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Biblical literalism

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Books of Samuel and Kings and the retelling of these in the Books of Chronicles. All credible Bible scholars acknowledge that there are problems with the Biblical text as it has been received over the centuries. ... The question is not whether or not there are discrepancies and, yes, errors in the Bible, but whether or not these errors fundamentally undermine the credibility of the text. Even the most conservative, believing, faithful Biblical scholars acknowledge these problems with the text. This is why we don't find any scholars that subscribe to '
904: 1001:. The doctrine of clarity of the text does not mean that no interpretative principles are necessary, or that there is no gap between the culture in which the Bible was written and the culture of a modern reader. On the contrary, exegetical and interpretative principles come into play as part of the process of closing that cultural gap. The doctrine does deny that the Bible is a code to decipher, or that understanding it requires complex academic analysis as is typical in the 50: 693: 896:, taught that some parts of the Bible ought to be interpreted non-literally. Concerning the Genesis account of creation, he wrote: "who is so silly as to believe that God ... planted a paradise eastward in Eden, and set in it a visible and palpable tree of life ... anyone who tasted its fruit with his bodily teeth would gain life?" He also proposed that such 1009: 837: 1066:
WE AFFIRM the necessity of interpreting the Bible according to its literal, or normal, sense. The literal sense is the grammatical-historical sense, that is, the meaning which the writer expressed. Interpretation according to the literal sense will take account of all figures of speech and literary
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I've never met anyone who actually believes the Bible is literally true. I know a bunch of people who say they believe the Bible is literally true but nobody is actually a literalist. Taken literally, the Bible says the earth is flat and setting on pillars and cannot move (1 Chr 16:30, Ps 93:1, Ps
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Before the modern period, Jews, Christians and Muslims all relished highly allegorical interpretations of scripture. The word of God was infinite and could not be tied down to a single interpretation. Preoccupation with literal truth is a product of the scientific revolution, when reason achieved
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If I may be so bold, the reason you don't see many credible scholars advocating for the 'inerrancy' of the Bible is because, with all due respect, it is not a tenable claim. The Bible is full of contradictions and, yes, errors. Many of them are discrepancies regarding the numbers of things in the
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The real problem is the particular biblicist theory about the Bible; it not only makes young believers vulnerable to being disabused of their naive acceptance of that theory but it also often has the additional consequence of putting their faith commitments at risk. Biblicism often paints smart,
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Biblical literalists believe that, unless a passage is clearly intended by the writer as allegory, poetry, or some other genre, the Bible should be interpreted as literal statements by the author. Critics argue that allegorical intent can be ambiguous. Fundamentalists typically treat as simple
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does not manifest itself only in conservative churches, private-school enclaves, television programs of the evangelical right, and a considerable amount of Christian bookstore material; one often finds a literalist understanding of Bible and faith being assumed by those who have no religious
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technique that strives to uncover the meaning of the text by taking into account not just the grammatical words, but also the syntactical aspects, the cultural and historical background, and the literary genre. It emphasizes the referential aspect of the words in the text without denying the
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committed youth into a corner that is for real reasons impossible to occupy for many of those who actually confront its problems. When some of those youth give up on biblicism and simply walk across the wet paint, it is flawed biblicism that is partly responsible for those losses of faith.
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became an important aspect in the formation of the separate religious identity for Christianity. Ecclesiastical authorities used the acceptance or rejection of specific scriptural books as a major indicator of group identity, and it played a role in the determination of
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survey reports, "Three in 10 Americans interpret the Bible literally, saying it is the actual word of God. That is similar to what Gallup has measured over the last two decades, but down from the 1970s and 1980s. A 49% plurality of Americans say the Bible is the
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Before the eighteenth century ecclesiastical writers were unaware of the critical historical problems of the biblical text. ... After the Enlightenment, the question arose if a serious theologian can believe that the Bible reports real
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relevance of literary aspects, genre, or figures of speech within the text (e.g., parable, allegory, simile, or metaphor). It does not necessarily lead to complete agreement upon one single interpretation of any given passage. This
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Fundamentalists and evangelicals sometimes refer to themselves as literalists or biblical literalists. Sociologists also use the term in reference to conservative Christian beliefs which include not just literalism but also
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inclinations, or who are avowedly antireligious in sentiment. Even in educated circles the possibility of more sophisticated theologies of creation is easily obscured by burning straw effigies of biblical literalism.
