102:
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630:(descendants of Aaron) from performing the priestly blessing while intoxicated, and there is concern that Kohanim may imbibe alcoholic beverages during the Simchat Torah festivities, the blessing was moved to before the time when alcohol would be served. In some congregations, the Kohanim deliver their blessing as usual during the Musaf service of Simchat Torah. In some Western Ashkenazic communities, as well as in many communities in Israel, the Kohanim deliver their blessing at both Shacharit and Musaf services, as is done on every Festival.
895:(written about 1565) only mentions this without mentioning the presumably later custom of southern European countries to remove all the Torah scrolls from the ark and to sing a separate hymn for each one. In northern European countries, those who had finished the reading of Deuteronomy made donations to the synagogue, after which the wealthier members of the community would give a dinner for friends and acquaintances. By the end of the 15th century, it was a common though not universal practice for the children to tear down and burn the
36:
582:
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thought, the traditional dancing with the Torah allows the Jew to act as the "feet" of the Torah, taking the Torah where it wishes to go, as feet transport the head. This is thought as an act of submission to the will of God as expressed in the dictates of the Torah. It is an act that causes the Jew
924:
it was the custom to sell to the members of the congregation, on the 23rd of Tishri, the privilege of executing various functions during the services on
Shabbat and Jewish festivals; i.e. the synagogue used this occasion as a fund-raiser. People who made these donations were called up to the Torah
409:
communities outside Israel, Shemini
Atzeret is a two-day holiday and the Simchat Torah festivities are observed on the second day. The first day is referred to as "Shemini Atzeret" and the second day as "Simchat Torah", although both days are officially Shemini Atzeret according to
510:
In
Orthodox synagogues, men and boys predominate in the dancing; children (even young girls) may also dance with their fathers. Women and older girls often have their own dancing circles (sometimes with the Torah scrolls), or look on from the other side of a
849:
that in his edition (ours is lacunose) Ghiyyat added that Hayy had also written "Our habit is to dance specifically, even many of the elders, when they make eulogies of the torah, and this is permitted because it glorifies the torah", a ruling affirmed by
1689:
890:
In the 9th century, some
European Jewish communities assigned a special reading from the Prophets to be read on this day. In the 13th century, the reading of Genesis was added immediately upon the completion of Deuteronomy and the
507:. Congregations may also sing other, popular songs during the dancing. Children often receive flags, candies and other treats. The vigour of the dancing and degree of festive merriment varies with congregational temperament.
101:
1005:. I could never understand this puzzling remark. Only during the war did I understand. Those Jews who, in the course of their journey to the end of hope, managed to dance on Simhat Torah, those Jews who studied
658:(1:1–2:3), which is read from the second scroll. It is a Jewish custom that a new beginning must immediately follow a completion, therefore it is logical to immediately read Gen. 1 after finishing Deuteronomy.
621:
as part of the
Shacharit service, before the celebrations connected with the Torah reading begin, rather than as part of the Musaf service that follows. This practice hearkens back to an old custom for the
749:
May the angel who redeems me from all evil bless the children, and may my name be declared among them, and the names of my fathers
Abraham and Isaac, and may they teem like fish for multitude within the
368:
are read in the synagogue. On each occasion, when the ark is opened, the worshippers leave their seats to dance and sing with the Torah scrolls in a joyous celebration that can last for several hours.
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is spread out over the heads of all the children as the blessing over the Torah is pronounced, and for the congregation to bless the children by reciting (in Hebrew) a verse from Jacob's blessing to
841:"about those whose wont is to remove the sefer torah from its ark at the close of the holiday, and responded that this is not our practice ... but that local customs should not change."
693:(Genesis Bride). According to historical custom, still practiced in many congregations, these "grooms" are wealthy patrons of the synagogue who recognize the honor with special largesse;
436:
on the evening following the holiday, which is the same day as
Simchat Torah evening in the diaspora. The custom was started by the former Chief Rabbi of Tel Aviv, Rabbi Yedidya Frankel.
