Shatapatha Brahmana - Knowledge (XXG)

1572: 1508: 1681: 3413:'. The difference in this account – aside from no mention of Bali – is that instead of gaining the earth by footsteps, it is gained by as much as Vamana can lie upon as a sacrifice. That this legend developed into Vamana taking three steps, as noted by Aiyangar, originates from the three strides of Vishnu covering the three words in the RigVeda (1.22 and 1.154). Notably, the three steps of Vishnu are mentioned throughout the Shatapatha Brahmana as part of the sacrificial rituals described (e.g. SB 1.9.3.12, 5.4.2.6, and 6.7.4.8). 2755:. Now whether it be that the gods caused it (the sacrifice) to attract (or, peep forth to) them, or whether they took to it of their own accord, they said, 'Come, let us go to the place whence the gods obtained possession of the world of heaven!' They went about saying (to one another), 'What attracts? What attracts?' and came upon the sacrificial cake which had become a tortoise and was creeping about. Then they all thought, 'This surely must be the sacrifice!' 1680: 1571: 1591: 3720:, when he had been consecrated, thinking, ‘ Something great surely has he become now that he has been consecrated: I fear lest he may rend me asunder! And Varuna also was afraid of the Earth, thinking, I fear lest she may shake me off ! Hence by that (formula) he entered into a friendly relation with her; for a mother does not injure her son, nor does a son injure his mother. 2774:!' at this it stopped. Having then enveloped it in fire (Agni), knowing, as they did, that it had stopped for Agni, they offered it up entirely, for it was an oblation to the gods. Then the sacrifice pleased them; they produced it, they spread it. And this same sacrifice is taught by the former to the later; the father (teaches it) to his son when he is a student (brahmakârin). 3146:, 'Sacrifice is metaphorically called Ship and as Manu means man, the thinker, the story seems to be a parable of the Ship of Sacrifice being the means for man's crossing the seas of his duritas, sins, and troubles'. SB 13.4.3.12 also mentions King Matsya Sammada, whose 'people are the water-dwellers... both fish and fishermen... it is these he instructs; – 'the 53: 1042:

contradictory data." According to Witzel, the Shatapatha Brahmana does not contain precise contemporary astronomical records, but rather only approximate naked-eye observations for ritual concerns which likely reflect oral remembrances of older time periods; furthermore, the same general observations are recorded in the Babylonian

2862:

He created the waters out of Vâk (speech, that is) the world; for speech belonged to it: that was created (set free). It pervaded everything here; and because it pervaded (âp) whatsoever there was here, therefore (it is called) water (âpah); and because it covered (var), therefore also it (is called)

1041:

There are claims of dating the text much further back than the said ranges, and scholars have extensively rejected such claims; Witzel criticizes it for "faulty reasoning" and taking "a rather dubious datum and us it to reinterpret Vedic linguistic, textual, ritual history while neglect all the other

3712:

on the fire. There from a boar was produced: hence the boar is fat for it was produced from ghee. Hence also cows readily take to a boar: it is indeed their own essence (life-sap, blood) they are readily taking to. Thus he firmly establishes himself in the essence of the cattle: therefore he puts on

3700:

athemām pratyavekṣamāṇo japati | pṛthivi mātarmā mā hiṃsīrmo ahaṃ tvāmiti varuṇāddha vā abhiṣiṣicānātpṛthivī bibhayāṃ cakāra mahadvā ayamabhūdyo 'bhyaṣeci yadvai māyaṃ nāvadṛṇīyāditi varuṇa u ha pṛthivyai bibhayāṃ cakāra yadvai meyaṃ nāvadhūnvīteti tadanayaivaitanmitradheyamakuruta na hi mātā putraṃ

3113:

It soon became a ghasha (a large fish); for that grows largest (of all fish). Thereupon it said, 'In such and such a year that flood will come. Thou shalt then attend to me (i.e. to my advice) by preparing a ship; and when the flood has risen thou shalt enter into the ship, and I will save thee from

2956:

He then puts down a (living) tortoise;--the tortoise means life-sap: it is life-sap (blood) he thus bestows on (Agni). This tortoise is that life-sap of these worlds which flowed away from them when plunged into the waters: that (life-sap) he now bestows on (Agni). As far as the life-sap extends, so

1520:

In relation to sacrifice and astronomical phenomena detailed in texts such as the Shatapatha Brahmana (e.g. sacrifices performed during the waxing and waning of the moon), N. Aiyangar states the fact that 'the Vedic people had a celestial counterpart of their sacrificial ground is clear', and cites

2866:

He desired, 'May I be reproduced from these waters!' He entered the waters with that triple science. Thence an egg arose. He touched it. 'Let it exist! let it exist and multiply!' so he said. From it the Brahman (neut.) was first created, the triple science. Hence they say, 'The Brahman (n.) is the

2831:

so 'yam puruṣaḥ prajāpatirakāmayata bhūyāntsyām prajāyeyeti so 'śrāmyatsa tapo 'tapyata sa śrāntastepāno brahmaiva prathamamasṛjata trayomeva vidyāṃ saivāsmai pratiṣṭhābhavattasmādāhurbrahmāsya sarvasya pratiṣṭheti tasmādanūcya pratitiṣṭhati pratiṣṭhā hyeṣā yadbrahma tasyām pratiṣṭhāyām pratiṣṭhito

1082:

followed after him as he was burning along. He burnt over (dried up) all these rivers. Now that (river), which is called 'Sadânîrâ,' flows from the northern (Himâlaya) mountain: that one he did not burn over. That one the Brâhmans did not cross in former times, thinking, 'it has not been burnt over

3748:

The form of a boar was produced from a sacrificial oblation of the gods, and boars share the essence of cattle (which symbolise prosperity and sacrifice in SB 3.1.4.14, and productiveness in 5.2.5.8). Eggeling notes that in this ceremony, the King wears boar-boots to engage in a mock-battle with a

2948:

sa yaḥ kūrmo 'sau sa ādityo | 'mumevaitadādityamupadadhāti taṃ purastātpratyañcamupadadhātyamuṃ tadādityam purastātpratyañcaṃ dadhāti tasmādasāvādityaḥ purastātpratyaṅ dhīyate dakṣiṇato 'ṣāḍhāyai vṛṣā vai kūrmo yoṣāṣāḍhā dakṣiṇato vai vṛṣā yoṣāmupaśete 'ratnimātre 'ratnimātrāddhi vṛṣā yoṣāmupaśete

1463:

The IGNCA adds that 'the division of Kandika is more rational in the Kanva text than in the other... The name 'Shatapatha', as Eggeling has suggested, might have been based on the number of Adhyayas in the Madhyandina which is exactly one hundred. But the Kanva recension, which has one hundred and

3208:, crying, 'I have sworn to Namuki, saying, "I will slay thee neither by day nor by night, neither with staff nor with bow, neither with the palm of my hand nor with the fist, neither with the dry nor with the moist!" and yet has he taken these things from me: seek ye to bring me back these things! 2960:

That lower shell of it is this (terrestrial) world; it is, as it were, fixed; for fixed, as it were, is this (earth-)world. And that upper shell of it is yonder sky; it has its ends, as it were, bent down; for yonder sky has its ends, as it were, bent down. And what is between (the shells) is the

2722:

are usually arranged in such a manner as to produce a fancied resemblance to the (upper) shell of the tortoise, which is a symbol of the sky, as the tortoise itself represents the universe... In the same way the term kapala, in the singular, is occasionally applied to the skull, as well as to the

2874:

He desired, 'May I generate, this (earth) from these waters!' He compressed it and threw it into the water. The juice which flowed from it became a tortoise; and that which was spirted upwards (became) what is produced above here over the wafers. This whole (earth) dissolved itself all over the

2838:

so 'kāmayata | ābhyo 'dbhyo 'dhi prajāyeyeti so 'nayā trayyā vidyayā sahāpaḥ prāviśattata āṇḍaṃ samavartata tadabhyamṛśadastvityastu bhūyo 'stvityeva tadabravīttato brahmaiva prathamamasṛjyata trayyeva vidyā tasmādāhurbrahmāsya sarvasya prathamajamityapi hi tasmātpuruṣādbrahmaiva pūrvamasṛjyata

2736:

tercantaḥ śrāmyantaśceruḥ | śrameṇa ha sma vai taddevā jayanti yadeṣāṃvjayyamāsarṣayaśca tebhyo devā vaiva prarocayāṃ cakruḥ svayaṃ vaiva dadhrire pretavtadeṣyāmo yato devāḥ svargaṃ lokaṃ samāśnuvateti te kim prarocate kim prarocata iti ceruretpuroḍāśameva kūrmam bhūtvā sarpantaṃ teha sarva eva

1617:

on which the Earth is supported. According to F. Staal, layering, size, and configuration of bricks to construct sacrificial altars – real and symbolic – as detailed in texts such as the Shatapatha Brahmana had numerous rules, with Staal adding - in relation to similarities with ancient Greek,

2740:

te hocuḥ | aśvibhyāṃ tiṣṭha sarasvatyai tiṣṭhendrāya tiṣṭheti sa sasarpaivāgnaye tiṣṭheti tatastasthāvagnaye vāasthāditi tamagnāveva parigṛhya sarvahutamajuhavurāhutirhidevānāṃ tata ebhyo yajñaḥ prārocata tamasṛjanta tamatanvata so 'yam paro 'varaṃ yajño 'nūcyate pitaiva putrāya brahmacāriṇe

1066:

tarhi videgho māthava āsa | sarasvatyāṃ sa tata eva prāṅdahannabhīyāyemām pṛthivīṃ taṃ gotamaśca rāhūgaṇo videghaśca māthavaḥ paścāddahantamanvīyatuḥ sa imāḥ sarvā nadīratidadāha sadānīretyuttarādgirernirghāvati tāṃ haiva nātidadāha tāṃ ha sma tām purā brāhmaṇā na tarantyanatidagdhāgninā

3444:

drove up to heaven. He saw that unyoking-place, the Vâtsapra, and unyoked thereat to prevent chafing; for when the yoked (beast) is not unloosed, it is chafed. In like manner the Sacrificer drives up to heaven by the Vishnu-strides; and unyokes by means of the Vâtsapra.

1622:

Vedic geometry is attached to ritual because it is concerned with the measurement and construction of ritual enclosures of altars... Vedic geometry developed from the construction of these and other complex altar shapes. All are given numerous interpretations in the

3109:

It said, 'As long as we are small, there is great destruction for us: fish devours fish. Thou wilt first keep me in a jar. When I outgrow that, thou wilt dig a pit and keep me in it. When I outgrow that, thou wilt take me down to the sea, for then I shall be beyond

3500:

to be synonymous with clouds and rain (sacrifice produces rain, rain feeds crops, and crops feed living beings), Varaha is most commonly associated with the legend of lifting the Earth out of the Cosmic Waters, and in various accounts also battles and defeats the

3696:

atha vārāhyā upānahā upamuñcate | agnau ha vai devā ghṛtakumbham praveśayāṃ cakrustato varāhaḥ sambabhūva tasmādvarāho meduro ghṛtāddhi sambhūtastasmādvarāhe gāvaḥ saṃjānate svamevaitadrasamabhisaṃjānate tatpaśūnāmevaitadrase pratitiṣṭhati tasmādvārāhyā upānahā

1490:

is 'the greatest of the Upanishads... not only in extent; but it is also the greatest in respect of its substance and theme. It is the greatest Upanishad in the sense that the illimitable, all-embracing, absolute, self-luminous, blissful reality – the Brhat or

2854:

desired, 'May I be more (than one), may I be reproduced!' He toiled, he practised austerity. Being worn out with toil and austerity, he created first of all the Brahman (neut.), the triple science. It became to him a foundation: hence they say, 'the Brahman

3084:

sa hovāca | yāvadvai kṣullakā bhavāmo bahvī vai nastāvannāṣṭrā bhavatyuta matsya eva matsyaṃ gilati kumbhyām māgre bibharāsi sa yadā tāmativardhā atha karṣūṃ khātvā tasyām mā bibharāsi sa yadā tāmativardhā atha mā samudramabhyavaharāsi tarhi vā atināṣṭro

2842:

so 'kāmayata | ābhyo 'dyo 'dhīmām prajanayeyamiti tāṃ saṃkśyāpsu prāvidhyattasyai yaḥ parāṅ raso 'tyakṣaratsa kūrmo 'bhavadatha yadūrdhvamudaukṣyatedaṃ tadyadidamūrdhvamadbhyo 'dhi jāyate seyaṃ sarvāpa evānuvyaittadidamekameva rūpaṃ samadṛśyatāpa eva

2968:, having assumed that form, created living beings. Now what he created, he made; and inasmuch as he made (kar), he is (called) 'kûrma;' and 'kûrma' being (the same as) 'kasyapa' (a tortoise), therefore all creatures are said to be descended from 2972:. Now this tortoise is the same as yonder sun: it is yonder sun he thus lays down (on the altar)... On the right (south) of the Ashâdhâ (he places it), for the tortoise (kûrma, masc.) is a male, and the Ashâdhâ a female... 2944:

tasya yadadharaṃ kapālam | ayaṃ sa lokastatpratiṣṭhitamiva bhavati pratiṣṭhita iva hyayaṃ loko 'tha yaduttaraṃ sā dyaustadbyavagṛhītāntamiva bhavati vyavagṛhītānteva hi dyauratha yadantarā tadantarikṣaṃ sa eṣa ima eva lokā

1507: 1038:(translator of the Vājasaneyi mādhyandina recension into English), dates the final written version of the text to 300 BCE, although he states that some elements 'far older, transmitted orally from unknown antiquity'. 4341:, p. 38 (Introduction): "by common consent, the Shatapatha is one of the youngest of the great Brāhmaṇas"; footnotes: "Cf. Macdonell, Sanskrit Literature, pp. 203, 217. The Jaiminiya may be younger, cf. its use of 2607:'. Vishnu is explicitly stated to be sacrifice repeatedly throughout the Shatapatha Brahmana (e.g. SB 1.7.4.20, 1.1.4.9, 3.2.1.38, 3.6.3.3, 5.2.3.6, 5.4.5.1, 5.4.5.18, 11.4.1.4, 12.5.4.11, 14.1.1.13, and 11.4.1.4). 2859:) is the foundation of everything here.' Wherefore, having studied (the Veda) one rests on a foundation; for this, to wit, the Veda, is his foundation. Resting on that foundation, he (again) practised austerity. 3370:

The gods then heard of this, and said: 'The Asuras are actually dividing this earth: come, let us go to where the Asuras are dividing it. For what would become of us, if we were to get no share in it?' Placing

1006:

In relation to the Shatapatha Brahmana, a reference such as '14.1.2' means 'Kanda 14, Adhyaya 1, Brahmana 2', or in English, 'Book 14, Chapter 1, Explanation 2'. The addition of a fourth digit at the end (e.g.

