2349:(4) He understands that it is impossible, there is no chance, that an individual attained to right view, would deprive his mother of life—this is not possible. And he understands that it is possible, there is the chance, that an ordinary worldling, would deprive his mother of life—this is possible. (5) He understands that it is impossible, there is no chance, that an individual attained to right view, would deprive his father of life—this is not possible. And he understands that it is possible, there is the chance, that an ordinary worldling, would deprive his father of life—this is possible. (6) He understands that it is impossible, there is no chance, that an individual attained to right view, would deprive an arhat of life—this is not possible. And he understands that it is possible, there is the chance, that an ordinary worldling, would deprive an arhat of life—this is possible. (7) He understands that it is impossible, there is no chance, that an individual attained to right view, would draw the Tathagata's blood—this is not possible. And he understands that it is possible, there is the chance, that an ordinary worldling, would draw the Tathagata's blood—this is possible. (8) He understands that it is impossible, there is no chance, that an individual attained to right view, would divide the monastic order —this is not possible. And he understands that it is possible, there is the chance, that an ordinary worldling, would divide the monastic order—this is possible. (9) He understands that it is impossible, there is no chance, that an individual attained to right view, would proclaim another Teacher—this is not possible. And he understands that it is possible, there is the chance, that an ordinary worldling, would declare another Teacher—this is possible.
1460:"The Sangha of the Blessed One's disciples who have practiced well... who have practiced straight-forwardly... who have practiced methodically... who have practiced masterfully — in other words, the four types when taken as pairs, the eight when taken as individual types — they are the Sangha of the Blessed One's disciples: worthy of gifts, worthy of hospitality, worthy of offerings, worthy of respect, the incomparable field of merit for the world."
273:
5101:
5112:
1993:
come along overcome by heat, oppressed by the heat, exhausted, dehydrated, & thirsty. He would look into the well and would have knowledge of 'water,' but he would not dwell touching it with his body. In the same way, although I have seen properly with right discernment, as it actually is present, that 'The cessation of becoming is
Unbinding,' still I am not an arahant whose fermentations are ended.
77:
2510:
2497:
138:
854:
1391:"If a man, after the disappearance of the 3 fetters , has entered the stream , he is no more subject to rebirth in lower worlds, is firmly established, destined to full enlightenment. After having passed amongst the heavenly and human beings only seven times more through the round of rebirths, he puts an end to suffering. Such a man is called 'one with 7 births at the utmost' ."
36:
2487:
1477:). It can also be interpreted as: "They are the Blessed One's disciples, who have practiced well, who have practiced directly, who have practiced insight-fully, those who practice with integrity (to share what they have learned with others). They give occasion for incomparable goodness to arise in the world because gifts to them bear great fruit and benefit to the giver."
2060:
Furthermore, Sariputta, here a certain person fulfills moral virtue, but gains only limited concentration, gains only limited wisdom. With the total destruction of the three fetters, he is a seven-at-most, having re-arisen and wandered amongst gods and humans for seven lives at the most, makes an end
1616:
is used here in a different sense than in the common
English usage. In particular, it does not mean a weak desire to be Buddhist, or a weak knowledge of the letter of the scriptures. Letting go of the delusions leads to an authentic view of reality, so the person becomes a witness that the teachings
1992:
My friend, although I have seen properly with right discernment, as it actually is present, that 'The cessation of becoming is
Unbinding,' still I am not an arahant whose fermentations are ended. It's as if there were a well along a road in a desert, with neither rope nor water bucket. A man would
1844:
And what is the right view that is noble, without effluents, transcendent, a factor of the path? The discernment, the faculty of discernment, the strength of discernment, analysis of qualities as a factor for awakening, the path factor of right view in one developing the noble path whose mind is
1883:
There is the case where a disciple of the noble ones is endowed with verified confidence in the
Awakened One... And further, the disciple of the noble ones is endowed with verified confidence in the Dhamma... And further, the disciple of the noble ones is endowed with verified confidence in the
1158:
can drink fully of its waters, to use a simile from the
Kosambi Sutta (SN 12.68) of a "well" encountered along a desert road. The sotāpanna "may state this about himself: 'Hell is ended; animal wombs are ended; the state of the hungry shades is ended; states of deprivation, destitution, the bad
1394:"If a man, after the disappearance of the 3 fetters.... is destined to full enlightenment, he, after having passed among noble families two or three times through the round of rebirths, puts an end to suffering. Such a man is called 'one passing from one noble family to another' ."
1582:
The first fruit is that of Śrotāpanna, a
Sanskrit word which means "One Who Has Entered the Flow." He opposes the flow of common people's six dusts and enters the flow of the sage's dharma-nature. Entering the flow means entering the state of the accomplished sage of the Small
1455:
is described as "the four" when taken as pairs, and as "the eight" when taken as individual types. This refers to the four supra-mundane fruits (attainments: "phala") and the corresponding four supra-mundane paths (of those practicing to attain those fruits:
1246:...those monks who have abandoned (the first) three fetters, are all stream-winners, certain, never again destined for the lower realms, headed for self-awakening. This is how the Dhamma well-proclaimed by me is clear, open, evident, stripped of rags.
1397:"If a man, after the disappearance of the 3 fetters.... is destined to full enlightenment, he, after having only once more returned to human existence, puts an end to suffering. Such a man is called 'one germinating only once more' ."
1323:) is eradicated because the sotāpanna personally experiences the true nature of reality through insight, and this insight confirms the accuracy of the Buddha's teaching. Seeing removes doubt, because the sight is a form of vision (
1372:, or hell being). Their lust, hatred, and delusion are not strong enough to cause rebirth in the lower realms. A sotāpanna will have to be reborn at most only seven more times in the human or heavenly worlds before attaining
1822:
Even these great sal trees, 43 Mahanama, if they could understand what is well spoken and what is ill spoken, I would declare them to be streamwinners, no longer bound to the lower world, of fixed destiny, sure of
2114:
He is incapable of doing any deed by which he might be reborn in hell, in the animal womb, or in the realm of hungry ghosts. He is incapable of passing away until he has realized the fruit of stream-entry.
1739:
Very good, Sariputta! Very good! This noble eightfold path — right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, right concentration — is the stream.
1486:
is called the "Sotāpatti-saṃyutta", and concerns sotāpannas and their attainment. In that chapter's discourse-numbers 1–4, 6–9, 11–14, 16–20, 22–36, 39–49, 51, 53, and 54, sotāpannas are praised as
1380:, as an ardent practitioner may progress to the higher stages in the same life in which he/she reaches the sotāpanna level by making an aspiration and persistent effort to reach the final goal of
1707:
1913:
Then to
Sariputta the wanderer, as he heard this Dhamma exposition, there arose the dustless, stainless Dhamma eye: "Whatever is subject to origination is all subject to cessation."
3251:
1845:
noble, whose mind is without effluents, who is fully possessed of the noble path. This is the right view that is noble, without effluents, transcendent, a factor of the path.
2641:
2323:
1795:
2041:
4394:
335:
1205:) say that a stream-entrant will no longer be born in the animal womb, or hell realms, nor as a hungry ghost. The pathways to unfortunate rebirth destinations (
2611:
1945:
11 The 4 qualities of a streamwinner: (1) unshakable faith in the Buddha, (2) in the Dharma, and (3) in the Sangha; and (4) moral virtue dear to the saints.
2384:
2719:
1715:
5147:
2476:
1857:
4986:
4438:
4170:
4641:
2621:
2804:
2646:
1925:
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4878:
4428:
2523:
2454:
884:
330:
287:
4971:
86:
2724:
239:
221:
119:
63:
2867:
159:
152:
4656:
4401:
2332:
5048:
5038:
1806:
4993:
4646:
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4339:
4284:
2857:
944:
926:
202:
2052:
174:
4963:
4661:
4344:
2636:
2469:
1621:
literally means that the belief is now unbreakable, but it is more accurate to say that it has been replaced by knowledge.
813:
508:
49:
1111:, and are at other times listed as being objects of recollection. In general though, confirmed confidence in the Buddha,
4546:
4418:
4389:
4091:
1593:
1159:
bourns are ended! I am a stream-winner, steadfast, never again destined for states of woe, headed for self-awakening!'"
