Knowledge (XXG)

Tairona

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for a chronological division of sequence into at least five phases. The first phase, called Nahuange 1, appears to start at around 200 BCE and ends at around 500 CE when there appears to be a peak in the population. A second phase spans from 500 AD to about 900 AD; it can be called Nehuange 2, and was called Buritaca after detailed excavations by Jack Wynn in the 1970s. From c. 900 CE began what is commonly called the Tairona period, characterized by an impressive increase in the variation, size and number of ceramic forms, many conserving the styles from the Nehuange or Buritaca phases. The Tairona 1 through 3 phases, from 900 to 1650, show significant local variations. This was shown by numerous works done in the 1980s by Colombian archaeologists Augusto Oyuela, Carl Langebaek, Luisa Fernanda Herrera and Ana Maria Groot, and others. During the Tairona period, the evidence for exchange increases as does the population of the entire region. The causes for this population increase are not fully known but what is evident is the robust local exchange networks that emerge at this time.
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called Tumbaga into intricate moulds using clay, sand, charcoal and lost wax. Depletion gilding, using controlled corrosion to remove copper from the surface, gave the appearance of solid gold. Cast Tairona figure pendants (known as "caciques") in particular stand out among the goldworks of pre-Columbian America because of their richness in detail. The figurines depict human subjects - probably the shamanic elite that ruled them - in ornate dresses and with a large animal mask over the face. Many elements of their body posture (e.g., hands on their hips) and dress signal an aggressive stance, and hence are interpreted by some as evidence for the power of the wearer and the bellicose nature of Tairona society at that time. Not only that, but recent revelations have shown that this was the first step of a process known as 'transformation', which involved members of the shaman elite putting on sub-labial ornaments, nose rings etc. to resemble certain bat species and extract powers from the animal, opening their eyes to a greater truth.
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the villages of Concha and Chengue. Secondary targets were the churches and houses of known bureaucrats of the colonial administration. However, these data are from Spanish testimonies from the trial against the Tairona chiefs in 1602. The Chiefs of Chengue and Bonda were sentenced to death, their bodies dismembered, their villages burned, and much of the population was relocated and incorporated into the
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In 1599, the Tairona revolted against the Spanish, apparently because economic and religious pressure from the Spanish had become intolerable. The main aggression was the killing of priests and travellers along the roads connecting the Spanish city of Santa Marta and the Tairona centers of Bonda and
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Period (from about 300 to 800 AD). Its use in the Tairona society appears to have extended beyond the elite, although little proof of this exists. The gold artifacts consist of pendants, lip-plugs, nose ornaments, necklaces, and earrings. The Tairona cast a meltable mixture of gold, silver and copper
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The Tairona ceramic chronologies range from 200 BCE to 1650 CE, and the Caribbean coast of Colombia has evidence of ceramics from at least 2500 BCE. Recent investigations in Chengue, Parque Tairona by the Colombian archaeologist Alejandro Dever show significant variations in the ceramic that allow
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in 1975 but is now under the care of the Colombian Institute of Anthropology and History. Recent studies suggest that it was inhabited by approximately 1,600 to 2,400 people that lived in at least 11,700 square meters (124,000 square feet) of roofed space, in about 184 round houses built on top of
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may be an inaccurate name for the people who inhabited the region during the contact with the Spanish Empire, it has become the most common name for a hierarchical network of villages that developed around 900. Initially it was used to refer to the inhabitants of a valley and probably a chiefdom
