Knowledge

Talk:Conscience

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coverage." This article summarizes major fields in philosophy, religion and human rights. The strengths of this article are its consistent readable style and the way sections add to each other. With conscience for example it is important that philosophic and religious theory be read alongside practical examples-take either away and the whole point of conscience is lost. In accordance with the guidelines, the article is well written, created with a sensible structure and style, and is an appropriate length for the topic. It creates a broad canvas on how conscience is and has been relevant to humanity. This makes it a unique article, much better than anything on the same subject in any other encyclopaedia
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investigations (1996a) to explain that conscience was once a social knowledge that everyone shared but that the scholastics interiorised it. As I recall Abelard et al have this notion of the scintilla which is the spark of conscience which we all share- thus drawing a parallel between the cognitive notion of conscience and the religious one. If we lose the scintilla we are not sane. Also the etymology of consciousness and conscientiousness are clearly the the same. If we have consciousness of something- to take the phenomenological view of conscious- we are with knowledge of it; if we are conscientious we have knowledge of the accepted mores and act in accordance with those mores.
31: 258: 237: 2425:). The placement of the sentence is not the best, I accept, but there are limited options within 'Secular Views' and didn't feel that one edit was enough to generate a new heading. Perhaps a heading 'Biological explanations of the origins of conscience'? Ethologists, primatologists and anthropologists researching the origins of moral instincts etc could then have a place on the page?? Any other suggestions for where else to better place it? 209: 193: 1814:
the fact. Second, Fludd has a philosophical view on conscience, it is unlikely that he describes it with the same sort of unequivocal accuracy that a physicist brings to describing an atom. If you are able to encapsulate some unique insight about conscience and reference it accurately to a reputable secondary source setting Fludd's published work in the context of other scholars of his period or field-perhaps to the early philosophy section.
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partly in Chán, and in original Daoism), in particular, compare the behavior of advanced practitioners to that of a madman, precisely because it involves achieving a spontaneity that goes beyond reference to conscience—and this is regarded as the source of the highest Good, for the selfishness that derives from the belief in a self and the Jungian shadow have been eradicated (Capriles, 2000a, 2000b, 2006, 2010).
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acquired before the psychologically troubled state of the human condition emerged." 'Voice' is used here in a very non-scientific way, it treats 'instinctive moral sense' as a fact when it is scientifically contentious, 'psychological troubled state of the human condition' is either trite or jargon or both. This addition is way off the level of expertise exhibited in the surrounding sources.
2200: 851:"Conscience can prompt different people in quite different directions, depending on their beliefs, suggesting that while the capacity for conscience is probably genetically determined, its subject matter is probably learnt, or imprinted, like language, as part of a culture. One person can feel a moral duty to go to war, another can feel a moral duty to avoid war under any circumstances." 995:
can't agree which). But I think that conscience is such a big and important part of consciousness that it deserves its own page. For example, cities are part of countries but have their own Knowledge pages, and Plato's cave analogy is part of his philosophising, which is part of his life, yet his philosophy and his analogy have their own pages. It makes life simpler.
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a.s.o.) so anyone can have differing conscience(s) regarding one and the same subject. Furthermore, many people have a bad conscience for "good" behaviour and vice versa. (For ex. if a young xenophobe man falls in love with an immigrant, and cannot come out with this in his peer group. Many people refer to a good conscience when doing other people harm.)
105: 2613: 564: 1404:. Several noted educationalists have argued that the basic goal of education is the formation of consciences. This could be problematic though when taken in light of modern pluralism, i.e. people are often more likely to be influenced by socio-political ideologies and advertising than by their own consciences. 2532:
that subject) you will see the idea is not to replace natural photosynthesis but to take the pressure off it--so that human structures help us pay our own way instead of us exploiting natural photosynthesis. Its another example of a technological expansion allowing conscience to expand to protect others.
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This is a contentious deletion. You obviously think they are 'crackpot' but apart from that being contentious the issue is whether they feel themselves and are perceived by others as acting on conscience for the sake of a greater good. We will need to have a debate about this before this deletion can
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There are different conscienses. One of them is your own conscience, not the one that it should be but the one that it is. Try to live in agreement with your conscience, in other words act only according to what your conscience suggests. Do this for a few months. Amaszing, you will notice, after some
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Another editor apparently reverted my recent posting of links to New York Times news articles about Harvard researcher Marc Hauser, who has had to withdraw one published paper and to modify other papers, and who is still under investigation for his research practices. I mentioned those news articles,
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achieving official Good Article status on wikipedia. I've been told that as of this date it is one of only four philosophy articles on wikipedia with Good Article status. Thanks again to all of you. Perhaps in time we'll push on to Featured ARticle status. The world certainly needs to know more about
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This editor who has been removing Hansen references in numerous other articles did so here on the basis that the link was 'dead' and that Hansen isn't notable. The link is not dead. Hansen is notable generally and for calling for civil resistance against coal-fired power stations that don't sequester
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law and human rights, contemporary examples and literary focus. There's been a synergy with these throughout the history of conscience-philosophy has led people to take stands on conscience for example. That makes the article a great package and a good entry point for so many major areas in wikipedia.