3525:

ujjaghāna so'syāḥ patiḥ prajāpatistenaivainametanmithunena priyeṇa dhāmnā samardhayati kṛtsnaṃ karoti makhasya te'dya śiro rādhyāsaṃ devayajane pṛthivyā makhāya tvā makhasya tvā śīrṣṇa ityasāveva bandhuḥ

3545:: with that mate, his heart's delight, he thus supplies and completes him;--'may I this day compass for you Makha's head on the Earth's place of divine worship: for Makha thee! for Makha's head thee!' 3429:

sa vai viṣṇukramānkrāntvā | atha tadānīmeva vātsapreṇopatiṣṭhate yathā prayāyātha tadānīmeva vimuñcettādṛktaddevānāṃ vai vidhāmanu manuṣyāstasmādu hedamuta mānuṣo grāmaḥ prayāyātha tadānīmevāvasyati

2651:

ants then agreed with the other gods to gnaw at the bowstring of Vishnu while He rested his head on the Bow, in exchange for the boon to 'find water even in the desert' (as 'all food is water'). The

2941:

kūrmamupadadhāti | raso vai kūrmo rasamevaitadupadadhāti yo vai sa eṣāṃ lokānāmapsu praviddhānām parāṅraso 'tyakṣaratsa eṣa kūrmastamevaitadupadadhāti yāvānu vai rasastāvānātmā sa eṣa ima eva lokāḥ

2669:(possessed of makha)'. Vishnu is then divided into three parts, with Agni receiving the first (morning) portion, Indra the second (midday) portion, and the remaining Visvedevas the third portion. 3589:), and baked in a fire altar (an explanation of Vishnu's decapitation relating to this ritual is given in SB 14.1.1). S. Ghose states that the 'first direct idea of the boar as an incarnation of 1236:. The IGNCA also provides further structural comparison between the recensions, noting that the 'names of the Kandas also vary between the two (versions) and the sequence in which they appear': 3378:

They then said: 'Let us share in this earth along with yourselves! Let a part of it be ours!' The Asuras replied rather grudgingly: 'As much as this Vishnu lies upon, and no more, we give you!'

1224:

The 14 books of the Madhyandina recension can be divided into two major parts. The first 9 books have close textual commentaries, often line by line, of the first 18 books of the corresponding

3858: 3854: 3850: 3846: 3842: 3838: 3834: 3764:

consecration; and the Earth is afraid of him'. This ritual therefore seems to be significant as the mock-battle between the King (symbolising the boar) and the Raganya (symbolising Varuna,

3367:

They thereupon said: 'Well then, let us divide this world between us; and having divided it, let us subsist thereon!' They accordingly set about dividing it with ox-hides from west to east.

2603:... Probably the single most important development, which is first found in the Brahmanas and exerts the most influence over all other factors, is the identification of Vishnu with the 1050:, so it cannot be dated earlier than c. 1200–1000 BCE, while it reflects cultural, philosophical, and socio-political developments that are later than other Iron Age texts (such as the 3593:

performing the specific task of rescuing the earth is mentioned in the Shatapatha Brahmana... the nucleus of the story of the god rescuing the earth in the boar-shape is found here'.

3042:. After being reared by and growing to an enormous size, Matsya then guides Manu's ship to safety at the peak of a mountain, where Manu re-establishes life through the performance of 3188:

thus put the demon on His lap and killed him with claws. This concept is similar to that found in the Shatapatha brahmana (Sanskrit transliteration for Kanda XII is not available):

782: 2655:(hot beverage offered as an oblation) is named after the sound of Vishnu's head hitting the ground (which 'on falling became yonder sun'), and 'inasmuch as he stretched out ( 4081: 3339:

tadvai devāḥ śuśruvuḥ | vibhajante ha vā imāmasurāḥ pṛthivīm preta tadeṣyāmo yatremāmasurā vibhajante ke tataḥ syāma yadasyai na bhajemahīti te yajñameva viṣṇum puraskṛtyeyuḥ

2867:

first-born of this All.' For even before that Person the Brahman was created: it was created as his mouth. Hence they say of him who has studied the Veda, that 'he is like

3000:

Originally a form of Prajapati, the creator-god, the tortoise is thus clearly and directly linked with Vedic ritual sacrifice, the sun, and with Kasyapa as a creator (or

3234:

literature (cf. VS 10.34; PB 12.6.8, MS IV.34; TB 1.7.1.6)', the fullest version is in the Shatapatha Brahmana. Indra defeating Namuchi itself originates from the

2458: 3088:śaśvaddha kaṣa āsa | sa hi jyeṣṭhaṃ vardhate 'thetithīṃ samāṃ tadaugha āgantā tanmā nāvamupakalpyopāsāsai sa augha utthite nāvamāpadyāsai tatastvā pārayitāsmīti 3381:

Now Vishnu was a dwarf. The gods, however, were not offended at this, but said: 'Much indeed they gave us, who gave us what is equal in size to the sacrifice.'

3008:). SB 5.1.3.9–10 states 'Pragapati (the lord of generation) represents productiveness... the male means productiveness'. SB 14.1.1, which relates the story of 1464:

four Adhyayas is also known by the same name. In Indian tradition words like 'sata' and 'sahasra', indicating numbers, do not always stand for exact numbers'.

3804: 3012:

becoming the greatest of the gods at a sacrifice of the gods before being decapitated by His bow, states the head of Vishnu became the sun when it fell.

1117: 1232:. The remaining 5 books of the Shatapatha cover supplementary and ritualistically newer material; the content of the 14th and last book constitutes the 2924:; SB 6.6.2.5). The (generative) principle of gender (i.e. male and female coupling to produce something) is pervasive throughout (as reflected by the 3081:

sa hāsmai vācamuvāda | bibhṛhi mā pārayiṣyāmi tveti kasmānmā pārayiṣyasītyaugha imāḥ sarvāḥ prajā nirvoḍhā tatastvā pārayitāsmīti kathaṃ te bhṛtiriti

3099:

water for washing, just as now also they (are wont to) bring (water) for washing the hands. When he was washing himself, a fish came into his hands.

775: 4663: 3537:(he takes), with 'Only thus large was she in the beginning,'--for, indeed, only so large was this earth in the beginning, of the size of a span. 4266: 4170: 3180:

that he could not be killed inside or outside any residence, on the ground or in the sky, or by any god, human, animal, or weapon. The man-lion

4414: 4218: 3230:-Namuchi myth', adding that other academics such as Devasthali concur that although elements of the Namuchi legend are 'scattered throughout 860:

Particularly in its description of sacrificial rituals (including construction of complex fire-altars), the Shatapatha Brahmana (SB) provides

4889: 4857: 4785: 4758: 4623: 4507: 4378: 4314: 2518: 4290: 3342:

te hocuḥ | anu no 'syām pṛthivyāmābhajatāstveva no 'pyasyām bhāga iti te hāsurā asūyanta ivocuryāvadevaiṣa viṣnurabhiśete tāvadvo dadma iti

537: 768: 4051: 4497: 3364:, were contending for superiority. Then the gods were worsted, and the Asuras thought: 'To us alone assuredly belongs this world! 2748:

They went on praising and toiling; for by (religious) toil, the gods indeed gained what they wished to gain, and (so did) the

4879: 3333:

devāśca vā asurāśca | ubhaye prājāpatyāḥ paspṛdhire tato devā anuvyamivāsuratha hāsurā menire 'smākamevedaṃ khalu bhuvanamiti

505: 3939: 3716:

Looking down on this (earth) he then mutters, 'O mother Earth, injure me not, nor I thee!’ For the Earth was once afraid of

3078:

manave ha vai prātaḥ | avanegyamudakamājahruryathedam pāṇibhyāmavanejanāyāharantyevaṃ tasyāvanenijānasya matsyaḥ pāṇī āpede

4726: 3951: 3947: 3943: 3935: 5397: 5449: 5352: 5056: 5018: 4453: 3982: 3918: 3914: 3910: 3906: 3902: 3898: 3894: 3890: 3886: 3882: 3878: 3874: 3870: 2835:

so 'po 'sṛjata | vāca eva lokādvāgevāsya sāsṛjyata sedaṃ sarvamāpnodyadidaṃ kiṃ ca yadāpnottasmādāpo yadavṛṇottasmādvāḥ

3336:

te hocuḥ | hantemām pṛthivīṃ vibhajāmahai tāṃ vibhajyopajīvāmeti tāmaukṣṇaiścarmabhiḥ paścātprāñco vibhajamānā abhīyuḥ

493: 4071: 4067: 3974: 3970: 1635:

contain the earliest extant verbal expression of the closely related theorem that is still often referred to as the

4847: 4707: 4613: 1777: 731: 532: 651: 2511: 2171: 843: 4775: 4721: 4523: 4037: 4033: 1482:

forms the concluding part of the last Kanda, known as 'Aranyaka' of both recensions of the Shatapatha Brahmana.

5391: 4013:(E-text version of the translation by Julius Eggeling, complete with introduction, footnotes, and corrections) 3955: 2961:

air;--that (tortoise) thus is these worlds: it is these worlds he thus lays down (to form part of the altar)...

2537: 2109: 1552: 1479: 1473: 656: 216: 196: 4748: 3594: 2541: 2124: 1019: 877: 754: 636: 587: 562: 356: 221: 2416: 2079: 1530: 1526: 1022:

states that linguistically, the Shatapatha Brahmana belongs to the later part of the Brāhmaṇa period of

996:खंड), means 'chapter', 'division of a book', or more loosely 'book'. It also means 'praise' and 'water'. 567: 468: 4692:. University of California Libraries. Benares : Printed by Freeman & co., ltd. 1901. pp. 4010: 2504: 2156: 2057: 1662: 641: 206: 163: 36: 4429: 4024: 3409:

Eggeling notes that in the Shatapatha Brahmana, 'we have here the germ of the Dwarf incarnation of

3605:'. However, as this name occurs only once in the RigVeda, the ascribed meaning cannot be verified: 2949:

saiṣā sarvāsāmiṣṭakānām mahiṣī yadaṣāḍhaitasyai dakṣiṇataḥ santsarvāsāmiṣṭakānāṃ dakṣiṇato bhavati

2453: 2286: 1636: 1496: 873: 809: 577: 547: 263: 177: 73: 4693: 4204: 3807:(IGNCA) in at least seven volumes has been listed (only the first five volumes can be previewed). 5496: 4829: 4808: 4701: 4595: 4085: 3788: 2665:(took its name)'. The body of Vishnu is encompassed by Indra, who possessed by His glory 'became 2436: 2301: 2296: 2256: 2206: 2129: 1483: 943: 935: 273: 240: 158: 5242: 2580:) in the Shatapatha Brahmana (SB). Notably, all constitute the first five avatars listed in the 646: 616: 4930:"Satapatha Brahmana Part V (SBE44): Fourteenth Kânda: XIV, 1, 1. First Adhyâya, First Brâhmana" 5071:"Satapatha Brahmana Part III (SBE41): Seventh Kânda: VII, 5, 1. Fifth Adhyâya. First Brâhmana" 5001: 4885: 4853: 4781: 4754: 4619: 4503: 4374: 4368: 2803: 2548:, W.J. Wilkins, S. Ghose, M.L. Varadpande, N Aiyangar, and D.A. Soifer all state that several 2490: 2291: 2281: 2261: 2251: 2241: 2236: 2104: 2067: 1614: 800: 582: 520: 361: 245: 235: 1648:

Discovering the Vedas: Origins, Mantras, Rituals, Insights by Frits Staal, 2008 (pp. 265–267)

308: 5101: 4649: 3829: 3765: 2818:

arrive at the sacrifice and 'the sacrificial cake (purodasa) is said to become a tortoise'.