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of God but that it should not be taken literally, consistently the most common view in Gallup's nearly 40-year history of this question. Another 17% consider the Bible an ancient book of stories recorded by man."
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The teachings of the Bible are not inaccessible to the average person, as some have suggested. Nor is the Bible written as a puzzle, a book of secrets and riddles given in jumbled incommunicable form.
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Alternatively, used as a pejorative to describe or ridicule the interpretative approaches of fundamentalist or evangelical Christians, it can equate to the dictionary definition of
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Canonization and Decanonization: Papers Presented to the International Conference of the Leiden Institute for the Study of Religions (Lisor), Held at Leiden 9–10 January 1997
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Augustine affirms that the creative work in view in Genesis 2:7, along with the creation of Eve from Adam's rib in Genesis 2:22, belongs to God's creative work .
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of 1646 demoted them to a status that denied their canonicity. American Protestant literalists and biblical inerrantists have adopted this smaller
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Dhyanchand Carr, 'Christian Council of Asia: Partnership in Mission, Conference on World Mission and the Role of Korean Churches, November 1995
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96:10, 1 Sam 2:8, Job 9:6). Additionally, it says that great sea monsters are set to guard the edge of the sea (Job 41, Ps 104:26).
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WE DENY the legitimacy of any approach to Scripture that attributes to it meaning which the literal sense does not support.
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hermeneutical approach to scripture is used extensively by fundamentalist Christians, in contrast to the
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being an extended metaphor. But Augustine also implicitly accepted the literalism of the creation of
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of Judaism encouraged the attendant scholarship that accompanied a literary religion. Similarly, the
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Theology as History and Hermeneutics: A Post-critical Conversation with Contemporary Theology
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such spectacular results that mythology was no longer regarded as a valid path to knowledge.
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https://en.wikisource.org/The_Confession_of_Faith_of_the_Assembly_of_Divines_at_Westminster
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R.Kendall Soulen, Handbook of Biblical Criticism, Westminster John Knox Press (2001), p. 49
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The Bible Made Impossible: Why Biblicism Is Not a Truly Evangelical Reading of Scripture
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George Regas, 'Take Another Look At Your Good Book', Los Angeles Times, February 3, 2000
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The Bible Made Impossible: Why Biblicism Is Not a Truly Evangelical Reading of Scripture
