:
6391:
6388:
6386:
6383:
6381:
6378:
6376:
6373:
6371:
6368:
6367:
6365:
6359:
6349:
6346:
6344:
6341:
6339:
6336:
6334:
6331:
6329:
6325:
6321:
6317:
6313:
6309:
6305:
6302:
6301:
6299:
6297:
6293:
6287:
6284:
6280:
6277:
6275:
6272:
6270:
6267:
6265:
6262:
6260:
6257:
6255:
6252:
6250:
6247:
6245:
6242:
6241:
6240:
6239:Book of Glory
6237:
6233:
6230:
6228:
6225:
6223:
6220:
6218:
6215:
6213:
6210:
6208:
6205:
6203:
6200:
6198:
6195:
6193:
6190:
6188:
6185:
6183:
6180:
6179:
6178:
6177:Book of Signs
6175:
6173:
6170:
6169:
6167:
6165:
6161:
6158:
6155:
6154:New Testament
6150:
6146:
6142:
6135:
6130:
6128:
6123:
6121:
6116:
6115:
6112:
6100:
6097:
6095:
6092:
6090:
6087:
6085:
6082:
6080:
6079:Latin Vulgate
6077:
6075:
6072:
6071:
6069:
6065:
6059:
6056:
6054:
6051:
6049:
6046:
6044:
6041:
6039:
6036:
6034:
6031:
6029:
6026:
6024:
6021:
6019:
6016:
6014:
6011:
6009:
6006:
6004:
6001:
5999:
5996:
5995:
5993:
5989:
5982:
5981:
5977:
5975:(2007, radio)
5974:
5973:
5969:
5966:
5965:
5961:
5958:
5957:
5953:
5950:
5948:
5944:
5943:
5941:
5937:
5931:
5930:
5926:
5924:
5921:
5919:
5916:
5912:
5909:
5907:
5904:
5902:
5899:
5897:
5894:
5892:
5889:
5887:
5884:
5883:
5882:
5879:
5877:
5874:
5872:
5869:
5868:
5866:
5862:
5856:
5853:
5851:
5848:
5846:
5843:
5841:
5838:
5836:
5833:
5831:
5828:
5826:
5823:
5821:
5818:
5816:
5813:
5811:
5808:
5806:
5803:
5801:
5798:
5796:
5793:
5791:
5788:
5786:
5783:
5782:
5780:
5776:
5770:
5767:
5765:
5762:
5760:
5757:
5755:
5752:
5750:
5747:
5745:
5742:
5739:
5738:
5735:
5732:
5730:
5727:
5725:
5722:
5720:
5717:
5715:
5712:
5710:
5707:
5705:
5702:
5700:
5697:
5695:
5692:
5690:
5687:
5685:
5682:
5680:
5677:
5675:
5672:
5670:
5667:
5665:
5662:
5660:
5657:
5655:
5652:
5650:
5647:
5645:
5642:
5640:
5637:
5635:
5632:
5630:
5627:
5625:
5622:
5620:
5617:
5615:
5614:Herod Antipas
5612:
5610:
5607:
5605:
5602:
5600:
5597:
5595:
5592:
5590:
5587:
5585:
5582:
5580:
5577:
5575:
5572:
5570:
5567:
5565:
5562:
5561:
5559:
5555:
5549:
5546:
5544:
5541:
5539:
5536:
5534:
5531:
5529:
5526:
5524:
5521:
5519:
5516:
5514:
5511:
5510:
5508:
5504:
5498:
5495:
5493:
5490:
5488:
5485:
5483:
5480:
5478:
5475:
5473:
5470:
5468:
5465:
5463:
5460:
5458:
5455:
5453:
5450:
5448:
5447:Lord's Prayer
5445:
5443:
5440:
5438:
5435:
5433:
5430:
5428:
5425:
5421:
5418:
5417:
5416:
5413:
5411:
5408:
5406:
5403:
5401:
5398:
5396:
5393:
5391:
5388:
5386:
5383:
5381:
5377:
5374:
5372:
5369:
5367:
5364:
5362:
5359:
5357:
5354:
5352:
5348:
5344:
5341:
5340:
5338:
5334:
5324:
5323:Luke 22:43–44
5321:
5320:
5318:
5316:
5312:
5306:
5303:
5301:
5298:
5296:
5293:
5291:
5288:
5286:
5283:
5281:
5278:
5276:
5273:
5271:
5268:
5266:
5263:
5261:
5258:
5256:
5253:
5251:
5248:
5246:
5243:
5241:
5238:
5236:
5233:
5231:
5228:
5226:
5223:
5221:
5218:
5216:
5213:
5211:
5208:
5206:
5203:
5201:
5198:
5196:
5193:
5191:
5188:
5187:
5185:
5183:
5179:
5176:
5173:
5172:New Testament
5168:
5164:
5160:
5153:
5148:
5146:
5141:
5139:
5134:
5133:
5130:
5118:
5115:
5113:
5110:
5108:
5105:
5103:
5100:
5098:
5097:Latin Vulgate
5095:
5093:
5090:
5089:
5087:
5083:
5077:
5076:
5071:
5069:
5068:
5063:
5061:
5058:
5056:
5053:
5051:
5048:
5046:
5043:
5041:
5038:
5037:
5035:
5031:
5025:
5023:
5019:
5017:
5015:
5011:
5009:
5007:
5003:
5001:
4999:
4995:
4994:
4992:
4988:
4982:
4979:
4977:
4974:
4972:
4969:
4965:
4962:
4960:
4957:
4956:
4955:
4952:
4950:
4947:
4943:
4940:
4939:
4938:
4935:
4934:
4932:
4928:
4922:
4919:
4917:
4914:
4912:
4909:
4907:
4904:
4902:
4899:
4897:
4894:
4892:
4889:
4887:
4884:
4882:
4879:
4877:
4874:
4872:
4869:
4868:
4866:
4862:
4856:
4853:
4851:
4848:
4846:
4843:
4841:
4838:
4835:
4834:
4831:
4828:
4826:
4823:
4821:
4818:
4816:
4813:
4811:
4808:
4806:
4803:
4801:
4798:
4796:
4793:
4791:
4788:
4786:
4783:
4781:
4778:
4776:
4773:
4771:
4768:
4766:
4763:
4761:
4758:
4756:
4753:
4751:
4750:Herod Antipas
4748:
4746:
4743:
4741:
4738:
4737:
4735:
4731:
4725:
4722:
4720:
4717:
4716:
4714:
4710:
4704:
4701:
4699:
4696:
4694:
4691:
4689:
4686:
4684:
4681:
4679:
4676:
4674:
4671:
4669:
4666:
4664:
4661:
4659:
4656:
4654:
4651:
4649:
4646:
4644:
4641:
4639:
4636:
4634:
4631:
4629:
4626:
4624:
4621:
4619:
4616:
4614:
4611:
4610:
4608:
4604:
4598:
4595:
4593:
4590:
4588:
4585:
4583:
4580:
4578:
4575:
4573:
4570:
4568:
4565:
4563:
4560:
4558:
4555:
4553:
4550:
4548:
4545:
4543:
4540:
4538:
4535:
4533:
4530:
4528:
4525:
4523:
4520:
4519:
4517:
4514:
4513:New Testament
4509:
4506:
4502:
4498:
4491:
4486:
4484:
4479:
4477:
4472:
4471:
4468:
4456:
4453:
4451:
4448:
4446:
4443:
4441:
4438:
4436:
4435:Latin Vulgate
4433:
4431:
4428:
4427:
4425:
4421:
4415:
4412:
4410:
4407:
4405:
4402:
4400:
4397:
4395:
4392:
4390:
4387:
4385:
4382:
4380:
4377:
4375:
4372:
4370:
4367:
4365:
4362:
4360:
4357:
4355:
4352:
4350:
4347:
4345:
4342:
4340:
4337:
4335:
4332:
4330:
4327:
4325:
4322:
4320:
4317:
4315:
4312:
4310:
4307:
4305:
4302:
4300:
4297:
4295:
4292:
4291:
4289:
4285:
4278:
4277:
4273:
4270:
4269:
4265:
4262:
4261:
4257:
4254:
4253:
4249:
4245:
4242:
4241:
4239:
4238:
4234:
4233:
4231:
4227:
4221:
4218:
4214:
4211:
4210:
4209:
4206:
4204:
4201:
4199:
4196:
4194:
4191:
4189:
4186:
4184:
4181:
4179:
4176:
4174:
4171:
4169:
4166:
4164:
4161:
4159:
4156:
4154:
4151:
4149:
4146:
4144:
4141:
4140:
4138:
4134:
4128:
4125:
4123:
4120:
4118:
4115:
4113:
4110:
4108:
4105:
4103:
4100:
4098:
4095:
4093:
4090:
4088:
4085:
4083:
4080:
4078:
4075:
4074:
4072:
4068:
4062:
4059:
4057:
4054:
4052:
4049:
4047:
4044:
4041:
4040:
4037:
4034:
4032:
4029:
4027:
4024:
4022:
4019:
4017:
4014:
4012:
4009:
4007:
4004:
4002:
3999:
3997:
3994:
3992:
3989:
3987:
3984:
3982:
3979:
3977:
3974:
3972:
3969:
3967:
3964:
3962:
3959:
3957:
3954:
3952:
3949:
3947:
3944:
3942:
3939:
3938:
3936:
3932:
3926:
3923:
3921:
3918:
3916:
3913:
3911:
3908:
3906:
3903:
3901:
3898:
3896:
3893:
3891:
3888:
3886:
3883:
3881:
3878:
3876:
3873:
3871:
3868:
3866:
3863:
3861:
3858:
3856:
3853:
3851:
3848:
3844:
3841:
3839:
3838:Lord's Prayer
3836:
3834:
3831:
3830:
3829:
3826:
3824:
3821:
3819:
3816:
3814:
3811:
3809:
3806:
3804:
3801:
3799:
3796:
3792:
3789:
3787:
3784:
3782:
3779:
3777:
3774:
3772:
3769:
3768:
3767:
3764:
3763:
3761:
3755:
3745:
3742:
3740:
3737:
3735:
3731:
3728:
3726:
3723:
3721:
3718:
3716:
3713:
3711:
3708:
3706:
3703:
3701:
3698:
3696:
3693:
3691:
3688:
3686:
3683:
3681:
3678:
3676:
3673:
3671:
3668:
3666:
3663:
3661:
3658:
3656:
3653:
3652:
3650:
3648:
3644:
3638:
3635:
3633:
3630:
3628:
3625:
3623:
3620:
3618:
3615:
3613:
3610:
3608:
3605:
3603:
3600:
3598:
3595:
3593:
3590:
3588:
3585:
3583:
3580:
3578:
3575:
3573:
3570:
3568:
3565:
3563:
3560:
3558:
3555:
3553:
3550:
3548:
3545:
3543:
3540:
3538:
3535:
3533:
3530:
3528:
3525:
3523:
3520:
3518:
3515:
3513:
3510:
3508:
3505:
3503:
3500:
3499:
3497:
3495:
3491:
3488:
3485:
3484:New Testament
3480:
3476:
3472:
3465:
3460:
3458:
3453:
3451:
3446:
3445:
3442:
3434:
3428:
3424:
3423:
3417:
3413:
3407:
3403:
3402:
3396:
3392:
3386:
3382:
3381:
3375:
3371:
3365:
3362:. Harperone.
3361:
3360:
3354:
3350:
3344:
3340:
3339:
3333:
3332:
3328:
3322:
3316:
3312:
3307:
3304:
3298:
3294:
3293:
3287:
3283:
3277:
3273:
3272:
3266:
3262:
3256:
3252:
3251:
3245:
3241:
3235:
3231:
3230:
3224:
3220:
3214:
3210:
3209:
3203:
3199:
3193:
3189:
3188:
3182:
3178:
3172:
3168:
3167:
3162:
3158:
3154:
3148:
3144:
3143:
3137:
3133:
3131:9781841272115
3127:
3123:
3119:
3114:
3110:
3104:
3100:
3099:
3093:
3089:
3083:
3079:
3075:
3071:
3067:
3062:
3058:
3054:
3050:
3046:
3042:
3038:
3034:
3030:
3026:
3021:
3017:
3011:
3007:
3006:
3000:
2996:
2990:
2986:
2982:
2977:
2973:
2967:
2963:
2962:
2956:
2952:
2946:
2942:
2941:
2935:
2931:
2925:
2921:
2920:
2914:
2910:
2904:
2900:
2899:
2893:
2889:
2883:
2879:
2878:
2872:
2868:
2862:
2858:
2857:
2851:
2847:
2841:
2837:
2836:
2830:
2826:
2820:
2816:
2815:
2809:
2805:
2799:
2795:
2794:
2788:
2784:
2779:
2776:
2770:
2766:
2765:
2760:
2756:
2752:
2746:
2742:
2741:
2735:
2731:
2725:
2721:
2720:
2715:
2711:
2707:
2702:
2698:
2692:
2688:
2687:
2681:
2677:
2671:
2667:
2666:
2660:
2656:
2650:
2646:
2642:
2637:
2633:
2627:
2623:
2622:
2616:
2612:
2606:
2602:
2601:
2595:
2591:
2585:
2581:
2576:
2572:
2566:
2562:
2561:
2555:
2551:
2545:
2541:
2540:
2534:
2533:
2528:
2522:, p. 90.
