152:. There is no question that were the prayers of all the tribes the same, there would be no need for twelve windows and gates, each gate having a path of its own. Rather, without a doubt it necessarily follows that because their prayers are different, each and every tribe requires its own gate. For in accordance with the source and root of the souls of that tribe, so must be its prayer rite. It is therefore fitting that each and every individual should maintain the customary liturgical rite of his forefathers. For you do not know who is from this tribe and who from that tribe. And since his forefathers practiced a certain custom, perhaps he is from that tribe for whom this custom is appropriate, and if he comes now and changes it, his prayer may not ascend , when it is not offered in accordance with that rite.
185:, accordingly adopted the Sephardic rite with Lurianic additions in preference to their previous traditional rites. In the same way, in the 17th and 18th centuries, many Kabbalistic groups in Europe adopted the Lurianic-Sephardic rite in preference to the Ashkenazi. This was, however, the custom of very restricted circles, and did not come into widespread public use until the mid- to late 18th century
227:, as well as some other Ashkenazi Jews, but has not gained significant acceptance by Sephardi Jews. One consequence thereof was that, before the establishment of the State of Israel and in Israel's early years, it was the predominant rite used by Ashkenazim in the Holy Land, with the exception of certain pockets of traditional
235:
was regarded as part of the
Sephardic world, so that it was felt that new immigrants should adopt the local rite. In recent decades, following the immigration of many Ashkenazi Jews from America, the millennia-old Ashkenazi rite has regained a strong following. Today the various sects and dynasties
147:
There are many differences between the prayer books, between the
Sefardi rite, the Catalonian rite, the Ashkenazi rite, and the like. Concerning this matter, my master of blessed memory told me that there are twelve windows in heaven corresponding to the twelve tribes, and that the prayer of each
345:, AJS Review: Vol. 26, No. 2 (Nov., 2002), pp. 251-276 (26 pages), pages 254-256. Davis writes that the twelve communities had their origins in 'Portugal, Castile, Aragon, Seville, Cordoba, the Maghreb, "Italy," Calabria, Apulia, the Arab lands, Germany, and Hungary'.
272:
Hasidim. The nusach is a mixture of Nusach
Ashkenaz and Nusach Sefard, differing from Nusach Ashkenaz only when it can be proven from the writings of the students of the Ari that he did otherwise, yielding a blend of elements from both rites almost equally.
167:(commandments of Judaism) by following the customs appropriate to hir family of origin. For this reason, a number of rabbis disapprove of the adoption of Nusach Sefard by Ashkenazi Jews.
252:
Many
Hasidic groups have slightly varying versions. A significant difference compared to nusach ashkenazi resides in the kaddish. Indeed, for example, Nusach Sfard adds "
174:
belief that the
Sephardic rite, especially in the form used by Isaac Luria, had more spiritual potency than the Ashkenazi. Many Eastern Jewish communities, such as the
265:
356:
211:
In alteration of this
Lurianic concept, especially in 18th/19th-century Hasidism, the claim emerged that, while in general one should keep to one's
131:: most versions fall somewhere in between. All versions attempt to incorporate the customs of Isaac Luria, with greater or lesser success.
459:
506:
385:, designed to reconcile Ashkenazi customs with the (believed original) kabbalistic customs of the Ari. See: Wertheim, Aaron,
468:: Jerusalem 2003 (Hebrew only: reconstructs Lurianic rite from Venice edition of Spanish and Portuguese prayer book and the
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Ashkenazim and
Sephardim: their Relations, Differences, and Problems As Reflected in the Rabbinical Responsa
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tribe ascends through its own special gate. This is the secret of the twelve gates mentioned at the end of
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The
Reception of the "Shulḥan 'Arukh" and the Formation of Ashkenazic Jewish Identity
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of origin, the Nusach Sefard reached a believed "thirteenth gate" (
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but has not gained significant acceptance by
Sephardi Jews. Some
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Nusach
Maharitz is published in Siddur Maharitz, Jerusalem 1991.
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It is generally held that every Jew is bound to observe the
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Nusach Sefard is the name for various forms of the Jewish
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The Difference Between Sephardic Nusach and Nusach Sefard
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Nusach Maharitz, referring to and originating with Rabbi
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Daniel Goldschmidt, Meḥḳere Tefilah U-Piyut, page 316.
196:(and to the twelve Jewish communities that existed in
35:. For Nusach Edot haMizrach of the Sephardi Jews, see
389:
Ktav Publishing House, Inc. Hoboken, NJ, 1992, p146.
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Ktav Publishing House, Inc. Hoboken, NJ, 1992, p146.
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Ktav Publishing House, Inc. Hoboken, NJ, 1992, p146
315:Navon, Chaim (Rav); Strauss, translated by David.
91:. To this end it has incorporated the wording of
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476:; companion volume discusses Ḥasidic variants)
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56:is the name for various forms of the Jewish
480:A Modern Reconstruction of the Ari's Siddur
111:use their own version of the Nusach Sefard
321:The Israel Koschitzky Virtual Beit Midrash
158:Sha'ar ha-Kavanot, Inyan Nusach ha-Tefila
37:Sephardic_law_and_customs § Liturgy
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123:Some versions are nearly identical to
317:"THe various rites of Jewish liturgy"
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200:in his lifetime), and that twelve
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27:For the biblical place name, see
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454:: London 1958 (since reprinted).
223:, became almost universal among
466:Siddur and Sefer Tefillat Ḥayim
236:of Hasidism each use their own
194:twelve tribes of ancient Israel
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268:, is the nusach used by most
42:Forms of the Jewish siddurim
486:Law and Custom in Hasidism,
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103:, as well as by some other
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62:, designed to reconcile
399:Remer, Daniel (Rabbi).
401:"SIDDUR TEFILLAT HAIM"
355:Sears, Dovid (Rabbi).
208:emanated accordingly.
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507:Ashkenazi Jews topics
357:"Tefillah be-Kavanah"
323:. Yeshivat Har Etzion
139:Further information:
95:, the prayer book of
93:Nusach Edot haMizrach
31:. For Sephardim, see
411:on December 25, 2007
266:Yosef Tzvi Dushinsky
444:Seder Or le-Yisrael
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119:Prayers and customs
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