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Biblical literalists believe that the story of Noah's ark (depicted in this painting by
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Explaining Hermeneutics: A Commentary on the Chicago Statement on Biblical Hermeneutics
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sees "reoccupation with literal truth" as "a product of the scientific revolution".
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Retrieving Augustine's Doctrine of Creation: Ancient Wisdom for Current Controversy
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series explaining why academic scholarship rejects forms of biblical literalism:
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Chicago Statement on Biblical Hermeneutics With commentary by Norman L. Geisler
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history, according to its plain sense, passages such as those that recount the
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Biblical literalism first became an issue in the 18th century, enough so for
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Basic Bible Interpretation: A Practical Guide to Discovering Biblical Truth
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Encyclopédie ou Dictionnaire raisonné des sciences, des arts et des métiers
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The Canon of the New Testament: Its Origin, Development, and Significance
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The vast majority of evangelical and fundamentalist Christians regard
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as a work not merely inspired by God but, in fact, representing the
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Misquoting Jesus: The Story Behind Who Changed the Bible and Why
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Laurence Wood, 'Theology as History and Hermeneutics', (2005)
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is a term used differently by different authors concerning
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Application of textual criticism to religious documents
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Steve Falkenberg, professor of religious psychology at
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The History and Impact of the Book, The Genesis Flood
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Criticism by historical-critical methodology scholars
892:(184–253 CE), familiar with reading and interpreting 1768:"Biblical Literalism: Constricting the Cosmic Dance" 1356:"In U.S., 3 in 10 Say They Take the Bible Literally" 1112:
Robert Cargill responded to viewers' questions on a
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Colorado Springs: David C Cook. p. 26. 1990: 715: 8: 1402:Christianity: The First Three Thousand Years 1233: 1231: 952:from the rest of the Old Testament books in 2044:Conservative Baptist Association of America 1715:The Chicago Statement on Biblical Inerrancy 2248:Christian Reformed Church in North America 2016: 1997: 1983: 1975: 1293: 722: 708: 342: 28: 2652:Evangelical and Ecumenical Women's Caucus 2642:Council on Biblical Manhood and Womanhood 2161:Christian Churches and Churches of Christ 1405:. New York: Viking Penguin. p. 151. 