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conquerors. The Tairona religion, and to some extent modern Kogui religion, separate much of the domestic life between genders. Modern scholars have determined that the descriptions of Tairona homosexuality were an attempt by the Catholic establishment to abolish the Tairona male meeting house,
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Ethnohistorical data shows that initial contact with the Spanish was tolerated by the Tairona; but by 1600 AD confrontations grew, and a small part of the Tairona population moved to the higher stretches of the Sierra Nevada de Santa Marta. This movement allowed them to evade the worst of the
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in the first contacts. It appears that as a result, the first contacts with the Tairona were very violent and the Spanish suffered great losses, which resulted in a more diplomatic strategy from the first governor of Santa Marta, Rodrigo de Bastidas.
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At the time of the conquest, the Tairona had different traditional cultural practices than modern Native American populations. Ethnographic sources highlight freedom to divorce and acceptance of homosexuality, which differed significantly from their
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and the use of cultigens such as yuca and maize since possibly 1200 BC. However, occupation of the Colombian Caribbean coast by sedentary or semi-sedentary populations has been documented to have occurred by c. 4000 BC.
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Knowledge sources about the pre-Columbian Tairona civilization are limited to archaeological findings and a few written references from the Spanish colonial era. One of the first descriptions of the region was written by
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and was published in 1530. The area also was described by other explorers who visited the region between 1505 and 1524. Anghiera portrays the Tairona valleys as densely populated, with extensive fields
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Smaller villages and hamlets were part of a very robust exchange network of specialized communities, connected with stone-paved paths. Villages that specialized in salt production and fishing, like
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and traded their marine goods for the rest of their needs with those living inland. Anghiera describes how they aggressively repelled the Spanish when they attempted to take women and children as
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2007 Dever, Alejandro Social and Economic Development of a Specialized Community in Chengue, Parque Tairona, Colombia. Doctoral Dissertation, University of Pittsburgh
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Etymological similarities of the word Tairona survive in the four main linguistic groups of the Sierra Nevada de Santa Marta: in Sanca Language it is pronounced
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The archaeological sequence of the region spans from approximately 200 BC to the 17th century , when the Tairona were forcibly integrated into the Spanish
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Pensamiento Arhuaco - Herrera de Turbay, Luisa Fernanda 1985 Agricultura aborigen y cambios de vegetaciĂłn en la Sierra Nevada de Santa Marta
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The Tairona civilization is most renowned for its distinctive goldwork. The earliest known Tairona gold work has been described for the
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which was the site of intense and permanent religious activity. These rituals are believed to be very similar to those of the
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system. By the mid-17th century, many Tairona populations were completely abandoned and the region was engulfed by forest.
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Jeffrey Quilter and John W. Hoopes, Editors, 2003: Gold and Power in Ancient Costa Rica, Panama, and Colombia
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show that the coastal sites were occupied from perhaps as early as 200 BC, much earlier than those at higher
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One of the best-known Tairona nucleated villages and archaeological sites is known as
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terraces paved with stone. There are many other sites of similar or greater size.
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who live in the area today are believed to be direct descendants of the Tairona.
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The Tairona people formed one of the two principal linguistic groups of the
