95:'s notion of the Socratic persona and performativity. A typical Socrates Cafe group meets in a public place, is open to anyone who wishes to attend, and Socratically explores a question which is chosen by vote or which is announced shortly in advance. Typically there are no prerequisites, and no reading or other preparation is required.
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Socrates Cafés began in 1996, when
Christopher Phillips, then a freelance writer and editorial consultant, desired to in some way build on the legacy of historical thinkers. He proposed Socratic dialogues with anyone who wished to become more empathetic, and more objectively critical and creative
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that "one can...only applaud the efforts initiated by
Christopher Phillips... In very much an extra-academic (but not anti-academic) spirit, Phillips has inspired individuals to create in their own communities voluntary groups who convene to discuss philosophical questions they themselves have
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uses the figure of
Socrates as a way of introducing the idea of intellectual discussion in order to promote the pursuit of truth, not as a path for personal discovery. ...To treat opportunities for dialogue as a means of self-discovery is a modern attitude, not the aim of Socrates own original
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Blacker considers the
Socrates cafe endeavor to be a critical effort for evolving a democracy, the essential function and mission of which to him is for its citizens "to think for themselves about the lives they want to lead" (p. 146).
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Phillips became aware of after reading an article about Sautet in 1995. According to
Phillips, his version of the Socratic Method was inspired not only by the Greek interrogative elements practiced by Socrates of the
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has praised the
Socrates Cafe concept of good discussion about important topics by common people. David Blacker, professor of Philosophy of Education and Legal Studies at the University of Delaware, writes in
91:'s notion of the "Socratic type" and view that the Socratic Method boils down to the sustained consideration of objections and alternatives to any given way of seeing things, as well as by
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are gatherings around the world where people from different backgrounds get together and exchange philosophical perspectives based on their experiences, using the version of the
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dialectic. American scholars have sometimes encouraged this reading of
Socratic endeavors; Phillips' fondness for this line of argument perhaps owes more to idealist or
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philosophical inquirers. Phillips' idea of having open-invitation meetings at cafes and other public places and spaces was inspired by
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thinking than to
Socrates himself." Sisson goes on to stress that "(t)his does not undermine the aim of Phillips' cafes..."
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developed by founder
Christopher Phillips. The groups model their discussions from the 2001 book of the same name by
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and a guide he also developed. Today, there are hundreds of such gatherings, coordinated by volunteers, worldwide.
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83:(Greek for 'midwifery,' in this case giving birth to ideas one harbors from within), but by the philosopher
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Socrates Cafe Society www.Meetup.com/Socrates-Cafe-Society
75:(Greek for 'cross examination,' 'encounter,' 'inquiry'),
328:, Morris Institute of Human Values, accessed 2008-10-13
87:'s notions of human judgment and query, by philosopher
182:, the official website of the Socrates Café movement
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211:"San Bruno Thinker Spurs Robust Chatter in Cafes"
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326:The Socrates Cafe: A Fresh Taste of Philosophy
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31:A 2001 book written about Socrates Café by
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103:Janet Sisson, a philosophy professor at
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227:Phillips, Christopher (2012-06-10).
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148:Society for Philosophical Inquiry
229:"Socratic Inquiry For All Ages"
342:Socrates Café Official Website
180:Socrates Café official website
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233:Childhood & Philosophy
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79:(Greek for 'doubt') and
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158:SocratesCafeFW.org
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367:Public philosophy
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164:References
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133:chosen."
203:Archived
142:See also
135:(p. 146)
109:Socrates
81:maieutic
73:elenctic
66:, whose
196:Insight
53:History
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77:aporia
113:Plato
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