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People vary. Confronted with appeals to limit breeding, some people will undoubtedly respond to the plea more than others. Those who have more children will produce a larger fraction of the next generation than those with more susceptible consciences. The difference will be accentuated, generation by
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Moreover, in the words cited, Elías Capriles aserts conscience, corresponding to the Freudian superego, to arise from the same experiences as the Jungian shadow and to indivisible from this, greatest source of evil—so that the paradox is that evil is produced and sustained precisely by that which is
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I can't find the book right now, but when I do, I can list the page numbers. Why do you say, "it seems far from unequivocal" yet you do not supply any counter argument? "Being compassionate one could afford to be courageous" suggests empathy, but does not suggest conscience. It seems you just find
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for this article. If an article is withdrawn from a published journal, it is no longer a reliable source. I visited talk pages of articles that cite Hauser after doing a Google search restricted to Knowledge. You can find news articles about the current investigation of Hauser by doing a Google news
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I guess the first point to make is that, as the article shows, these questions have been analysed in many disciplines -for example psychological, physical, sociological by many scholars whose academic reputations exceed Fludd's. That may be a misjudgment by the academic community, but it seems to be
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The etymology of the words is indeed the same, but one's conscience is a subset of one's consciousness. The two terms are not interchangeable. One's conscience is a part of one's overall consciousness, the part that deals with moral values (that are either innate or learned, philosophers, of course,
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Surely con means 'with' and thus the etymology is con scientia 'with knowledge' and not 'self knowledge'. There is a book by Potts from 1983(?) which explains theories of conscience according to the scholastics and others which discusses the etymology, which is worked on by Sandywell in logological
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I stand by the above as a scientific statement and object to it being taken out. Are you suggesting that concience does not prompt people in different directions? What are you objecting to. If you don't think this is the scientific explanation, then what would you say is - or do you not think it has
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http://books.google.com.au/books?id=yVydhTcadswC&pg=PA154&lpg=PA154&dq=conscience+and+the+tao&source=bl&ots=W1-BrPDvvO&sig=x-IM3pn30k3mzygXLv26SGmUrFA&hl=en&sa=X&ei=8iurUfCYG-WNiAfFw4CgCQ&ved=0CGYQ6AEwCQ#v=onepage&q=conscience%20and%20the%20tao&f=false
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The concept of the 'Tao' or 'The Way' is generally understood to involve living in harmony with the fundamental forces of nature and mind. This is implicit in many of the discussions on conscience above. Conscience itself is so broadly defined it seems a very problematic task to say that on none of
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I agree that the quote belongs in the category of imaginative populist journalism, not science, but we cannot base wikipedia material purely on any editor's opinion of the relative worth of the products of other minds (no matter how knowledgeable that wikipedia editor might be), the material has to
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These points simply go to the acknowledged expertise of the author or apparent lack of it. Most of the people cited in these sections have an acknowledged reputation as experts in fields related to conscience. Darwin wrote publications and received acknowledgement by the scientific community of his
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However, in many Mahayana and Vajrayana teachings emphasis is placed on the fact that the Contemplation state of higher practitioners and final Awakening involve the dissolution of the subject-object duality which is the condition of possibility of conscience, and the Dzogchen teachings (as happens
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Given that the article doesn't even mention Fludd, his diagram shouldn't be the first image on the page on this GA article. Perhaps it's worth writing something about Fludd that's worth illustrating, in the "Medieval philosophical views" section? New content is more appropriate in text, than in the
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There was a recent attempt to replace the van Gogh good samaritan picture with a less well known and more controversial and historically dated depiction of conscience. The samartitans were an outcast religious group so the image though coming from a Christian tradition has wide appeal. Its colours
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Thanks. I agree it shouldn't get any larger. Perhaps it's time to submit for good article status. The sections do complement each other nicely and its unique in encyclopedia articles on conscience in covering so much ground-religious background, ancient and modern philosophic theories, relevance to
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1. primarily a feeling which helps us to behave so as to ensure our belonging to a group that is important to us. (good conscience: I may belong, bad conscience: I might be expelled). In this reflection, morality is beside the point. Group standards are variant (family, friends, confessional groups
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The world conscience section is about expanding human sympathy and compassion globally. One of the main movements there is towards respecting the interests if the natural environment. If you care to read the article cited (and other articles on artificial photosynthesis in the wikipedia article on
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I calculated the prose size to be 75 kB, but that aside, I agree with your points. I'd personally trim some specific sections, but as this isn't really my field, so I'm not going to modify the prose or force anyone else to do it. The size is acceptable at the moment, but still nearing the rational
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Thanks, but wouldn't see the article or Knowledge as benefiting from such a split. It's such a central topic in so many fields, there are plenty of short articles of conscience in other encyclopaedias. Yet most suffer from leaving the thoughtful reader with knowledge gaps and/or a sense of either
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I would be interested to understand the way conscience operates. Conscience is the ability to know knowledge of the spiritual realm - good / evil. It is through Conscience's endowments of rational, intellectual and human qualities that this is known. The good Samaritan perceived in his conscience
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I always thought of a conscience as an inner voice, the fact that it can be good or bad just doesn't seem right, because just because something pops into your head doesn't have to mean its right or wrong, right? and it was your mind reacting to something you've seen, heard, or thought of and it's
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You can and should include wikipedia material based on its accepted policies. The fact that Griffith is not a biologist according to most of the accepted criteria is important. It is misleading to call him a biologist. He is pushing a philosophy. The quote from him is quite vacuous and should be
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I'm sorry but Griffith is not regarded as a credible exponent of 'contemporary biology'. His source is about as close to self-publishing as can be. The content too is of dubious value: "Biologist Jeremy Griffith has defined conscience as the voice of our species' instinctive moral sense that was
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The sentence below was added under the heading 'neuroscience and artificial intelligence.' It sets out what appears to be primarily a philosophical position. The reference is not to a book by a main stream publisher. It sets out philosophical positions rather than neuroscience research. Griffith
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Thanks for setting out your concerns with my edit. I maintain that Griffith's definition is a worthwhile contribution, as it adds an element from the the viewpoint of contemporary biology that otherwise doesn't appear in the page. His work is sourced and he has received acknowledgement from the
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just giving you lists that your mind randomly makes up, and the mind just picks up ones you think are important or have a meaning to you. Cind of like subliminal messages or something like that. Thats what you happen to hear in your head and then you react i geuss. This is what i think anyway.
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I calculated readable prose according to the guidelines (stripping out references, formatting, images etc) and size was just over 60kb. Conscience is a major entry point for multiple fields. As the guidelines point out "Sometimes an article simply needs to be big to give the subject adequate
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It seems strange to jump from Aquinas to the relatively minor philosophers Butler and Soloveychik (?!). What about Rawls, MacIntyre, Peter Singer, Dworkin, Hannah Arendt, Ayer, CHOMSKY (!), Nussbaum? Probably better to organise the philosophy sections under conceptual rather than eponymous
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Excellent article, comprehensive, and well researched. Found the size a bit daunting - which could be problematic if anyone expands any of the sections. Maybe "Religious, secular and philosophical views about conscience" could be split off into separate articles with a summary in the main
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An editor recently attempted to add this para with 4 references to Capriles. First I'd like advice from other editors as to how preeminent Capriles is in this area. Second I find the terminology here obscure and out of keeping with the clarity of the rest of the article. There is a lot of
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In Bert Hellingers view, conscience was vital for groups in prehistoric times, (which is when it probably developed), but should be overcome as just about every conflict (and war) draws enormous energy out of the good conscience of its participants. It is also the main binder in religion.
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This editor is obviously (from prior contributions) keen on Fludd. Fludd's views on conscience, however, are not so well known or accepted as to justify the lead picture on a GA article. Perhaps a properly referenced sentence to Fludd's work could be inserted in the appropriate
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But the sources refer to group cooperation, not a sense of right or wrong. Even insects have group cooperation, not just the hive-mind ones (wasps, ants, bees, termites), but they usually tend not to kill their own species when they go 'round attacking and eating everything.
846:"Modern day scientists in the fields of Ethology, Neuroscience and Evolutionary psychology seek to explain it as a function of the human brain that evolved to facilitate reciprocal altruism within societies. As such it could be instinctive (genetically determined) or learnt." 1789:
The reason I think Fludd's work is appropriate is that it describes how conscience operates. I.e: What is conscience in touch with? What are conscience' qualities? where does it reside? Is conscience a part of perception? And if yes, what is it's connection with the rest of
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The insight is this: conscience is combined with reflection. The psychological faculties of conscience and reflection have three endowments: rational, intellectual and human. The objective world, constituting of God and his glory, the principalities, and the angels
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If Griffith remains characterized as "controversial", that needs a citation. It would be wrong to call him a biologist if he is a philosopher without being also a biologist. It is a vacuous quote. The preceding material is also weak, quoting opinions, not science.