2521:
2516:
2513:
2510:, p. 98.
2509:
2504:
2501:
2497:
2492:
2489:
2485:
2480:
2477:
2473:
2468:
2466:
2462:
2458:
2453:
2450:
2446:
2442:
2437:
2434:
2430:
2425:
2422:
2418:
2413:
2410:
2405:
2399:
2395:
2394:
2386:
2383:
2379:
2374:
2372:
2368:
2364:
2359:
2356:
2350:
2347:
2343:
2338:
2335:
2331:
2326:
2323:
2319:
2314:
2311:
2307:
2302:
2299:
2295:
2290:
2287:
2284:, p. 88.
2283:
2282:Ehrman (2014)
2278:
2275:
2271:
2266:
2263:
2259:
2254:
2251:
2246:
2242:
2238:
2234:
2230:
2226:
2219:
2216:
2213:, p. 61.
2212:
2207:
2204:
2200:
2195:
2192:
2186:
2183:
2180:, p. 76.
2179:
2174:
2171:
2166:
2160:
2152:
2148:
2143:
2138:
2133:
2128:
2124:
2120:
2116:
2112:
2105:
2102:
2097:
2093:
2089:
2085:
2081:
2077:
2070:
2067:
2063:
2058:
2055:
2051:
2046:
2043:
2036:
2033:
2027:
2024:
2018:
2015:
2011:
2006:
2003:
2000:, p. 43.
1999:
1994:
1991:
1988:, p. 66.
1987:
1982:
1979:
1976:, p. 79.
1975:
1970:
1968:
1964:
1960:
1955:
1952:
1948:
1943:
1940:
1936:
1931:
1928:
1925:, p. 69.
1924:
1919:
1916:
1912:
1907:
1904:
1901:, p. 40.
1900:
1895:
1892:
1889:, p. 38.
1888:
1883:
1880:
1876:
1871:
1868:
1865:, p. 41.
1864:
1859:
1856:
1853:, p. 93.
1852:
1847:
1844:
1840:
1835:
1833:
1831:
1827:
1823:
1822:Bauckham 2008
1818:
1816:
1812:
1809:, p. 22.
1808:
1803:
1801:
1797:
1793:
1788:
1786:
1782:
1778:
1773:
1771:
1769:
1767:
1763:
1759:
1754:
1752:
1748:
1744:
1739:
1736:
1732:
1727:
1725:
1721:
1718:, p. 18.
1717:
1712:
1709:
1705:
1700:
1697:
1693:
1688:
1685:
1681:
1676:
1673:
1670:, p. 56.
1669:
1668:Goodacre 2001
1664:
1661:
1657:
1652:
1649:
1644:
1638:
1634:
1627:
1624:
1621:, p. 24.