1028:
758:
533:
493:
3781:
1657:
4237:
4146:
4042:
3976:
3616:
3261:
2774:
2669:
181:
5086:
4566:
3528:
2651:
3000:
443:
148:
4976:
4789:
4779:
4651:
3634:
3214:
2975:
2950:
633:
3274:
2393:
993:)—translated variously as "stream-enterer", "stream-entrant" or "stream-winner"—is a person who has grasped the
588:
188:
90:
5137:
5081:
4433:
4247:
4225:
4218:
4121:
3654:
3090:
3035:
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1297:). Rites and rituals now function more to obscure than to support the right view of the sotāpanna's now-opened
1194:) message, they may fully awaken within their present life. They have very little future suffering to undergo.
638:
1387:
According to Buddha, there are three types of sotāpannas, classifiable according to their possible rebirths:
5018:
4998:
4329:
4309:
4066:
3796:
3597:
3358:
3040:
2990:
1082:
798:
578:
413:
1127:), because they have realized that whatever arises will cease (impermanence). Their conviction in the true
170:
5028:
4868:
4536:
4506:
4279:
4230:
4071:
4019:
4014:
3776:
3494:
3246:
3241:
1896:
877:
613:
598:
503:
498:
320:
5033:
5003:
4584:
4516:
4349:
4264:
4259:
4183:
4178:
4096:
2626:
1990:. Vol. 12. Translated by Bhikkhu, Thanissaro. dhammatalks.org. 2000 – via Access to Insight.
1443:
The Buddha spoke favorably about the sotāpanna on many occasions. Even though it is (only) the first of
1070:), which cuts through the first three fetters. The person who experiences it is called a stream-winner (
982:
818:
808:
763:
3649:
2234:
2012:. Vol. 10. Translated by Bhikkhu, Thanissaro. dhammatalks.org. 2000 – via Access to Insight.
4166:
3306:
2278:
1983:
5056:
5023:
5008:
4896:
4526:
4423:
4369:
4254:
4193:
4161:
4156:
4141:
4126:
4116:
4081:
3994:
3686:
3609:
3511:
3380:
3182:
2920:
2912:
2852:
2601:
2568:
2518:
2005:
1957:
1302:
1086:
1047:
828:
788:
783:
748:
593:
473:
381:
366:
310:
282:
2837:
2764:
2023:
1182:) becomes inevitable within seven lives transmigrating among gods and humans. If they are diligent (
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4213:
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4058:
3489:
3346:
3127:
3105:
3057:
2877:
2677:
2533:
2513:
1340:
According to the Pali commentary, six types of defilement are eventually abandoned by a sotāpanna:
1286:
1272:
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793:
731:
671:
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303:
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2176:
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1417:
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1051:
823:
803:
743:
738:
626:
528:
521:
448:
438:
345:
1752:
1730:
1368:
A sotāpanna is safe from falling into the states of misery (they will not be born as an animal,
2842:
2126:
1054:. A stream entrant is said to be free from possible rebirth in one of the three lower realms.
5104:
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4695:
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4384:
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3331:
3316:
3187:
3110:
3030:
2965:
2897:
2784:
2742:
2541:
2219:
1835:
1683:
1103:
1000:
995:
870:
768:
753:
558:
433:
376:
340:
325:
256:
55:
3831:
4752:
4705:
4700:
4556:
4521:
4496:
4491:
4242:
4198:
4111:
3786:
3442:
3435:
3219:
3209:
3095:
2759:
2631:
1465:
1451:
members for he or she practices for the benefit and welfare of many. In the literature, the
972:
962:
833:
778:
708:
698:
563:
195:
3851:
3015:
3005:
2769:
423:
5116:
5061:
5013:
4941:
4811:
4609:
4589:
4531:
4443:
4106:
4004:
3587:
3570:
3555:
3533:
3085:
2955:
2789:
1842:. Translated by Bhikkhu, Thanissaro. dhammatalks.org. 2008 – via Access to Insight.
1482:
858:
773:
573:
483:
428:
3861:
3575:
2822:
2685:
1679:
1305:. It is the elimination of the notion that there are shortcuts to perfecting all virtues.
1301:
eye. The sotāpanna realizes that deliverance can be won only through the practice of the
1645:. Translated by Leah Zahler Rinpoche; Hopkins, Jeffrey. Wisdom Publications. p. 63.
5071:
4774:
4624:
4406:
3986:
3966:
3886:
3565:
3499:
3474:
3336:
1285:— The view that one becomes pure simply through performing rituals (animal sacrifices,
718:
648:
603:
543:
461:
3999:
3299:
3289:
2030:. Translated by Thera, Piyadassi. dhammatalks.org. 1999 – via Access to Insight.
478:
5131:
4841:
4690:
3901:
3759:
3560:
3538:
3145:
2940:
2935:
2827:
2661:
2496:
1874:
1703:
1558:
1376:. It is not necessary for a sotāpanna to be reborn seven more times before attaining
1198:
683:
538:
488:
4886:
3791:
3669:
3025:
3020:
2098:
2073:
1881:. Translated by Bhikkhu, Thanissaro. dhammatalks.org – via Access to Insight.
1271:(form, feelings, perception, intentions, cognizance) and thus possessed or owned as
4931:
4916:
4836:
4826:
4668:
4463:
3956:
3457:
3452:
3279:
3150:
2486:
1222:
1202:
1108:
583:
468:
386:
272:
101:
3714:
3699:
2596:
2152:
2362:
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4891:
4730:
3871:
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3447:
3375:
3155:
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2887:
2734:
2606:
2300:
653:
137:
5111:
3045:
4846:
4804:
4680:
4486:
4411:
4025:
4009:
3971:
3951:
3866:
3846:
3821:
3729:
3664:
3644:
3390:
3321:
3192:
3075:
2980:
2930:
2862:
2588:
2578:
2551:
1512:
1239:
658:
418:
315:
3160:
2418:
4821:
4794:
3961:
3836:
3548:
3464:
3341:
3231:
3204:
3197:
3117:
3080:
2847:
2812:
2779:
2754:
2709:
2331:. Translated by Tan, Piya. The Dharmafarers. 2008. p. 8. Archived from
1553:
1312:
1134:
The sotāpanna has had their first glimpse of the unconditioned element, the
1020:
703:
678:
4594:
3430:
3284:
3050:
2832:
2701:
2693:
2392:(2 ed.). Buddhist Text Translation Society. p. 77. Archived from
3356:
1665:
853:
4951:
4906:
4851:
4816:
4720:
4379:
3946:
3941:
3936:
3926:
3911:
3891:
3826:
3744:
3734:
3709:
3704:
3604:
3365:
3236:
3224:
3135:
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2794:
2491:
1571:
1542:
1290:
922:
898:
713:
693:
688:
568:
264:
17:
1212:
According to
Theravada Buddhism, in the period of 5,000 years after the
4856:
4799:
4784:
3931:
3921:
3896:
3771:
3766:
3724:
3694:
3626:
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3543:
3479:
3420:
3415:
3311:
3269:
3172:
3010:
2960:
2747:
2573:
1574:, comes when the eighty-eight categories of view delusions are smashed.
1550:
1268:
393:
1490:
members—by and to: the sick, lay followers, people on their deathbed,
4936:
4921:
4757:
4619:
4599:
4374:
4036:
3916:
3906:
3841:
3469:
3425:
3410:
3400:
3370:
3351:
3294:
3177:
2945:
2817:
2561:
2556:
1570:. Certification to the first fruit of Arhatship, which is within the
1094:
952:
934:
408:
403:
398:
361:
5076:
4911:
4769:
4735:
4715:
4685:
4614:
4031:
3876:
3754:
3749:
3719:
3674:
3521:
3516:
3395:
3100:
2925:
2892:
2882:
1567:
1369:
1279:), as that doctrine is proclaimed to be a subtle form of clinging.
1217:
1155:
643:
1731:"Intro the Stream: A Study Guide on the First Stage of Awakening"
1123:). The sotapanna is said to have "opened the eye of the Dhamma" (
97:
4946:
3739:
3405:
2902:
910:
2458:
2220:"Cula-sihanada Sutta: The Shorter Discourse on the Lion's Roar"
4604:
3140:
2440:
Into the Stream: A Study Guide on the First Stage of
Awakening
1423:
Maliciously injuring the Buddha to the point of drawing blood.
