Knowledge (XXG)

Shoulder angel

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184: 655:(1960), Snowy is tempted by his demon to lap up Captain Haddock's whiskey leaking from his rucksack. In an later instance from the same book, his demon tempts him to enjoy a huge bone rather than deliver a vital message. His good angel loses the argument, leaving in tears, and he gnaws the bone while the message blows away. Realizing his mistake, Snowy makes amends by reaching a local monastery and brings the monks to help. In both examples, the angels resemble good or bad versions of their subject, with horns and angel wings. 358: 524: 713:(beginning in 1997), all three of the main characters have been shown debating with their shoulder angels and demons, each of whom reflects aspects of their respective hosts: Riff's are both unwilling to commit to a course of action, saying 'don't know' when asked for guidance; Torg's are both childish; and Zoe's demon dresses in revealing outfits, while her angel wishes she could dress in the same fashion. 684:," Homer presents the concept that everyone has a good and a bad self to Lisa. A fantasy sequence set in Homer's imagination then begins, showing Homer's bad self, visually depicted as Homer in a devil costume, dancing on the grave of the good Homer while singing 'I am Evil Homer, I am Evil Homer', implying that within him the battle for good and evil has long ago been won by his bad angel. 87: 565: 25: 324:, of around A.D. 140–150, has a reference to the idea of two angels: "There are two angels with a man—one of righteousness, and the other of iniquity". These angels in turn descend into a person's heart, and attempt to guide a person's emotions. Hermas is told to understand both angels, but to only trust the Angel of Righteousness. The concept is similar to ideas of personal 541: 734:
feature the concept of shoulder angels and devils, most notably in the character of Kronk. His appear at various points of moral crisis in the franchise for Kronk, but often spend more time antagonizing each other than actually trying to take Kronk down one path or another. The Oscar-winning Disney
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is indecisive about the new recipe, and his shoulder angel and devil are him dressed in a white and red suit respectively. Both character appear morally good, but with different personalities, as they are not meant to represent good and evil, but food preferences (with the "angel" representing mild
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that splits the soul into three parts: a "charioteer," or the man that participates in everyday life, a "good horse" that knows of self-control, moderation, and shame, and a "bad " who "does everything to aggravate its yokemate and its charioteer." The bad horse, who "barely yields to horsewhip and
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and lust. The good horse, meanwhile, "is obedient to the charioteer" and "still controlled ... by its sense of shame," and meant to steer the charioteer away from the shameful and towards the divine. Both horses are present in the life of the charioteer at every moment, and act in a very similar
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season 1, episode 12, “The Sweepstakes Ticket,” features Fred Flintstone with an angel conscience on one shoulder and a devil conscience on the other. These characters look like Fred dressed up in angel/devil costume, and they encourage him to trust those around him or to behave dishonestly and
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whose task is to follow the person and try to prevent them from coming to harm, both physical and moral. At the same time each person is assailed by devils, not usually considered as single and dedicated to a single person in the same way as the guardian angel, who try to tempt the person into
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In several modern fictional stories, a character can be marked as especially evil or mischievous by receiving similarly bad advice from both shoulder figures, having a second shoulder devil instead of the angel, or being persuaded by the devil to kick the angel out.