2319:Chicago Statement on Biblical Inerrancy 1227: 1153:Allegorical interpretation of the Bible 1095:, professor of comparative religion at 1059:Chicago Statement on Biblical Inerrancy 431: 40: 1281: 7: 2667:National Association of Evangelicals 2324:Fundamentalist–modernist controversy 2118:Church of God (Cleveland, Tennessee) 2077:Wisconsin Evangelical Lutheran Synod 1314: 1766:Hyers, Conrad (August 4–11, 1982). 1491:Herbermann, Charles George (1913). 1481:De Sacra Virginitate, 6,6, 18, 191. 840:Imaginative portrayal of Origen by 1916:Protestant Biblical Interpretation 1823:Smith, Christian (1 August 2012). 1569:. Vol. 2. Paris. p. 241. 1494:The Catholic encyclopedia Volume 3 1354:Jones, Jeffrey M. (July 8, 2011). 907:Portrait of Augustine of Hippo by 25: 2230:Christian and Missionary Alliance 2212:Church of God (Anderson, Indiana) 1829:. Baker Books. pp. 163–165. 2637:Christianity Today International 2284:Association of Vineyard Churches 2072:Lutheran Church – Missouri Synod 1895:Ryrie, Charles Caldwell (1995). 1125:' (to my knowledge) on the show. 999:process of interpretation itself 691: 48: 2769:Christian theology of the Bible 2672:National Religious Broadcasters 1797:Ngo, Robin (19 December 2013). 1580:Armstrong, Karen (2005-08-11). 687:Outline of Bible-related topics 2647:Evangelical Climate Initiative 2095:Presbyterian Church in America 1186:Biblical literalist chronology 1172: — Islamic analogue 396:Biblia Hebraica Stuttgartensia 1: 2621:Transformational Christianity 1774:. p. 823. Archived from 1399:MacCulloch, Diarmaid (2009). 1372:McDonald & Sanders, ed., 948:(1483–1546 CE) separated the 754:historical-grammatical method 523:Historical-grammatical method 2566:Apostolic-Prophetic Movement 2394:Baptism with the Holy Spirit 2266:Seventh-day Adventist Church 1803:Biblical Archaeology Society 2774:Bible-related controversies 2657:Fuller Theological Seminary 2133:Pentecostal Holiness Church 2029:Southern Baptist Convention 1963:. Oxford: Clarendon Press. 1534:. Emeth Press. p. 27. 1081:Eastern Kentucky University 1016:) is historically accurate. 2800: 2682:World Vision United States 2490:Contemporary worship music 2368:Los Angeles Crusade (1949) 2289:Calvary Chapel Association 1735:Falkenberg, Steve (2002). 1528:Wood, Laurence W. (2005). 1003:historical-critical method 995:the Biblical text as clear 825: 771:historical-critical method 752:The term can refer to the 518:Allegorical interpretation 2601:New Apostolic Reformation 2429:Christianity and abortion 2128:Pentecostal Church of God 1859:Bartkowski, John (1996). 1097:Gustavus Adolphus College 886:in the Jewish tradition. 2779:Christian fundamentalism 2723:Charles Grandison Finney 2606:Neo-charismatic movement 2576:Christian fundamentalism 2276:Nondenominational Family 2171:Congregationalist Family 1799:"Bible Secrets Revealed" 1385:A Van Der Kooij, et al. 1132:wrote in his 2012 book, 1067:forms found in the text. 763:Christian fundamentalist 408:Novum Testamentum Graece 210:Composition of the Torah 1565:Diderot, Denis (1752). 1216:Young Earth creationism 1027:Genesis flood narrative 880:in Christianity and in 743:biblical interpretation 2703:Aimee Semple McPherson 2616:Seven Mountain Mandate 2356:Fourth Great Awakening 2339:Second Great Awakening 2197:Church of the Nazarene 1914:Ramm, Bernard (1970). 