1620:
1615:
1612:
1606:
1601:
1598:
1596:
1593:
1591:
1588:
1586:
1583:
1582:
1577:
1575:
1572:
1568:
1565:According to
1563:
1561:
1557:
1552:
1548:
1543:
1539:
1536:According to
1531:
1529:
1526:
1522:
1517:
1515:
1514:1 Corinthians
1511:
1507:
1502:
1500:
1496:
1492:
1488:
1482:
1474:
1472:
1470:
1466:
1460:
1458:
1454:
1450:
1442:
1440:
1437:
1436:Mark Goodacre
1433:
1431:
1427:
1423:
1419:
1415:
1411:
1407:
1403:
1399:
1395:
1389:
1381:
1376:
1370:
1365:
1363:
1361:
1358:
1354:
1352:
1348:John 20:3–10
1347:
1345:
1342:
1338:
1336:
1332:
1330:
1327:
1323:
1318:
1316:
1314:
1311:
1307:
1303:
1301:
1296:
1294:
1291:
1285:
1284:John 20:11–18
1282:
1278:
1275:
1273:
1272:
1269:
1267:
1259:
1253:
1249:
1247:
1245:
1243:
1240:
1236:
1234:
1229:
1227:
1225:
1222:
1218:
1214:Luke 24:9–11
1213:
1211:
1208:Matthew 28:8
1207:
1205:
1201:
1199:
1196:
1192:
1186:
1184:
1178:
1176:
1170:
1168:
1165:
1161:
1156:
1154:
1148:
1146:
1140:
1138:
1135:
1131:
1128:
1126:
1123:
1121:
1118:
1116:
1115:
1112:
1110:
1106:
1101:
1099:
1095:
1091:
1087:
1083:
1078:
1076:
1072:
1071:Daniel 10:7–9
1068:
1064:
1060:
1055:
1053:
1048:
1042:The synoptics
1041:
1039:
1037:
1033:
1029:
1025:
1021:
1017:
1013:
1009:
1008:the disciples
1005:
1000:
998:
994:
990:
986:
982:
978:
973:
965:
962:
950:
945:
943:
938:
936:
931:
930:
928:
927:
924:
920:
916:
912:
908:
905:
904:
897:
896:John's vision
894:
892:
889:
888:
885:
879:
878:
871:
868:
864:
861:
859:
856:
854:
853:
849:
848:
847:
844:
842:
839:
838:
835:
830:
829:
822:
819:
817:
814:
810:
807:
806:
805:
802:
798:
797:
793:
791:
788:
786:
783:
782:
781:
778:
776:
775:Herod's court
773:
771:
768:
766:
763:
759:
756:
754:
753:Kiss of Judas
751:
750:
749:
746:
742:
739:
737:
734:
733:
732:
729:
727:
724:
722:
719:
717:
714:
712:
709:
708:
705:
700:
699:
692:
689:
687:
684:
682:
679:
677:
674:
672:
669:
665:
664:Lord's Prayer
662:
660:
657:
656:
655:
651:
648:
646:
643:
641:
638:
636:
633:
632:
629:
624:
623:
616:
613:
611:
608:
606:
603:
599:
596:
595:
594:
591:
589:
586:
584:
581:
577:
574:
572:
569:
567:
564:
563:
562:
559:
557:
554:
550:
547:
546:
545:
542:
541:
538:
533:
532:
528:
524:
523:
518:
510:
509:Life of Jesus
505:
501:
498:
497:
491:
489:
487:
482:
478:
474:
470:
469:tomb of Jesus
466:
462:
450:
445:
443:
438:
436:
431:
430:
428:
427:
422:
418:
414:
410:
406:
401:
400:
393:
390:
388:
385:
383:
380:
378:
375:
374:
368:
367:
360:
357:
355:
352:
350:
347:
345:
342:
341:
335:
334:
327:
324:
322:
319:
317:
316:Vision theory
314:
313:
307:
306:
299:
296:
294:
291:
289:
286:
284:
281:
280:
274:
273:
266:
265:Easter Sunday
263:
261:
260:Holy Saturday
258:
256:
253:
251:
248:
246:
245:Spy Wednesday
243:
241:
238:
236:
233:
231:
228:
227:
224:
219:
218:
211:
210:
206:
202:
199:
197:
194:
192:
191:
187:
186:
184:
180:
177:
175:
174:
170:
169:
166:
161:
160:
153:
152:
148:
146:
145:
141:
137:
136:
132:
130:
127:
125:
122:
120:
117:
115:
112:
110:
109:Herod's court
107:
105:
102:
101:
100:
97:
95:
94:
90:
88:
87:
83:
82:
79:
74:
73:
69:
65:
64:
61:
56:
52:
51:
45:
41:
37:
33:
28:
22:
7199:Christianity
6956:
6948:
6945:(Pärt, 1982)
6940:
6920:
6832:
6825:
6751:Jordan River
6741:Jacob's Well
6580:Jesus Christ
6536:
6524:
6517:
6495:
6449:
6420:Foot washing
6286:Epilogue: 21
5978:
5970:
5962:
5955:
5946:
5927:
5830:Jordan River
5624:Jesus Christ
5492:Resurrection
5486:
5452:Prodigal son
5376:Circumcision
5371:Jesus' Birth
5074:
5066:
5024:(N. Matthes)
5021:
5013:
5005:
4997:
4901:Jordan River
4755:Jesus Christ
4703:Resurrection
4697:
4274:
4266:
4258:
4250:
4235:
4112:Jordan River
3966:Jesus Christ
3920:Resurrection
3914:
3766:Jesus' birth
3421:
3400:
3379:
3358:
3337:
3310:
3291:
3270:
3249:
3228:
3207:
3186:
3165:
3141:
3121:
3097:
3077:
3065:
3032:
3028:
3004:
2984:
2960:
2939:
2918:
2897:
2880:. Eerdmans.