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Librarians, not scientists, tend to always want to show everything in organized agreement. Pointing out caveats such as absence of conscience in Taoism, in my opinion, is equally as important. I think it is worth including this in the article on conscience.
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Please note that in calculating "readable prose" size in this article, there are 54 images and 250 references (excluded). Article also is a summary and "high importance" starting point for 4 major Projects. It has been written with careful attention to
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Waiting for response... if anyone wants to include this (is this philosophical or secular?), great. I would include it if there are no well-grounded objections, but I don't want to mess things up :). Also, if you want to improve my english, feel free.
954:) 22:08, 20 April 2009 (UTC) No, I'm afraid it does not "prove" consciousness, what is being done is that the term consciousness is being given to awareness. But unless one can discover what is aware, all else is pure labeling of what one thinks -- 3109:
Eek. It didn't improve with air added. This is the kind of sentence that persists only because any sensible person skims over the top picking out a few keywords, before moving along briskly. Nobody ever really reads such a sentence deep down. —
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Yet, it seems far from unequivocal that Taoism does not "contain" the concept of conscience. The reference has no page number. Would be interesting to see what others think."Being compassionate one could afford to be courageous" (Tao Te Ching
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time, that you like yourself. What is more, people are 'nice' and they are friendly towards you. You are becoming lucky. You are happy with your life. Problems with living exist but you eassily solve them. You do not believe this - try it.
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It has actually been considerably discussed by scholars on the subject that Taoism does not have the concept of conscience, and this has been cited by authors such as Frederick Mote as having a profound effect on modern Chinese culture.
1959:: Continuation of the Discussion of the Three Best Known Transpersonal Paradigms, with the Focus on Washburn’s and Grof’s. San Francisco, CA: The International Journal of Transpersonal Studies, special issue devoted to this paper. 2612:
those definitions is conscience configured in Taoism. A quick search reveals Glenn LM, Boyce J. The tao of conscience: conflict and resolution. Am J Bioeth. 2007 Dec;7(12):33-4. You might also want to look at p154 here:
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Hi everyone, I am not experienced, so bear with me. Reading the article, most of it seems unreasonable, or hard to follow, one point (society forming instinct), I would say, comes somewhat close to what I have learned.
1706:. So that his action was in conformity to his perceiving. (refer to Robert Fludd's diagram, explaining how the intellectual realm compromising of the Trinitarian God and the rest of the spiritual realm {including the 2176:
superficiality or sanitization. Splitting off the 'religious, secular and philosophical views' section would remove the core component of the article's good article status and undermine its symmetry and objectivity.
2517:. That is a very odd juxtaposition, replacing the ecology that we depend on, rather than respecting it. How this relates to Conscience seems to warrant serious discussion, if anyone can provide suitable citations. 3167: 2457:
stand on its own merits. Consequently, for a topic like this one that really does belong on this page, we need to find better sources. Unfortunately, various pages that we might want to link to show some of the
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Jesus Christ explained by the parable of the good Samaritan that such a conduct is in in touch with God. In helping out the Jew, the good Samaritan exercised the good function of his conscience to perceive the
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I agree. Fludd is a 1600's mystic with a view about conscience. He could be mentioned in the appropriate place if properly referenced. His views are not so central to consceience as to warrant opening picture.
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I have taken out Jim Garrison and two crackpot JFK assassination "witnesses" (who in fact lack credibility): Judyth Baker and Dan Marvin. Both under "Notable examples of modern acts based on conscience."
1949: 2226:; a discussion will now take place over on Commons about whether to remove the file. This gives you an opportunity to contest the deletion, although please review Commons guidelines before doing so. 3212: 3157: 930:) 22:08, 20 April 2009 (UTC) Is the question not what is doing this "awareness"? Sould we not ascertain this before we attribute whether or not "it" has any relationship with ones existence ? -- 827:
This part is simply too short and rather facile. For example, that a conscience should be followed even if it disagrees with official Catholic teaching was established at least as far back as
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Another minor edit. Corrected punctuation to: The angel often stands on the right, the good side; and the devil on the left, the sinister side (left measured as bad luck in superstition).
914:) 22:08, 20 April 2009 (UTC)Moral facility? So are we now classing assumptions of a supposed existence which one is subtly "judging" by one own "thinking"as proof that something exists?-- 2552:
A user posted this entry: "Daoism does not contain the concept of conscience, and authors have posited that this may have an influence on today's Chinese culture.ref: Frederick W. Mote.
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Knowledge should not be a place where hoaxes are treated as true, nor where a highly controversial District Attorney who most scholars believe badly abused his power are lauded.
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that it was good to help the Jew who was stranded on the road-side. He reasoned this by the rational, intellectual and human qualities of his conscience and reflection.
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on Knowledge. If you would like to support the project, please visit the project page, where you can get more details on how you can help, and where you can join the
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I removed the section under Roman Catholic Conscience which told readers to "please refer immediately to the Catechism of the Catholic Church Part Three, Article VI
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Just revised the introductory definition to reflect the fact that conscience is not necessarily consciousness of doing bad, nor uniformly considered irrational.--
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I had a go at reorganising this as was requested and adding more references where I could. Its not quite there but I hope is heading more in the right direction.
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IP address 69.125.162.141 vandalized this page. He kept putting in references to someone and saying they had no conscience. Perhaps we should lock this page?
397: 1952:. San Francisco, CA: The International Journal of Transpersonal Studies, vol. 24. (Saybrook Graduate School and Research Center.) Also in Internet at the URL: 1945:
Capriles, E. (2000b). Beyond mind: Steps to a metatranspersonal psychology. Honolulu, HI: The International Journal of Transpersonal Studies, 19, pp. 163–184.
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search. That's all. I make no conclusions about Hauser, but thought that editors who work on articles who cite his writings might want to be aware of this.
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though he has studied biology is not a professor of biology at a university. It would be best to have a discussion about the inclusion of this. "Biologist
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are replaced by those who won't, and those who reproduce responsibly are replaced by those who, culturally and or genetically, are not inclined to do so.
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I apologize for stating the link is dead; it shows as dead in Opera on my computers, for some unknown reason. However, he's still not notable, and it
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I'd like to move the pop culture area to its own section and see if I can find out how other cultures illustrate conscience . Anyone agree/disagree? -
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Minor edit. I replaced "bad side" with "sinister side", with the appropriate link, and replaced the commas after "right" and " left" with semicolons.