1035:genealogies of Genesis 1017: 958:Westminster Confession 912: 909:Philippe de Champaigne 894:Hellenistic literature 873:Early Christian Church 844: 832:Deuterocanonical books 783:Mainline Protestantism 671:Criticism of the Bible 414:Documentary hypothesis 2784:Christian terminology 2662:Moody Bible Institute 2611:Red-Letter Christians 2351:Third Great Awakening 2334:First Great Awakening 2207:Free Methodist Church 2148:Restorationist Family 2138:Apostolic Pentecostal 2113:Assemblies of God USA 1868:Sociology of Religion 1737:"Biblical Literalism" 1428:1:19–20, Chapt. 19 , 1011: 975:to mention it in his 906: 839: 424:NT textual categories 18:Scriptural literalism 2571:Bapticostal movement 2485:Contemporary worship 2464:Second work of grace 2444:Evangelical theology 2309:Azusa Street Revival 1918:. Baker Book House. 1430:De Genesi ad literam 1426:De Genesi ad literam 1181:Biblical inspiration 1176:Biblical archaeology 1101:St. Peter, Minnesota 371:Internal consistency 277:Samaritan Pentateuch 2596:Post-evangelicalism 2414:Biblical patriarchy 2404:Biblical literalism 2087:Presbyterian Family 2039:Missionary Baptists 2034:Independent Baptist 1619:. 27 February 2021. 1582:"Unholy strictures" 1497:. pp. 269, 272 1296:, pp. 259–272. 1005:of interpretation. 989:Clarity of the text 735:Biblical literalism 205:New Testament canon 200:Old Testament canon 128:Chapters and verses 2419:Biblical womanhood 2409:Biblical inerrancy 2344:Cane Ridge Revival 2156:Churches of Christ 2105:Pentecostal Family 1721:2006-11-15 at the 1700:, Reproduced from 1668:2008-07-20 at the 1123:Biblical inerrancy 1018: 950:biblical apocrypha 919:Augustine of Hippo 913: 845: 803:biblical inerrancy 676:Biblical authority 557:Capital punishment 433:Biblical criticism 402:Rahlfs' Septuagint 106:New Testament (NT) 101:Old Testament (OT) 2764:Biblical exegesis 2751: 2750: 2439:Decision theology 2434:Christian Zionism 2399:Believers' Church 2297: 2296: 2222:Keswickian Family 2123:Foursquare Church 2049:Free Will Baptist 1969:978-0-198-26180-3 1957:Metzger, Bruce M. 1952:978-0-06-073817-4 1946:. HarperCollins. 1897:Dispensationalism 1836:978-1-4412-4151-1 1772:Christian Century 1662:Lewis on Miracles 1412:978-0-670-02126-0 1196:Demythologization 1056:As a part of the 1045:interventions of 861:rabbinical school 732: 731: 547:Conspiracy theory 476: 475: 215:Mosaic authorship 16:(Redirected from 2791: 2743:Jonathan Edwards 2687:Youth for Christ 2581:Evangelical left 2454:Kingdom theology 2258:Adventist Family 2017: 1999: 1992: 1985: 1976: 1929: 1910: 1891: 1865: 1847: 1846: 1844: 1843: 1820: 1814: 1813: 1811: 1809: 1794: 1788: 1787: 1785: 1783: 1763: 1757: 1756: 1754: 1752: 1747:on June 15, 2008 1743:. 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2125: 2120: 2115: 2109: 2107: 2101: 2100: 2098: 2097: 2091: 2089: 2083: 2082: 2080: 2079: 2074: 2068: 2066: 2060: 2059: 2057: 2056: 2051: 2046: 2041: 2036: 2031: 2025: 2023: 2021:Baptist Family 2014: 2010: 2009: 2004: 2002: 2001: 1994: 1987: 1979: 1973: 1972: 1954: 1935: 1932: 1931: 1930: 1924: 1911: 1905: 1892: 1874:(3): 259–272. 