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221:, missions, writings. Religious and sympathizers conducted a study of theological, philosophical, historical, linguistic sciences in order to better understand the demands of the world, reflect on the social role of the Church, improve the training of clergy. This intellectual work had, indirectly, repercussions.
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The quality of philosophical and theological education has been recognized by many of the religious who received their training there and whose testimonies have come down to us through their correspondence. Sympathy and opposition aroused by the exchange of ideas enriched the debates relating to the
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The compulsory study of several living languages may explain why some of the members have become specialists in
Oriental languages (Arabic, Sanskrit, Persian, even Chinese). Some have developed a vocation as a bishop. In addition, many of the religious elders of the institute have demonstrated
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The new congregation was placed under simple vows, the aims proposed being the defence of the Faith, the education of youth, and the giving of missions. A house of studies was erected at
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The existence of the
Congregation of Saint-Pierre was brief, barely 6 years, but it was marked by a large number of experiments of all kinds: seminary, direction of
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and the holding of missions. The disciples of the founder's younger brother, Félicité, in 1829 withdrew with him into the solitude of La Chênaie, forming the famous
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place of the Church. Mennaisian studies can shed light on the theological and ecclesiastical history of the 19th century.
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transferred to Jean-Marie the superiorship of the congregation, the members of which left La Chênaie for
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disturbed only temporarily the activity at La Chénaie. On the final defection of Félicité, however, the
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of St. Peter, with which the elder community at its own request was united, under the superiorship of
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Catholic religious institutes established in the 19th century
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