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colonial system during the 17th and 18th centuries. The indigenous
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A larger site, Pueblito, is located near the coast. According to
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Population history of the Indigenous peoples of the Americas
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The Art of Precolumbian Gold: The Jan Mitchell Collection
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National Geographic Article on the Sierra Nevada Indians
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Painting in the Americas before European colonization
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971:Tlaxcaltec 961:Teuchitlán 876:ChupĂ­cuaro 803:Plum Bayou 798:Plaquemine 768:Marksville 733:Chichimeca 541:References 473:Encomienda 429:greenstone 360:Posiguieca 270:elevations 262:Encomienda 140:La Guajira 52:references 1940:Atahualpa 1936:Pachacuti 1911:Nemequene 1777:Chinampas 1599:Astronomy 1588:Astronomy 1568:Mythology 1563:Mythology 1558:Mythology 1553:Mythology 1549:Mythology 1379:Wankarani 1369:Tuncahuán 1259:Marajoara 1214:Las Vegas 1100:Atacameño 996:Xochipala 936:PurĂ©pecha 896:Epi-Olmec 886:Cuicuilco 828:Troyville 818:St. Johns 535:El Dorado 311:irrigated 221:Although 206:, and in 136:Magdalena 124:chiefdoms 2036:See also 1954:Conquest 1927:Zoratama 1594:Calendar 1583:Calendar 1578:Calendar 1574:Calendar 1543:Religion 1538:Religion 1527:Religion 1516:Religion 1512:Religion 1501:Numerals 1495:Numerals 1456:Language 1436:Multiple 1374:Valdivia 1359:Tiwanaku 1319:Saladoid 1314:Quimbaya 1204:Kuhikugu 1184:Diaguita 1174:Chorrera 991:Veraguas 986:Veracruz 966:Tlatilco 778:Mogollon 685:Cultures 663:Americas 498:See also 494:people. 492:Kankuamo 455:Catholic 441:Neguanje 427:Tairona 340:hectares 298:Buritaca 286:Neguanje 180:Arhuacos 151:Chibchan 144:Colombia 1923:Tundama 1852:Peoples 1837:History 1832:History 1827:History 1823:History 1817:Cuisine 1812:Cuisine 1807:Cuisine 1802:Cuisine 1798:Cuisine 1656:Warfare 1651:Warfare 1646:Warfare 1642:Warfare 1636:Society 1631:Economy 1620:Society 1615:Society 1611:Society 1481:Writing 1475:Quechua 1460:Nahuatl 1427:Capital 1364:Toyopán 1344:Tairona 1254:Mapuche 1169:Chiripa 1144:Chancay 1115:Cañaris 1090:Amotape 1085:El Abra 1001:Zapotec 981:Totonac 956:Tepanec 941:Quelepa 911:Mezcala 901:Huastec 871:Cholula 861:Capacha 856:Acolhua 813:Sinagua 788:Patayan 758:Hohokam 748:Fremont 484:Arhuaco 391:bridges 369:in the 367:Chengue 358:, like 344:looters 319:fishing 315:Tuscany 290:Gayraca 282:Chengue 256:pendant 254:Tairona 244:Tairona 223:Tairona 204:Tairuna 196:Teiruna 168:Spanish 116:Tayrona 112:Tairona 65:improve 1866:Muisca 1861:Mayans 1856:Aztecs 1490:Script 1485:Script 1445:Bacatá 1416:Muisca 1299:Pucará 1294:Piaroa 1289:Paiján 1284:Omagua 1239:Lupaca 1234:Lokono 1199:Kalina 1194:Huetar 1154:ChavĂ­n 1149:Chango 1124:Nariño 1120:CapulĂ­ 1110:Calima 1105:Aymara 1095:Arawak 976:Toltec 926:Olmecs 921:Nicoya 916:Mixtec 891:Diquis 793:Picosa 783:Oshara 753:Glades 743:Dorset 581:  525:Muisca 490:, and 389:, and 383:sewers 379:stairs 330:Cities 323:slaves 278:inlets 216:Jaguar 212:Teruna 200:Teijua 155:Muisca 118:was a 54:, but 1871:Incas 1762:Music 1757:Music 1752:Music 1748:Music 1681:Women 1676:Women 1671:Women 1667:Women 1625:Trade 1506:Quipu 1450:Cusco 1441:Hunza 1406:Aztec 1339:TaĂ­no 1334:Sican 1329:Shuar 1279:Nazca 1269:Mollo 1264:Moche 1244:Luzia 1159:ChimĂş 931:Pipil 906:Izapa 881:CoclĂ© 823:Thule 713:Adena 460:Kogui 387:tombs 294:Cinto 274:coves 132:Cesar 1661:Army 1443:and 1421:Inca 1411:Maya 1389:ZenĂş 1384:Wari 1229:Lima 579:ISBN 520:Kogi 488:Wiwa 480:Kogi 407:gold 296:and 276:and 208:Ijka 176:Wiwa 172:Kogi 138:and 1742:Art 1737:Art 1732:Art 1727:Art 1723:Art 218:." 202:or 114:or 2131:: 1980:) 486:, 482:, 385:, 381:, 377:, 292:, 288:, 284:, 210:, 178:, 174:, 134:, 2024:) 2020:( 2013:) 2009:( 2007:) 2003:( 2001:) 1997:( 1990:) 1986:( 1976:( 1965:) 1961:( 1718:) 1714:( 1627:) 1623:( 1601:) 1597:( 1590:) 1586:( 1534:) 1530:( 1523:) 1519:( 1497:) 1493:( 1122:/ 648:e 641:t 634:v 587:. 557:. 90:) 84:( 79:) 75:( 61:. 34:. 20:)

Index

Tairona culture
Tayrona National Natural Park
references
inline citations
improve
introducing
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pre-Columbian
Pre-Columbian culture of Colombia
chiefdoms
Sierra Nevada de Santa Marta
Cesar
Magdalena
La Guajira
Colombia
Chibchan
Muisca
deforestation
Spanish
Kogi
Wiwa
Arhuacos
Kankuamo people
Ijka
Jaguar
Sierra Nevada de Santa Marta


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