2876:
2855:
2834:
2817:. Springer.
2813:
2792:
2782:
2763:
2739:
2722:. Eerdmans.
2718:
2705:
2685:
2664:
2647:. Eerdmans.
2644:
2620:
2599:
2579:
2559:
2538:
2515:
2503:
2496:Vermes 2008a
2491:
2484:Vermes 2008a
2479:
2472:Vermes 2008a
2457:Allison 2005
2452:
2444:
2436:
2424:
2417:Allison 2021
2412:
2392:
2385:
2358:
2349:
2337:
2329:
2325:
2317:
2313:
2306:Allison 2005
2301:
2289:
2277:
2265:
2258:Allison 2021
2253:
2228:
2224:
2218:
2206:
2194:
2185:
2173:
2159:cite journal
2118:
2114:
2104:
2079:
2075:
2069:
2057:
2045:
2035:
2026:
2017:
2005:
1993:
1986:Osborne 2004
1981:
1974:Osborne 2004
1954:
1942:
1930:
1918:
1906:
1899:Osborne 2004
1894:
1887:Osborne 2004
1882:
1875:Edwards 2002
1870:
1863:Osborne 2004
1858:
1846:
1738:
1716:Lincoln 2005
1711:
1704:Reddish 2011
1699:
1692:Perkins 1998
1687:
1682:, p. 6.
1675:
1663:
1656:Reddish 2011
1651:
1632:
1626:
1614:
1564:
1560:Dale Allison
1551:the Apostles
1547:Dale Allison
1542:N. T. Wright
1535:
1518:
1503:
1484:
1469:Dale Allison
1461:
1446:
1434:
1406:resurrection
1391:
1367:
1359:
1349:
1343:
1334:
1328:
1320:
1312:
1305:
1299:
1292:
1277:John 20:1–10
1263:
1251:
1241:
1231:
1223:
1215:
1209:
1203:
1197:
1189:
1181:
1173:
1166:
1159:
1151:
1143:
1136:
1130:Luke 24:1–12
1102:
1079:
1056:
1052:Mark 16:9–16
1045:
1001:
969:
915:Christianity
906:
850:
840:
834:Resurrection
796:Via Dolorosa
794:
785:Flagellation
605:Presentation
583:Circumcision
566:Virgin birth
544:Annunciation
460:
458:
413:Christianity
404:
392:Islamic view
277:Significance
240:Holy Tuesday
207:
188:
172:
171:
165:Resurrection
149:
142:
135:Via Dolorosa
133:
119:Flagellation
98:
91:
84:
44:three Maries
40:illumination
6969:Manuscripts
6961:(2014 film)
6953:(2003 film)
6934:Discography
6914:Adaptations
6883:Holy Spirit
6650:Simon Peter
6440:Crucifixion
6430:Last Supper
5991:Manuscripts
5983:(2014 film)
5967:(1979 film)
5939:Adaptations
5855:Trachonitis
5709:Simon Peter
5477:Crucifixion
5467:Last Supper
5033:Manuscripts
4820:Simon Peter
4688:Crucifixion
4678:Last Supper
4287:Manuscripts
4279:(1993 film)
4271:(1973 film)
4255:(1964 film)
4026:Simon Peter
3900:Last Supper
3885:Ten Virgins
3843:Golden Rule
3759:and phrases
3425:. Penguin.