2161: 2094: 2047: 1997: 1918: 1542: 721: 671: 592: 557: 385: 366: 351: 303: 5033:"Satapatha Brahmana Part III (SBE41): Sixth Kânda: VI, 1, 1. First Adhyâya. First Brâhmana" 4354: 3926: 5366: 5139: 4929: 4200:

A classical dictionary of Hindu mythology and religion, geography, history, and literature

4147: 4135: 3959: 3792: 3739: 3728: 3675: 3564: 3553: 3464: 3453: 3400: 3389: 3353: 3273: 3214: 3133: 3122: 3106:

will carry away all these creatures: from that I will save thee!' 'How am I to rear thee?'

3096: 3035: 2991: 2980: 2894: 2883: 2839:

tadasya tanmukhamevāsṛjyata tasmādanūcānamāhuragnikalpa iti mukhaṃ hyetadagneryadbrahma...

2793: 2782: 2715:. Accounts from the Shatapatha Brahmana are stated by Varadpande to be the seed of Kurma. 2700: 2411: 2406: 2366: 2231: 2041: 2002: 1973: 1858: 1538: 1102: 1091: 1079: 1035: 711: 691: 666: 390: 318: 211: 5463: 5304: 5211: 5116:"Satapatha Brahmana Part 1 (SBE12): First Kânda: I, 8, 1. Eighth Adhyâya. First Brâhmana" 5115: 5070: 5032: 4970: 4687: 4468:"Satapatha Brahmana Part 1 (SBE12): First Kânda: I, 4, 1. Fourth Adhyâya. First brâhmana" 4467: 4198: 3265:

For man thou madest ready pleasant pathways, paths leading as it were directly God-ward.

3102:

It spake to him the word, 'Rear me, I will save thee!' 'Wherefrom wilt thou save me?' 'A

3611: 2920:

SB 3.5.4.4, 3.6.1.4, 3.7.1.1, 6.3.1.39; see section on Varaha, below), and the firepan (

1529:. Roy elaborates further on this example, stating that when 'the sun became united with 1046:

tablets of c. 1000 BCE. The Shatapatha Brahmana contains clear references to the use of

5411: 5280: 5256: 5187: 4823: 4802: 4589: 3496:(including the ritual equipment, offerings, oblations, and altars used). Stated in the 3317: 3173: 3039: 2341: 2306: 2246: 2037: 1905: 1799: 1233: 1047: 1031: 1027: 1023: 701: 481: 201: 182: 5236: 5000:. Princeton Theological Seminary Library. Strassburg : Karl J. Trübner. pp. 4954: 4648:. Princeton Theological Seminary Library. Strassburg : Karl J. Trübner. pp. 5490: 5435: 5163: 4995: 4643: 4565: 4548: 3800: 3345:

vāmano ha viṣnurāsa | taddevā na jihīḍire mahadvai no 'durye no yajñasaṃmitamaduriti

3196:, carried off Indra's (source of) strength, the essence of food, the Soma-drink. He ( 2356: 2051: 2007: 1992: 1948: 1834: 1819: 1632: 1534: 1078:) thence went burning along this earth towards the east; and Gotama Râhûgana and the 716: 706: 681: 676: 631: 444: 420: 410: 405: 395: 380: 346: 268: 4403:. Sacred Books of the East, Vols. 12, 26, 24, 37, 47, translated by Julius Eggeling 1537:... commenced the yearly sacrifice'. The vernal (March) equinox marks the onset of 4753:. Oxford University Press. pp. 6.10.2 Aruna-Ketuka (page numbers not listed). 3796: 2704: 2628: 2371: 2316: 2201: 2181: 2061: 2012: 1978: 1640: 1603: 1590: 1215: 939: 881: 686: 621: 542: 439: 434: 415: 400: 5095: 3375:, (in the shape of) this very sacrifice, at their head, they went (to the Asuras). 1002:(Sanskrit अध्याय), means 'chapter' (of a book), 'lesson', 'reading' and 'lecture'. 979:(Sanskrit शतपथ) means 'having a hundred paths' or 'proceeding in a hundred ways'. 17: 5367:"Satapatha Brahmana Part V (SBE44): Fourteenth Kânda: XIV, 1, 2. Second Brâhmana" 4063: 4059: 4055: 4047: 3987: 880:(e.g. planetary distances and the assertion that the Earth is circular) from the 4400: 4242: 4110: 4105: 3772: 3735: 3560: 3521:

atha varāhavihatam iyatyagra āsīditīyatī ha vā iyamagre pṛthivyāsa prādeśamātrī

3505: 3460: 3396: 3280: 3129: 2987: 2890: 2789: 2696: 2592:

Sofia states ''developments that occur in the general character of Visnu in the

2581: 2545: 2532: 2480: 2401: 2396: 2391: 2361: 2351: 2321: 2186: 2099: 2017: 1955: 1942: 1794: 1725: 1670: 1205: 1098: 1051: 963: 924: 888: 831: 572: 552: 500: 454: 449: 106: 44: 4905: 2814:

assigns sacrifices for the gods and places the oblation within himself, before

3803:

in 3 volumes has not been found or listed; another English translation by the

3567:(1900), Kanda XIV, Adhyaya I, Brahmana II ('The making of the pot'), Verse 11 3226:

literature yields what must be considered as the prototype of that myth, the

3103: 3001: 2708: 2485: 2448: 2421: 2176: 2166: 2071: 1937: 1932: 1829: 1757: 1584: 1487: 726: 148: 135: 5305:"Satapatha Brahmana Part III (SBE41): Sixth Kânda: VI, 7, 4. Fourth Brâhmana" 5140:"Satapatha Brahmana Part V (SBE44): Twelfth Kânda: XII, 7, 3. Third Brâhmana" 3421:

SB 6.7.4.8 also explains why the strides of Vishnu are performed in rituals:

887:

The Shatapatha Brahmana is also considered significant in the development of

4357:

in The Indo-Aryans of Ancient South Asia, edited by G. Erdosy (1995), p. 136

4115: 3991: 3754: 3574: 3542: 3534: 3441: 3361: 3205: 3163: 3067: 2965: 2908:(speech) is female (e.g. SB 1.2.5.15, 1.3.3.8, 3.2.1.19, 3.2.1.22). Used in 2851: 2811: 2807: 2763: 2661: 2616: 2573: 2475: 2465: 2426: 2346: 2311: 2266: 2221: 2216: 2196: 1968: 1809: 1804: 1747: 1229: 1121: 931: 916: 827: 696: 626: 527: 101: 5464:"Satapatha Brahmana Part III (SBE41): Fifth Kânda: V, 4, 3. Third Brâhmana" 3201: 2636: 5328: 4971:"Satapatha Brahmana Part 1 (SBE12): First Kânda: I, 6, 2. Second Brâhmana" 4881:

The Myths of Narasimha and Vamana: Two Avatars in Cosmological Perspective

3556:

of Kanda XIV, Adhyaya I, Brahmana II ('The making of the pot'), Verse 11

820: 5212:"Satapatha Brahmana Part 1 (SBE12): First Kânda: I, 2. 5. Fifth Brâhmana" 4100: 3922: 3757: 3630:

Rig Veda (translated by R.T.H. Griffith, 1896), Book 8, Hymn 66, Verse 10

3313: 3231: 3223: 2925: 2712: 2593: 2431: 2336: 2331: 2271: 2226: 2119: 2114: 1962: 1767: 1628: 1624: 1043: 993: 973:(Sanskrit ब्राह्मण) means 'explanations of sacred knowledge or doctrine'. 959: 865: 835: 488: 323: 130: 125: 96: 62: 52: 3776: 3671: 3602: 3598: 3497: 3489: 3235: 3147: 3143: 3051: 3004:). The tortoise is also stated to represent the three worlds (i.e. the 2969: 2723:

upper and the lower case of the tortoise, e.g. Sat Br. VII, 5, 1, 2 .'

2692: 2553: 2326: 2276: 2147: 2134: 1985: 1895: 1878: 1873: 1853: 1839: 1772: 1701: 1607: 1598:

P. N. Sinha states that the number 1,000 represents 'the thousand Maha

1576: 1556: 1492: 1225: 892: 861: 661: 605: 336: 313: 298: 291: 120: 91: 4415:"Autochthonous Aryans? The Evidence from Old Indian and Iranian Texts" 3440:-strides and the Vâtsapra rite are (performed). By the Vishnu-strides 3864: 3761: 3717: 3708:

He then puts on shoes of boar’s skin. Now the gods once put a pot of

3590: 3586: 3582: 3479: 3437: 3410: 3372: 3357: 3305: 3301: 3295: 3185: 3181: 3177: 3059: 3031: 3027: 3021: 3009: 2875:

water: all this (universe) appeared as one form only, namely, water.

2759: 2719: 2688: 2684: 2644: 2632: 2600: 2597: 2596:

literature have far-reaching influence on the growth and moulding of

2577: 2569: 2561: 2557: 2549: 2470: 2211: 2075: 1900: 1890: 1846: 1824: 1814: 1752: 1742: 1732: 1697: 1610: 1199: 1074:

Mâthava, the Videgha, was at that time on the (river) Sarasvatî. He (

1055: 920: 912: 904: 900: 896: 850: 736: 67: 5164:"RigVeda Book X Hymn LXXIII, 'Indra' (Sanskrit and Transliteration)" 3070:, the horse-headed avatar of Vishnu). From the Shatapatha Brahmana: 2903: 1606:' (about 4.32 billion years), illustrated by the 1,000 hoods of the 4203:. Robarts – University of Toronto. London : Trübner. pp. 3577:

ritual, where clay/earth is dug up, fashioned or 'spread out' into

834:. Described as the most complete, systematic, and important of the 4722:"4: Mathematics in the service of religion: I. Vedas and Vedangas" 3769: 3617: 3502: 3493: 3485: 3309: 3227: 3197: 3193: 3169: 3151: 3136:(1900), Kanda I, Adhyaya VIII, Brahmana I ('The Ida'), Verses 1–4 3063: 3055: 3047: 3043: 2909: 2856: 2815: 2767: 2749: 2678: 2640: 2624: 2604: 2565: 2191: 1927: 1868: 1782: 1737: 1589: 1580: 1570: 1555:

adds that the Shatapatha in particular is notable as – unlike the

908: 846: 839: 609: 84: 4618:. Atlantic Publishers & Dist. pp. 86, 79, 92, 97, 102. 3779:

accounts of the Earth being saved and lifted out of the waters.

3709: 2868: 2771: 2620: 2441: 1863: 1762: 1705: 1599: 1546: 1075: 854: 815: 4448: 4446: 4444: 4442: 3176:, who after undertaking severe penances, was granted a boon by 4750:

Vedic Voices: Intimate Narratives of a Living Andhra Tradition

3690: 3634: 3515: 3492:

literature explicitly stated to be the symbolic embodiment of

3423: 3327: 3240: 3072: 2935: 2825: 2730: 1060: 3768:

deity of water) parallels the battle between Varaha with the

3125:

of Kanda I, Adhyaya VIII, Brahmana I ('The Ida'), Verses 1–4

4243:"Monier-Williams Sanskrit-English Dictionary – b (brahmana)" 2897:(1900), Kanda VI, Adhyâya I, Brâhmana I, Verses 8–10 and 12 3283:

by Ralph T.H. Griffith (1896) of Book 10, Hymn 73, Verse 7

2994:(1900), Kanda VII, Adhyâya V, Brâhmana I, Verses 1–2 and 6 2957:

far the body extends: that (tortoise) thus is these worlds.

869: 4777:

Discovering the Vedas: Origins, Mantras, Rituals, Insights

4355:"Early Indian history: Linguistic and textual parametres." 2707:, the 'world-turtle' supporting the Earth, as well as the 5393:

The Religion And Philosophy Of The Veda And Upanishads 01

5257:"Rig Veda: Rig-Veda Book 1: HYMN XXII. Aśvins and Others" 3252:

tvaṃ cakartha manave syonān patho devatrāñjasevayānān ||

4664:"Sanskrit Dictionary for Spoken Sanskrit: 'parimandala'" 3742:(1900), Kanda V, Adhyaya IV, Brahmana III, Verses 19–20 3263:

thou smotest, robbing the Dāsa of his magic for the Ṛṣi.

1511:

Shape of fire altar during full moon-new moon sacrifice.