626:
sponsored by the Hatan Torah (see below) to be held during the
Simchat Torah service itself where hard liquor (along with other refreshments) may be served. Since the Bible prohibits
677:(Torah Completer), the term shifted in the medieval period and now signifies a titled honoree. By extension of this shift, the person who is called to begin Genesis is known as the
1348:
946:
to inherently and naturally observe the Jewish faith. And just as the head benefits from the mobility of the feet, so does the Torah become exalted by the commitment of the Jew.
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that "this teaches that we make a feast to complete the torah, therefore we make great feasts and ample delicacies on the day of
Simchat Torah, to honor the torah's completion".
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need only encompass one circuit around the synagogue, the dancing and singing with the Torah often continues much longer, and may overflow from the synagogue onto the streets.
955:
527:
congregations, men and women dance together. In some congregations, the Torah scrolls are carried out into the streets and the dancing may continue far into the evening.
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service. When the ark is opened to take out the Torah for the Torah reading, all the scrolls are again removed from the ark and the congregation again starts the seven
718:
in single-gender tefillah groups (prayer groups consisting only of women, who pray together), and only men are called to the Torah in front of the whole congregation.
1947:
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are reread so that everyone has an opportunity to recite the blessing. To save time, some congregations call people up in groups. Others hold a series of separate
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and Soviet Jewry. Dancing in the street with the Torah has become part of the holiday's ritual in various Jewish congregations in the United States as well.
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550:. The part read is usually 33:1–34:12, but this may vary by individual synagogue custom, although Deuteronomy is never read to the end in the evening.
1942:
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on the night of the 23rd of Tishri became customary; and on the same evening, after the procession, a number of passages from the Torah were read.
654:, at the end of Deuteronomy (33:1–34:12), is read from the first scroll, followed immediately by the first chapter (and part of the second) of the
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that "the French rite is ... they make large celebrations, the entire community in the homes of the honorees, because it is the
Simchat Torah."
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In most Eastern Ashkenazic communities, one deviation from an otherwise ordinary holiday morning service is the performance of the
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that "It is called Simchat Torah ... the custom is for the Chatan Torah to make a feast and to distribute sweets and candies".
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The Simchat Torah festivities begin with the evening service. All the synagogue's Torah scrolls are removed from the
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966:. On October 14, 1973, more than 100,000 Jews took part in a post–Simhat Torah rally in New York city on behalf of
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858:). This places the custom of removing the scrolls from the ark and dancing in some locales into the 11th century.
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The morning service is also uniquely characterized by the calling up of each member of the congregation for an
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1044:. Around 1,140 Israelis died, most of them unarmed civilians. This event marked the starting point of the
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prayer book, it was reinstated in later versions. Most Conservative congregations still perform it.
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are accompanied by traditional chants, including biblical and liturgical verses and songs about the
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The culmination of Sukkot and Shemini Atzeret. Conclusion of the annual Torah reading cycle. Final
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Although the blessing of the children is omitted from the 1985 edition of Conservative Judaism's
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in the autumn (late mid-September to late mid-October) is immediately followed by the holiday of
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Another custom is to call all the children (in Orthodox congregations boys only) to a special
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In many congregations it is customary to call all eligible members of the congregation for an
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In the 20th century, Simhat Torah came to symbolize the public assertion of Jewish identity.
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Jewish synagogues, each circuit is announced by a few melodious invocations imploring God to
294:, is a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public
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Persistence and Flexibility: Anthropological Perspectives on the American Jewish Experience
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In the 16th century, the practice of taking out the scrolls and filing solemnly around the
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is read in synagogue. Everyone is called to the Torah reading. Then first Parsha from
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congregations, even outside Israel, may do likewise. Many communities in Israel have
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29:35–30:1, is read from a third Torah scroll. The passage describes the prescribed
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The morning service, like that of other Jewish holidays, includes a special holiday
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communities have Hakafot on the eve of the first day of Shemini Atzeret as well.
