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presumably relayed by the Master himself is that one day, while traveling down the road, he came upon a skull. After a prolonged and introspective session of speculation on what unhappy events had led to some unknown person's lack of proper burial, in such an inappropriate final resting spot: whose it had been and by what event the skull came to be lying here, abandoned by the wayside. Master Zhuang then became tired, and lay down to sleep, pillowing his head upon "Mr. Skull". In his sleep, the skull came and lectured the Master upon the great tranquillity and happiness experienced by the dead. Zhuangzi retorted that he could petition Siming to use his or her powers over Fate and
Destiny to restore the skull to be again a living human being, and then he or she could return to both hometown and family. The skull emphatically denies any such desire, and ends the encounter by rhetorically asking why anyone in such a state of unassailable happiness as experienced by the dead would ever wish give this up in exchange for suffering the vicissitudes of the living?
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224:) provide on specifically regulated dates. Based on these reports, and perhaps other information, Siming alters the fine yin-yang balance of each individual, thus regulating each one's health or sickness, and ultimately each's lifespan. Nevertheless, humans are believed to have various recourses available to alter the judgement of Siming regarding their fates, such as interfering with the reporting process, praying to Siming or his superiors, or following treatment from a doctor to improve the yin-yang balance, and thus extend the lifespan.
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One of the great literary figures of China, Zhou of the Zhuang family became known as Master Zhuang, Zhuangzi, to many subsequent generations. Living in about the 3rd century BCE, Zhuangzi's words and anecdotes have since become a central part of philosophy and culture around the globe. One anecdote,
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As a deity Siming takes his, her, or their place in a complex cosmological system of
Chinese religion and mythology. Over time, this system became a visualization of a complex cosmology including the elaboration of a heavenly bureaucracy, somewhat parallel to the earthly bureaucracy of the Chinese
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shamanic cult versions, both of which were prominent at the time the poems were collected and both of which listed Siming as a god), the greater and lesser may refer to the length of the poems, have some seasonal connotation, or perhaps there is some other explanation. (Hawkes 2011 (1985), 110)
212:"Three Worms"), the Three Deathbringers are part of a Daoist physiological belief that demonic creatures live inside the human body, and they seek to hasten the death of their hosts. These three supernatural parasites allegedly enter the person at birth, and reside in the three
150:(命) is a complicated word with a long folk and technical history, basically meaning "life" or "the balance of fate or destiny", personified as Siming. Often, a deified entity such as Siming receives increased sanctity over time, signified by additional official titles.
274:
In ancient times, astrology and astronomy were hardly distinguished. In China, on the one hand, there was the observation of phenomena in the sky, particularly trans-atmospheric phenomena: this observational study of experiential events became differentially known as
49:, with various English translations (such as, the Master of Fate, Controller of Fate, Deified Judge of Life, Arbiter of Fate, Director of Allotted Life Spans, and Director of Destinies). Siming is both an abstract deity (or title thereof) and a celestial
138:(司) is a common term, meaning "in charge of", "a person or department which is in charge of something", often translated as "secretary". Commonly, in real life or in imagined bureaucracies, there were Chief and Assistant Secretaries (
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166:(Hawkes 2011 (1985), 109). Of particular relevance here is the relation between yin and yang balance and human health, and the importance to individual human health of such balance, as articulated in
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Siming, as
Director of Destinies, has the bureaucratic function of human lifespan allocation. Siming seems to have roots in the shamanic traditions, then later to have somewhat assimilated with the
457:). Two of its poems are titled "Greater Master of Fate" and "Lesser Master of Fate". The "Greater" and "Lesser" may refer to two different Siming deities, two aspects of the same deity (such as
220:. However, this process is regulated by Siming, who may or may not permit this process: in this regard, Siming is said to rely on the reports which the Three Deathbringers (and perhaps
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or Earth-Mute). Wenchang has historically been called upon by scholars and writers who need inspiration or help right before an exam, in especial, traditionally, the
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279:. On the other hand, cerebral and emotional impulses lead to the development of a more philosophic, religious, and sometimes superstitious phenomenon known as
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170:. Siming has the power to balance or unbalance yin and yang, and thus to lengthen or shorten human lifespans, or to provide health or prolong illness.