4267:"Sanskrit Dictionary for Spoken Sanskrit: 'Shatapatha'" 4171:"Sanskrit Dictionary for Spoken Sanskrit: 'Shatapatha'" 3614:

brought, the Lord of ample stride whom thou hadst sent-

2886:

of Kanda VI, Adhyâya I, Brâhmana I, Verses 8–10 and 12

4689:

A study of the Bhagavata Purana; or, Esoteric Hinduism

2983:

of Kanda VII, Adhyâya V, Brâhmana I, Verses 1–2 and 6

4219:"Sanskrit Dictionary for Spoken Sanskrit: 'Brahmana'" 3217:(1900), Kanda XII, Adhyaya VII, Brahmana III, Verse 1 2796:(1900), Kanda I, Adhyâya VI, Brâhmana II, Verses 3–4 5436:"The Rig Veda in Sanskrit: Rig Veda Book 8: Hymn 77" 4496:

Arts, Indira Gandhi National Centre for the (1994).

4315:"Sanskrit Dictionary for Spoken Sanskrit: 'Adhyaya'" 3467:(1900), Kanda VI, Adhyaya VII, Brahmana IV, Verse 8 3403:(1900), Kanda I, Adhyaya II, Brahmana V, Verses 1–5 2647:, hence 'he became the most excellent of the gods'. 942:recension. This article focuses exclusively on the 4524:"Brhadaranyaka-Upanisad, with Samkara's commentary" 3731:of Kanda V, Adhyaya IV, Brahmana III, Verses 19–20 3058:taken under the water, after they were stolen from 1559:– in it the Earth was 'expressly called circular ( 4291:"Sanskrit Dictionary for Spoken Sanskrit: 'Kanda'" 3616:A hundred buffaloes, a brew of rice and milk: and 1105:(1900), Kanda I, Adhyâya IV, Brâhmana I, Verse 14 2871:;' for it, the Brahman (Veda), is Agni's mouth... 2576:) or at least were significantly developed (e.g. 1120:(IGNCA), the Shatapatha Brahmana survives in two 1054:) and only slightly earlier than the time of the 27:Ancient commentary on the Śukla (white) Yajurveda 3795:in five volumes. The English translation of the 3597:states that the boar 'is called Emusa from its 2785:of Kanda I, Adhyâya VI, Brâhmana II, Verses 3–4 3607: 3456:of Kanda VI, Adhyaya VII, Brahmana IV, Verse 8 3392:of Kanda I, Adhyaya II, Brahmana V, Verses 1–5 3190: 2964:And as to its being called 'kûrma' (tortoise); 1620: 5412:"Rig Veda: Rig-Veda, Book 8: HYMN LXVI. Indra" 5100:. unknown library. Sarup & Sons. pp. 3640: 3573:The context of this verse is in relation to a 3316:(grandson of Prahlada, saved from his father, 2703:. The tortoise avatar is also synonymous with 923:) are listed as the first five avatars in the 826:, abbreviated to 'SB') is a commentary on the 5281:"Rig Veda: Rig-Veda Book 1: HYMN CLIV. Viṣṇu" 5013: 5011: 4849:Legend of Ram: Antiquity to Janmabhumi Debate 4502:. Motilal Banarsidass Publ. pp. xix–xx. 2802:Macdonell also notes another instance in the 2512: 1639:but that was independently discovered by the 1094:of Kanda I, Adhyâya IV, Brâhmana I, Verse 14 776: 8: 1030:dates this text to the 7th–6th century BCE. 4615:Theory of Avatāra and Divinity of Chaitanya 3320:, by the Narasimha avatar) in three steps. 3142:Aiyangar explains that, in relation to the 3805:Indira Gandhi National Centre for the Arts 3657:viśvet tā viṣṇurābharadurukramastveṣitaḥ | 3642:विश्वेत् ता विष्णुराभरदुरुक्रमस्त्वेषितः | 3066:called Hayagriva (not to be confused with 2519: 2505: 1679: 1657: 1238: 1196:The Madhyandina recension is known as the 1118:Indira Gandhi National Centre for the Arts 783: 769: 31: 4780:. Penguin Books India. pp. 267–268. 814:'Brāhmaṇa of one hundred paths', 4804:Vedic Index Of Names And Subjects Vol.ii 4428:(3): 25–26, 64–65, 70–72, archived from 3998:version, translated by Julius Eggeling) 3809: 3192:By means of the Surâ-liquor Namuki, the 2806:(2.6.3; relating to the Krishna (Black) 2770:!' still it crept on;--'Stand still for 1506: 1126: 842:), it contains detailed explanations of 4852:. Bibliophile South Asia. p. 187. 4162: 4127: 2695:with the legend of the churning of the 2584:, the ten principal avatars of Vishnu. 1669: 934:) available of this text. They are the 927:(the ten principal avatars of Vishnu). 283: 43: 4699: 3678:is incorrectly ascribed to hymn 8.77) 3308:, took back the three worlds from the 3250:makhasyuṃ dāsaṃ kṛṇvāna ṛṣayevimāyam | 2619:'), the story given is that 'the gods 1594:Layout of a basic domestic fire altar. 5329:"Bhagavad Gita (Chapter 3, Verse 14)" 5188:"RigVeda Book X Hymn LXXIII, 'Indra'" 4873: 4871: 4869: 4841: 4839: 4637: 4635: 4607: 4605: 4583: 4581: 4579: 4577: 4491: 4489: 4487: 4373:. Peeters Publishers. pp. 158–. 4345:, Whitney, P.A.O.S, May 1883, p.xii." 3541:, raised her up, and he was her lord 3488:-Varaha ('sacrificial boar') – is in 2916:; SB 3.5.1.33, 3.5.1.35), the spade ( 830:. It is attributed to the Vedic sage 7: 5094:Swami Parmeshwaranand (2001-01-01). 4370:The Strange World of Human Sacrifice 4192: 4190: 4040:, extracted from commented version) 1210:The Kanva recension is known as the 966:as 'Brahmana of one hundred paths': 946:version of the Shatapatha Brahmana. 5097:Encyclopaedic Dictionary of Puranas 4422:Electronic Journal of Vedic Studies 4994:Macdonell, Arthur Anthony (1897). 4884:. SUNY Press. pp. 30, 38–39. 4642:Macdonell, Arthur Anthony (1897). 3213:Satapatha Brahmana, translated by 3054:accounts, Matsya also rescues the 1618:Babylonian, and Chinese geometry: 1549:(the spring festival of colours). 25: 5390:Keith, Arthur Berriedale (1928). 4878:Soifer, Deborah A. (1991-11-08). 4825:Hindu Mythology Vedic And Puranic 4801:Arthur Anthony Macdonell (1912). 3818:Sanskrit-English Transliteration 3787:All English translations of the 2758:They said, 'Stand still for the 2691:, is inextricably linked in the 51: 4906:"Sanskrit Dictionary: 'gharma'" 4564:Madhavananda, Swami Tr (1934). 4547:Madhavananda, Swami Tr (1934). 4207:-35, 286 (Shatapatha Brahmana). 3659:śataṃ mahiṣān kṣīrapākamodanaṃ 3512:Kanda 14, Adhyaya 1, Brahmana 2 3095:In the morning they brought to 2912:, so is the sacrificial altar ( 2659:) on the ground, therefrom the 2643:', which was first attained by 2611:Kanda 14, Adhyaya 1, Brahmana 1 4747:Knipe, David M. (2015-04-01). 4591:Essays On Indo Aryan Mythology 3921:(unknown author; e-texts; all 3687:Kanda 5, Adhyaya 4, Brahmana 3 3417:Kanda 6, Adhyaya 7, Brahmana 4 3324:Kanda I, Adhyaya 2, Brahmana 5 2932:Kanda 7, Adhyaya 5, Brahmana 1 2822:Kanda 6, Adhyaya 1, Brahmana 1 2727:Kanda 1, Adhyaya 6, Brahmana 2 1011:) refers to the verse number. 1: 4727:mathshistory.st-andrews.ac.uk 4598:-124, 133, 183–193, 211, 272. 4031:gretil.sub.uni-goettingen.de: 3484:Varaha – also referred to as 3276:of Book 10, Hymn 73, Verse 7 2945:imānevaitallokānupadadhāti... 1525:sacrifice in relation to the 962:शतपथब्राह्मण) can be loosely 5238:The Satapatha-brahmana Pt. 1 4956:The Satapatha-brahmana Pt. 2 4567:The Brihadaranyaka Upanishad 4550:The Brihadaranyaka Upanishad 4528:gretil.sub.uni-goettingen.de 3913:, Kanda 12 (not available), 3783:Manuscripts and Translations 3038:to warn him of an impending 1034:dates it to around 700 BCE. 3360:, both of them sprung from 2635:, and the , except the two 1654:Significance in Vaishnavism 821: 5513: 4910:www.sanskritdictionary.com 3533:Then (earth) torn up by a 3477: 3293: 3161: 3019: 2676: 2530: 1579:of the Falcon altar (with 1499:, constitutes its theme'. 1471: 45:Hindu scriptures and texts 5235:Eggeling, Julius (1882). 4953:Eggeling, Julius (1885). 4588:Narayan Aiyangar (1901). 4029: 4020: 4017: 3825: 3760:or royal), stated to be ' 3701:hinasti na putro mātaram 3644:शतं महिषान् कषीरपाकमोदनं 3641: 3222:D.A. Soifer states that ' 1468:Brihadaranayaka Upanishad 1195: 891:as the origin of several 804: 4413:Witzel, Michael (2001), 4082:Brihadaranyaka Upanishad 3996:Sacred Books of the East 3994:version of the same the 3956:Sacred Books of the East 3694: 3519: 3427: 3331: 3244: 3168:Narasimha destroyed the 3076: 2939: 2829: 2737:menire yaṃ vai yajña iti 2734: 2718:Eggeling adds that the ' 1480:Brihadaranyaka Upanishad 1474:Brihadaranyaka Upanishad 1064: 930:There are two versions ( 903:. Notably, all of them ( 5353:"Satapatha-Brahmana 14" 4846:Ghose, Sanujit (2004). 4401:The Shatapatha Brahmana 4367:Jan N. Bremmer (2007). 3601:emusa, fierce, in the 2560:either originate (e.g. 1541:, and is celebrated in 1503:Significance in science 1234:Bṛhad-Āraṇyaka Upaniṣad 1198:Vājasaneyi mādhyandina 1026:(8th-6th century BCE). 1020:Arthur Berriedale Keith 878:observational astronomy 755:Timeline of Hindu texts 588:Thiruvilaiyadal Puranam 5450:"Satapatha-Brahmana 5" 5057:"Satapatha-Brahmana 7" 5019:"Satapatha-Brahmana 6" 4706:: CS1 maint: others ( 4612:Roy, Janmajit (2002). 4454:"Śatapatha-Brahmana 1" 4247:faculty.washington.edu 4146:Not to be confused as 4134:Not to be confused as 3867:.sub.uni-goettingen.de 3727:—Satapatha Brahmnana, 3706: 3655: 3638: 3633: 3552:—Satapatha Brahmnana, 3531: 3452:—Satapatha Brahmnana, 3434: 3388:—Satapatha Brahmnana, 3350: 3257: 3220: 3121:—Satapatha Brahmnana, 3093: 2979:—Satapatha Brahmnana, 2954: 2882:—Satapatha Brahmnana, 2848: 2781:—Satapatha Brahmnana, 2746: 1651: 1595: 1587: 1583:utensils) used during 1527:constellation of Orion 1512: 1133:Madhyandina Recension 1112:Content and Recensions 1090:—Śatapatha Brahmnana, 1072: 868:(e.g. calculations of 563:Eighteen Greater Texts 4822:W.j. Wilkins (1913). 