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The article has "Conscience, then, and ideas of right and wrong, are a result of the kind of animals we are. We even see this in nonhuman animals ."
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wherein Moral conscience is being discussed in precise and divine way of discourses about conscience." Since this does not seem to be encyclopedic.
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Hello, I added sourced note from Soloveychik's book. I was not able though to make the source as a footnote. I hope the way it is will be accepted.
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Bert Hellinger gained his theory by observation. The function of conscience was one of his earlier and most important findings. Here is his try:
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A discussion will now take place over on Commons about whether to remove the file. If you feel the deletion can be contested then please do so (
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has defined conscience as the voice of our species' instinctive moral sense that was acquired before the psychologically troubled state of the
962:) 22:08, 20 April 2009 (UTC) Perhaps you are thinking of conscientiousness??? I boldly removed flag because... I am very confident about this. 2575:
it hard to swallow that a religion would not have the concept of 'conscience'. This weak rebuttal motivates me more to try to put this in.
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Been marked since March. Can that huge "one authors opinion" be removed yet? It's even revealed as original research in the section title...
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A couple of peripheral points (I'm ignorant about the topic itself): criticizing the publisher and stating that a particular biologist
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When you have finished reviewing my changes, you may follow the instructions on the template below to fix any issues with the URLs.
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add lustre to the article.I wonder if it is time to lock the article from immediate changes. It has been stable for some time.
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The actions of one probably male vandal are not really enough to warrant protection. We just revert them and forget about it.
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through our human, rational and intellectual endowments and reaches conscience and reflection. We can than act accordingly.
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status as an expert. There is an implicit peer review process built into quality of publisher and position as professor.
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fallacies. I agree that the heading 'neuroscience and artificial intelligence' isn't a good choice for this material.
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questioned whether his choices are a matter of conscience. Perhaps other, more notable, examples could be included.
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I have translated this from german. My source is Hellinger's book "Wahrheit in Bewegung." Herder, 2005, S. 44ff.
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to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the
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to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the
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https://web.archive.org/web/20120521211455/http://davidleser.com/slippages/uploads/download/file/df-9-128-18.pdf
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to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the
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2. the knowledge of what I owe somebody I have received from, when I have not yet compensated, and vice versa.
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https://web.archive.org/web/20080327132311/http://www.lyricstime.com/the-dream-academy-forest-fire-lyrics.html
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https://web.archive.org/web/20091119061605/http://www.news.com.au/couriermail/story/0,,20541398-10389,00.html
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https://web.archive.org/web/20090106094410/http://www.columbia.edu/~jeh1/mailings/20081229_Obama_revised.pdf
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movement on Knowledge. If you would like to participate, please visit the project page, where you can join
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Do you mean merge the whole article? It is not about consciousness surely, and deserves to stand alone. --
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These refs appear to be identical except for the paragraph numbers. Can someone assist in abbreviating?
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effect, so ideally, if we all had boundless energy, we'd clean those up as well. It's a slow process!
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This article has much improved since I saw it last. I learnt a lot and parts of it are very inspiring
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families) on the oil, gas and coal industries whose emissions are primary drivers of anthropogenic
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https://web.archive.org/web/20090703174329/http://www.twnside.org.sg/title2/gtrends/gtrends195.htm
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I hadn't realised these refs were also posted at the bottom of the refs list. Same comments apply.
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on Knowledge. If you would like to participate, please visit the project page, where you can join
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has further information). Otherwise consider finding a replacement image before deletion occurs.
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James Bone. Climate scientist James Hansen hopes summit will fail. Timesonline December 3, 2009.
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before doing mass systematic removals. This message is updated dynamically through the template
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https://web.archive.org/web/20121104002047/http://www.benhills.com/articles/articles/SCM38a.html
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before doing mass systematic removals. This message is updated dynamically through the template
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before doing mass systematic removals. This message is updated dynamically through the template
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https://web.archive.org/web/20070516020813/http://www.parentingforeveryone.com/book2part2ch12
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Sounds good, if you leave a summary of the subject here and provide a link to the new page...
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To abet my potential understanding, I attempted to break apart a sentence now in the lead.
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Conscience is the center of consciousness and the heart of perception in every human being.
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to the conscience and reflection through their rational, intellectual and human qualities.)
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https://web.archive.org/web/20060822005450/http://www.visioncircle.org/archive/004733.html
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Capriles, E. (2000a). Budismo y dzogchĂŠn : Vitoria, Euskadi, Spain: Ediciones La Llave.
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Re-"The angel often stands on the right, the good side, and the devil on the left, the
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If you found an error with any archives or the URLs themselves, you can fix them with
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If you found an error with any archives or the URLs themselves, you can fix them with
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If you found an error with any archives or the URLs themselves, you can fix them with
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with links, on this talk page solely to alert other editors to the need to check for
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I removed the bit in the introduction about Catholicism. It was out of place.--
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Beyond Mind III: Further Steps to a Metatranspersonal Philosophy and Psychology
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See my talk there. Conscience pertains to the moral facility in human beings.--
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Beyond mind II: Further steps to a metatranspersonal philosophy and psychology
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http://www.aaas.org/spp/dser/02_Events/Lectures/2003/02_Lecture_2003_1016.pdf
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then you may need to upload it to Knowledge (Commons does not allow fair use)
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I don't see what this last addition has to do with improving the article. —
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This is Bot placed notification, another user has nominated/tagged the image
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carbon doxide. I propose to reinsert the deleted paragraph reproduced below:
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A reflist tag was added on 23 November but no longer appears to be operating
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A recent addition touts artificial photosynthesis as a way to achieve the
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weird, nobody cited 'Marx' in this article: guess something is missing --
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http://www.news.com.au/couriermail/story/0%2C%2C20541398-10389%2C00.html
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The article should be maybe include a note about the debated concept of
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To clarify the point these authors are making let me who from Hardin's "
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3. the knowledge of what I owe a group so that that group can persist.
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http://davidleser.com/slippages/uploads/download/file/df-9-128-18.pdf
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http://www.timesonline.co.uk/tol/news/environment/article6941974.ece
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http://www.lyricstime.com/the-dream-academy-forest-fire-lyrics.html
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http://www.news.com.au/couriermail/story/0,,20541398-10389,00.html
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http://www.columbia.edu/~jeh1/mailings/20081229_Obama_revised.pdf
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The diagram shows how the intellectual realm affects conscience!
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Congratulations to all those who made positive contributions to
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system, with more efficient alternatives such as a progressive
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differs from conscience - in the talk page of consciousness?