131:
70:
29:
1178:) for the stream-entrant, whose enlightenment as a disciple (
1119:
is considered to be one of the four limbs of stream-winning (
2235:"The Simile of the Cloth & The Discourse on Effacement"
1964:. Translated by Bhikkhu, Thanissaro. dhammatalks.org. 2005
1903:. Translated by Bhikkhu, Thanissaro. dhammatalks.org. 1996
1077:
The sotāpanna is said to attain an intuitive grasp of the
1502:—and end up becoming the well-being and benefit of many.
1426:
Deliberately creating a schism in the monastic community.
1275:, 'me', or 'mine'. A sotāpanna lacks a view about self (
2386:
The Vajra Prajna
Paramita Sutra: A General Explanation
1256:
The three fetters which the sotāpanna eradicates are:
987:
976:
1263:— The view of substance, or that what is compounded (
1046:); stream-enterer", after a metaphor which calls the
2157:. Translated by Bhikkhu, Thanissaro. dhammatalks.org
2105:. Translated by Bhikkhu, Thanissaro. dhammatalks.org
2080:. Translated by Bhikkhu, Thanissaro. dhammatalks.org
5047:
4962:
4877:
4575:
4477:
4360:
4057:
3985:
3812:
3685:
3625:
3260:
3126:
3066:
2911:
2803:
2733:
2587:
2532:
1473:This is called "the recollection of the Sangha" (
1242:, the qualities of a sotāpanna are described as:
1216:of Buddha, we can still attain sotāpanna or even
1154:and therefore has verified confidence in it, the
2423:. Buddhist Text Translation Society. p. 78.
2051:. Translated by Tan, Piya. 2005. Archived from
1580:
1564:
1518:
1458:
1406:A sotāpanna will not commit six wrong actions:
1293:, or relying on a god for non-causal delivery (
1244:
1162:The remaining three paths—namely: once-return (
1984:"At Kosambi (On Knowing Dependent Co-arising)"
915:
2470:
2417:Hsuan Hua (2002). "The One Mark is No Mark".
2279:"The Jhanas in Theravada Buddhist Meditation"
966:
878:
8:
3252:Basic points unifying Theravāda and Mahāyāna
1447:members, he or she is welcomed by all other
64:Learn how and when to remove these messages
27:One without the first 3 fetters in Buddhism
2477:
2463:
2455:
1315:) — Doubt about the Buddha, his teaching (
1005:
903:
885:
871:
251:
100:. Please do not remove this message until
1805:. Translated by Tan, Piya. Archived from
1107:; this trio is sometimes taken to be the
240:Learn how and when to remove this message
222:Learn how and when to remove this message
120:Learn how and when to remove this message
1144:the moment of the fruition of their path
96:Relevant discussion may be found on the
4439:Banishment of Buddhist monks from Nepal
1680:"A Glossary of Pali and Buddhist Terms"
1633:
1605:
1150:). Whereas the stream-entrant has seen
1093:)—and has unshakable confidence in the
263:
4642:List of Buddhist architecture in China
2322:"The Discourse on the Many Elements".
1050:a stream which leads to a vast ocean,
158:Please improve this article by adding
1643:Meditative States in Tibetan Buddhism
1641:Lati Rinpoche; Denma Locho Rinpoche.
1289:, chanting, etc.), adhering to rigid
7:
2299:"Many Elements - Bahudhātukasutta".
1190:) in the practice of the Teacher's (
1066:is termed the path of stream-entry (
999:and thereby dropped the first three
2383:Venerable Master Hsuan Hua (2002).
1897:"Upatissa's (Sariputta's) Question"
1131:would at this point be unshakable.
4429:Silk Road transmission of Buddhism
2257:"Transcendental Dependent Arising"
1402:Six actions that are not committed
1038:literally means "one who entered (
1015:), clinging to rites and rituals (
336:Decline in the Indian subcontinent
331:Silk Road transmission of Buddhism
25:
45:This article has multiple issues.
5148:Buddhist stages of enlightenment
5110:
5100:
5099:
4657:Thai temple art and architecture
4402:Huichang persecution of Buddhism
2642:Iconography in Laos and Thailand
2508:
2495:
2485:
1566:A Shrotaapanna is a first stage
1480:The fifty-fifth Samyutta of the
852:
271:
136:
75:
34:
2509:
2420:The Vajra Prajna Paramita Sutra
2112:– via Access to Insight.
1935:. Translated by Tan, Piya. 2003
1911:– via Access to Insight.
1858:"(Agata, phala) Mahanama Sutta"
53:or discuss these issues on the
4647:Japanese Buddhist architecture
4449:Sinhalese Buddhist nationalism
3529:Seven Factors of Enlightenment
2720:Places where the Buddha stayed
2087:– via Access to Insight.
1972:– via Access to Insight.
1064:first moment of the attainment
957:
948:
939:
930:
1:
4662:Tibetan Buddhist architecture
1549:According to Mahāyāna Master
1521:Sole dominion over the earth,
1283:Clinging to rites and rituals
1019:), and skeptical indecision (
160:secondary or tertiary sources
4419:Buddhism and the Roman world
4395:Decline of Buddhism in India
4390:History of Buddhism in India
2490: Topics in
2277:Henepola Gunaratana (1995).
1729:Bhikkhu, Thanissaro (2012).
1708:"A Swift Pair of Messengers"
1594:Four stages of enlightenment
1327:), that allows one to know (
1209:) have been closed to them.
1029:four stages of enlightenment
534:Buddhist Paths to liberation
3617:Twenty-two vows of Ambedkar
3357:
2437:Thanissaro Bhikkhu (2012).
2175:Thanissaro Bhikkhu (2012).
2074:"The Tip of the Fingernail"
1413:Murdering one's own father.
1410:Murdering one's own mother.
1267:), could be eternal in the
1006:
988:
916:
904:
102:conditions to do so are met
5164:
4567:The unanswerable questions
2233:Nyanaponika Thera (1994).
2199:"The Noble Eightfold Path"
2151:"The Water-Snake Simile".
1863:. Translated by Tan, Piya.
1775:"The Noble Eightfold Path"
1751:Sister Ayya Khema (1994).
1658:"Definition of a Buddhist"
5095:
4652:Buddhist temples in Korea
3215:Chinese Esoteric Buddhism
3118:Three planes of existence
2725:Buddha in world religions
2504:
2365:. Access to Insight. 2005
1527:the fruit of stream-entry
1525:lordship over all worlds:
977:
967:
4434:Persecution of Buddhists
3655:Four stages of awakening
3036:Three marks of existence
2622:Physical characteristics
2443:. Metta Forest Monastery
1429:Taking another Teacher .
1138:, in which they see the
1023:). Entering the stream (
3797:Ten principal disciples
2680:(aunt, adoptive mother)
2127:"《大念处经》白话文-网友文摘内容-佛教在线"
554:Philosophical reasoning
4507:Buddhism and democracy
4020:Tibetan Buddhist canon
4015:Chinese Buddhist canon
3247:Pre-sectarian Buddhism
3242:Early Buddhist schools
2255:Bhikkhu Bodhi (1995).
2197:Bhikkhu Bodhi (1999).
1840:Maha-cattarisaka Sutta
1773:Bhikkhu Bodhi (1999).
1585:
1578:Hsuan Hua continues:
1576:
1532:
1471:
1319:), and his community (
1254:
1027:) is the first of the
321:Pre-sectarian Buddhism
147:relies excessively on
4517:Eight Consciousnesses
2627:Life of Buddha in art
2024:"The Jewel Discourse"
1556:'s commentary on the
1230:is the only way out.