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Day to Mark the Departure and Expulsion of Jews from the Arab Countries and Iran
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by heart while carrying stones on their back, those Jews who went on whispering
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for the Torah reading. In a minority of Orthodox congregations women receive
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was one commandment that was impossible to observe—yet they observed it.
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On Rebecca batMeir Tikitiner's Simchat Torah poem, see p. 51ff.
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to the Torah on Simchat Torah. To accommodate this the first five
681:(Genesis Groom) and, in synagogues that allow women to receive an
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on Israeli army installations and civilian communities near the
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and the dancing, three scrolls of the Torah are read. The last
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as all the Torah scrolls are carried around in seven circuits (
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Old Yiddish Literature from Its Origins to the Haskalah Period
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29:
27:
Jewish holiday marking the conclusion of public Torah readings
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Modern customs of celebration and dancing arose in the early
585:
Paper flag for Simchat Torah, 1900, in the collection of the
1091:"Video: Second Round – Post Sukkot Hakafot in Urban Israel"
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On October 07, 2023, 06:29, the morning of Simchat Torah,
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and are carried around the sanctuary in a series of seven
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congregations, this is the only time of year on which the
107:
The Feast of the Rejoicing of the Law at the Synagogue in
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The main celebrations of Simchat Torah take place in the
777:(reading from the prophets) is the first section of the
1128:
OC אורח חיים תרסט see Mishnah Berurah volume 6 page 272
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congregations generally choose Torah scholars instead.
1013:(Hymns of Sabbath) while performing hard labor . . .
729:("all the children"). In many congregations, a large
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1089:Sylvetsky, R.; Kempinski, Yoni (October 22, 2011).
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805:was not used until a relatively late time. In the
793:Simchat Torah celebrated in the Israeli army with
534:, many congregations recite a portion of the last
499:yearnings, and prayers for the restoration of the
1150:. Kehot Publication Society. 2002. Pages 120–121.
669:; the person receiving that aliyah is called the
479:"). In Orthodox and Conservative synagogues, the
1250:. English.israelphilately.org.il. Archived from
1001:16:14) is the most difficult commandment in the
1056:In 1996, the Israel Postal Authority issued a
958:, in particular, would celebrate the festival
1802:
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517:(partition), in accordance with the value of
414:, and this is reflected in the liturgy. Many
330:during evening and morning services. In many
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1148:Chasidic Perspectives: A Festival Anthology
1809:
1795:
1787:
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1335:
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761:After the portion of Genesis is read, the
661:It is a special honor to receive the last
563:Throwing cakes to children on Simḥat Torah
319:(occurring in September or October on the
140:Translation: 'Rejoicing with/of the Torah'
100:
91:
1224:"How the Hamas attack on Israel unfolded"
1137:Maharil, cited in OC Darchei Moshe 669:3)
471:("Save us") and ending with the refrain,
80:Learn how and when to remove this message
43:This article includes a list of general
1615:Yom HaShoah (Holocaust Remembrance Day)
1081:
1948:Hebrew words and phrases in Jewish law
1107:Sefer Haminhagim or Rabbi Isaac Tirna.
1776:Jewish and Israeli holidays 2000–2050
997:(You shall rejoice in your festival;
925:and given a congregational blessing.
917:composed a poem about Simchat Torah.
206:22nd (outside of Israel 23rd) day of
7:
1293:. Jerusalem: Mosad Harav Kook, 1964.
282:, lit., "Torah celebration",
1277:Sukkot and Simchat Torah Anthology
49:it lacks sufficient corresponding
25:
1943:Hebrew names of Jewish holy days
1880:
1630:Yom Yerushalayim (Jerusalem Day)
1625:Yom HaAtzmaut (Independence Day)
546:("This is the Blessing ...") in
34:
773:performed for the holiday. The
523:(modesty). In Conservative and
1589:Rosh Hashanah LeMa'sar Behemah
245:(15 October outside of Israel)
233:(25 October outside of Israel)
1:
1028:Re'im music festival massacre
860:Abraham ben Isaac of Narbonne
257:(4 October outside of Israel)
221:(8 October outside of Israel)
1620:Yom HaZikaron (Memorial Day)
1222:Williams, Dan (2023-10-07).
