366:, during Gilgamesh's encounter with the scorpion-men (Tablet IX 37-135). The scorpion-man tells his "female" (presumably a scorpion-woman, here seen for the first time), that Gilgamesh carries the flesh of the gods in his body. The scorpion-man's "woman" responds, in defining lines, that Gilgamesh is two-thirds god but one-third human (Tablet IX 51). Rivkah Harris saw the scorpion-women, like the wife of Utnapishtim in Tablet XI, as traditional and passive wives, whose position was "relational, given definition as wife or daughter." Karen Sonik has recently challenged this interpretation, observing that the scorpion-woman, like the other women of the epic, " a striking visual and perceptual acuity" in their recognition of Gilgamesh's true nature.
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Gender and Aging in
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The World of the Oxus
Civilization, Edited by Bertille Lyonnet, Nadezhda Dubova
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The
Sorceress: The Secrets of the Immortal Nicholas Flamel
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The Epic of
Gilgamesh, or This Unnameable Little Broom
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293:Mythology and Visual Art
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679:Graphic of Scorpion man
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