1174:)—become "destined" (
1011:), namely self-view (
589:Aids to Enlightenment
414:Dependent Origination
4994:East Asian religions
4424:Buddhism in the West
3995:Early Buddhist texts
3610:Four Right Exertions
3076:Ten spiritual realms
2569:Noble Eightfold Path
1543:Sudden Enlightenment
1303:Noble Eightfold Path
1199:early Buddhist texts
1048:noble eightfold path
559:Devotional practices
382:Noble Eightfold Path
5117:Religion portal
4864:Temple of the Tooth
4743:Jaya Sri Maha Bodhi
3782:Upāsaka and Upāsikā
3275:Bodhipakkhiyādhammā
3058:Two truths doctrine
2878:Mahapajapati Gotamī
2678:Mahapajapati Gotamī
2302:Majjhima Nikāya 115
2281:. Access to Insight
2259:. Access to Insight
2237:. Access to Insight
2201:. Access to Insight
2179:. Access to Insight
1777:. Access to Insight
1755:. Access to Insight
1220:through practicing
1121:sotāpannassa angāni
859:Buddhism portal
732:Buddhism by country
494:Sanskrit literature
89:of this article is
5039:Western philosophy
4637:Dzong architecture
4459:Vipassana movement
4454:Buddhist modernism
3882:Emperor Wen of Sui
3650:Pratyekabuddhayāna
3583:Threefold Training
3385:Vipassana movement
3101:Hungry Ghost realm
2921:Avidyā (Ignorance)
2868:Puṇṇa Mantānīputta
2617:Great Renunciation
2612:Eight Great Events
2494:
2325:Bahu Dhatuka Sutta
2154:Alagaddupama Sutta
1926:"Sarakani Sutta 1"
1796:"Sarakani Sutta 1"
1434:Textual references
1251:Alagaddupama Sutta
1170:), and sainthood (
1017:sīlabbata-parāmāsa
346:Buddhist modernism
5125:
5124:
4763:Om mani padme hum
4469:Women in Buddhism
4385:Buddhist councils
4255:Western countries
4043:Madhyamakālaṃkāra
3804:Shaolin Monastery
3381:Samatha-vipassanā
2991:Pratītyasamutpāda
2795:Metteyya/Maitreya
2713:
2705:
2697:
2689:
2681:
2673:
2665:
2542:Four Noble Truths
2350:
2177:"Into the Stream"
1836:"The Great Forty"
1735:Access to Insight
1684:Access to Insight
1612:The English term
895:
894:
377:Four Noble Truths
250:
249:
242:
232:
231:
224:
206:
130:
129:
122:
68:
16:(Redirected from
5155:
5115:
5114:
5103:
5102:
4942:Sacred languages
4790:Maya Devi Temple
4753:Mahabodhi Temple
4557:Secular Buddhism
4522:Engaged Buddhism
3362:
3210:Tibetan Buddhism
3161:Vietnamese Thiền
2760:Mahāsthāmaprāpta
2711:
2703:
2695:
2687:
2679:
2671:
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2165:
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2138:
2123:
2117:
2116:
2111:
2110:
2095:
2089:
2088:
2086:
2085:
2078:Nakhasikha Sutta
2070:
2064:
2063:
2057:
2049:The Dharmafarers
2046:
2038:
2032:
2031:
2020:
2014:
2013:
2002:
1996:
1995:
1980:
1974:
1973:
1971:
1969:
1954:
1948:
1947:
1942:
1940:
1933:The Dharmafarers
1930:
1922:
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1915:
1910:
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1893:
1887:
1886:
1871:
1865:
1864:
1862:
1854:
1848:
1847:
1832:
1826:
1825:
1819:
1817:
1811:
1803:The Dharmafarers
1800:
1792:
1786:
1785:
1783:
1782:
1770:
1764:
1763:
1761:
1760:
1748:
1742:
1741:
1726:
1720:
1719:
1714:. Archived from
1700:
1694:
1693:
1691:
1690:
1676:
1670:
1669:
1664:. Archived from
1653:
1647:
1646:
1638:
1622:
1610:
1523:going to heaven,
1469:
1466:Anguttara Nikaya
1252:
1145:
1065:
1009:
991:
980:
979:
970:
969:
959:
950:
941:
932:
919:
907:
887:
880:
873:
857:
856:
584:Sublime abidings
275:
252:
245:
238:
227:
220:
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164:
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125:
118:
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105:
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60:
38:
37:
30:
21:
5163:
5162:
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5138:Buddhist titles
5128:
5127:
5126:
5121:
5109:
5091:
5043:
4958:
4873:
4610:Ordination hall
4571:
4473:
4444:Buddhist crisis
4356:
4053:
4005:Mahayana sutras
3981:
3977:Thích Nhất Hạnh
3808:
3681:
3621:
3571:Bodhisattva vow
3256:
3122:
3062:
3021:Taṇhā (Craving)
2956:Five hindrances
2907:
2799:
2729:
2583:
2528:
2500:
2483:
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2436:
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2240:
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2227:
2218:
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2204:
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2180:
2174:
2173:
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2158:
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2145:
2136:
2134:
2125:
2124:
2120:
2108:
2106:
2097:
2096:
2092:
2083:
2081:
2072:
2071:
2067:
2058:on 2017-02-15.
2055:
2044:
2040:
2039:
2035:
2022:
2021:
2017:
2004:
2003:
1999:
1982:
1981:
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1967:
1965:
1956:
1955:
1951:
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1936:
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1924:
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1906:
1904:
1901:Upatissa-pasine
1895:
1894:
1890:
1873:
1872:
1868:
1860:
1856:
1855:
1851:
1834:
1833:
1829:
1815:
1813:
1812:on 26 June 2015
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1723:
1704:Sujato, Bhikkhu
1702:
1701:
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1678:
1677:
1673:
1656:Snyder, David.
1655:
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1611:
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1602:
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1537:
1531:
1528:
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1524:
1522:
1508:
1483:Samyutta Nikaya
1470:
1464:
1441:
1436:
1404:
1366:
1338:
1309:Skeptical doubt
1269:five aggregates
1253:
1250:
1236:
1176:sammatta niyāma
1166:), non-return (
1143:
1068:sotāpatti-magga
1063:
1060:
891:
851:
844:
843:
734:
724:
723:
674:
664:
663:
629:
619:
618:
524:
514:
513:
484:Mahayana Sutras
464:
454:
453:
394:Five Aggregates
372:
371:
351:
350:
341:Later Buddhists
306:
246:
235:
234:
233:
228:
217:
211:
208:
165:
163:
157:
153:primary sources
141:
126:
115:
109:
106:
95:
80:
76:
39:
35:
28:
23:
22:
15:
12:
11:
5:
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5120:
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4859:
4854:
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4829:
4824:
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4814:
4809:
4808:
4807:
4802:
4797:
4792:
4787:
4777:
4772:
4767:
4766:
4765:
4755:
4750:
4745:
4740:
4739:
4738:
4733:
4728:
4723:
4718:
4708:
4703:
4698:
4693:
4688:
4683:
4678:
4677:
4676:
4674:Greco-Buddhist
4666:
4665:
4664:
4659:
4654:
4649:
4644:
4639:
4634:
4629:
4628:
4627:
4625:Burmese pagoda
4617:
4612:
4607:
4602:
4597:
4592:
4581:
4579:
4573:
4572:
4570:
4569:
4564:
4559:
4554:
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4544:
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4529:
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4509:
4504:
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4489:
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4481:
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4472:
4471:
4466:
4461:
4456:
4451:
4446:
4441:
4436:
4431:
4426:
4421:
4416:
4415:
4414:
4407:Greco-Buddhism
4404:
4399:
4398:
4397:
4387:
4382:
4377:
4372:
4366:
4364:
4358:
4357:
4355:
4354:
4353:
4352:
4347:
4342:
4340:United Kingdom
4337:
4332:
4327:
4322:
4317:
4312:
4307:
4302:
4297:
4292:
4287:
4285:Czech Republic
4282:
4277:
4272:
4267:
4262:
4252:
4251:
4250:
4245:
4235:
4234:
4233:
4223:
4222:
4221:
4216:
4206:
4201:
4196:
4191:
4186:
4181:
4176:
4175:
4174:
4164:
4159:
4149:
4144:
4139:
4134:
4129:
4124:
4119:
4114:
4109:
4104:
4099:
4094:
4089:
4084:
4079:
4074:
4069:
4063:
4061:
4055:
4054:
4052:
4051:
4049:Abhidharmadīpa
4046:
4039:
4034:
4029:
4022:
4017:
4012:
4007:
4002:
3997:
3991:
3989:
3983:
3982:
3980:
3979:
3974:
3969:
3967:B. R. Ambedkar
3964:
3959:
3954:
3949:
3944:
3939:
3934:
3929:
3924:
3919:
3914:
3909:
3904:
3899:
3894:
3889:
3887:Songtsen Gampo
3884:
3879:
3874:
3869:
3864:
3859:
3854:
3849:
3844:
3839:
3834:
3829:
3824:
3818:
3816:
3810:
3809:
3807:
3806:
3801:
3800:
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3789:
3784:
3779:
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3769:
3764:
3763:
3762:
3752:
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3742:
3737:
3732:
3727:
3722:
3717:
3712:
3707:
3702:
3697:
3691:
3689:
3683:
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3680:
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3678:
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3662:
3652:
3647:
3642:
3637:
3631:
3629:
3623:
3622:
3620:
3619:
3614:
3613:
3612:
3602:
3601:
3600:
3595:
3590:
3580:
3579:
3578:
3573:
3568:
3566:Eight precepts
3563:
3553:
3552:
3551:
3546:
3541:
3536:
3526:
3525:
3524:
3514:
3509:
3504:
3503:
3502:
3497:
3492:
3482:
3477:
3472:
3467:
3462:
3461:
3460:
3455:
3445:
3440:
3439:
3438:
3433:
3428:
3423:
3418:
3413:
3408:
3403:
3398:
3393:
3388:
3378:
3373:
3368:
3363:
3354:
3344:
3339:
3337:Five Strengths
3334:
3329:
3324:
3319:
3314:
3309:
3304:
3303:
3302:
3297:
3292:
3287:
3277:
3272:
3266:
3264:
3258:
3257:
3255:
3254:
3249:
3244:
3239:
3234:
3229:
3228:
3227:
3222:
3217:
3212:
3202:
3201:
3200:
3195:
3190:
3185:
3180:
3175:
3170:
3165:
3164:
3163:
3158:
3153:
3148:
3132:
3130:
3124:
3123:
3121:
3120:
3115:
3114:
3113:
3108:
3103:
3098:
3093:
3088:
3078:
3072:
3070:
3064:
3063:
3061:
3060:
3055:
3054:
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3048:
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3033:
3028:
3023:
3018:
3013:
3008:
3003:
2998:
2993:
2988:
2983:
2978:
2976:Mental factors
2973:
2968:
2963:
2958:
2953:
2948:
2943:
2938:
2933:
2928:
2923:
2917:
2915:
2909:
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2890:
2885:
2880:
2875:
2870:
2865:
2860:
2855:
2850:
2845:
2840:
2835:
2830:
2828:Mahamoggallāna
2825:
2820:
2815:
2809:
2807:
2801:
2800:
2798:
2797:
2792:
2787:
2782:
2777:
2772:
2767:
2762:
2757:
2752:
2751:
2750:
2743:Avalokiteśvara
2739:
2737:
2731:
2730:
2728:
2727:
2722:
2717:
2716:
2715:
2707:
2699:
2691:
2683:
2675:
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2654:
2649:
2644:
2639:
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2614:
2609:
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2576:
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2559:
2554:
2544:
2538:
2536:
2530:
2529:
2527:
2526:
2521:
2516:
2505:
2502:
2501:
2484:
2482:
2481:
2474:
2467:
2459:
2453:
2452:
2432:
2431:External links
2429:
2427:
2426:
2409:
2375:
2354:
2314:
2291:
2269:
2247:
2225:
2211:
2189:
2167:
2143:
2118:
2090:
2065:
2042:"Velama Sutta"
2033:
2015:
1997:
1975:
1949:
1917:
1888:
1866:
1849:
1827:
1787:
1765:
1743:
1721:
1718:on 2018-06-05.
1695:
1671:
1668:on 2017-02-14.
1648:
1632:
1630:
1627:
1624:
1623:
1604:
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1332:
1306:
1295:issara nimmāna
1280:
1277:sakkāya-ditthi
1248:
1235:
1232:
1059:
1056:
1042:) the stream (
1013:sakkāya-ditthi
893:
892:
890:
889:
882:
875:
867:
864:
863:
862:
861:
846:
845:
842:
841:
836:
831:
826:
821:
816:
811:
806:
801:
796:
791:
786:
781:
776:
771:
766:
761:
756:
751:
746:
741:
735:
730:
729:
726:
725:
722:
721:
716:
711:
706:
701:
696:
691:
686:
681:
675:
670:
669:
666:
665:
662:
661:
656:
651:
649:Pratyekabuddha
646:
641:
636:
630:
625:
624:
621:
620:
617:
616:
611:
606:
604:Buddhist chant
601:
596:
591:
586:
581:
576:
571:
566:
561:
556:
551:
546:
541:
536:
531:
525:
520:
519:
516:
515:
512:
511:
506:
501:
496:
491:
486:
481:
476:
471:
465:
462:Buddhist texts
460:
459:
456:
455:
452:
451:
446:
441:
436:
431:
426:
421:
416:
411:
406:
401:
396:
391:
390:
389:
379:
373:
370:
369:
364:
358:
357:
356:
353:
352:
349:
348:
343:
338:
333:
328:
323:
318:
313:
307:
302:
301:
298:
297:
296:
295:
290:
285:
277:
276:
268:
267:
261:
260:
248:
247:
230:
229:
144:
142:
135:
128:
127:
83:
81:
74:
69:
43:
42:
40:
33:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
5160:
5149:
5146:
5144:
5141:
5139:
5136:
5135:
5133:
5118:
5113:
5108:
5106:
5098:
5097:
5094:
5088:
5085:
5083:
5080:
5078:
5075:
5073:
5070:
5068:
5065:
5063:
5060:
5058:
5055:
5054:
5052:
5050:
5046:
5040:
5037:
5035:
5032:
5030:
5027:
5025:
5022:
5020:
5017:
5015:
5012:
5010:
5007:
5005:
5002:
5000:
4997:
4995:
4992:
4988:
4985:
4983:
4980:
4979:
4978:
4975:
4973:
4970:
4969:
4967:
4965:
4961:
4953:
4950:
4948:
4945:
4944:
4943:
4940:
4938:
4935:
4933:
4930:
4928:
4925:
4923:
4920:
4918:
4915:
4913:
4910:
4908:
4905:
4903:
4900:
4898:
4895:
4893:
4890:
4888:
4885:
4884:
4882:
4880:
4879:Miscellaneous
4876:
4870:
4869:Vegetarianism
4867:
4865:
4862:
4858:
4855:
4853:
4850:
4848:
4845:
4843:
4840:
4838:
4835:
4834:
4833:
4830:
4828:
4825:
4823:
4820:
4818:
4815:
4813:
4810:
4806:
4803:
4801:
4798:
4796:
4793:
4791:
4788:
4786:
4783:
4782:
4781:
4778:
4776:
4773:
4771:
4768:
4764:
4761:
4760:
4759:
4756:
4754:
4751:
4749:
4746:
4744:
4741:
4737:
4734:
4732:
4729:
4727:
4724:
4722:
4719:
4717:
4714:
4713:
4712:
4709:
4707:
4704:
4702:
4699:
4697:
4694:
4692:
4691:Buddha in art
4689:
4687:
4684:
4682:
4679:
4675:
4672:
4671:
4670:
4667:
4663:
4660:
4658:
4655:
4653:
4650:
4648:
4645:
4643:
4640:
4638:
4635:
4633:
4630:
4626:
4623:
4622:
4621:
4618:
4616:
4613:
4611:
4608:
4606:
4603:
4601:
4598:
4596:
4593:
4591:
4588:
4587:
4586:
4583:
4582:
4580:
4578:
4574:
4568:
4565:
4563:
4560:
4558:
4555:
4553:
4550:
4548:
4545:
4543:
4540:
4538:
4535:
4533:
4530:
4528:
4525:
4523:
4520:
4518:
4515:
4513:
4510:
4508:
4505:
4503:
4500:
4498:
4495:
4493:
4490:
4488:
4485:
4484:
4482:
4480:
4476:
4470:
4467:
4465:
4462:
4460:
4457:
4455:
4452:
4450:
4447:
4445:
4442:
4440:
4437:
4435:
4432:
4430:
4427:
4425:
4422:
4420:
4417:
4413:
4410:
4409:
4408:
4405:
4403:
4400:
4396:
4393:
4392:
4391:
4388:
4386:
4383:
4381:
4378:
4376:
4373:
4371:
4368:
4367:
4365:
4363:
4359:
4351:
4348:
4346:
4345:United States
4343:
4341:
4338:
4336:
4333:
4331:
4328:
4326:
4323:
4321:
4318:
4316:
4313:
4311:
4308:
4306:
4303:
4301:
4298:
4296:
4293:
4291:
4288:
4286:
4283:
4281:
4278:
4276:
4273:
4271:
4268:
4266:
4263:
4261:
4258:
4257:
4256:
4253:
4249:
4246:
4244:
4241:
4240:
4239:
4236:
4232:
4229:
4228:
4227:
4224:
4220:
4217:
4215:
4212:
4211:
4210:
4207:
4205:
4202:
4200:
4197:
4195:
4192:
4190:
4187:
4185:
4182:
4180:
4177:
4172:
4168:
4165:
4163:
4160:
4158:
4155:
4154:
4153:
4150:
4148:
4145:
4143:
4140:
4138:
4135:
4133:
4130:
4128:
4125:
4123:
4120:
4118:
4115:
4113:
4110:
4108:
4105:
4103:
4100:
4098:
4095:
4093:
4090:
4088:
4085:
4083:
4080:
4078:
4075:
4073:
4070:
4068:
4065:
4064:
4062:
4060:
4056:
4050:
4047:
4045:
4044:
4040:
4038:
4035:
4033:
4030:
4028:
4027:
4023:
4021:
4018:
4016:
4013:
4011:
4008:
4006:
4003:
4001:
3998:
3996:
3993:
3992:
3990:
3988:
3984:
3978:
3975:
3973:
3970:
3968:
3965:
3963:
3960:
3958:
3955:
3953:
3950:
3948:
3945:
3943:
3940:
3938:
3935:
3933:
3930:
3928:
3925:
3923:
3920:
3918:
3915:
3913:
3910:
3908:
3905:
3903:
3902:Padmasambhava
3900:
3898:
3895:
3893:
3890:
3888:
3885:
3883:
3880:
3878:
3875:
3873:
3870:
3868:
3865:
3863:
3860:
3858:
3855:
3853:
3850:
3848:
3845:
3843:
3840:
3838:
3835:
3833:
3830:
3828:
3825:
3823:
3820:
3819:
3817:
3815:
3814:Major figures
3811:
3805:
3802:
3798:
3795:
3794:
3793:
3790:
3788:
3785:
3783:
3780:
3778:
3775:
3773:
3770:
3768:
3765:
3761:
3760:Western tulku
3758:
3757:
3756:
3753:
3751:
3748:
3746:
3743:
3741:
3738:
3736:
3733:
3731:
3728:
3726:
3723:
3721:
3718:
3716:
3713:
3711:
3708:
3706:
3703:
3701:
3698:
3696:
3693:
3692:
3690:
3688:
3684:
3676:
3673:
3671:
3668:
3666:
3663:
3661:
3658:
3657:
3656:
3653:
3651:
3648:
3646:
3643:
3641:
3638:
3636:
3633:
3632:
3630:
3628:
3624:
3618:
3615:
3611:
3608:
3607:
3606:
3603:
3599:
3596:
3594:
3591:
3589:
3586:
3585:
3584:
3581:
3577:
3574:
3572:
3569:
3567:
3564:
3562:
3561:Five precepts
3559:
3558:
3557:
3554:
3550:
3547:
3545:
3542:
3540:
3539:Dhamma vicaya
3537:
3535:
3532:
3531:
3530:
3527:
3523:
3520:
3519:
3518:
3515:
3513:
3510:
3508:
3505:
3501:
3498:
3496:
3493:
3491:
3488:
3487:
3486:
3483:
3481:
3478:
3476:
3473:
3471:
3468:
3466:
3463:
3459:
3456:
3454:
3451:
3450:
3449:
3446:
3444:
3441:
3437:
3434:
3432:
3429:
3427:
3424:
3422:
3419:
3417:
3414:
3412:
3409:
3407:
3404:
3402:
3399:
3397:
3394:
3392:
3389:
3386:
3382:
3379:
3377:
3374:
3372:
3369:
3367:
3364:
3361:
3360:
3355:
3353:
3350:
3349:
3348:
3345:
3343:
3340:
3338:
3335:
3333:
3330:
3328:
3325:
3323:
3320:
3318:
3315:
3313:
3310:
3308:
3307:Buddhābhiṣeka
3305:
3301:
3298:
3296:
3293:
3291:
3288:
3286:
3283:
3282:
3281:
3278:
3276:
3273:
3271:
3268:
3267:
3265:
3263:
3259:
3253:
3250:
3248:
3245:
3243:
3240:
3238:
3235:
3233:
3230:
3226:
3223:
3221:
3218:
3216:
3213:
3211:
3208:
3207:
3206:
3203:
3199:
3196:
3194:
3191:
3189:
3186:
3184:
3181:
3179:
3176:
3174:
3171:
3169:
3166:
3162:
3159:
3157:
3154:
3152:
3149:
3147:
3144:
3143:
3142:
3139:
3138:
3137:
3134:
3133:
3131:
3129:
3125:
3119:
3116:
3112:
3109:
3107:
3104:
3102:
3099:
3097:
3094:
3092:
3089:
3087:
3084:
3083:
3082:
3079:
3077:
3074:
3073:
3071:
3069:
3065:
3059:
3056:
3052:
3049:
3047:
3044:
3042:
3039:
3038:
3037:
3034:
3032:
3029:
3027:
3024:
3022:
3019:
3017:
3014:
3012:
3009:
3007:
3004:
3002:
2999:
2997:
2994:
2992:
2989:
2987:
2984:
2982:
2979:
2977:
2974:
2972:
2969:
2967:
2964:
2962:
2959:
2957:
2954:
2952:
2951:Enlightenment
2949:
2947:
2944:
2942:
2941:Dhamma theory
2939:
2937:
2936:Buddha-nature
2934:
2932:
2929:
2927:
2924:
2922:
2919:
2918:
2916:
2914:
2910:
2904:
2901:
2899:
2896:
2894:
2891:
2889:
2886:
2884:
2881:
2879:
2876:
2874:
2871:
2869:
2866:
2864:
2861:
2859:
2856:
2854:
2851:
2849:
2846:
2844:
2841:
2839:
2836:
2834:
2831:
2829:
2826:
2824:
2821:
2819:
2816:
2814:
2811:
2810:
2808:
2806:
2802:
2796:
2793:
2791:
2788:
2786:
2783:
2781:
2778:
2776:
2775:Samantabhadra
2773:
2771:
2768:
2766:
2763:
2761:
2758:
2756:
2753:
2749:
2746:
2745:
2744:
2741:
2740:
2738:
2736:
2732:
2726:
2723:
2721:
2718:
2714:
2708:
2706:
2700:
2698:
2692:
2690:
2684:
2682:
2676:
2674:
2668:
2666:
2660:
2659:
2658:
2655:
2653:
2650:
2648:
2645:
2643:
2640:
2638:
2635:
2633:
2630:
2628:
2625:
2623:
2620:
2618:
2615:
2613:
2610:
2608:
2605:
2603:
2600:
2598:
2595:
2594:
2592:
2590:
2586:
2580:
2577:
2575:
2572:
2570:
2567:
2563:
2560:
2558:
2555:
2553:
2550:
2549:
2548:
2545:
2543:
2540:
2539:
2537:
2535:
2531:
2525:
2522:
2520:
2517:
2515:
2507:
2506:
2503:
2498:
2493:
2488:
2480:
2475:
2473:
2468:
2466:
2461:
2460:
2457:
2442:
2441:
2435:
2434:
2430:
2422:
2421:
2413:
2410:
2399:on 2021-05-09
2395:
2388:
2387:
2379:
2376:
2364:
2358:
2355:
2351:
2338:on 2017-03-13
2334:
2327:
2326:
2318:
2315:
2304:
2303:
2295:
2292:
2280:
2273:
2270:
2258:
2251:
2248:
2236:
2229:
2226:
2221:
2215:
2212:
2200:
2193:
2190:
2178:
2171:
2168:
2156:
2155:
2147:
2144:
2132:
2131:www.fjnet.com
2128:
2122:
2119:
2115:
2104:
2100:
2094:
2091:
2079:
2075:
2069:
2066:
2062:
2061:of suffering.