956:The Jews of the Soviet Union
685:, the honorees are known as
587:Jewish Museum of Switzerland
477:answer us on the day we call
393:, the seven-day holiday of
350:. In the morning, the last
1989:
1491:Yom tov sheni shel galuyot
1180:. Soviet Jewry. 1973-10-14
1025:
833:(1030–1089) writes in his
673:(Torah Groom). Originally
609:just like in the evening.
452:(circuits). Although each
377:. There is also a special
1878:
1771:
1635:Yom HaAliyah (Aliyah Day)
1509:
1322:Chabad.org: Simchat Torah
1070:Jewish holidays 2000–2050
974:Rejoicing under adversity
950:Symbol of Jewish identity
911:Rebecca bat Meir Tiktiner
878:(13th century) writes in
876:Zedekiah ben Abraham Anaw
870:(12th century) writes in
634:Torah reading and customs
279:
129:
99:
1364:holidays and observances
1291:Toldot Hag Simchat Torah
571:Philologus Hebræo-Mixtus
1867:Simchat Beit HaShoeivah
1015:ve-samachta be-chagekha
995:ve-samachta be-chagekha
821:Celebration and dancing
613:Early priestly blessing
64:more precise citations.
1420:Ten Days of Repentance
1060:to honor the holiday.
1019:
862:(1080–1158) writes in
798:
590:
578:
1452:Fast of the Firstborn
1248:"Simchat Torah stamp"
1210:KTAV Publishing House
1200:, “On Man's Prayer,”
1046:2023 Israel–Hamas war
987:
909:In the 17th century,
843:Joseph Colon Trabotto
792:
584:
561:
473:Aneinu v'Yom Kor'einu
342:are taken out of the
243:nightfall, 14 October
231:nightfall, 24 October
1554:Counting of the Omer
1011:Zemirot shel Shabbat
813:. 31b) it is called
255:nightfall, 3 October
241:Sunset, 13 October –
229:Sunset, 23 October –
219:nightfall, 7 October
198:(work) is prohibited
1968:Tishrei observances
1763:Adar and Adar Sheni
1208:, ed. Leo Landman (
1204:Joseph H. Lookstein
934:"Feet" of the Torah
667:Book of Deuteronomy
554:Morning festivities
505:Temple in Jerusalem
440:Evening festivities
385:Duration of holiday
253:Sunset, 2 October –
217:Sunset, 6 October –
1159:Zenner, Walter P.
1146:Metzger, Alter B.
962:in the streets of
899:on Simchat Torah.
868:Abraham ben Nathan
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689:(Torah Bride) and
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487:, the goodness of
434:("Second Hakafot")
321:Gregorian calendar
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1296:Zinberg, Israel.
1275:Goodman, Philip.
1022:2023 Hamas attack
880:Shibbolei haLeqet
831:Isaac ibn Ghiyyat
756:Siddur Sim Shalom
619:Priestly Blessing
290:), also spelled
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315:in the month of
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779:Book of Joshua
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567:Johann Leusden
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540:of the Torah,
501:House of David
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303:Jewish holiday
296:Torah readings
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1890:Related days
1840:Four species
1514:Rosh Chodesh
1483:
1457:Pesach Sheni
1374:holidays and
1309:
1300:KTAV, 1975.
1297:
1290:
1276:
1270:Bibliography
1256:. Retrieved
1252:the original
1242:
1231:. Retrieved
1227:
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1201:
1193:
1182:. Retrieved
1172:
1167:, 1988. p.85
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346:and read at
336:Conservative
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191:
183:Celebrations
163:Significance
114:Solomon Hart
106:
76:
70:October 2017
67:
48:
18:Simhat Torah
1897:Chol HaMoed
1549:Purim Katan
1496:Chol HaMoed
1376:observances
1279:JPS, 1988.