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When you have finished reviewing my changes, please set the
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Conscience, Robert Fludd and Van Gogh Good Samaritan Picture
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Knowledge level-4 vital articles in Philosophy and religion
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for additional information. I made the following changes:
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for additional information. I made the following changes:
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for additional information. I made the following changes:
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occasioned debate through much of modern history between
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Isn't it? can you please explain in exactly which extent
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High-importance social and political philosophy articles
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Excellent choice of image for the top of the article. —
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http://www.twnside.org.sg/title2/gtrends/gtrends195.htm
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Sorry, the above statement was mine, wasn't signed in--
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http://www.benhills.com/articles/articles/SCM38a.html
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and its pastoral use in the Roman Catholic Church. --
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File:Persian Zakaria Razi.jpg Nominated for Deletion
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Social and political philosophy task force articles
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Knowledge vital articles in Philosophy and religion
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Direction to look for more detail outside Knowledge
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This is sometimes called 665:If it no longer meets these criteria, you can 1554:campaigns to replace the 'business-as-usual' 8: 2509:Sustainocene and artificial photosynthesis?? 1077:. In the second sentence the verbal phrase 938:) 22:08, 20 April 2009 (UTC)"Consciousness" 869:one? I'm reverting pending justification. -- 2091:File:Burma 3 150.jpg Nominated for Deletion 2660:I have just modified one external link on 2247:image page (File:Persian Zakaria Razi.jpg) 1189:I don't see anything on the views of e.g. 679: 632: 530: 409: 320: 231: 171: 58: 2946:I have just modified 2 external links on 2790:I have just modified 6 external links on 1795:When will these questions be analyzed ? 1473:(and technical) limits, in my opinion. — 879:Merge? Nothing to do with consciousness! 3084:informs moral judgment before an action 2637: 2413:scientific community (for example from 2345:The Book of Real Answers to Everything! 1628: 532: 411: 322: 233: 60: 3263:Unknown-importance psychology articles 2939:External links modified (January 2018) 2135:This notification is provided by a Bot 132:about philosophy content on Knowledge. 3278:Philosophy and religion good articles 3233:High-importance Human rights articles 2699:to let others know (documentation at 2209:, has been nominated for deletion at 2109:, has been nominated for deletion at 1976:Reliable sources are always important 650:Philosophy and religion good articles 7: 575:This article is within the scope of 457:This article is within the scope of 352:This article is within the scope of 263:This article is within the scope of 116:This article is within the scope of 21: 19: 3183:High-importance Philosophy articles 2241:then it cannot be uploaded or used. 1853:caption of an unconnected image. -- 1019:(left measured as bad luck in ..." 49:It is of interest to the following 1656:conscience and how to activate it. 372:Knowledge:WikiProject Human rights 14: 3238:WikiProject Human rights articles 3223:High-importance Anti-war articles 3099:after the end of the Middle Ages. 2950:. Please take a moment to review 2794:. Please take a moment to review 2664:. Please take a moment to review 2554:Intellectual Foundations of China 658:. If you can improve it further, 375:Template:WikiProject Human rights 3248:Top-importance Religion articles 3153:Knowledge level-4 vital articles 3096:and other reactionary movements 3080:The extent to which conscience: 2339:emerged. Ref: Griffith J. 2011. 2198: 2098: 636: 595:Knowledge:WikiProject Psychology 562: 552: 534: 444: 434: 413: 345: 324: 256: 235: 138:Knowledge:WikiProject Philosophy 103: 93: 62: 29: 20: 3268:WikiProject Psychology articles 3193:High-importance ethics articles 3163:GA-Class level-4 vital articles 2826:Corrected formatting/usage for 2205:An image used in this article, 2105:An image used in this article, 1381:) 10:51, 22 October 2009 (UTC). 598:Template:WikiProject Psychology 513:This article has been rated as 392:This article has been rated as 303:This article has been rated as 217:Social and political philosophy 158:This article has been rated as 141:Template:WikiProject Philosophy 3228:GA-Class Human rights articles 2022:12:14, 18 September 2010 (UTC) 2007:10:34, 15 September 2010 (UTC) 1936:10:30, 15 September 2010 (UTC) 1185:Conscience as self-eliminating 946:but it proves consciousness.