1854: 1851: 1849: 1848: 1835: 1815: 1789: 1758: 1727: 1706: 1688: 1674: 1653: 1643: 1622: 1602: 1572: 1557: 1540: 1520: 1508: 1483: 1474: 1457: 1443:Ortlund, Gavin 1434: 1418: 1411: 1391: 1378: 1365: 1346: 1337: 1328: 1319: 1307: 1298: 1286: 1274: 1252: 1226: 1224: 1221: 1219: 1218: 1213: 1208: 1203: 1201:Parallelomania 1198: 1193: 1188: 1183: 1178: 1173: 1165: 1160: 1155: 1149: 1147: 1144: 1143: 1142: 1127: 1126: 1110: 1109: 1090: 1089: 1076: 1073: 1072: 1071: 1068: 990: 987: 954:his 1534 Bible 911:, 17th century 828:Biblical canon 823: 820: 797: 794: 773:of mainstream 730: 729: 727: 726: 719: 712: 704: 701: 700: 683: 682: 679: 678: 673: 666: 665: 660: 654: 652: 651: 650: 649: 639: 633: 632: 629: 628: 625: 624: 620: 619: 614: 609: 604: 599: 594: 589: 584: 579: 574: 569: 564: 559: 554: 549: 544: 538: 536: 535: 530: 525: 520: 514: 512: 511: 506: 501: 495: 494: 493: 487: 485:Interpretation 484: 483: 480: 479: 474: 473: 471: 470: 465: 460: 455: 450: 445: 439: 436: 435: 429: 428: 427: 426: 421: 416: 411: 404: 399: 390: 389: 384: 379: 373: 368: 362: 357: 352: 346: 341: 336: 335: 332: 331: 327: 326: 321: 319:English Bibles 316: 311: 306: 301: 294: 289: 284: 279: 274: 272:Masoretic Text 269: 263: 262: 259: 258: 248: 247: 246: 243: 242: 239: 238: 231: 230: 225: 219: 218: 217: 212: 207: 202: 195: 194: 189: 184: 178: 177: 174: 173: 166: 165: 164: 161: 160: 156: 155: 154: 153: 148: 143: 132: 131: 130: 123: 122: 117: 111: 109: 108: 103: 97: 95: 94: 93: 92: 87: 82: 71: 70: 67: 66: 59: 58: 57: 54: 53: 45: 44: 38: 37: 24: 14: 13: 10: 9: 6: 4: 3: 2: 2796: 2785: 2782: 2780: 2777: 2775: 2772: 2770: 2767: 2765: 2762: 2761: 2759: 2744: 2741: 2739: 2738:Jerry Falwell 2736: 2734: 2731: 2729: 2726: 2724: 2721: 2719: 2716: 2714: 2711: 2709: 2706: 2704: 2701: 2700: 2698: 2696:Major figures 2694: 2688: 2685: 2683: 2680: 2678: 2675: 2673: 2670: 2668: 2665: 2663: 2660: 2658: 2655: 2653: 2650: 2648: 2645: 2643: 2640: 2638: 2635: 2634: 2632: 2628: 2622: 2619: 2617: 2614: 2612: 2609: 2607: 2604: 2602: 2599: 2597: 2594: 2592: 2589: 2587: 2584: 2582: 2579: 2577: 2574: 2572: 2569: 2567: 2564: 2563: 2561: 2557: 2551: 2550:Televangelism 2548: 2546: 2543: 2541: 2538: 2537: 2535: 2531: 2525: 2522: 2518: 2515: 2513: 2510: 2509: 2508: 2505: 2503: 2500: 2498: 2495: 2491: 2488: 2487: 2486: 2483: 2481: 2478: 2477: 2475: 2471: 2465: 2462: 2460: 2457: 2455: 2452: 2450: 2447: 2445: 2442: 2440: 2437: 2435: 2432: 2430: 2427: 2425: 2422: 2420: 2417: 2415: 2412: 2410: 2407: 2405: 2402: 2400: 2397: 2395: 2392: 2390: 2387: 2386: 2384: 2380: 2374: 2371: 2369: 2366: 2364: 2361: 2357: 2354: 2352: 2349: 2345: 2342: 2341: 2340: 2337: 2335: 2332: 2331: 2330: 2327: 2325: 2322: 2320: 2317: 2315: 2312: 2310: 2307: 2306: 2304: 2300: 2290: 2287: 2285: 2282: 2281: 2279: 2277: 2273: 2267: 2264: 2263: 2261: 2259: 2255: 2249: 2246: 2245: 2243: 2241: 2237: 2231: 2228: 2227: 2225: 2223: 2219: 2213: 2210: 2208: 2205: 2203: 2200: 2198: 2195: 2194: 2192: 2190: 2186: 2180: 2177: 2176: 2174: 2172: 2168: 2162: 2159: 2157: 2154: 2153: 2151: 2149: 2145: 2139: 2136: 2134: 2131: 2129: 2126: 2124: 2121: 2119: 2116: 2114: 2111: 2110: 2108: 2106: 2102: 2096: 2093: 2092: 2090: 2088: 2084: 2078: 2075: 2073: 2070: 2069: 2067: 2065: 2061: 2055: 2052: 2050: 2047: 2045: 2042: 2040: 2037: 2035: 2032: 2030: 2027: 2026: 2024: 2022: 2018: 2015: 2011: 2007: 2000: 1995: 1993: 1988: 1986: 1981: 1980: 1977: 1970: 1966: 1962: 1958: 1955: 1953: 1949: 1945: 1941: 1938: 1937: 1933: 1927: 1925:0-8010-7600-5 1921: 1917: 1912: 1908: 1906:0-8024-2187-3 1902: 1898: 1893: 1889: 1885: 1881: 1877: 1873: 1869: 1862: 1857: 1856: 1852: 1838: 1832: 1828: 1827: 1819: 1816: 1804: 1800: 1793: 1790: 1777: 1773: 1769: 1762: 1759: 1746: 1742: 1738: 1731: 1728: 1724: 1720: 1717: 1716: 1710: 1707: 1703: 1699: 1698: 1692: 1689: 1685: 1684: 1678: 1675: 1671: 1667: 1664: 1663: 1657: 1654: 1650: 1646: 1644:9780781438773 1640: 1636: 1632: 1626: 1623: 1618: 1617: 1612: 1606: 1603: 1599: 1587: 1583: 1576: 1573: 1568: 1561: 1558: 1554: 1543: 1541:9780975543559 1537: 1533: 1532: 1524: 1521: 1518: 1512: 1509: 1496: 1495: 1487: 1484: 1478: 1475: 1471: 1460: 1458:9780830853250 1454: 1450: 1449: 1444: 1438: 1435: 1431: 1427: 1422: 1419: 1414: 1408: 1404: 1403: 1395: 1392: 1388: 1382: 1379: 1375: 1369: 1366: 1361: 1357: 1350: 1347: 1341: 1338: 1332: 1329: 1323: 1320: 1317:, p. 48. 