1198:Elie Wiesel
1095:Arutz Sheva
1042:Gaza border
999:Deuteronomy
983:Elie Wiesel
675:Hotem Torah
671:Hatan Torah
548:Deuteronomy
525:Progressive
503:and of the
358:Deuteronomy
186:Dancing in
172:Deuteronomy
137:Also called
62:introducing
1932:Categories
1579:Tisha B'Av
1559:Lag BaOmer
1534:Tu BiShvat
1425:Yom Kippur
1289:Yaari, A.
1258:2013-09-25
1233:2023-10-11
1184:2013-09-25
1165:SUNY Press
1076:References
1026:See also:
993:said that
968:refuseniks
638:After the
530:After the
469:Hoshiah Na
120:, New York
45:references
1917:Isru Chag
1820:(סֻכּוֹת)
1655:Rabin Day
1645:Herzl Day
1501:Isru chag
1438:Festivals
1038:an attack
1036:launched
981:survivor
979:Holocaust
929:Symbolism
801:The name
771:offerings
497:Messianic
328:synagogue
284:Ashkenazi
188:synagogue
130:שמחת תורה
1743:Cheshvan
1681:Seharane
1669:holidays
1606:holidays
1524:Hanukkah
1447:Passover
1064:See also
960:en masse
886:Readings
872:haManhig
864:haEshkol
847:Responsa
829:period.
827:Rishonic
775:haftarah
739:Manasseh
712:minyanim
644:parashah
537:parashah
514:mechitza
461:Orthodox
403:Orthodox
362:parashah
353:parashah
332:Orthodox
300:Biblical
178:is read.
116:, 1850.
1872:S'chach
1828:Rituals
1738:Tishrei
1677:Mimouna
1584:Tu B'Av
1464:Shavuot
1392:Shabbat
1385:Shabbat
1362:Israeli
1228:Reuters
943:Hasidic
897:sukkahs
785:History
767:Numbers
745:48:16.
743:Genesis
735:Ephraim
725:called
665:of the
646:of the
640:hakafot
628:Kohanim
624:kiddush
607:hakafot
575:Utrecht
532:hakafot
493:Mipi El
481:hakafot
450:hakafot
416:Hasidic
412:Halakha
389:On the
366:Genesis
317:Tishrei
208:Tishrei
196:melakha
192:hakafot
176:Genesis
132:
109:Livorno
58:improve
1963:Sukkot
1938:Hallel
1860:Aravah
1855:Hadass
1835:Sukkah
1758:Shevat
1748:Kislev
1723:Tammuz
1469:Sukkot
1372:Jewish
1358:Jewish
1304:
1283:
1202:Rabbi
1007:Talmud
964:Moscow
940:Chabad
922:Poland
915:Prague
807:Talmud
797:, 1969
763:Maftir
731:tallit
723:aliyah
716:aliyot
708:aliyot
703:aliyah
683:aliyah
663:aliyah
603:Mussaf
599:Hallel
595:Amidah
577:, 1657
520:tzniut
454:hakafa
427:Reform
423:Israel
395:Sukkot
379:aliyah
374:aliyah
313:Sukkot
267:Sukkot
168:Parsha
158:Jewish
47:, but
1973:Torah
1850:Etrog
1845:Lulav
1753:Tevet
1718:Sivan
1708:Nisan
1544:Purim
1034:Hamas
1003:Torah
985:said:
904:bimah
750:land.
648:Torah
565:, by
485:Torah
401:. In
348:night
170:from
1733:Elul
1713:Iyar
1685:Sigd
1360:and
1302:ISBN
1281:ISBN
989:The
817:.
737:and
463:and
405:and
203:Date
155:Type
149:Jews
938:In
920:In
913:of
811:Meg
569:in
489:God
475:("
459:In
446:ark
421:In
364:of
356:of
344:ark
323:).
305:of
194:);
112:by
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1728:Av
1308:.
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