-- 646:has been listed as one of the 493:Knowledge:WikiProject Religion 283:Knowledge:WikiProject Anti-war 1: 3253:WikiProject Religion articles 3115:01:55, 16 February 2021 (UTC) 2778:21:35, 29 November 2016 (UTC) 2503:20:30, 12 December 2012 (UTC) 2487:20:16, 12 December 2012 (UTC) 2435:01:36, 22 November 2012 (UTC) 2407:19:38, 20 November 2012 (UTC) 2391:14:59, 20 November 2012 (UTC) 2375:is not a professor of biology 2368:11:05, 20 November 2012 (UTC) 2207:File:Persian Zakaria Razi.jpg 1520:23:44, 30 November 2009 (UTC) 1453:23:38, 15 November 2009 (UTC) 1414:18:35, 4 September 2009 (UTC) 1287:06:40, 25 December 2008 (UTC) 1180:14:31, 17 November 2007 (UTC) 1115:04:29, 13 December 2006 (UTC) 967:04:42, 16 February 2006 (UTC) 902:17:07, 15 February 2006 (UTC) 855:This is a perfect example of 836:23:16, 30 November 2007 (UTC) 589:and see a list of open tasks. 496:Template:WikiProject Religion 366:and see a list of open tasks. 286:Template:WikiProject Anti-war 277:and see a list of open tasks. 3258:GA-Class psychology articles 3178:GA-Class Philosophy articles 3134:00:47, 13 January 2023 (UTC) 3068:16:10, 21 January 2018 (UTC) 2471:14:17, 3 December 2012 (UTC) 2451:18:26, 1 December 2012 (UTC) 2215:Deletion requests April 2012 2040:01:15, 27 January 2011 (UTC) 1666:23:29, 9 February 2010 (UTC) 1544:06:19, 20 January 2010 (UTC) 1500:21:59, 29 January 2010 (UTC) 1483:14:58, 29 January 2010 (UTC) 1467:11:12, 29 January 2010 (UTC) 1433:05:38, 27 October 2009 (UTC) 1391:00:44, 3 November 2009 (UTC) 1373:) 12:20, 25 July 2009 (UTC). 1361:13:50, 23 October 2009 (UTC) 1351:) 00:32, 25 July 2009 (UTC). 1226:07:38, 23 January 2008 (UTC) 1158:22:56, 28 October 2007 (UTC) 1100:19:06, 18 October 2006 (UTC) 888:14:30, 8 February 2006 (UTC) 874:14:26, 8 February 2006 (UTC) 864:04:37, 3 February 2006 (UTC) 822:04:26, 31 January 2006 (UTC) 812:04:10, 31 January 2006 (UTC) 793:I added a brief note on the 780:08:05, 20 October 2008 (UTC) 2934:08:16, 12 August 2017 (UTC) 2320:07:31, 16 August 2012 (UTC) 2213:in the following category: 2186:01:13, 3 October 2011 (UTC) 2171:12:48, 13 August 2011 (UTC) 2115:Deletion requests July 2011 2113:in the following category: 1988:14:26, 13 August 2010 (UTC) 1891:15:22, 18 August 2010 (UTC) 1144:11:58, 3 January 2008 (UTC) 1005:11:56, 3 January 2008 (UTC) 819:Elizabeth of North Carolina 3294: 3243:GA-Class Religion articles 3218:GA-Class Anti-war articles 3198:Ethics task force articles 3073:Parse tree trigger warning 3031:(last update: 5 June 2024) 2943:Hello fellow Wikipedians, 2897:(last update: 5 June 2024) 2787:Hello fellow Wikipedians, 2741:(last update: 5 June 2024) 2657:Hello fellow Wikipedians, 2542:21:42, 27 April 2013 (UTC) 2527:12:46, 24 April 2013 (UTC) 2302:19:59, 2 August 2012 (UTC) 2264:01:30, 27 April 2012 (UTC) 2059:23:53, 20 March 2011 (UTC) 1911:07:45, 2 August 2010 (UTC) 1267:06:37, 13 March 2008 (UTC) 1251:21:39, 12 March 2008 (UTC) 1206:The Tragedy of the Commons 617:project's importance scale 519:project's importance scale 398:project's importance scale 309:project's importance scale 164:project's importance scale 2147:00:05, 11 July 2011 (UTC) 2085:08:56, 10 July 2011 (UTC) 1877:12:35, 29 July 2010 (UTC) 1863:12:32, 29 July 2010 (UTC) 1843:13:25, 25 July 2010 (UTC) 1824:12:20, 25 July 2010 (UTC) 1805:09:38, 25 July 2010 (UTC) 1784:00:28, 25 July 2010 (UTC) 1766:15:25, 24 July 2010 (UTC) 1746:18:09, 23 July 2010 (UTC) 1730:10:34, 23 July 2010 (UTC) 1686:07:35, 19 July 2010 (UTC) 1621:) 18:13, January 20, 2010 1592:) 06:19, January 20, 2010 1529:Reference by Arthur Rubin 1130:07:00, 4 March 2007 (UTC) 976:01:15, 1 March 2006 (UTC) 804:22:46, Aug 6, 2004 (UTC) 682: 678: 614: 547: 512: 429: 391: 340: 302: 251: 215: 199: 170: 157: 88: 57: 3188:GA-Class ethics articles 2626:11:40, 2 June 2013 (UTC) 2604:20:12, 23 May 2013 (UTC) 2570:08:57, 22 May 2013 (UTC) 2556:Knopf. New York, 1971." 1402:formation of consciences 1396:Formation of consciences 1333:15:11, 24 May 2009 (UTC) 1307:02:12, 20 May 2009 (UTC) 1057:. In written English, 1029:00:59, 14 May 2006 (UTC) 724:Bert Hellingers Approach 483:standards, or visit the 355:WikiProject Human rights 3273:Knowledge good articles 3148:GA-Class vital articles 2783:External links modified 2653:External links modified 2377:seem to be a couple of 1964:Revert of posting here. 1325:Are you ready for IPv6? 942:has nothing to do with 175:Associated task forces: 2645:supposed to curb evil. 2379:denying the antecedent 2256:CommonsNotificationBot 2139:CommonsNotificationBot 1550:has called for global 1316:Inaccurate synthesis? 1292:my views on the matter 578:WikiProject Psychology 212: 196: 119:WikiProject Philosophy 2548:Taoism and Conscience 1955:Capriles, E. (2010). 1948:Capriles, E. (2006). 1312:Inaccurate synthesis? 656:good article criteria 378:Human rights articles 211: 195: 36:level-4 vital article 3012:regular verification 2878:regular verification 2722:regular verification 2107:File:Burma 3 150.jpg 1896:Recent Buddhism edit 1639:accessed 8 Dec 2009. 