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makes use of the concept in several sketches, with the physical comedy aspect of the angel or devil – a full-sized being played by an actor – having to physically climb up onto the shoulder of the one they are attempting to influence for good or evil.
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residing on either shoulder of humans which record their good and bad deeds. However, these angels do not have influence over the choices one makes, and only record one's deeds. However, there is a concept which is more similar to the shoulder angels: the
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to have a demon on each shoulder, not opposing each other but in competition to urge Carcer on to worse deeds. It was said that if Vimes looked deep into Carcer's eyes, he could see the demons looking back.
183: 542: 579: 993: 1684: 649:'s bad angel persuades him to drink a bottle of whisky, but the bottle smashes before he is able to drink it, leaving the good angel victorious. In 755:
has similar manifestations—though simply colored white and red rather than depicted with wings and a halo/horns and a pitchfork, respectively.
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to the burger, and the "angel" Dave suggests he be careful while eating the burger. The founder tells his angel to "mind his own business."
575: 2223: 2218: 926: 170: 68: 35: 598: 104: 2188: 986: 151: 108: 794:). Old Georgie appears only in critical points of the story, where Zachry's mind is split between right and wrong choices. 123: 2228: 281:, who was sometimes considered to be matched by a personal devil who countered the angel's efforts, especially in popular 594: 349:. Both angels and devils are often regarded as having the ability to access the person's thoughts, and introduce ideas. 262: 1881: 1576: 1436: 619: 130: 730: 718: 590: 265:, and sometimes a harp. The shoulder devil likewise usually looks like a traditional devil with reddish skin, horns, 50: 2143: 1932: 1267: 287: 97: 46: 2213: 979: 696: 365: 137: 1249: 1013: 635: 492: 301:, of about 1592, the "Good Angel" and "Bad Angel" offer competing advice (Act 2, scene 1, etc.) to the hero. 764: 119: 2102: 1608: 1431: 1300: 904: 747: 320: 2133: 1712: 832: 724: 357: 1566: 827: 392: 1822: 1720: 1190: 500: 369: 292: 523: 2107: 2097: 1897: 1809: 1591: 782: 641: 337: 241: 2077: 2028: 1917: 1426: 1257: 1088: 949:
Anderson (2011) apud Zakovitch, "Inner-Biblical Interpretation," 118; on Genesis Rabbah 65:19.
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food and the "devil" representing spice). The "devil" Dave wins the debate to add spicy
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commercial from 1987 using the shoulder angel and shoulder devil trope
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God assigned to him two angels, one on his right and one on his left
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that are very common in many ancient and traditional cultures.
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used for dramatic and/or humorous effect in fiction, mainly in
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fashion to the shoulder angel and shoulder devil plot device.
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in order to steal the first-born blessing from his brother
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comics used this concept in at least two stories. In
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goad combined," tempts the charioteer in matters of
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Winona Lake, Ind: Eisenbrauns. p. 79. 8: 2063: 1841: 1551: 1542: 1531: 1319: 1178: 1048: 1039: 1028: 994: 980: 972: 790:) whispers bad and good advice to Zachry ( 171:Learn how and when to remove this message 69:Learn how and when to remove this message 870: 445:, the Kushoujin are a pair of beings – 298:The Tragical History of Doctor Faustus 7: 109:adding citations to reliable sources 589:by removing the content or adding 253:The shoulder angel often uses the 14: 563: 85: 23: 1511:(self styled captain, braggart) 585:Please help Knowledge (XXG) to 96:needs additional citations for 919:Jacob and the Divine Trickster 917:Anderson, John Edward (2011). 