2054:
2050:
2043:
2037:
2034:
2029:
2025:
2019:
2016:
2011:
2007:
2001:
1998:
1994:
1989:
1988:Kosambi Sutta
1985:
1979:
1976:
1963:
1959:
1958:"The Learner"
1953:
1950:
1946:
1934:
1927:
1921:
1918:
1914:
1902:
1898:
1892:
1889:
1885:
1880:
1879:Nandiya Sutta
1876:
1870:
1867:
1859:
1853:
1850:
1846:
1841:
1837:
1831:
1828:
1824:
1808:
1804:
1797:
1791:
1788:
1776:
1769:
1766:
1754:
1747:
1744:
1740:
1736:
1732:
1725:
1722:
1717:
1713:
1709:
1705:
1699:
1696:
1685:
1681:
1675:
1672:
1667:
1663:
1659:
1652:
1649:
1644:
1637:
1634:
1628:
1620:
1619:Lack of doubt
1615:
1609:
1606:
1599:
1595:
1592:
1591:
1587:
1584:
1579:
1575:
1573:
1572:Small Vehicle
1569:
1563:
1561:
1560:
1555:
1552:
1545:
1544:
1539:
1538:
1534:
1530:
1529:excels them.
1517:
1515:
1514:
1505:
1503:
1501:
1497:
1493:
1489:
1485:
1484:
1478:
1476:
1475:sanghanussati
1467:
1461:
1457:
1454:
1450:
1446:
1438:
1433:
1428:
1425:
1422:
1419:
1416:Murdering an
1415:
1412:
1409:
1408:
1407:
1401:
1396:
1393:
1390:
1389:
1388:
1385:
1383:
1379:
1375:
1371:
1363:
1358:
1355:
1352:
1349:
1346:
1343:
1342:
1341:
1335:
1330:
1326:
1322:
1318:
1314:
1310:
1307:
1304:
1300:
1296:
1292:
1288:
1284:
1281:
1278:
1274:
1270:
1266:
1262:
1259:
1258:
1257:
1247:
1243:
1241:
1234:Three fetters
1233:
1231:
1229:
1225:
1224:
1219:
1215:
1210:
1208:
1204:
1200:
1195:
1193:
1189:
1185:
1181:
1177:
1173:
1169:
1165:
1160:
1157:
1153:
1149:
1141:
1137:
1132:
1130:
1126:
1122:
1118:
1114:
1110:
1109:triple refuge
1106:
1105:
1100:
1096:
1092:
1088:
1085:being called
1084:
1080:
1075:
1073:
1069:
1057:
1055:
1053:
1049:
1045:
1041:
1037:
1032:
1030:
1026:
1022:
1018:
1014:
1010:
1008:
1002:
998:
997:
992:
990:
984:
974:
964:
960:
954:
946:
942:
936:
928:
924:
920:
918:
912:
908:
906:
900:
888:
883:
881:
876:
874:
869:
868:
866:
865:
860:
855:
850:
849:
848:
847:
840:
837:
835:
832:
830:
827:
825:
822:
820:
817:
815:
812:
810:
807:
805:
802:
800:
797:
795:
792:
790:
787:
785:
782:
780:
777:
775:
772:
770:
767:
765:
762:
760:
757:
755:
752:
750:
747:
745:
742:
740:
737:
736:
733:
728:
727:
720:
717:
715:
712:
710:
707:
705:
702:
700:
697:
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4977:Christianity
4972:Baháʼí Faith
4837:Dharmachakra
4827:Prayer wheel
4817:Prayer beads
4585:Architecture
4464:969 Movement
4248:Saudi Arabia
4226:Central Asia
4219:South Africa
4041:
4024:
3957:Panchen Lama
3862:Buddhapālita
3659:
3458:Satipatthana
3453:Mindful Yoga
3366:Recollection
3280:Brahmavihara
3151:Japanese Zen
3146:Chinese Chan
3106:Animal realm
2913:Key concepts
2735:Bodhisattvas
2547:Three Jewels
2445:. Retrieved
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529:Three Jewels
469:Buddhavacana
399:Impermanence
387:Dharma wheel
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47:Please help
44:
4902:Dharma talk
4731:Asalha Puja
4527:Eschatology
4330:Switzerland
4310:New Zealand
4238:Middle East
4147:Philippines
4067:Afghanistan
3872:Bodhidharma
3857:Buddhaghosa
3777:Householder
3687:Monasticism
3640:Bodhisattva
3495:Prostration
3448:Mindfulness
3376:Anapanasati
3359:Kammaṭṭhāna
3156:Korean Seon
3096:Asura realm
3091:Human realm
3031:Ten Fetters
2986:Parinirvana
2888:Uppalavanna
2853:Mahākaccana
2838:Mahākassapa
2770:Kṣitigarbha
2765:Ākāśagarbha
2662:Suddhodāna
2607:Four sights
2534:Foundations
2006:"Animosity"
1962:Sekha Sutta
1753:"All of Us"
1559:Vajra Sutra
1516:verse 178:
1453:arya sangha
1359:Domineering
1356:Denigration
1336:Defilements
1214:parinirvana
1164:sakadāgāmin
1148:magga-phala
989:rgyun zhugs
978:རྒྱུན་ཞུགས་
958:xū tuó huán
799:New Zealand
654:Bodhisattva
639:Four Stages
594:Monasticism
574:Mindfulness
544:Perfections
474:Early Texts
171:"Sotāpanna"
5143:Nonduality
5132:Categories
5019:Psychology
4999:Gnosticism
4987:Comparison
4982:Influences
4964:Comparison
4847:Bhavacakra
4805:Kushinagar
4780:Pilgrimage
4726:Māgha Pūjā
4681:Bodhi Tree
4497:Buddhology
4487:Abhidharma
4479:Philosophy
4412:Menander I
4280:Costa Rica
4231:Uzbekistan
4072:Bangladesh
4026:Dhammapada
4010:Pali Canon
3972:Ajahn Chah
3952:Dalai Lama
3852:Kumārajīva
3847:Vasubandhu
3822:The Buddha
3730:Zen master
3665:Sakadagami
3645:Buddhahood
3576:Pratimokṣa
3391:Shikantaza
3347:Meditation
3322:Deity yoga
3193:Madhyamaka
3086:Deva realm
2981:Mindstream
2931:Bodhicitta
2843:Aṅgulimāla
2710:Devadatta
2686:Yaśodharā
2589:The Buddha
2579:Middle Way
2447:2023-04-29
2403:2009-09-16
2369:2010-08-22
2308:2019-01-20
2285:2023-04-29
2263:2009-03-16
2241:2009-03-16
2205:2023-04-29
2183:2023-04-29
2161:2023-04-29
2137:2022-03-02
2109:2023-04-29
2084:2023-04-29
2010:Vera Sutta
1823:awakening!
1781:2009-03-16
1759:2009-03-16
1689:2010-08-22
1662:The Dhamma
1629:References
1617:are true.
1513:Dhammapada
1506:Dhammapada
1492:bhikkhunis
1240:Pali Canon
1201:(e.g. the
1087:right view
1058:Attainment
917:srotāpanna
672:Traditions
609:Pilgrimage
549:Meditation
509:Post-canon
489:Pāli Canon
419:Middle Way
316:The Buddha
182:newspapers
149:references
87:neutrality
50:improve it
5087:Festivals
5067:Buddhists
5029:Theosophy
4832:Symbolism
4822:Hama yumi
4795:Bodh Gaya
4562:Socialism
4537:Evolution
4512:Economics
4350:Venezuela
4265:Australia
4260:Argentina
4184:Sri Lanka
4179:Singapore
4097:Indonesia
4059:Countries
4000:Tripiṭaka
3962:Ajahn Mun
3837:Nagarjuna
3832:Aśvaghoṣa
3715:Anagārika
3710:Śrāmaṇerī
3705:Śrāmaṇera
3700:Bhikkhunī
3660:Sotāpanna
3549:Passaddhi
3490:Offerings
3465:Nekkhamma
3342:Iddhipada
3262:Practices
3232:Theravada
3205:Vajrayana
3198:Yogachara
3168:Pure Land
3081:Six Paths
3068:Cosmology
2848:Anuruddha
2823:Sāriputta
2813:Kaundinya
2805:Disciples
2780:Vajrapāṇi
2632:Footprint
2597:Tathāgata
2099:"The Eye"
1884:Saṅgha...