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361:). Wenchang Wang is physically represented by a constellation of six stars near the Big Dipper. The stars traditional names are: Shangjiang (
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A temple in Taiwan, where a consortium of deities are worshiped, including Siming, as "Siming, True Lord" (司命真君/Sīmìng zhēnjūn)
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The Siming deity has the bureaucratic function of human lifespan allocation. In bureaucratic terms,
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An idea from Daoism/traditional
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The Songs of the South: An
Ancient Chinese Anthology of Poems by Qu Yuan and Other Poets
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One of the early literary references to Siming as a deity is in a section of the book
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poetry anthology (collected late BC - early BCE) has a section
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Siming's special concern (and power) is the balancing of
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54:
52:
48:
44:
38:
30:
26:
18:
1533:Chinese gods
1504:
1358:Baháʼí Faith
1306:Christianity
1274:Confucianism
1184:
1177:
1170:
1163:
1156:
1138:
1131:
1124:
1112:
1105:
1098:
1091:
1084:
1077:
1070:
1063:
1056:
1049:
1042:
1035:
1028:
1021:
1014:
953:Moving Sands
895:
815:(Fox spirit)
759:Azure Dragon
749:Four Symbols
570:
551:
547:
475:
473:
452:
448:
442:
436:
430:
428:
385:), Sizhong (
367:), Cijiang (
330:
273:
250:
239:
237:
203:
193:
191:
164:yin and yang
161:
157:
147:
143:
139:
135:
133:
125:
119:
103:
93:
83:
81:
66:
55:
40:
24:
23:
1398:Manichaeism
1051:Shenyi Jing
865:Four Perils
764:White Tiger
713:Yan Emperor
470:Pop culture
463:Chu (state)
379:), Siming (
222:Kitchen God
62:Three Worms
58:Kitchen God
1527:Categories
1333:Falun Gong
1311:Protestant
968:Weak River
860:Fox spirit
538:References
449:Nine Songs
309:26 Aquarii
299:24 Aquarii
73:Big Dipper
1454:Northeast
1444:Hong Kong
1437:By region
1378:Dongbaism
1363:Benzhuism
1126:Huainanzi
1023:Shi Yi Ji
963:Red River
813:Huli jing
791:Fenghuang
632:Astrology
285:asterisms
1383:Hinduism
1321:Orthodox
1284:Buddhism
796:Yinglong
703:Shennong
496:See also
321:Wenchang
240:Zhuangzi
218:"ghosts"
204:sanchong
77:Aquarius
51:asterism
1473:Related
1423:Sikhism
1388:Judaism
1368:Bimoism
1030:Bowuzhi
958:Penglai
948:Longmen
896:more...
850:Wuzhiqi
826:(Bixie)
723:Chang'e
698:Youchao
637:Dragons
566:莊子, 至樂
333:Chinese
214:dantian
29:Chinese
1279:Taoism
1118:Chu Ci
999:Xirang
933:Fusang
913:Buzhou
906:Places
885:Tianma
845:Xiezhi
840:Hundun
835:Horses
728:Hou Yi
718:Chiyou
662:Ghosts
558:
548:et al.
532:Ghosts
454:Jiu Ge
438:Jiu Ge
432:Chu Ci
417:Poetry
335::
289:Siming
245:莊子, 至樂
194:sanshi
186:, and
144:Shaosi
127:Jiu ge
84:Siming
42:Sīmìng
39::
37:pinyin
31::
25:Siming
1464:Tibet
1449:Macau
1328:Islam
982:Items
973:Youdu
855:Yeren
824:Pixiu
786:Qilin
733:Kuafu
657:Pangu
444:Chuci
121:Chuci
918:Diyu
830:Nian
808:Bixi
652:Tian
556:ISBN
461:and
341:文昌帝君
148:Ming
142:and
140:Dasi
104:shao
47:fate
1373:Bon
489:少司命
483:大司命
459:Jin
337:文昌王
314:司命二
304:司命一
287:of
146:).
1529::
1408:Mo
989:Gu
550:,
413:.
406:地啞
400:天聾
394:司祿
388:司中
382:司命
376:貴相
370:次將
364:上將
311:,
301:,
209:三蟲
199:三尸
182:,
136:Si
94:da
79:.
53:.
35:;
33:司命
1221:e
1214:t
1207:v
1120:)
1116:(
871:)
867:(
600:e
593:t
586:v
573:)
569:(
451:(
358:文
352:昌
346:王
294:虛
206:(
196:(
102:(
99:少
92:(
89:大
27:(
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