902:Sixth commandment, chapter 2, 883:www.earlychristianwritings.com 716:The 2000 Disney animated film 340:, each person has a dedicated 222:and is often accompanied by a 1: 691:commercial for a spicy bacon 687:The trope is used in a 1996 2015: 1882:Elderly martial arts master 1577:Hooker with a heart of gold 462: 447: 49:the claims made and adding 2245: 728:, and the animated series 288:The Castle of Perseverance 2224:Demons in popular culture 2219:Angels in popular culture 2073: 2062: 1541: 1530: 1038: 1027: 1009: 627:about a deal between the 469: 454: 433:assigned to each person. 366:Gerbrand van den Eeckhout 800:'s sketch comedy series 731:The Emperor's New School 719:The Emperor's New Groove 636:The Adventures of Tintin 505:about a speech given by 493:Ancient Greek philosophy 479:records good deeds, but 261:, with wings, a robe, a 963:Studio C Shoulder Angel 249:in a 19th-century print 1609:Manic Pixie Dream Girl 1033:By ethics and morality 905:The Shepherd of Hermas 748:Mickey Mouse Clubhouse 658:In 1960, the original 556: 528: 519:Modern representations 372: 321:The Shepherd of Hermas 285:like the 15th century 250: 191: 833:Id, ego and super-ego 786:(2012), Old Georgie ( 550: 526: 360: 273:, and in some cases, 244: 186: 2229:Narrative techniques 828:Eudaemon (mythology) 780:In the feature film 620:Angel on My Shoulder 587:improve this section 362:Isaac Blessing Jacob 105:improve this article 1823:Princess and dragon 1721:Princesse lointaine 1221:(servants, clowns: 1191:Gentleman detective 623:is a 1946 American 599:independent sources 412:There is a similar 293:Christopher Marlowe 291:. In both this and 2108:Identity formation 1898:American mappillai 1810:Damsel in distress 1592:Magical girlfriend 1497:(wealthy old men, 725:Kronk's New Groove 702:pepper jack cheese 642:The Red Sea Sharks 557: 529: 483:reports bad ones. 373: 338:Christian folklore 332:Christian folklore 314:The non-canonical 310:Early Christianity 251: 192: 34:possibly contains 2201: 2200: 2197: 2196: 2078:Adolescent clique 2058: 2057: 2054: 2053: 2050: 2049: 1831: 1830: 1567:Farmer's daughter 1536:By sex and gender 1526: 1525: 1522: 1521: 1518: 1517: 1309: 1308: 1168: 1167: 1089:Mythological king 616: 615: 548: 443:Japanese Buddhism 437:Japanese Buddhism 257:of a traditional 181: 180: 173: 155: 79: 78: 71: 36:original research 2236: 2214:Stock characters 2124:Little green men 2113:Imaginary friend 2064: 2020: 1842: 1782:Mammy stereotype 1736:Yamato nadeshiko 1552: 1543: 1532: 1407:Bug-eyed monster 1371:Social Darwinist 1320: 1296:Good cop/bad cop 1179: 1049: 1040: 1029: 1003:Stock characters 996: 989: 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Retrieved 882: 873: 848:Psychomachia 801: 796: 788:Hugo Weaving 781: 779: 774:Samuel Vimes 763: 757: 746: 736: 729: 723: 717: 715: 708: 706: 693:cheeseburger 686: 682:Whacking Day 677:The Simpsons 675: 674:In 1993, in 673: 665: 659: 657: 650: 640: 634: 633: 625:fantasy film 618: 617: 607:January 2021 604: 574:may contain 573: 530: 501: 490: 480: 476: 458:, Same Name) 440: 411: 396: 374: 361: 335: 319: 313: 296: 286: 252: 223: 195: 193: 167: 158: 148: 141: 134: 127: 115: 103:Please help 98:verification 95: 65: 56: 33: 2134:Mole people 1977:Feral child 1859:Scaramouche 1731:Valley girl 1693:Jungle girl 1665:Dragon Lady 1642:La Ruffiana 1587:Loosu ponnu 1509:Il Capitano 1132:Tragic hero 1084:Legacy hero 1059:Action hero 783:Cloud Atlas 697:Dave Thomas 255:iconography 237:Iconography 218:represents 208:comic books 200:plot device 2208:Categories 2169:Town drunk 2118:Innamorati 1818:Final girl 1800:Gamer girl 1503:Il Dottore 1475:Folk devil 1417:Killer toy 1412:Evil clown 1332:False hero 1273:Air pirate 1235:Pulcinella 865:References 858:Two wolves 768:(2002) by 765:Nightwatch 738:Lend a Paw 695:. 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Index

original research
improve it
verifying
inline citations
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verification
improve this article
adding citations to reliable sources
"Shoulder angel"
news
newspapers
books
scholar
JSTOR
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Guido Reni
plot device
animation
comic books
strips
angel
conscience
devil
temptation

guardian angel
iconography
angel

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