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Talk:Anastasius I Dicorus

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succeded in leaving his successors a State with healthy financies. He's said (Procopius) to have left several thousand punds of gold in the treasury. As is the case at all times, some may have complained for such rigid economic policy. Some used later to call him 'dichoros', mocking him for the different colour of his eyes. But chalcedonian sources also had to recognise A.'s merits (Evagrius, actually our source for the 'popular favour'), despite the emperor's Monophysite faith. Thus some editing is probably needed in the first paragragraph rather than in the disputed section (that can be checked on Hendy's Byzantine Coinage, online on the site of Dumbarton Oaks).
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I suppose this is relatively minor to most people, but the emperor’s religious views should really be cleared up. In some parts of the article, he is called a monophysite and in others, a miaphysite. My understanding is that mono- means one (alone) while mia- means one (compounded), thus making them
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Beginning in the 6th Century AD, silk was added to Coptic textiles. It was imported via the Red Sea maritime route, bypassing the Persians and arriving in Alexandria. Anastasius had made a treaty with the Ghassanids in 502 AD in order to ensure security. The gold used in trade came from Nubia.
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As for editing an article, It will still be allowed yet a person can easily revert to the Gold Sealed, verified page on Knowledge. This will be an amazing step for Knowledge, though difficult, it will allow readers to know for sure what they are reading is true. It will surely improve Knowledge’s
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The article currently claims Anastasius was son of a Pompeius and an Anastasia, who in turn was descended from the emperor Constantine I's daughter Constantina. I thought it strange that someone with an obscure background like Anastasius should have such illustrious ancestry. I found that this
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The article is quite right. As already pointed out by someone here above, Anastasius did both things. Still, he didn't actually 'reduce' fiscal burden, but cut on 'one' particular levy, the so-called 'chrysargyron', a gold and silver-paid tax affecting artisans and small traders. He certainly
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Anastasius reformed the Byzantine tax system, which contributed to great wealth that was relatively undisturbed by Justin. This wealth is what allowed Justinian to convene military campaigns to retake the West and being a ambitious building program in Constantinople.
1510:, although IMO there is a danger of over-emphasizing the nicknames in violation of common usage: Basil I is almost always referred to as "Basil the Macedonian", but in cases like Leo I or Anastasius I, the nickname is far less known and omitted more often than not. 1191: 1052: 1707:
of Anastasius, and Anastasia (apparently unrelated to the emperor), Pompeius's wife. I could find nothing supporting this niece Anastasia's supposed descent from Constantine. I see no reason why the whole statement shouldn't be discarded entirely.
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different beliefs. I know Oriental Christians get touchy about the terminology here. I don’t know which version Anastasius personally subscribed to, so I won’t change it myself, but perhaps someone more educated than I can clear up the confusion.
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This article claims that the Emperor Anastasius I Dicorus was a monophysite, but isn't he a miaphysite? The article even contradicts itself at one point, which one is the final correct version?
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Yes, I've heard of him. He's not a reliable source, if he's indeed making the claim in question. Again, Pompeius is the emperor's nephew, not father.
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in question: it's new and self-published (FriesenPress), and there can be little doubt that the relevant excerpt is copied from Knowledge.
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to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the
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a reference to "Settipani" (not a reliable source that I know of). Two months ago, another source
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city there is a street named "Anastas Durrësaku" in the honor of the emperor
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12 years ago by a now banned user, who, using a sock account one year later,
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Obviously his policies could have changed but there is no mention of this.
1703:(vol. 2, pp. 76–77, 898–899, 1314), reveals that Pompeius was in fact the 880: 859: 1457: 321: 1346:
Not sure what this means. Does anyone know/can clarify in the article?
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http://www.nbrm.mk/default.asp?ItemID=5C72BB65613C2C40AA77979B95FB6889
1199: 1253:"He gained the popular favour by a judicious remission of taxation," 1484:– Propose move to known nickname, per other known emperors (such as 1441:
The following discussion is an archived discussion of the proposal.
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Could somebody please provide some verificaiton of this section?
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This page seems to have an inconsistency. At the top it says
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