4774:Staal, Frits (2008). 4197:Dowson, John (1888). 4022:vedicheritage.gov.in: 3968:vedicheritage.gov.in: 3734:—Satapatha Brahmana, 3713:shoes of boar’s skin. 3559:—Satapatha Brahmana, 3539:A boar, called Emûsha 3459:—Satapatha Brahmana, 3395:—Satapatha Brahmana, 3128:—Satapatha Brahmana, 2986:—Satapatha Brahmana, 2889:—Satapatha Brahmana, 2788:—Satapatha Brahmana, 2699:, referred to as the 1637:Theorem of Pythagoras 1593: 1574: 1510: 1228:of the Śukla (white) 1097:—Śatapatha Brahmana, 1083:by Agni Vaisvânara.' 1058:(c. 5th century BCE) 956:'Shatapatha Brahmana' 838:(commentaries on the 568:Eighteen Lesser Texts 5468:www.sacred-texts.com 5416:www.sacred-texts.com 5371:www.sacred-texts.com 5309:www.sacred-texts.com 5285:www.sacred-texts.com 5261:www.sacred-texts.com 5216:www.sacred-texts.com 5192:www.sacred-texts.com 5168:www.sacred-texts.com 5144:www.sacred-texts.com 5120:www.sacred-texts.com 5075:www.sacred-texts.com 5037:www.sacred-texts.com 4975:www.sacred-texts.com 4934:www.sacred-texts.com 4472:www.sacred-texts.com 3610:10 All these things 3436:And, again, why the 2683:Kurma, the tortoise 872:and the root of the 4997:... Vedic mythology 4499:काण्वशतपथब्राह्मणम् 3674:8.66.10 (Note: the 3661:varāhamindra emuṣam 3523:tāmemūṣa iti varāha 3200:) hasted up to the 3046:sacrificial rites ( 2641:sacrificial session 2615:in SB 14.1.1 ('The 2287:Satyabhinava Tirtha 1374:Sagniciti (Saciti) 1214:and is ascribed to 1204:and is ascribed to 874:Pythagorean theorem 847:sacrificial rituals 822:Śatapatha Brāhmaṇam 797:Shatapatha Brahmana 578:Iraiyanar Akapporul 538:Tirumurukāṟṟuppaṭai 284:Related Hindu texts 4959:. pp. xxviii. 4668:spokensanskrit.org 4319:spokensanskrit.org 4295:spokensanskrit.org 4271:spokensanskrit.org 4223:spokensanskrit.org 4175:spokensanskrit.org 4086:Swami Madhavananda 3789:Madhyandina School 3646:वराहमिन्द्र एमुषम् 3300:Vamana, the dwarf 2928:language itself). 2804:Taittiriya Samhita 2766:! stand still for 2762:! stand still for 2385:Related traditions 2302:Satyadhyana Tirtha 2297:Satyadharma Tirtha 2257:Raghavendra Tirtha 2207:Manavala Mamunigal 2130:Vaishnava-Sahajiya 1596: 1588: 1521:an example of the 1513: 1484:Swami Madhavananda 938:recension and the 18:Shatapathabrahmana 4891:978-0-7914-0800-1 4859:978-81-85002-33-0 4787:978-0-14-309986-4 4760:978-0-19-026673-8 4625:978-81-269-0169-2 4553:. pp. xviii. 4509:978-81-208-1127-0 4380:978-90-429-1843-6 4339:Aitareya Āraṇyaka 4092: 4091: 3791:recension are by 3746: 3745: 3684: 3683: 3571: 3570: 3471: 3470: 3407: 3406: 3287: 3286: 3140: 3139: 3026:Matsya, the fish 2998: 2997: 2910:ritual sacrifices 2901: 2900: 2800: 2799: 2529: 2528: 2292:Satyabodha Tirtha 2282:Satyanatha Tirtha 2252:Raghuttama Tirtha 2242:Pillai Lokacharya 2237:Padmanabha Tirtha 2149:Teachers—acharyas 2080:Acintyabhedabheda 1719:Important deities 1495:, identical with 1486:states that this 1461: 1460: 1222: 1221: 1116:According to the 1109: 1108: 984:Kanda and Adhyâya 813: 793: 792: 583:Abhirami Anthadhi 521:Sangam literature 374:Vaishnava puranas 16:(Redirected from 5504: 5478: 5477: 5475: 5474: 5460: 5454: 5453: 5446: 5440: 5439: 5432: 5426: 5425: 5423: 5422: 5408: 5402: 5401: 5387: 5381: 5380: 5378: 5377: 5363: 5357: 5356: 5349: 5343: 5342: 5340: 5339: 5325: 5319: 5318: 5316: 5315: 5301: 5295: 5294: 5292: 5291: 5277: 5271: 5270: 5268: 5267: 5253: 5247: 5246: 5232: 5226: 5225: 5223: 5222: 5208: 5202: 5201: 5199: 5198: 5184: 5178: 5177: 5175: 5174: 5160: 5154: 5153: 5151: 5150: 5136: 5130: 5129: 5127: 5126: 5112: 5106: 5105: 5091: 5085: 5084: 5082: 5081: 5067: 5061: 5060: 5053: 5047: 5046: 5044: 5043: 5029: 5023: 5022: 5015: 5006: 5005: 4991: 4985: 4984: 4982: 4981: 4967: 4961: 4960: 4950: 4944: 4943: 4941: 4940: 4926: 4920: 4919: 4917: 4916: 4902: 4896: 4895: 4875: 4864: 4863: 4843: 4834: 4833: 4819: 4813: 4812: 4798: 4792: 4791: 4771: 4765: 4764: 4744: 4738: 4737: 4735: 4734: 4718: 4712: 4711: 4705: 4697: 4684: 4678: 4677: 4675: 4674: 4660: 4654: 4653: 4639: 4630: 4629: 4609: 4600: 4599: 4585: 4572: 4571: 4561: 4555: 4554: 4544: 4538: 4537: 4535: 4534: 4520: 4514: 4513: 4493: 4482: 4481: 4479: 4478: 4464: 4458: 4457: 4450: 4437: 4436: 4434: 4419: 4410: 4404: 4398: 4392: 4391: 4389: 4387: 4364: 4358: 4352: 4346: 4335: 4329: 4328: 4326: 4325: 4311: 4305: 4304: 4302: 4301: 4287: 4281: 4280: 4278: 4277: 4263: 4257: 4256: 4254: 4253: 4239: 4233: 4232: 4230: 4229: 4215: 4209: 4208: 4194: 4185: 4184: 4182: 4181: 4167: 4150: 4144: 4138: 4132: 3983:Sacred-Texts.com 3958:; translated by 3810: 3691: 3650: 3649: 3635: 3631: 3516: 3424: 3328: 3241: 3218: 3073: 2936: 2850:Now this Person 2826: 2731: 2521: 2514: 2507: 2386: 2150: 2095:Ekasarana Dharma 2032: 1921: 1720: 1692: 1683: 1673: 1658: 1649: 1245:Madhyandina No. 1239: 1136:Kanva Recension 1127: 1061: 824: 808: 806: 785: 778: 771: 722:Gheranda Samhita 672:Sushruta Samhita 593:Vinayagar Agaval 558:Five Great Epics 533:Divya Prabandham 464: 430: 376: 258:Other scriptures 231: 192: 173: 116: 55: 32: 21: 5512: 5511: 5507: 5506: 5505: 5503: 5502: 5501: 5487: 5486: 5484: 5482: 5481: 5472: 5470: 5462: 5461: 5457: 5448: 5447: 5443: 5434: 5433: 5429: 5420: 5418: 5410: 5409: 5405: 5389: 5388: 5384: 5375: 5373: 5365: 5364: 5360: 5351: 5350: 5346: 5337: 5335: 5327: 5326: 5322: 5313: 5311: 5303: 5302: 5298: 5289: 5287: 5279: 5278: 5274: 5265: 5263: 5255: 5254: 5250: 5234: 5233: 5229: 5220: 5218: 5210: 5209: 5205: 5196: 5194: 5186: 5185: 5181: 5172: 5170: 5162: 5161: 5157: 5148: 5146: 5138: 5137: 5133: 5124: 5122: 5114: 5113: 5109: 5093: 5092: 5088: 5079: 5077: 5069: 5068: 5064: 5055: 5054: 5050: 5041: 5039: 5031: 5030: 5026: 5017: 5016: 5009: 4993: 4992: 4988: 4979: 4977: 4969: 4968: 4964: 4952: 4951: 4947: 4938: 4936: 4928: 4927: 4923: 4914: 4912: 4904: 4903: 4899: 4892: 4877: 4876: 4867: 4860: 4845: 4844: 4837: 4821: 4820: 4816: 4800: 4799: 4795: 4788: 4773: 4772: 4768: 4761: 4746: 4745: 4741: 4732: 4730: 4720: 4719: 4715: 4698: 4686: 4685: 4681: 4672: 4670: 4662: 4661: 4657: 4645:Vedic mythology 4641: 4640: 4633: 4626: 4611: 4610: 4603: 4587: 4586: 4575: 4570:. pp. vii. 4563: 4562: 4558: 4546: 4545: 4541: 4532: 4530: 4522: 4521: 4517: 4510: 4495: 4494: 4485: 4476: 4474: 4466: 4465: 4461: 4452: 4451: 4440: 4432: 4417: 4412: 4411: 4407: 4399: 4395: 4385: 4383: 4381: 4366: 4365: 4361: 4353: 4349: 4336: 4332: 4323: 4321: 4313: 4312: 4308: 4299: 4297: 4289: 4288: 4284: 4275: 4273: 4265: 4264: 4260: 4251: 4249: 4241: 4240: 4236: 4227: 4225: 4217: 4216: 4212: 4196: 4195: 4188: 4179: 4177: 4169: 4168: 4164: 4159: 4154: 4153: 4148:spherical Earth 4145: 4141: 4136:spherical Earth 4133: 4129: 4124: 4097: 4066:; No previews: 3960:Julius Eggeling 3793:Julius Eggeling 3785: 3740:Julius Eggeling 3729:transliteration 3722: 3715: 3714: 3703: 3699: 3698: 3689: 3676:transliteration 3665: 3658: 3652: 3643: 3632: 3629: 3626: 3622:ravening boar 3615: 3565:Julius Eggeling 3554:transliteration 3547: 3528: 3514: 3482: 3476: 3465:Julius Eggeling 3454:transliteration 3447: 3431: 3419: 3401:Julius Eggeling 3390:transliteration 3383: 3380: 3379: 3377: 3376: 3369: 3368: 3366: 3365: 3347: 3344: 3343: 3341: 3340: 3338: 3337: 3335: 3334: 3326: 3298: 3292: 3274:transliteration 3267: 3264: 3254: 3251: 3246:tvaṃ jaghantha 3219: 3215:Julius Eggeling 3212: 3166: 3160: 3134:Julius Eggeling 3123:transliteration 3116: 3112: 3111: 3108: 3107: 3101: 3100: 3090: 3087: 3086: 3083: 3082: 3080: 3079: 3024: 3018: 2992:Julius Eggeling 2981:transliteration 2974: 2963: 2962: 2959: 2958: 2951: 2947: 2946: 2943: 2942: 2934: 2895:Julius Eggeling 2884:transliteration 2877: 2873: 2872: 2865: 2864: 2861: 2860: 2845: 2841: 2840: 2837: 2836: 2834: 2833: 2824: 2794:Julius Eggeling 2783:transliteration 2776: 2757: 2756: 2743: 2739: 2738: 2729: 2701:Samudra manthan 2681: 2675: 2613: 2590: 2552:and associated 2535: 2525: 2496: 2495: 2387: 2384: 2377: 2376: 2367:Vadiraja Tirtha 2232:Srinivasacharya 2152: 2148: 2140: 2139: 2042:Vishishtadvaita 2033: 2030: 2023: 2022: 1974:Divya Prabandha 1923: 1920:Holy scriptures 1919: 1911: 1910: 1721: 1718: 1711: 1710: 1693: 1690: 1671: 1656: 1650: 1647: 1569: 1518: 1505: 1476: 1470: 1341:Ukhasambharana 1114: 1103:Julius Eggeling 1092:transliteration 1085: 1080:Videgha Mathava 1069: 1067:vaiśvānareṇeti 1017: 986: 952: 828:Śukla Yajurveda 789: 760: 759: 750: 742: 741: 692:Divya Prabandha 667:Charaka Samhita 652:Vaiśeṣika Sūtra 612: 598: 597: 553:Kamba Ramayanam 528:Saiva Tirumurai 523: 513: 512: 484: 474: 473: 460: 426: 372: 339: 329: 328: 294: 279: 278: 259: 251: 250: 227: 188: 169: 151: 141: 140: 112: 87: 70: 28: 23: 22: 15: 12: 11: 5: 5510: 5508: 5500: 5499: 5489: 5488: 5480: 5479: 5455: 5441: 5427: 5403: 5382: 5358: 5344: 5320: 5296: 5272: 5248: 5227: 5203: 5179: 5155: 5131: 5107: 5086: 5062: 5048: 5024: 5007: 4986: 4962: 4945: 4921: 4897: 4890: 4865: 4858: 4835: 4832:, 144–45, 158. 