1712:Santipada
1554:Hsuan Hua
1541:See also
1456:"magga").
1350:Hypocrisy
1313:Vicikitsa
1287:ablutions
1261:Self-view
1184:appamatta
1136:asankhata
1072:sotāpanna
1036:sotāpanna
1034:The word
1025:sotāpatti
1021:Vicikitsa
1007:samyojana
905:sotāpanna
819:Sri Lanka
809:Singapore
764:Indonesia
704:Vajrayāna
679:Theravāda
634:Awakening
522:Practices
479:Tripiṭaka
449:Cosmology
424:Emptiness
404:Suffering
212:June 2015
110:June 2015
98:talk page
56:talk page
18:Sotapanna
5105:Category
5034:Violence
5004:Hinduism
4952:Sanskrit
4907:Hinayana
4892:Amitābha
4852:Swastika
4721:Uposatha
4711:Holidays
4696:Calendar
4542:Humanism
4380:Kanishka
4370:Timeline
4194:Thailand
4162:Kalmykia
4157:Buryatia
4142:Pakistan
4127:Mongolia
4122:Maldives
4117:Malaysia
4082:Cambodia
3947:Shamarpa
3942:Nichiren
3892:Xuanzang
3827:Nagasena
3745:Rinpoche
3475:Pāramitā
3317:Devotion
3237:Navayana
3225:Dzogchen
3188:Nichiren
3136:Mahayana
3128:Branches
3006:Saṅkhāra
2755:Mañjuśrī
2712:(cousin)
2704:(cousin)
2672:(mother)
2664:(father)
2652:Miracles
2602:Birthday
2519:Glossary
2492:Buddhism
2363:"Sangha"
1588:See also
1583:Vehicle.
1496:bhikkhus
1463:—
1347:Jealousy
1291:moralism
1265:sankhata
1249:—
1192:satthāra
1188:appamāda
1172:arahatta
1168:anāgāmin
968:သောတာပန်
923:Sanskrit
899:Buddhism
829:Thailand
789:Mongolia
784:Malaysia
749:Cambodia
714:Navayana
694:Hinayana
689:Mahāyāna
599:Lay life
429:Morality
409:Not-self
367:Concepts
326:Councils
311:Timeline
283:Glossary
265:Buddhism
257:a series
255:Part of
91:disputed
5082:Temples
5062:Buddhas
5024:Science
5014:Judaism
5009:Jainism
4927:Lineage
4887:Abhijñā
4857:Thangka
4800:Sarnath
4785:Lumbini
4706:Funeral
4701:Cuisine
4577:Culture
4552:Reality
4502:Creator
4492:Atomism
4362:History
4335:Ukraine
4295:Germany
4214:Senegal
4204:Vietnam
4132:Myanmar
3932:Shinran
3922:Karmapa
3897:Shandao
3867:Dignāga
3792:Śrāvaka
3772:Donchee
3767:Kappiya
3725:Sayadaw
3695:Bhikkhu
3670:Anāgāmi
3627:Nirvana
3593:Samadhi
3480:Paritta
3421:Tonglen
3416:Mandala
3371:Smarana
3352:Mantras
3300:Upekkha
3270:Bhavana
3220:Shingon
3173:Tiantai
3026:Tathātā
3016:Śūnyatā
3011:Skandha
3001:Saṃsāra
2996:Rebirth
2971:Kleshas
2961:Indriya
2863:Subhūti
2748:Guanyin
2702:Ānanda
2694:Rāhula
2574:Nirvana
2514:Outline
2342:25 June
1968:25 June
1939:25 June
1907:25 June
1816:25 June
1551:Bhikshu
1468:, 11.12
1418:arahant
1382:nibbāna
1378:nibbāna
1374:nibbāna
1364:Rebirth
1325:dassana
1238:In the
1207:duggati
1156:arahant
1152:nibbāna
1052:nibbāna
1003:(Pāli:
1001:fetters
973:Tibetan
963:Burmese
945:Chinese
927:Chinese
839:Vietnam
794:Myanmar
709:Tibetan
699:Chinese
627:Nirvāṇa
444:Saṃsāra
439:Rebirth
304:History
293:Outline
196:scholar
5077:Sutras
5072:Suttas
4937:Siddhi
4922:Koliya
4897:Brahmā
4812:Poetry
4758:Mantra
4748:Kasaya
4620:Pagoda
4600:Kyaung
4595:Vihāra
4590:Temple
4532:Ethics
4375:Ashoka
4325:Sweden
4320:Poland
4315:Norway
4305:Mexico
4290:France
4275:Canada
4270:Brazil
4209:Africa
4189:Taiwan
4152:Russia
4077:Bhutan
4037:Vinaya
3917:Naropa
3907:Saraha
3842:Asanga
3598:Prajñā
3507:Refuge
3470:Nianfo
3431:Tertön
3426:Tantra
3411:Ganana
3401:Tukdam
3327:Dhyāna
3295:Mudita
3290:Karuṇā
3183:Risshū
3178:Huayan
3111:Naraka
3051:Anattā
3046:Dukkha
3041:Anicca
2946:Dharma
2898:Channa
2833:Ānanda
2818:Assaji
2785:Skanda
2688:(wife)
2657:Family
2637:Relics
2562:Sangha
2557:Dharma
2552:Buddha
1498:, and
1488:sangha
1449:sangha
1439:Suttas
1321:sangha
1317:dharma
1299:dharma
1226:, and
1129:dharma
1117:sangha
1115:, and
1113:dharma
1104:sangha
1101:, and
1099:dharma
1095:Buddha
1083:wisdom
1081:—this
1079:dharma
1040:āpanna
996:dharma
955::
953:pinyin
947::
937::
935:pinyin
929::
824:Taiwan
804:Russia
744:Brazil
739:Bhutan
659:Buddha
579:Wisdom
362:Dharma
198:
191:
184:
177:
169:
5049:Lists
4917:Kalpa
4912:Iddhi
4775:Music
4770:Mudra
4736:Vassa
4716:Vesak
4686:Budai
4632:Candi
4615:Stupa
4547:Logic
4300:Italy
4199:Tibet
4137:Nepal
4107:Korea
4102:Japan
4092:India
4087:China
4032:Sutra
3987:Texts
3937:Dōgen
3927:Hōnen
3912:Atiśa
3877:Zhiyi
3787:Achar
3755:Tulku
3750:Geshe
3735:Rōshi
3720:Ajahn
3675:Arhat
3635:Bodhi
3605:Vīrya
3522:Sacca
3517:Satya
3512:Sādhu
3500:Music
3443:Merit
3436:Terma
3396:Zazen
3332:Faith
3285:Mettā
2966:Karma
2926:Bardo
2893:Asita
2883:Khema
2873:Upāli
2858:Nanda
2696:(son)
2670:Māyā
2647:Films
2524:Index
2397:(PDF)
2390:(PDF)
2336:(PDF)
2329:(PDF)
2056:(PDF)
2045:(PDF)
1929:(PDF)
1861:(PDF)
1810:(PDF)
1799:(PDF)
1614:doubt
1600:Notes
1568:Arhat
1510:From
1500:devas
1370:ghost
1353:Fraud
1218:Arhat
1142:, in
983:Wylie
940:rùliú
913:) or
834:Tibet
774:Korea
769:Japan
759:India
754:China
719:Newar
644:Arhat
434:Karma
288:Index
203:JSTOR
189:books
4947:Pāḷi
4932:Māra
4842:Flag
4243:Iran
4167:Tuva
4112:Laos
3740:Lama
3588:Śīla
3556:Śīla
3544:Pīti
3534:Sati
3485:Puja
3406:Koan
3312:Dāna
2903:Yasa
2790:Tārā
2344:2015
1970:2015
1941:2015
1909:2015
1818:2015
1535:Chán
1344:Envy
1329:ñāṇa
1197:The
1140:goal
1062:The
1044:sota
911:Pali
901:, a
779:Laos
684:Pāli
175:news
84:The
4669:Art
4605:Wat
3141:Zen
1562:,
1273:'I'
1074:).
949:须陀洹
925:) (
897:In
151:to
5134::
4171:ru
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981:;
975::
971:;
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961:;
951:;
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933:;
931:入流
814:US
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