2785:, Harperone
2520:Ehrman 2014
2508:Ehrman 2014
2378:Wright 2003
2294:Rausch 2003
2082:(1): 1–15.
2050:Endsjø 2009
1911:France 2007
1680:Levine 2009
1619:Ehrman 1999
1590:Garden Tomb
1567:Géza Vermes
1304:John 20:11
1250:Luke 24:12
1187:Luke 24:3–7
1171:Mark 16:5–7
1157:Luke 24:1–2
1141:Mark 16:1–4
1120:Mark 16:1–8
1063:Daniel 10:6
1047:Mark 16:1–8
846:Appearances
804:Crucifixion
731:Last Supper
344:Stolen body
255:Good Friday
235:Holy Monday
230:Palm Sunday
86:Last Supper
7221:Categories
7147:Greek Text
6856:Authorship
6685:Samaritans
6513:Jesus wept
6450:Empty tomb
6074:Greek Text
5980:The Savior
5759:Samaritans
5714:Theophilus
5523:Magnificat
5513:Benedictus
5487:Empty tomb
5420:Beatitudes
5400:Temptation
5092:Greek Text
5075:(disputed)
5040:Papyrus 45
4886:Dalmanutha
4850:Samaritans
4698:Empty tomb
4618:Temptation
4430:Greek Text
4229:In culture
3915:Empty tomb
3833:Beatitudes
3808:Temptation
2429:Dunn 2003b
2363:Smith 2010
2211:Smith 2010
2178:Smith 2010
2062:Henze 2017
1959:Osiek 2001
1947:Osiek 2001
1935:Osiek 2001
1851:Alsup 2007
1839:Osiek 2001
1792:Evans 2011
1758:Osiek 2001
1743:Evans 2009
1731:Adams 2012
1607:References
1487:skepticism
1479:See also:
1410:Christians
1333:John 20:2
1202:Mark 16:8
1109:Luke 24:12
1067:Daniel 7:9
841:Empty tomb
816:Entombment
659:Beatitudes
640:Temptation
549:Visitation
537:Early life
461:empty tomb
173:Empty tomb
6976:Papyrus 2
6929:Structure
6840:True Vine
6794:" sayings
6746:Jerusalem
6731:Capernaum
6721:Bethsaida
6711:Bethabara
6690:Sanhedrin
6680:Sadducees
6675:Pharisees
6635:Nicodemus
6630:Nathanael
6497:Ecce homo
6415:Anointing
5998:Papyrus 2
5949:, BWV 246
5876:Luke–Acts
5825:Jerusalem
5805:Decapolis
5800:Capernaum
5795:Bethsaida
5764:Sanhedrin
5754:Sadducees
5749:Pharisees
5734:Zechariah
5699:Quirinius
5604:Elizabeth
5497:Ascension
5390:Genealogy
5347:Elizabeth
5067:(forgery)
5016:(Golijov)
4942:John Mark
4896:Jerusalem
4881:Capernaum
4876:Bethsaida
4855:Sanhedrin
4845:Sadducees
4840:Pharisees
4668:Anointing
4294:Papyrus 1
4244:Structure
4107:Jerusalem
4092:Capernaum
4087:Bethsaida
4082:Bethlehem
4061:Sanhedrin
4056:Sadducees
4051:Pharisees
3890:Anointing
3655:Matthew 1
3502:Matthew 1
3049:0021-9231
2342:Aune 2013
2270:Dunn2003b
2151:2305-445X
2115:Scriptura
2096:236233486
1923:Dunn 1985
1807:Park 2003
1497:, or was
1465:Mark 16:6
1392:Although
1297:John 20:1
1094:Mark 16:9
1086:Jerusalem
1082:Luke 24:7
997:John 20:2
989:synoptics
907:Portals:
870:Ascension
726:Anointing
686:Rejection
467:that the
405:Portals:
354:Lost body
288:Salvation
223:Holy Week
209:Ascension
36:Reichenau
6570:Caiaphas
6304:John 1:1
6164:Chapters
5901:L source
5896:Q source
5654:Lysanias
5589:Caiaphas
5584:Augustus
5182:Chapters
4990:In music
4911:Nazareth
4745:Caiaphas
4508:chapters
4268:Godspell
4260:Godspell
4213:Shem Tob
4198:Immanuel
4148:M source
4143:Q source
3961:Jeremiah
3946:Caiaphas
3494:Chapters
3076:(2001).