4814: 4793: 4786: 4766: 4759: 4739: 4713: 4679: 4655: 4631: 4624: 4601: 4573: 4556: 4539: 4515: 4508: 4483: 4459: 4438: 4405: 4393: 4379: 4359: 4347: 4330: 4306: 4282: 4258: 4234: 4210: 4186: 4161: 4160: 4158: 4155: 4152: 4151: 4139: 4126: 4125: 4123: 4120: 4119: 4118: 4113: 4108: 4103: 4096: 4093: 4090: 4089: 4075: 4074: 4041: 4028: 4019: 4015: 4014: 4008:Wisdomlib.org: 4005: 4003: 4000: 3999: 3979: 3977: 3964: 3963: 3930: 3861: 3827: 3823: 3822: 3819: 3816: 3813: 3784: 3781: 3744: 3743: 3732: 3724: 3723: 3704: 3688: 3685: 3682: 3681: 3679: 3667: 3666: 3653: 3627: 3608: 3569: 3568: 3557: 3549: 3548: 3529: 3513: 3510: 3478:Main article: 3475: 3472: 3469: 3468: 3457: 3449: 3448: 3432: 3418: 3415: 3405: 3404: 3393: 3385: 3384: 3348: 3325: 3322: 3318:Hiranyakashipu 3294:Main article: 3291: 3288: 3285: 3284: 3277: 3269: 3268: 3255: 3238:(e.g. 10.73): 3210: 3174:Hiranyakashipu 3162:Main article: 3159: 3156: 3138: 3137: 3126: 3118: 3117: 3091: 3020:Main article: 3017: 3014: 2996: 2995: 2984: 2976: 2975: 2952: 2933: 2930: 2899: 2898: 2887: 2879: 2878: 2846: 2823: 2820: 2798: 2797: 2786: 2778: 2777: 2744: 2728: 2725: 2677:Main article: 2674: 2671: 2639:, performed a 2612: 2609: 2589: 2586: 2538:A.A. Macdonell 2531:Main article: 2527: 2526: 2524: 2523: 2516: 2509: 2501: 2498: 2497: 2494: 2493: 2488: 2483: 2478: 2473: 2468: 2463: 2462: 2461: 2451: 2446: 2445: 2444: 2434: 2429: 2424: 2419: 2414: 2409: 2404: 2399: 2394: 2388: 2383: 2382: 2379: 2378: 2375: 2374: 2369: 2364: 2359: 2354: 2349: 2344: 2342:Vedanta Desika 2339: 2334: 2329: 2324: 2319: 2314: 2309: 2307:Samarth Ramdas 2304: 2299: 2294: 2289: 2284: 2279: 2274: 2269: 2264: 2259: 2254: 2249: 2247:Purandara Dasa 2244: 2239: 2234: 2229: 2224: 2219: 2214: 2209: 2204: 2199: 2194: 2189: 2184: 2179: 2174: 2169: 2164: 2159: 2153: 2146: 2145: 2142: 2141: 2138: 2137: 2132: 2127: 2122: 2117: 2112: 2110:Radha Vallabha 2107: 2102: 2097: 2091: 2090: 2084: 2083: 2065: 2055: 2045: 2034: 2029: 2028: 2025: 2024: 2021: 2020: 2015: 2010: 2005: 2000: 1995: 1989: 1988: 1982: 1981: 1976: 1971: 1966: 1959: 1952: 1945: 1940: 1935: 1930: 1924: 1917: 1916: 1913: 1912: 1909: 1908: 1903: 1898: 1893: 1887: 1886: 1882: 1881: 1876: 1871: 1866: 1861: 1856: 1850: 1849: 1843: 1842: 1837: 1832: 1827: 1822: 1817: 1812: 1807: 1802: 1800:Guruvayurappan 1797: 1791: 1790: 1786: 1785: 1780: 1775: 1770: 1765: 1760: 1755: 1750: 1745: 1740: 1735: 1729: 1728: 1722: 1717: 1716: 1713: 1712: 1709: 1708: 1694: 1689: 1688: 1685: 1684: 1676: 1675: 1667: 1666: 1655: 1652: 1645: 1568: 1565: 1553:A.A. Macdonell 1543:Indian culture 1535:vernal equinox 1517: 1514: 1504: 1501: 1472:Main article: 1469: 1466: 1459: 1458: 1455: 1452: 1451:Brhadaranyaka 1448: 1447: 1444: 1441: 1437: 1436: 1433: 1430: 1426: 1425: 1422: 1419: 1415: 1414: 1411: 1408: 1404: 1403: 1400: 1397: 1393: 1392: 1389: 1386: 1382: 1381: 1378: 1375: 1371: 1370: 1367: 1364: 1360: 1359: 1356: 1353: 1349: 1348: 1345: 1342: 1338: 1337: 1334: 1331: 1327: 1326: 1323: 1320: 1316: 1315: 1312: 1309: 1305: 1304: 1301: 1298: 1294: 1293: 1290: 1287: 1283: 1282: 1279: 1276: 1272: 1271: 1268: 1265: 1261: 1260: 1257: 1254: 1250: 1249: 1246: 1243: 1220: 1219: 1193: 1192: 1189: 1186: 1182: 1181: 1178: 1175: 1171: 1170: 1167: 1164: 1160: 1159: 1156: 1153: 1149: 1148: 1145: 1142: 1138: 1137: 1134: 1131: 1113: 1110: 1107: 1106: 1095: 1087: 1086: 1070: 1032:Jan N. Bremmer 1024:Vedic Sanskrit 1016: 1013: 1004: 1003: 997: 992:(or 'Khanda', 985: 982: 981: 980: 974: 951: 948: 805:शतपथब्राह्मणम् 791: 790: 788: 787: 780: 773: 765: 762: 761: 758: 757: 751: 748: 747: 744: 743: 740: 739: 734: 729: 724: 719: 714: 709: 704: 702:Ramcharitmanas 699: 694: 689: 684: 679: 674: 669: 664: 662:Pramana Sutras 659: 654: 649: 644: 642:Mimamsa Sutras 639: 637:Samkhya Sutras 634: 629: 624: 619: 617:Dharma Shastra 613: 604: 603: 600: 599: 596: 595: 590: 585: 580: 575: 570: 565: 560: 555: 550: 545: 540: 535: 530: 524: 519: 518: 515: 514: 511: 510: 509: 508: 498: 497: 496: 485: 480: 479: 476: 475: 472: 471: 469:Devi Bhagavata 462:Shakta puranas 458: 457: 452: 447: 442: 437: 428:Shaiva puranas 424: 423: 418: 413: 408: 403: 398: 393: 388: 383: 370: 369: 364: 359: 357:Brahmavaivarta 354: 349: 342:Brahma puranas 340: 335: 334: 331: 330: 327: 326: 321: 316: 311: 306: 301: 295: 290: 289: 286: 285: 281: 280: 277: 276: 271: 266: 260: 257: 256: 253: 252: 249: 248: 243: 238: 225: 224: 219: 217:Shvetashvatara 214: 209: 204: 199: 197:Brihadaranyaka 186: 185: 180: 167: 166: 161: 152: 147: 146: 143: 142: 139: 138: 133: 128: 123: 110: 109: 104: 99: 94: 88: 83: 82: 79: 78: 77: 76: 71: 65: 57: 56: 48: 47: 41: 40: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 5509: 5498: 5495: 5494: 5492: 5485: 5469: 5465: 5459: 5456: 5451: 5445: 5442: 5437: 5431: 5428: 5417: 5413: 5407: 5404: 5399: 5395: 5394: 5386: 5383: 5372: 5368: 5362: 5359: 5354: 5348: 5345: 5334: 5330: 5324: 5321: 5310: 5306: 5300: 5297: 5286: 5282: 5276: 5273: 5262: 5258: 5252: 5249: 5245:(footnote 1). 5244: 5240: 5239: 5231: 5228: 5217: 5213: 5207: 5204: 5193: 5189: 5183: 5180: 5169: 5165: 5159: 5156: 5145: 5141: 5135: 5132: 5121: 5117: 5111: 5108: 5103: 5099: 5098: 5090: 5087: 5076: 5072: 5066: 5063: 5058: 5052: 5049: 5038: 5034: 5028: 5025: 5020: 5014: 5012: 5008: 5003: 4999: 4998: 4990: 4987: 4976: 4972: 4966: 4963: 4958: 4957: 4949: 4946: 4935: 4931: 4925: 4922: 4911: 4907: 4901: 4898: 4893: 4887: 4883: 4882: 4874: 4872: 4870: 4866: 4861: 4855: 4851: 4850: 4842: 4840: 4836: 4831: 4827: 4826: 4818: 4815: 4810: 4806: 4805: 4797: 4794: 4789: 4783: 4779: 4778: 4770: 4767: 4762: 4756: 4752: 4751: 4743: 4740: 4729: 4728: 4723: 4717: 4714: 4709: 4703: 4695: 4691: 4690: 4683: 4680: 4669: 4665: 4659: 4656: 4651: 4647: 4646: 4638: 4636: 4632: 4627: 4621: 4617: 4616: 4608: 4606: 4602: 4597: 4593: 4592: 4584: 4582: 4580: 4578: 4574: 4569: 4568: 4560: 4557: 4552: 4551: 4543: 4540: 4529: 4525: 4519: 4516: 4511: 4505: 4501: 4500: 4492: 4490: 4488: 4484: 4473: 4469: 4463: 4460: 4455: 4449: 4447: 4445: 4443: 4439: 4435:on 2013-05-23 4431: 4427: 4423: 4416: 4409: 4406: 4402: 4397: 4394: 4382: 4376: 4372: 4371: 4363: 4360: 4356: 4351: 4348: 4344: 4340: 4334: 4331: 4320: 4316: 4310: 4307: 4296: 4292: 4286: 4283: 4272: 4268: 4262: 4259: 4248: 4244: 4238: 4235: 4224: 4220: 4214: 4211: 4206: 4202: 4201: 4193: 4191: 4187: 4176: 4172: 4166: 4163: 4156: 4149: 4143: 4140: 4137: 4131: 4128: 4121: 4117: 4114: 4112: 4109: 4107: 4104: 4102: 4099: 4098: 4094: 4087: 4083: 4080: 4077: 4076: 4073: 4069: 4065: 4061: 4057: 4053: 4049: 4045: 4042: 4039: 4035: 4032: 4026: 4023: 4016: 4012: 4009: 4006: 4004: 4002: 4001: 3997: 3993: 3989: 3986: 3984: 3980: 3978: 3976: 3972: 3969: 3966: 3965: 3961: 3957: 3954:(Part of the 3953: 3949: 3945: 3941: 3937: 3934: 3931: 3928: 3924: 3920: 3916: 3912: 3908: 3904: 3900: 3896: 3892: 3888: 3884: 3880: 3876: 3872: 3868: 3866: 3862: 3860: 3856: 3852: 3848: 3844: 3840: 3836: 3833: 3832: 3828: 3824: 3820: 3817: 3814: 3812: 3811: 3808: 3806: 3802: 3799:recension by 3798: 3794: 3790: 3782: 3780: 3778: 3774: 3771: 3767: 3763: 3759: 3756: 3752: 3741: 3737: 3733: 3730: 3726: 3725: 3721: 3719: 3711: 3705: 3702: 3693: 3692: 3686: 3680: 3677: 3673: 3669: 3668: 3664: 3662: 3654: 3651: 3647: 3637: 3636: 3625: 3623: 3619: 3613: 3606: 3604: 3600: 3596: 3592: 3588: 3584: 3580: 3576: 3566: 3562: 3558: 3555: 3551: 3550: 3546: 3544: 3540: 3536: 3530: 3527: 3524: 3518: 3517: 3511: 3509: 3507: 3504: 3499: 3495: 3491: 3487: 3481: 3473: 3466: 3462: 3458: 3455: 3451: 3450: 3446: 3443: 3439: 3433: 3430: 3426: 3425: 3422: 3416: 3414: 3412: 3402: 3398: 3394: 3391: 3387: 3386: 3382: 3374: 3363: 3359: 3355: 3349: 3346: 3330: 3329: 3323: 3321: 3319: 3315: 3311: 3307: 3303: 3297: 3289: 3282: 3278: 3275: 3271: 3270: 3266: 3262: 3256: 3253: 3249: 3243: 3242: 3239: 3237: 3233: 3229: 3225: 3216: 3209: 3207: 3203: 3199: 3195: 3189: 3187: 3183: 3179: 3175: 3171: 3165: 3157: 3155: 3153: 3149: 3145: 3135: 3131: 3127: 3124: 3120: 3119: 3115: 3110:destruction.' 