708:Good article nominee 461:WikiProject Religion 266:WikiProject Anti-war 79:Social and political 3002:After February 2018 2868:After February 2018 2712:After February 2018 2691:parameter below to 1647:Good article Status 601:psychology articles 144:Philosophy articles 3090:theories of modern 3056:InternetArchiveBot 3007:InternetArchiveBot 2922:InternetArchiveBot 2873:InternetArchiveBot 2766:InternetArchiveBot 2717:InternetArchiveBot 2423:John Edward Morton 2239:fair use rationale 2130:commons:COM:SPEEDY 1419:Quality of article 1338:Later Philosophers 683:Article milestones 473:assess and improve 213: 197: 129:general discussion 45:content assessment 3032: 2898: 2742: 2607: 2590:comment added by 2305: 2288:comment added by 2270: 2269: 2219:What should I do? 2211:Wikimedia Commons 2153: 2152: 2119:What should I do? 2111:Wikimedia Commons 2075:comment added by 1978:on Knowledge. -- 1623: 1609:comment added by 1594: 1580:comment added by 1273:Original research 1253: 1241:comment added by 1061:are set off with 1051:the sinister side 990:Robat, Cambridge 802:Aloysius Patacsil 770:comment added by 721: 720: 717: 716: 674: 631: 630: 627: 626: 623: 622: 570:Psychology portal 529: 528: 525: 524: 499:Religion articles 487:for more details. 408: 407: 404: 403: 319: 318: 315: 314: 289:Anti-war articles 230: 229: 226: 225: 222: 221: 111:Philosophy portal 3285: 3066: 3057: 3030: 3029: 3008: 2969: 2932: 2923: 2896: 2895: 2874: 2776: 2767: 2740: 2739: 2718: 2706: 2646: 2642: 2606: 2584: 2304: 2282: 2230:If the image is 2202: 2195: 2194: 2102: 2095: 2094: 2087: 2064:Your conscience. 1980:WeijiBaikeBianji 1971:reliable sources 1716:penetrates below 1640: 1633: 1622: 1603: 1593: 1574: 1567:carbon footprint 1552:civil resistance 1236: 971:Good, me too! -- 782: 739:, conscience is 703: 701:February 9, 2010 680: 663: 640: 633: 603: 602: 599: 596: 593: 572: 567: 566: 565: 556: 549: 548: 538: 531: 501: 500: 497: 494: 491: 485:wikiproject page 454: 449: 448: 438: 431: 430: 425: 417: 410: 380: 379: 376: 373: 370: 349: 342: 341: 336: 328: 321: 291: 290: 287: 284: 281: 260: 253: 252: 247: 239: 232: 182: 172: 146: 145: 142: 139: 136: 113: 108: 107: 106: 97: 90: 89: 84: 81: 66: 59: 42: 33: 32: 25: 24: 23: 16: 3293: 3292: 3288: 3287: 3286: 3284: 3283: 3282: 3138: 3137: 3122: 3120:Sense vrs since 3075: 3060: 3055: 3023: 3016:have permission 3006: 2963: 2956:this simple FaQ 2941: 2926: 2921: 2889: 2882:have permission 2872: 2800:this simple FaQ 2785: 2770: 2765: 2733: 2726:have permission 2716: 2700: 2670:this simple FaQ 2655: 2650: 2649: 2643: 2639: 2634: 2585: 2550: 2511: 2337:human condition 2333:Jeremy Griffith 2328: 2326:Jeremy Griffith 2283: 2275: 2193: 2158: 2093: 2070: 2066: 2047: 2030: 1995: 1966: 1898: 1673: 1649: 1644: 1643: 1634: 1630: 1604: 1575: 1548:James E. 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1720: 1717: 1713: 1709: 1705: 1701: 1696: 1695: 1690: 1689: 1688: 1687: 1683: 1679: 1670: 1668: 1667: 1663: 1659: 1654: 1646: 1638: 1632: 1629: 1620: 1616: 1612: 1608: 1601: 1597: 1596: 1595: 1591: 1587: 1583: 1579: 1572: 1568: 1564: 1560: 1559:cap and trade 1557: 1553: 1549: 1545: 1541: 1537: 1528: 1524: 1522: 1521: 1517: 1513: 1512:150.203.87.47 1505: 1501: 1497: 1493: 1488: 1487: 1484: 1480: 1476: 1471: 1470: 1469: 1468: 1464: 1460: 1454: 1450: 1446: 1437: 1435: 1434: 1430: 1426: 1418: 1416: 1415: 1411: 1407: 1403: 1395: 1393: 1392: 1388: 1384: 1380: 1376: 1372: 1368: 1363: 1362: 1358: 1354: 1350: 1346: 1337: 1335: 1334: 1330: 1326: 1320: 1317: 1311: 1309: 1308: 1304: 1300: 1291: 1289: 1288: 1284: 1280: 1272: 1268: 1264: 1260: 1256: 1255: 1254: 1252: 1248: 1244: 1240: 1230: 1228: 1227: 1223: 1219: 1215: 1214: 1209: 1207: 1202: 1200: 1196: 1192: 1184: 1182: 1181: 1177: 1173: 1169: 1162: 1160: 1159: 1156: 1155:Paularblaster 1148: 1146: 1145: 1141: 1137: 1132: 1131: 1128: 1120: 1118: 1116: 1113: 1105: 1101: 1097: 1094: 1090: 1089: 1084: 1080: 1076: 1075:and the devil 1072: 1068: 1064: 1060: 1056: 1052: 1048: 1044: 1040: 1039:the good side 1036: 1033: 1032: 1031: 1030: 1027: 1023: 1020: 1018: 1010: 1006: 1002: 998: 993: 992: 991: 989: 977: 974: 970: 969: 968: 965: 961: 957: 953: 949: 945: 941: 937: 933: 929: 925: 921: 917: 913: 909: 905: 904: 903: 900: 896: 895:consciousness 892: 891: 890: 889: 886: 878: 876: 875: 872: 866: 865: 862: 858: 850: 849: 845: 844: 840: 838: 837: 834: 830: 823: 820: 816: 815: 814: 813: 810: 803: 798: 796: 788: 786: 783: 781: 777: 773: 772:85.127.30.206 769: 762: 758: 754: 750: 747: 744: 740: 738: 735:According to 733: 730: 723: 712: 710: 709: 705: 702: 698: 697: 693: 690: 687: 686: 681: 677: 672: 670: 669: 661: 657: 653: 652: 651: 645: 642: 639: 635: 634: 618: 612: 609: 608: 605: 588: 584: 580: 579: 571: 560: 558: 555: 551: 550: 546: 543: 540: 537: 533: 520: 516: 510: 507: 506: 503: 486: 482: 478: 474: 470: 469: 464: 463: 462: 453: 447: 442: 440: 437: 433: 432: 428: 422: 419: 416: 412: 399: 395: 389: 386: 385: 382: 365: 361: 357: 356: 351: 348: 344: 343: 339: 333: 330: 327: 323: 310: 306: 300: 297: 296: 293: 276: 272: 268: 267: 262: 259: 255: 254: 250: 244: 241: 238: 234: 218: 210: 206: 205: 202: 194: 190: 189: 186: 184: 179: 178: 173: 169: 165: 161: 155: 152: 151: 148: 131: 130: 125: 121: 120: 112: 101: 99: 96: 92: 91: 87: 80: 76: 71: 68: 65: 61: 56: 52: 46: 38: 37: 27: 18: 17: 3123: 3108: 3079: 3076: 3054: 3051: 3026:source check 3005: 2999: 2996: 2945: 2942: 2920: 2917: 2892:source check 2871: 2865: 2862: 2789: 2786: 2764: 2761: 2736:source check 2715: 2709: 2696: 2692: 2688: 2686: 2659: 2656: 2640: 2586:— Preceding 2581: 2577: 2573: 2558: 2553: 2551: 2530: 2515:sustainocene 2512: 2475: 2439: 2415:Harry Prosen 2395: 2344: 2340: 2329: 2310:be accepted. 2284:— Preceding 2280: 2276: 2273:Two Removals 2251: 2250: 2244: 2223: 2222: 2214: 2174: 2159: 2134: 2133: 2114: 2077:178.182.63.4 2071:— Preceding 2067: 2048: 2031: 1996: 1967: 1899: 1880: 1866: 1851: 1830: 1772: 1740:Arthur Rubin 1715: 1711: 1707: 1703: 1699: 1674: 1652: 1650: 1631: 1611:Arthur Rubin 1599: 1532: 1525:Deletion of 1509: 1443:readability. 