3057:30040993
2761:(2003),
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2542:. SPCK.
2396:. SPCK.
2245:25765965
2125:: 1–11.
1578:See also
1523:and the
1439:unused.
1422:Antinous
1418:Aristeas
966:Overview
676:Parables
671:Miracles
628:Ministry
561:Nativity
183:overview
21:cenotaph
7185:Portals
7140:Sources
6849:Related
6766:Samaria
6736:Galilee
6716:Bethany
6660:Zebedee
6610:Malchus
6605:Lazarus
6469:Phrases
6348:20:1–31
6067:Sources
5864:Related
5845:Samaria
5815:Galilee
5790:Bethany
5785:Abilene
5729:Zebedee
5649:Lazarus
5609:Gabriel
5506:Phrases
5395:Baptism
5085:Sources
4930:Related
4916:Samaria
4891:Galilee
4871:Bethany
4830:Zebedee
4712:Phrases
4673:Passion
4423:Sources
4136:Related
4122:Samaria
4102:Galilee
4077:Bethany
4036:Zebedee
4006:Matthew
3803:Baptism
3730:16:2b–3
2529:Sources
1510:kerygma
1426:Hadrian
1377:Origins
1016:Matthew
1012:Galilee
985:Matthew
770:Mocking
704:Passion
635:Baptism
463:is the
371:Related
321:Visions
124:Mocking
78:Passion
42:of the
6942:Passio
6781:Sychar
6761:Kidron
6699:Places
6670:Angels
6666:Groups
6655:Thomas
6640:Philip
6615:Martha
6560:Andrew
6553:People
6445:Burial
6361:Events
6296:Verses
6172:John 1
5951:(1730)
5820:Iturea
5810:Emmaus
5778:Places
5744:Angels
5740:Groups
5719:Thomas
5704:Simeon
5679:Naaman
5659:Martha
5634:Joseph
5599:Elisha
5569:Andrew
5564:Abijah
5557:People
5482:Burial
5336:Events
5315:Verses
5190:Luke 1
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4031:Thomas
4021:Rachel
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3647:Verses
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1414:Origen
1402:Romans
1400:, and
1398:Greeks
1266:Thomas
1059:Daniel
983:, and
758:Arrest
681:Prayer
502:in the
500:Events
475:. The
151:Burial
99:Trials
93:Arrest
7211:Bible
6756:Judea
6565:Annas
6481:Logos
6343:18:38
6149:Bible
5964:Jesus
5835:Judea
5594:David
5579:Annas
5167:Bible
4906:Judea
4805:Rufus
4505:Bible
4117:Judea
4097:Egypt
3956:James
3951:Herod
3479:Bible
3053:JSTOR
2241:JSTOR
2092:S2CID
1098:Peter
1036:Peter
923:Bible
654:Plain
486:risen
421:Bible
349:Swoon
60:Jesus
6792:I AM
6726:Cana
6706:Ænon
6338:14:6
6333:3:16
5840:Nain
5574:Anna
5378:and
5073:7Q5
3991:Mary
3971:John
3776:Magi
3427:ISBN
3406:ISBN
3385:ISBN
3364:ISBN
3343:ISBN
3315:ISBN
3297:ISBN
3276:ISBN
3255:ISBN
3234:ISBN
3213:ISBN
3192:ISBN
3171:ISBN
3147:ISBN
3126:ISBN
3103:ISBN
3082:ISBN
3045:ISSN
3010:ISBN
2989:ISBN
2966:ISBN
2945:ISBN
2924:ISBN
2903:ISBN
2882:ISBN
2861:ISBN
2840:ISBN
2835:Luke
2819:ISBN
2798:ISBN
2769:ISBN
2745:ISBN
2724:ISBN
2691:ISBN
2670:ISBN
2649:ISBN
2626:ISBN
2605:ISBN
2584:ISBN
2565:ISBN
2544:ISBN
2398:ISBN
2165:link
2147:ISSN
1637:ISBN
1394:Jews
1260:John
1024:John
1020:Luke
993:John
981:Luke
977:Mark
459:The
359:Twin
7126:128
7121:122
7116:121
7111:120
7106:119
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