3105: 3098: 3092: 3089: 3075: 3074: 3071: 3069: 3065: 3061: 3057: 3053: 3049: 3045: 3041: 3037: 3034:, appears to 3033: 3029: 3023: 3015: 3013: 3011: 3007: 3003: 2993: 2989: 2985: 2982: 2978: 2977: 2973: 2971: 2967: 2953: 2950: 2938: 2937: 2931: 2929: 2927: 2923: 2919: 2915: 2911: 2907: 2906: 2896: 2892: 2888: 2885: 2881: 2880: 2876: 2870: 2858: 2853: 2847: 2844: 2828: 2827: 2821: 2819: 2817: 2813: 2809: 2805: 2795: 2791: 2787: 2784: 2780: 2779: 2775: 2773: 2769: 2765: 2761: 2754: 2752: 2745: 2742: 2733: 2732: 2726: 2724: 2721: 2716: 2714: 2710: 2706: 2702: 2698: 2697:Ocean of Milk 2694: 2690: 2686: 2680: 2672: 2670: 2668: 2664: 2663: 2658: 2654: 2650: 2646: 2642: 2638: 2634: 2630: 2626: 2622: 2618: 2610: 2608: 2606: 2602: 2599: 2595: 2587: 2585: 2583: 2579: 2575: 2571: 2567: 2563: 2559: 2555: 2551: 2547: 2543: 2539: 2534: 2522: 2517: 2515: 2510: 2508: 2503: 2502: 2500: 2499: 2492: 2489: 2487: 2484: 2482: 2479: 2477: 2474: 2472: 2469: 2467: 2464: 2460: 2457: 2456: 2455: 2452: 2450: 2447: 2443: 2440: 2439: 2438: 2435: 2433: 2430: 2428: 2425: 2423: 2420: 2418: 2415: 2413: 2410: 2408: 2405: 2403: 2400: 2398: 2395: 2393: 2390: 2389: 2381: 2380: 2373: 2370: 2368: 2365: 2363: 2360: 2358: 2357:Viṭṭhalanātha 2355: 2353: 2350: 2348: 2345: 2343: 2340: 2338: 2335: 2333: 2330: 2328: 2325: 2323: 2320: 2318: 2315: 2313: 2310: 2308: 2305: 2303: 2300: 2298: 2295: 2293: 2290: 2288: 2285: 2283: 2280: 2278: 2275: 2273: 2270: 2268: 2265: 2263: 2260: 2258: 2255: 2253: 2250: 2248: 2245: 2243: 2240: 2238: 2235: 2233: 2230: 2228: 2225: 2223: 2220: 2218: 2215: 2213: 2210: 2208: 2205: 2203: 2200: 2198: 2195: 2193: 2190: 2188: 2185: 2183: 2180: 2178: 2175: 2173: 2170: 2168: 2165: 2163: 2160: 2158: 2155: 2154: 2151: 2144: 2143: 2136: 2133: 2131: 2128: 2126: 2123: 2121: 2118: 2116: 2113: 2111: 2108: 2106: 2103: 2101: 2098: 2096: 2093: 2092: 2089: 2086: 2085: 2081: 2077: 2073: 2069: 2066: 2063: 2059: 2056: 2053: 2049: 2046: 2043: 2039: 2036: 2035: 2027: 2026: 2019: 2016: 2014: 2011: 2009: 2006: 2004: 2001: 1999: 1996: 1994: 1991: 1990: 1987: 1984: 1983: 1980: 1977: 1975: 1972: 1970: 1967: 1965: 1964: 1960: 1958: 1957: 1953: 1951: 1950: 1949:Bhagavad Gita 1946: 1944: 1941: 1939: 1936: 1934: 1931: 1929: 1926: 1925: 1922: 1915: 1914: 1907: 1904: 1902: 1899: 1897: 1894: 1892: 1889: 1888: 1884: 1883: 1880: 1877: 1875: 1872: 1870: 1867: 1865: 1862: 1860: 1857: 1855: 1852: 1851: 1848: 1845: 1844: 1841: 1838: 1836: 1835:Venkateshvara 1833: 1831: 1828: 1826: 1823: 1821: 1820:Nara-Narayana 1818: 1816: 1813: 1811: 1808: 1806: 1803: 1801: 1798: 1796: 1793: 1792: 1788: 1787: 1784: 1781: 1779: 1776: 1774: 1771: 1769: 1766: 1764: 1761: 1759: 1756: 1754: 1751: 1749: 1746: 1744: 1741: 1739: 1736: 1734: 1731: 1730: 1727: 1724: 1723: 1715: 1714: 1707: 1703: 1699: 1696: 1695: 1691:Supreme deity 1687: 1686: 1682: 1678: 1677: 1674: 1668: 1664: 1660: 1659: 1653: 1644: 1642: 1641:Vedic Indians 1638: 1634: 1630: 1626: 1619: 1616: 1612: 1609: 1605: 1601: 1592: 1586: 1582: 1578: 1573: 1566: 1564: 1562: 1558: 1554: 1550: 1548: 1547:Holi festival 1544: 1540: 1536: 1532: 1528: 1524: 1515: 1509: 1502: 1500: 1498: 1494: 1489: 1485: 1481: 1475: 1467: 1465: 1456: 1453: 1450: 1449: 1445: 1442: 1439: 1438: 1434: 1431: 1428: 1427: 1423: 1420: 1417: 1416: 1412: 1409: 1406: 1405: 1401: 1398: 1395: 1394: 1390: 1387: 1384: 1383: 1379: 1376: 1373: 1372: 1368: 1365: 1362: 1361: 1357: 1354: 1351: 1350: 1346: 1343: 1340: 1339: 1335: 1332: 1329: 1328: 1324: 1321: 1318: 1317: 1313: 1310: 1307: 1306: 1302: 1299: 1296: 1295: 1291: 1288: 1285: 1284: 1280: 1277: 1274: 1273: 1269: 1266: 1263: 1262: 1258: 1255: 1252: 1251: 1247: 1244: 1241: 1240: 1237: 1235: 1231: 1227: 1218: 1217: 1213: 1207: 1203: 1201: 1194: 1190: 1187: 1184: 1183: 1179: 1176: 1173: 1172: 1168: 1165: 1162: 1161: 1157: 1154: 1151: 1150: 1146: 1143: 1140: 1139: 1135: 1132: 1129: 1128: 1125: 1123: 1119: 1111: 1104: 1100: 1096: 1093: 1089: 1088: 1084: 1081: 1077: 1071: 1068: 1063: 1062: 1059: 1057: 1053: 1049: 1045: 1039: 1037: 1033: 1029: 1025: 1021: 1014: 1012: 1010: 1001: 998: 995: 991: 988: 987: 983: 978: 975: 972: 969: 968: 967: 965: 961: 957: 949: 947: 945: 941: 937: 933: 928: 926: 922: 918: 914: 910: 906: 902: 898: 894: 890: 885: 883: 879: 875: 871: 867: 864:knowledge of 863: 858: 856: 852: 848: 845: 841: 837: 833: 829: 825: 823: 817: 811: 802: 798: 786: 781: 779: 774: 772: 767: 766: 764: 763: 756: 753: 752: 746: 745: 738: 735: 733: 730: 728: 725: 723: 720: 718: 717:Shiva Samhita 715: 713: 710: 708: 707:Yoga Vasistha 705: 703: 700: 698: 695: 693: 690: 688: 685: 683: 682:Vastu Shastra 680: 678: 677:Natya Shastra 675: 673: 670: 668: 665: 663: 660: 658: 655: 653: 650: 648: 645: 643: 640: 638: 635: 633: 632:Brahma Sutras 630: 628: 625: 623: 622:Artha Shastra 620: 618: 615: 614: 611: 607: 602: 601: 594: 591: 589: 586: 584: 581: 579: 576: 574: 571: 569: 566: 564: 561: 559: 556: 554: 551: 549: 546: 544: 541: 539: 536: 534: 531: 529: 526: 525: 522: 517: 516: 507: 504: 503: 502: 499: 495: 492: 491: 490: 487: 486: 483: 478: 477: 470: 467: 466: 465: 463: 456: 453: 451: 448: 446: 443: 441: 438: 436: 433: 432: 431: 429: 422: 419: 417: 414: 412: 411:Varaha Purana 409: 407: 404: 402: 399: 397: 394: 392: 389: 387: 384: 382: 379: 378: 377: 375: 368: 365: 363: 360: 358: 355: 353: 350: 348: 345: 344: 343: 338: 333: 332: 325: 322: 320: 317: 315: 312: 310: 307: 305: 302: 300: 297: 296: 293: 288: 287: 282: 275: 272: 270: 269:Bhagavad Gita 267: 265: 262: 261: 255: 254: 247: 244: 242: 239: 237: 234: 233: 232: 230: 229:Atharva vedic 223: 220: 218: 215: 213: 210: 208: 205: 203: 200: 198: 195: 194: 193: 191: 184: 181: 179: 176: 175: 174: 172: 165: 162: 160: 157: 156: 155: 150: 145: 144: 137: 134: 132: 129: 127: 124: 122: 119: 118: 117: 115: 108: 105: 103: 100: 98: 95: 93: 90: 89: 86: 81: 80: 75: 72: 69: 66: 64: 61: 60: 59: 58: 54: 50: 49: 46: 42: 38: 34: 33: 30: 19: 5483: 5471:. Retrieved 5467: 5458: 5444: 5430: 5419:. Retrieved 5415: 5406: 5392: 5385: 5374:. Retrieved 5370: 5361: 5347: 5336:. Retrieved 5332: 5323: 5312:. Retrieved 5308: 5299: 5288:. Retrieved 5284: 5275: 5264:. Retrieved 5260: 5251: 5237: 5230: 5219:. Retrieved 5215: 5206: 5195:. Retrieved 5191: 5182: 5171:. Retrieved 5167: 5158: 5147:. Retrieved 5143: 5134: 5123:. Retrieved 5119: 5110: 5096: 5089: 5078:. Retrieved 5074: 5065: 5051: 5040:. Retrieved 5036: 5027: 4996: 4989: 4978:. Retrieved 4974: 4965: 4955: 4948: 4937:. Retrieved 4933: 4924: 4913:. Retrieved 4909: 4900: 4880: 4848: 4824: 4817: 4803: 4796: 4776: 4769: 4749: 4742: 4731:. Retrieved 4725: 4716: 4688: 4682: 4671:. Retrieved 4667: 4658: 4644: 4614: 4590: 4566: 4559: 4549: 4542: 4531:. Retrieved 4527: 4518: 4498: 4475:. Retrieved 4471: 4462: 4430:the original 4425: 4421: 4408: 4396: 4384:. Retrieved 4369: 4362: 4350: 4342: 4338: 4333: 4322:. Retrieved 4318: 4309: 4298:. Retrieved 4294: 4285: 4274:. Retrieved 4270: 4261: 4250:. Retrieved 4246: 4237: 4226:. Retrieved 4222: 4213: 4199: 4178:. Retrieved 4174: 4165: 4142: 4130: 4084:(Khanda 17; 4079:archive.org: 4078: 4044:Google Books 4043: 4034:Adhyayas 1–6 4030: 4021: 4007: 3995: 3981: 3967: 3933:archive.org: 3932: 3863: 3831:archive.org: 3830: 3826:Madhyandina 3797:Kanva School 3786: 3750: 3747: 3707: 3695: 3660: 3656: 3645: 3639: 3621: 3609: 3585:the head of 3578: 3572: 3538: 3532: 3522: 3520: 3483: 3435: 3428: 3420: 3408: 3351: 3332: 3299: 3260: 3258: 3247: 3245: 3221: 3191: 3167: 3141: 3094: 3085:bhavitāsmīti 3077: 3025: 3005: 2999: 2955: 2940: 2921: 2917: 2913: 2904: 2902: 2863:water (vâr). 2849: 2830: 2801: 2750: 2747: 2735: 2717: 2682: 2666: 2660: 2656: 2652: 2648: 2614: 2591: 2536: 2427:Jagannathism 2372:Yamunacharya 2317:Swaminarayan 2202:Madhvacharya 2182:Jiva Goswami 2125:Swaminarayan 2087: 2062:Dvaitadvaita 2052:Śuddhādvaita 1979:Gita Govinda 1961: 1954: 1947: 1633:Sulba Sutras 1621: 1597: 1575:A miniature 1560: 1551: 1522: 1519: 1477: 1462: 1396:Agnirahasya 1223: 1212:Kāṇva śākhā, 1211: 1209: 1208:Vājasaneya. 1197: 1163:Prapathakas 1115: 1073: 1065: 1040: 1018: 1008: 1005: 999: 989: 977:'Shatapatha' 976: 970: 955: 953: 950:Nomenclature 929: 895:legends and 886: 882:Vedic period 859: 819: 796: 794: 687:Panchatantra 647:Nyāya Sūtras 543:Thiruppugazh 461: 459: 427: 425: 373: 371: 341: 228: 226: 189: 187: 170: 168: 153: 113: 111: 29: 5396:. pp. 5333:vedabase.io 5241:. pp. 4828:. pp. 4811:, 178, 245. 