1316: 1311: 1308: 1302: 1299: 1295: 1290: 1287: 1284:, p. 81. 1283: 1278: 1275: 1262: 1256: 1253: 1240: 1234: 1232: 1228: 1222: 1217: 1214: 1212: 1209: 1207: 1204: 1202: 1199: 1197: 1194: 1192: 1191:Book of Nepos 1189: 1187: 1184: 1182: 1179: 1177: 1174: 1171: 1170: 1166: 1164: 1161: 1159: 1158:Martin Anstey 1156: 1154: 1151: 1150: 1145: 1139: 1138: 1137: 1135: 1131: 1124: 1119: 1118: 1117: 1115: 1106: 1105: 1104: 1102: 1098: 1094: 1086: 1085: 1084: 1082: 1074: 1069: 1065: 1064: 1063: 1061: 1060: 1054: 1052: 1048: 1044: 1040: 1036: 1032: 1028: 1024: 1015: 1010: 1006: 1004: 1000: 996: 988: 986: 984: 980: 979: 974: 969: 967: 963: 959: 955: 951: 947: 946:Martin Luther 943: 938: 936: 932: 928: 924: 920: 917: 916:Church father 910: 905: 901: 899: 895: 891: 887: 885: 884: 879: 874: 870: 869:New Testament 866: 862: 858: 854: 850: 843: 838: 833: 829: 821: 819: 816: 815:inspired word 811: 806: 804: 795: 793: 791: 786: 784: 780: 776: 772: 768: 764: 759: 755: 750: 748: 744: 740: 736: 725: 720: 718: 713: 711: 706: 705: 703: 702: 699: 688: 685: 684: 677: 674: 672: 669: 668: 664: 663:Infallibility 661: 659: 656: 655: 648: 645: 644: 643: 640: 638: 635: 634: 627: 626: 618: 615: 613: 610: 608: 605: 603: 600: 598: 595: 593: 590: 588: 585: 583: 580: 578: 575: 573: 570: 568: 565: 563: 562:Homosexuality 560: 558: 555: 553: 550: 548: 545: 543: 540: 539: 534: 531: 529: 526: 524: 521: 519: 516: 515: 510: 507: 505: 502: 500: 497: 496: 492: 489: 488: 482: 481: 469: 466: 464: 461: 459: 456: 454: 451: 449: 446: 444: 441: 440: 438: 437: 434: 430: 425: 422: 420: 417: 415: 412: 410: 409: 405: 403: 400: 398: 397: 393: 392: 388: 385: 383: 380: 378: 374: 372: 369: 367: 363: 361: 358: 356: 353: 351: 348: 347: 345: 344: 339: 334: 333: 325: 322: 320: 317: 315: 312: 310: 307: 305: 302: 300: 299: 295: 293: 290: 288: 285: 283: 280: 278: 275: 273: 270: 268: 265: 264: 257: 253: 250: 249: 245: 244: 237: 234: 233: 229: 226: 224: 221: 220: 216: 213: 211: 208: 206: 203: 201: 198: 197: 193: 190: 188: 185: 183: 180: 179: 171: 168: 167: 163: 162: 152: 149: 147: 144: 142: 139: 138: 137: 134: 133: 129: 126: 125: 121: 118: 116: 113: 112: 107: 104: 102: 99: 98: 91: 88: 86: 83: 81: 78: 77: 76: 73: 72: 64: 61: 60: 56: 55: 51: 47: 46: 43: 39: 35: 31: 30: 27: 19: 2713:Billy Sunday 2708:Billy Graham 2630:Institutions 2586:Exvangelical 2540:Bible church 2517:Tent revival 2512:Camp meeting 2403: 2314:Black church 1960: 1943: 1915: 1896: 1871: 1867: 1840:. Retrieved 1825: 1818: 1806:. Retrieved 1802: 1792: 1780:. Retrieved 1776:the original 1771: 1761: 1749:. Retrieved 1745:the original 1740: 1730: 1714: 1709: 1701: 1696: 1691: 1682: 1677: 1661: 1656: 1648: 1634: 1625: 1616:Live Science 1614: 1605: 1596: 1590:. Retrieved 1586:The Guardian 1585: 1575: 1566: 1560: 1551: 1545:. Retrieved 1530: 1523: 1511: 1499:. Retrieved 1493: 1486: 1477: 1469: 1464:10 September 1462:. Retrieved 1447: 1437: 1429: 1425: 1421: 1401: 1394: 1386: 1381: 1373: 