1441: 1425:58.163.6.199 1422: 1401: 1399: 1364: 1341: 1321: 1318: 1315: 1295: 1276: 1234: 1216: 1211: 1210: 1203: 1191:Richard Lynn 1188: 1172:MaxoremNihil 1166: 1152: 1133: 1124: 1109: 1086: 1082: 1079:often stands 1078: 1074: 1054: 1050: 1046: 1038: 1024: 1021: 1016: 1014: 988:86.133.33.53 984: 882: 867: 854: 826: 809:71.68.118.41 806: 794: 792: 784: 763: 759: 755: 751: 748: 745: 741: 734: 731: 727: 706: 666: 664: 660:please do so 648: 647: 643: 576: 514: 475:articles to 466: 459: 458: 393: 369:Human rights 360:Human rights 353: 332:Human rights 304: 264: 159: 127: 117: 51:WikiProjects 34: 2703:Sourcecheck 2224:Don't panic 1790:perception? 1605:—Preceding 1576:—Preceding 1279:67.86.17.13 1237:—Preceding 1213:generation. 1136:Fledgeaaron 1121:Pop culture 1059:Appositions 997:Fledgeaaron 766:—Preceding 3142:Categories 3063:Report bug 2948:Conscience 2929:Report bug 2792:Conscience 2773:Report bug 2662:Conscience 2632:References 2592:Terraracer 2341:Conscience 1993:Refs 33-36 1831:penetrates 1653:Conscience 1563:carbon tax 1259:Richard001 1218:Richard001 1067:semicolons 1043:apposition 1041:stands in 973:Lindosland 885:Lindosland 871:Lindosland 654:under the 644:Conscience 592:Psychology 583:Psychology 542:Psychology 135:Philosophy 124:philosophy 70:Philosophy 3046:this tool 3039:this tool 2966:dead link 2912:this tool 2905:this tool 2756:this tool 2749:this tool 2618:NimbusWeb 2562:NimbusWeb 2534:NimbusWeb 2479:NimbusWeb 2443:NimbusWeb 2399:NimbusWeb 2360:NimbusWeb 2312:NimbusWeb 2290:Jmcadams1 2178:NimbusWeb 2051:Oriettaxx 2014:NimbusWeb 1999:NimbusWeb 1928:NimbusWeb 1903:NimbusWeb 1869:NimbusWeb 1816:NimbusWeb 1776:NimbusWeb 1678:NimbusWeb 1658:NimbusWeb 1582:NimbusWeb 1536:NimbusWeb 1492:NimbusWeb 1459:NimbusWeb 1343:headings. 1231:Vandalism 1071:sentences 1047:the right 857:scientism 841:Scientism 39:is rated 3052:Cheers.— 2918:Cheers.— 2762:Cheers.— 2600:contribs 2588:unsigned 2477:deleted. 2298:contribs 2286:unsigned 2232:non-free 2161:article. 2073:unsigned 2034:goethean 1855:McGeddon 1774:section. 1710:and the 1702:and the 1619:contribs 1607:unsigned 1590:contribs 1578:unsigned 1239:unsigned 1199:lifeboat 1127:Ravedave 1055:the left 1026:cckeiser 1017:bad side 1011:Sinister 833:Jhobson1 768:unsigned 668:reassess 490:Religion 468:Religion 421:Religion 280:Anti-war 271:anti-war 243:Anti-war 41:GA-class 3124:Define 2970:tag to 2952:my edit 2796:my edit 2689:checked 2666:my edit 2560:LXVII). 2427:John184 2012:Thanks. 1901:jargon. 1883:Alan347 1835:Alan347 1797:Alan347 1758:Alan347 1722:Alan347 1712:virtues 1704:virtues 1506:Reflist 1088:O'RyanW 1083:gapping 944:remorse 691:Process 517:on the 396:on the 307:on the 162:on the 3112:MaxEnt 2962:Added 2697:failed 2421:, and 1743:(talk) 1475:Quibik 1112:Abuhar 1065:, not 1063:commas 713:Listed 694:Result 201:Ethics 75:Ethics 47:scale. 2347:(see 2343:. In 2045:other 2028:Image 956:Docjp 948:Docjp 932:Docjp 924:Docjp 916:Docjp 908:Docjp 899:Lapaz 861:Lapaz 28:This 3130:talk 2693:true 2622:talk 2596:talk 2566:talk 2538:talk 2523:talk 2499:talk 2483:talk 2467:talk 2447:talk 2431:talk 2403:talk 2387:talk 2364:talk 2353:ISBN 2316:talk 2294:talk 2260:talk 2182:talk 2167:talk 2156:Size 2143:talk 2081:talk 2055:talk 2018:talk 2003:talk 1984:talk 1932:talk 1907:talk 1887:talk 1873:talk 1859:talk 1839:talk 1820:talk 1801:talk 1780:talk 1762:talk 1726:talk 1682:talk 1662:talk 1615:talk 1586:talk 1540:talk 1516:talk 1496:talk 1479:talk 1463:talk 1449:talk 1429:talk 1410:talk 1387:talk 1379:talk 1371:talk 1357:talk 1349:talk 1329:talk 1303:talk 1283:talk 1263:talk 1247:talk 1222:talk 1176:talk 1140:talk 1001:talk 960:talk 952:talk 936:talk 928:talk 920:talk 912:talk 776:talk 688:Date 479:and 477:good 388:High 299:High 154:High 3020:RfC 2990:to 2980:to 2886:RfC 2856:to 2846:to 2836:to 2820:to 2810:to 2730:RfC 2707:). 2695:or 2680:to 2351:). 1406:ADM 1208:": 1193:or 1053:to 1045:to 964:MPS 611:??? 509:Top 481:1.0 3144:: 3132:) 3033:. 3028:}} 3024:{{ 2968:}} 2964:{{ 2899:. 2894:}} 2890:{{ 2743:. 2738:}} 2734:{{ 2705:}} 2701:{{ 2624:) 2602:) 2598:• 2568:) 2544:. 2540:) 2525:) 2501:) 2485:) 2469:) 2449:) 2433:) 2417:, 2405:) 2389:) 2366:) 2358:." 2318:) 2300:) 2296:• 2262:) 2254:-- 2184:) 2169:) 2145:) 2137:-- 2083:) 2057:) 2020:) 2005:) 1986:) 1934:) 1909:) 1889:) 1875:) 1861:) 1841:) 1822:) 1803:) 1782:) 1764:) 1728:) 1714:} 1684:) 1664:) 1617:• 1600:is 1588:• 1573:. 1542:) 1518:) 1498:) 1481:) 1465:) 1451:) 1431:) 1412:) 1389:) 1359:) 1331:) 1305:) 1285:) 1265:) 1249:) 1224:) 1178:) 1142:) 1098:) 1085:. 1049:; 1003:) 797:, 778:) 671:it 662:. 181:/ 77:/ 73:: 3128:( 3065:) 3061:( 3048:. 3041:. 2931:) 2927:( 2914:. 2907:. 2775:) 2771:( 2758:. 2751:. 2620:( 2616:. 2594:( 2564:( 2536:( 2521:( 2497:( 2481:( 2465:( 2445:( 2429:( 2401:( 2385:( 2362:( 2314:( 2292:( 2258:( 2180:( 2165:( 2141:( 2079:( 2053:( 2037:ॐ 2016:( 2001:( 1982:( 1930:( 1905:( 1885:( 1871:( 1857:( 1837:( 1818:( 1799:( 1778:( 1760:( 1724:( 1680:( 1660:( 1613:( 1584:( 1538:( 1514:( 1494:( 1477:( 1461:( 1447:( 1427:( 1408:( 1385:( 1377:( 1369:( 1355:( 1347:( 1327:( 1301:( 1281:( 1261:( 1245:( 1220:( 1174:( 1138:( 1096:₪ 1093:☺ 1091:( 999:( 958:( 950:( 934:( 926:( 918:( 910:( 774:( 673:. 619:. 521:. 400:. 311:. 166:. 53::

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