4807:. pp. 4594:. pp. 4386:15 December 4111:Yajnavalkya 4106:Dashavatara 4025:Kandas 1–16 4011:Kandas 1–14 3988:Volumes 1–5 3801:W.E. Caland 3775:in various 3736:translation 3620:, slew the 3583:symbolising 3561:translation 3461:translation 3397:translation 3281:translation 3259:War-loving 3130:translation 2988:translation 2891:translation 2790:translation 2582:Dashavatara 2556:legends of 2533:Vaishnavism 2481:Kabir panth 2402:Pancharatra 2397:Vaikhanasas 2392:Bhagavatism 2362:Vyasatirtha 2352:Vishnuswami 2322:Sripadaraja 2162:Chakradhara 2100:Mahanubhava 2031:Sampradayas 1956:Mahabharata 1943:Pancharatra 1795:Dhanvantari 1789:Other forms 1726:Dashavatara 1672:Vaishnavism 1585:Athirathram 1567:Mathematics 1561:parimandala 1523:YajnaVaraha 1440:Pravarghya 1407:Astadhyayi 1352:Hastighata 1264:Haviryajna 1206:Yājñavalkya 1099:translation 1052:Atharvaveda 1036:J. Eggeling 944:Madhyandina 936:Madhyandina 925:Dashavatara 889:Vaishnavism 832:Yajnavalkya 732:Vedantasara 657:Yoga Sutras 573:Aathichoodi 506:Historicity 501:Mahabharata 494:Historicity 190:Yajur vedic 107:Atharvaveda 5473:2020-01-03 5421:2020-01-03 5376:2019-12-30 5338:2020-01-01 5314:2020-01-04 5290:2020-01-04 5266:2020-01-04 5221:2020-01-04 5197:2020-01-08 5173:2020-01-08 5149:2019-12-30 5125:2019-12-30 5080:2019-12-30 5042:2020-01-04 4980:2020-01-04 4939:2020-01-04 4915:2020-01-04 4733:2019-12-30 4673:2019-12-30 4533:2020-01-06 4477:2020-01-07 4324:2020-01-01 4300:2020-01-01 4276:2019-12-31 4252:2019-12-31 4228:2019-12-31 4180:2019-12-31 4157:References 3773:Hiranyaksa 3697:upamuñcate 3595:A.B. Keith 3508:to do so. 3506:Hiranyaksa 3002:progenitor 2709:Saptarishi 2544:, J. Roy, 2542:A.B. Keith 2486:Dadu panth 2449:Pushtimarg 2422:Krishnaism 2262:Ram Charan 2187:Jñāneśvara 2177:Jayatirtha 2167:Dadu Dayal 2072:Tattvavada 1938:Vaikhanasa 1933:Upanishads 1830:Shrinathji 1758:Parasurama 1429:Asvamedha 1248:Kanva No. 1174:Brahmanas 1130:Divisions 1122:recensions 971:'Brahmana' 964:translated 932:recensions 862:scientific 727:Panchadasi 712:Swara yoga 548:Tirukkuṟaḷ 362:Markandeya 207:Taittiriya 171:Sama vedic 164:Kaushitaki 149:Upanishads 136:Upanishads 5497:Brahmanas 4702:cite book 4122:Footnotes 4116:Yajurveda 4038:Mula text 3992:Hypertext 3815:Sanskrit 3755:Kshatriya 3575:Pravargya 3543:Prajapati 3494:sacrifice 3442:Prajapati 3362:Prajapati 3279:—RigVeda 3272:—RigVeda 3206:Sarasvatî 3164:Narasimha 3158:Narasimha 3068:Hayagriva 2966:Prajapati 2852:Pragâpati 2812:Prajapati 2810:), where 2808:YajurVeda 2764:Sarasvati 2662:Pravargya 2631:, Makha, 2617:Pravargya 2605:sacrifice 2574:Narasimha 2546:J. Dowson 2466:Ramanandi 2417:Munitraya 2412:Vadakalai 2347:Vidyapati 2312:Sankardev 2267:Ramananda 2222:Nathamuni 2217:Nammalvar 2197:Madhavdev 2172:Harivansh 2157:Chaitanya 1998:Bhagavata 1969:Harivamsa 1810:Jagannath 1805:Hayagriva 1748:Narasimha 1629:Aranyakas 1625:Brahmanas 1602:of every 1516:Astronomy 1488:Upanishad 1418:Madhyama 1330:Rajasuya 1308:Vajapeya 1230:Yajurveda 1185:Kandikas 1152:Adhyāyas 1028:M. Witzel 1000:'Adhyâya' 917:Narasimha 855:mythology 851:symbolism 836:Brahmanas 697:Tirumurai 627:Kamasutra 386:Bhagavata 367:Bhavishya 352:Brahmānda 309:Vyakarana 178:Chandogya 154:Rig vedic 114:Divisions 102:Yajurveda 5491:Category 4652:, 40–41. 4101:Brahmana 4095:See also 4072:Volume 7 4068:Volume 6 4064:Volume 5 4060:Volume 4 4056:Volume 3 4052:Volume 2 4048:Volume 1 4027:(Audio) 3975:Volume 2 3971:Volume 1 3952:Volume 5 3948:Volume 4 3944:Volume 3 3940:Volume 2 3936:Volume 1 3927:are here 3925:e-texts 3923:Sanskrit 3919:Kanda 14 3915:Kanda 13 3911:Kanda 11 3907:Kanda 10 3859:Volume 7 3855:Volume 6 3851:Volume 5 3847:Volume 4 3843:Volume 3 3839:Volume 2 3835:Volume 1 3821:English 3766:RigVedic 3762:Varuna's 3628:— 3579:Mahâvîra 3356:and the 3232:Brahmana 3224:Brahmana 3211:— 2926:Sanskrit 2832:'tapyata 2667:Makhavat 2657:pra-vrig 2598:avataric 2594:Brahmana 2437:Sahajiya 2432:Haridasa 2407:Tenkalai 2337:Vallabha 2332:Tulsidas 2272:Ramanuja 2227:Nimbarka 2212:Namadeva 2120:Sant Mat 2115:Ramsnehi 2003:Naradiya 1963:Ramayana 1847:Consorts 1768:Balarama 1663:a series 1661:Part of 1646:— 1557:Samhitas 1385:Sanciti 1286:Adhvara 1044:MUL.APIN 994:Sanskrit 960:Sanskrit 866:geometry 801:Sanskrit 749:Timeline 606:Shastras 489:Ramayana 391:Naradiya 324:Jyotisha 292:Vedangas 241:Mandukya 159:Aitareya 131:Aranyaka 126:Brahmana 97:Samaveda 37:a series 35:Part of 4337:Keith, 3903:Kanda 9 3899:Kanda 8 3895:Kanda 7 3891:Kanda 6 3887:Kanda 5 3883:Kanda 4 3879:Kanda 3 3875:Kanda 2 3871:Kanda 1 3777:Puranic 3751:Raganya 3672:Rigveda 3603:RigVeda 3599:epithet 3498:Nirukta 3490:Puranic 3248:namuciṃ 3236:RigVeda 3150:is the 3148:Itihasa 3144:RigVeda 3062:by the 3052:Puranic 3006:triloka 2970:Kasyapa 2720:kapalas 2713:Kasyapa 2705:Akupara 2693:Puranas 2649:Upadika 2554:Puranic 2550:avatars 2491:Mahanam 2476:Balmiki 2454:Gaudiya 2327:Tukaram 2277:Ravidas 2135:Warkari 2105:Pranami 1986:Puranas 1896:Hanuman 1885:Related 1879:Alamelu 1874:Rukmini 1854:Lakshmi 1840:Vithoba 1773:Krishna 1702:Krishna 1577:replica 1545:as the 1533:at the 1493:Brahman 1275:Udhari 1253:Ekapat 1226:samhita 1216:Samkara 1141:Kāṇḍas 990:'Kanda' 897:avatars 893:Puranic 812: 482:Itihasa 337:Puranas 314:Nirukta 304:Chandas 299:Shiksha 274:Tantras 246:Prashna 236:Mundaka 121:Samhita 92:Rigveda 4888: 4856: 4784: 4757: 4622: 4506: 4377: 4018:Kanva 3865:gretil 3718:Varuna 3591:Vishnu 3587:Vishnu 3581:pots ( 3480:Varaha 3474:Varaha 3438:Vishnu 3411:Vishnu 3373:Vishnu 3358:Asuras 3306:Vishnu 3302:avatar 3296:Vamana 3290:Vamana 3261:Namuci 3202:Asvins 3186:Vishnu 3182:avatar 3178:Brahma 3172:-King 3060:Brahma 3050:). In 3040:deluge 3032:Vishnu 3028:avatar 3022:Matsya 3016:Matsya 3010:Vishnu 2918:abhri; 2760:Asvins 2711:sage, 2689:Vishnu 2685:avatar 2653:Gharma 2645:Vishnu 2637:Asvins 2633:Vishnu 2588:Vishnu 2578:Vamana 2572:, and 2570:Varaha 2562:Matsya 2558:Vishnu 2471:Kapadi 2459:ISKCON 2088:Others 2076:Dvaita 2068:Brahma 2058:Kumara 2008:Garuda 1993:Vishnu 1906:Shasta 1901:Shesha 1891:Garuda 1825:Prithu 1815:Mohini 1778:Buddha 1753:Vamana 1743:Varaha 1733:Matsya 1698:Vishnu 1615:Ananta 1611:Vasuki 1539:spring 1297:Graha 1242:Kanda 1056:Buddha 1007:17.7.3 921:Vamana 919:, and 913:Varaha 905:Matsya 901:Vishnu 876:) and 853:, and 737:Stotra 610:sutras 445:Skanda 421:Matsya 406:Vamana 396:Garuda 381:Vishnu 347:Brahma 264:Agamas 222:Maitri 68:Smriti 63:Shruti 5004:-153. 4433:(PDF) 4418:(PDF) 4036:(and 3770:Asura 3758:noble 3618:Indra 3612:Viṣṇu 3503:Asura 3486:Yajna 3312:king 3310:Asura 3228:Indra 3198:Indra 3194:Asura 3170:Asura 3114:it.' 3104:flood 3064:Asura 3056:Vedas 3048:yajna 3044:Vedic 2816:Risis 2768:Indra 2679:Kurma 2673:Kurma 2625:Indra 2601:Visnu 2566:Kurma 2192:Kabir 2048:Rudra 2013:Padma 1928:Vedas 1869:Radha 1859:Bhumi 1783:Kalki 1738:Kurma 1631:... 1604:Kalpa 1600:yugas 1581:yajna 1531:Orion 1497:Atman 1363:Citi 1319:Sava 1200:śākhā 1191:6806 1188:7179 940:Kanva 909:Kurma 844:Vedic 840:Vedas 440:Linga 435:Shiva 416:Kurma 401:Padma 319:Kalpa 212:Katha 85:Vedas 4886:ISBN 4854:ISBN 4782:ISBN 4755:ISBN 4708:link 4620:ISBN 4504:ISBN 4388:2012 4375:ISBN 3710:ghee 3535:boar 3354:gods 3352:The 3314:Bali 3204:and 3154:'.' 3152:Veda 3097:Manu 3036:Manu 2922:ukha 2914:Vedi 2869:Agni 2857:Veda 2772:Agni 2753:shis 2629:Soma 2621:Agni 2442:Baul 2078:)), 2074:or ( 2018:Agni 1864:Sita 1763:Rama 1706:Rama 1627:and 1608:Naga 1563:)'. 1478:The 1180:435 1177:436 1158:104 1155:100 1076:Agni 1048:iron 1015:Date 954:The 816:IAST 810:lit. 795:The 608:and 455:Agni 450:Vayu 202:Isha 183:Kena 74:List 5398:111 5102:133 5002:151 4830:134 4809:121 4694:174 4596:120 4343:ādi 4050:, 3929:). 3753:(a 3738:by 3663:|| 3563:by 3463:by 3399:by 3304:of 3184:of 3132:by 3030:of 2990:by 2905:Vak 2893:by 2792:by 2687:of 2038:Sri 1643:... 1457:17 1454:14 1446:16 1435:15 1432:13 1424:14 1421:12 1413:13 1410:11 1402:12 1399:10 1380:11 1369:10 1166:68 1147:17 1144:14 1101:by 1009:.11 899:of 5493:: 5466:. 5414:. 5369:. 5331:. 5307:. 5283:. 5259:. 5243:59 5214:. 5190:. 5166:. 5142:. 5118:. 5073:. 5035:. 5010:^ 4973:. 4932:. 4908:. 4868:^ 4838:^ 4724:. 4704:}} 4700:{{ 4666:. 4634:^ 4604:^ 4576:^ 4526:. 4486:^ 4470:. 4441:^ 4424:, 4420:, 4317:. 4293:. 4269:. 4245:. 4221:. 4205:34 4189:^ 4173:. 4088:) 4070:, 4062:, 4058:, 4054:, 4046:: 3973:, 3962:) 3950:, 3946:, 3942:, 3938:, 3917:, 3909:, 3905:, 3901:, 3897:, 3893:, 3889:, 3885:, 3881:, 3877:, 3873:, 3869:: 3857:, 3853:, 3849:, 3845:, 3841:, 3837:, 3648:|| 3624:. 2751:Ri 2627:, 2623:, 2568:, 2564:, 2540:, 1704:/ 1700:/ 1665:on 1443:– 1391:– 1388:9 1377:– 1366:8 1358:9 1355:7 1347:8 1344:6 1336:7 1333:– 1325:– 1322:5 1314:6 1311:– 1303:5 1300:4 1292:4 1289:3 1281:3 1278:– 1270:2 1267:1 1259:1 1256:2 1169:- 1124:: 915:, 911:, 907:, 884:. 870:pi 857:. 849:, 818:: 807:, 803:: 39:on 5476:. 5452:. 5438:. 5424:. 5400:. 5379:. 5355:. 5341:. 5317:. 5293:. 5269:. 5224:. 5200:. 5176:. 5152:. 5128:. 5104:. 5083:. 5059:. 5045:. 5021:. 4983:. 4942:. 4918:. 4894:. 4862:. 4790:. 4763:. 4736:. 4710:) 4696:. 4676:. 4650:9 4628:. 4536:. 4512:. 4480:. 4456:. 4426:7 4390:. 4327:. 4303:. 4279:. 4255:. 4231:. 4183:. 3990:( 3985:: 3670:— 2855:( 2520:e 2513:t 2506:v 2082:) 2070:( 2064:) 2060:( 2054:) 2050:( 2044:) 2040:( 1613:/ 1202:, 958:( 799:( 784:e 777:t 770:v 20:)

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.