244:– A vegetable other than bitter herbs representing hope and renewal, which is dipped into salt water at the beginning of the Seder. Parsley or another green vegetable. Some substitute parsley to slice of green onion (representing the bitterness of slavery in Egypt) or potato (representing the bitterness of the ghetto in Germany and in other European countries), both commonly used. The dipping of a simple vegetable into salt water and the resulting dripping of water off of said vegetables visually represents tears and is a symbolic reminder of the pain felt by the Hebrew slaves in Egypt. Usually, in a
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487:– An olive to express solidarity with Palestinians has been added to some seder plates. This ritual was created by Elliott batTzedek in Philadelphia in 2002, The ritual gave to rise to a play, "An Olive on the Seder Plate," directed by Deb Shoval, that began touring to progressive synagogues and college campuses in 2008. Also in 2008, a
437:– Some Jews include an orange on the Seder plate. The orange represents the fruitfulness for all Jews when marginalized Jews, particularly women and gay people, are allowed to become active and contribute to the Jewish community. A common, though incorrect, rumor says that the tradition began when a man told
327:, and it is not known when the custom began. It is not used during the formal part of the seder. Some people eat a regular hard-boiled egg dipped in salt water or vinegar as part of the first course of the meal, or as an appetizer. The egg also represents the circle of life: birth, reproduction, and death.
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A bowl of salt water, which is used for the first "dipping" of the Seder, is not traditionally part of the Seder Plate but is placed on the table beside it. However, it sometimes is used as one of the six items, omitting chazeret. The salt water represents the tears of the
Israelites when they were
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is commemorated by an egg, a symbol of mourning (as eggs are the first thing served to mourners after a funeral), evoking the idea of mourning over the destruction of the Temple and the inability to offer the biblically mandated sacrifices for the Pesach holiday. The use of an egg in the seder is
468:
that "there is as much place for a lesbian in
Judaism as there is for hametz at the seder table." Heschel felt, as did those women at Oberlin, that putting bread on the Seder plate would mean accepting the idea that lesbian and gay Jews are as incompatible with Judaism as
479:. At her next Seder, she used an orange as a symbol of inclusion for lesbians, gays, and others who are marginalized by the Jewish community. Participants eat a segment of the orange, spitting out the seeds as a symbol of rejecting homophobia.
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over wine is bread. At the Seder table, however, the first thing to be eaten after the kiddush is a vegetable. This leads immediately to the recital of the famous question,
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According to one common interpretation, the three matzot represent "Kohen, Levi and
Yisrael" (i.e., the priests, the tribe of Levi, and all other Jewish people).
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281:), or Pascal Lamb. It symbolizes the sacrifice of a lamb whose blood was painted on the doorway of Israelite slaves' houses so that the
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haggadah supplement further publicised this with a call to add an olive to symbolise olive trees that have been uprooted in
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A Passover
Haggadah: As Commented Upon by Elie Wiesel and Illustrated by Mark Podwal (Simon & Schuster, 1993,
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495:. Adding an olive as a call for peace between Israel and Palestine is a well acknowledged addition for some Jews.
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806:"For the discussions we didn't have: An Olive on the Seder Plate this weekend in NY · Jewschool"
82:—which is the focus of this ritual meal. A seventh symbolic item used during the meal—the three
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739:"The Background to the Background of the Orange on the Seder Plate and a Ritual of Inclusion"
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that included Susan
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Table set for the seder with a seder plate, salt water, matza, kosher wine and a copy of the
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are additional bitter herbs, usually romaine lettuce, that are used in the
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The sixth symbolic item on the Seder table is a plate of three whole
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new year, may have influenced the development of the Seder plate
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947:"Olives on the Seder Plate | Passover Haggadah by Susan Walker"
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Eisehnbach-Budner, Deborah; Borns-Weil, Alex (22 August 2010).
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The six traditional items on the Seder Plate are as follows:
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765:"Why do some people include an orange on the seder plate?"
657:"Do Passover Eggs and Easter Eggs Have a Shared Origin?"
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in a synagogue as an orange does on the Seder plate.
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would pass over that house during the tenth plague.
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containing symbolic foods eaten or displayed at the
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338:Many decorative and artistic Seder plates sold in
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96:. Categories (with imaged examples in brackets):
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971:"10 Unique Items to Add to Your Seder Plate"
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828:. Jewish Telegraphic Agency. 5 April 2011
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848:"What Exactly Goes On A Seder Plate?"
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298:– A roasted egg, symbolizing the
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525:Twelve-dish Christmas Eve supper
877:The Jerusalem Post | JPost.com
716:"An Orange on the Seder Plate"
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999:. Jewish Telegraphic Agency.
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334:Sterling silver seder plate
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1134:White House Passover Seder
771:. Union for Reform Judaism
697:"Guide to Minhag Ashkenaz"
677:. Jewishvirtuallibrary.org
596:, Kefar Darom 2015, p. 77
576:'s Commentary on Mishnah
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979:. Retrieved
977:. 2019-04-16
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1337:Matzoquiles
1327:Matzah meal
1317:Matzah brei
1312:Matzah ball
1129:Ten Plagues
1119:Ma Nishtana
927:The Forward
582:Sefer Arukh
554:yahadut.org
258:Ma Nishtana
185:horseradish
109:(shankbone)
18:Seder plate
1587:Categories
1434:Hadji bada
1424:Egg kichel
1307:Chremslach
1208:Chad Gadya
1109:The Exodus
1020:2021-03-23
981:2021-03-27
956:2021-03-27
932:2021-03-27
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743:Ritualwell
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1506:Isru Chag
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1346:Companies
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493:Palestine
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1449:Meringue
1439:Macaroon
1417:Desserts
1353:Streit's
1186:Haggadah
1157:Charoset
1104:Afikoman
1088:Passover
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1283:Foods
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1096:Seder
485:Olive
466:rebbe
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275:Z'roa
270:Zeroa
220:. In
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181:Egypt
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