1368: 1349: 1340: 1331: 1322: 1310: 1301: 1289: 1277: 1265:. Retrieved 1255: 1243:. Retrieved 1239:"Literalism" 1167: 1133: 1128: 1111: 1093:Conrad Hyers 1091: 1083:, observed: 1078: 1057: 1055: 1043:supernatural 1019: 1014:Edward Hicks 992: 978:EncyclopĂ©die 976: 970: 939: 927:Adam and Eve 914: 898:hermeneutics 888: 881: 865:canonization 857:Hebrew Bible 853:canonization 846: 842:AndrĂ© ThĂ©vet 807: 799: 787: 751: 738: 734: 733: 630:Perspectives 532: 491:Hermeneutics 406: 394: 314:Luther Bible 309:Gothic Bible 298:Vetus Latina 296: 252:Translations 192:Hebrew canon 120:Antilegomena 115:Deuterocanon 26: 2449:Full Gospel 1631:Zuck, Roy B 966:Word of God 942:Reformation 779:Catholicism 767:evangelical 758:hermeneutic 528:Inspiration 366:Historicity 324:by language 256:manuscripts 2758:Categories 2545:Megachurch 2480:Altar call 2459:Quiverfull 2424:Born again 1934:Literature 1853:References 1842:2018-10-27 1782:9 November 1751:9 November 1592:2024-09-02 1547:2013-12-15 1282:Ryrie 1995 1039:Israelites 1031:Noah's ark 933:'s mother 826:See also: 796:Background 790:literalism 747:literalism 533:Literalism 443:Historical 350:Archeology 287:Septuagint 182:Authorship 170:Authorship 2559:Movements 2473:Practices 1633:(2002) . 1389:. p. 141. 1376:, page 4. 1315:Ramm 1970 1267:August 9, 1261:"Literal" 1245:August 9, 1223:Footnotes 1169:Bila Kayf 739:biblicism 658:Inerrancy 468:Canonical 463:Redaction 355:Artifacts 136:Apocrypha 65:and books 2013:Churches 1959:(1997). 1942:(2005). 1808:13 March 1719:Archived 1666:Archived 1588:. London 1553:history. 1501:13 March 1146:See also 607:Violence 592:Serpents 582:Prophecy 577:Muhammad 292:Peshitta 282:Targumim 34:a series 32:Part of 2382:Thought 2302:History 1888:3712156 973:Diderot 940:In the 871:by the 867:of the 855:of the 822:History 808:A 2011 775:Judaism 647:Quranic 642:Islamic 637:Gnostic 612:Warfare 602:Slavery 542:Alcohol 504:Midrash 448:Textual 304:Vulgate 90:Ketuvim 85:Nevi'im 1967:  1950:  1922:  1903:  1886:  1833:  1725:(1997) 1641:  1538:  1455:  1409:  1360:Gallup 1211:Peshat 1206:Pardes 1041:, the 1025:, the 890:Origen 883:cherem 810:Gallup 572:Incest 552:Ethics 509:Pardes 499:Pesher 453:Source 382:Places 377:People 360:Dating 187:Dating 141:Jewish 75:Tanakh 63:Canons 36:on the 2533:Forms 1884:JSTOR 1864:(PDF) 1432:, 2:9 931:Jesus 617:Women 567:Humor 387:Names 80:Torah 42:Bible 1965:ISBN 1948:ISBN 1920:ISBN 1901:ISBN 1831:ISBN 1810:2016 1784:2012 1753:2012 1639:ISBN 1536:ISBN 1503:2016 1466:2023 1453:ISBN 1407:ISBN 1269:2014 1247:2014 1029:and 935:Mary 830:and 765:and 756:, a 587:Rape 458:Form 254:and 1876:doi 1099:in 1047:God 781:or 737:or 597:Sex 2760:: 1882:. 1872:57 1870:. 1866:. 1801:. 1770:. 1739:. 1647:. 1613:. 1595:. 1584:. 1550:. 1468:. 1358:. 1230:^ 1136:: 981:. 944:, 937:. 805:. 777:, 151:NT 146:OT 1998:e 1991:t 1984:v 1971:. 1928:. 1909:. 1890:. 1878:: 1845:. 1812:. 1786:. 1755:. 1505:. 1415:. 1362:. 1271:. 1249:. 723:e 716:t 709:v 20:)

Index

Scriptural literalism
a series
Bible
The Malmesbury Bible
Canons
Tanakh
Torah
Nevi'im
Ketuvim
Old Testament (OT)
New Testament (NT)
Deuterocanon
Antilegomena
Chapters and verses
Apocrypha
Jewish
OT
NT
Authorship
Authorship
Dating
Hebrew canon
Old Testament canon
New Testament canon
Composition of the Torah
Mosaic authorship
Pauline epistles
Petrine epistles
Johannine works
Translations

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