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I think you're not understanding what "metaphysical truths" actually means in this topic. Which is fine -- terms in philosophy are grotesquely overloaded. If you read the article a bit more then the first sentence of the lead is unambiguous and neutra; all the necessary information to convince you of
1237:
As of
December 3, 203, the first sentence of this otherwise-excellent article reads, "Anekantavada is the Jain doctrine about metaphysical truths that emerged in ancient India." What do those last five words modify? What, in other words, "emerged in ancient India"? It could be "the Jain doctrine,"
1241:
By the bye, doesn't that same first sentence assume, in a way that is not consistent with
Knowledge's aspiration to objectivity, that those supposed "metaphysical truths" really are true? Shouldn't it speak, instead, of "metaphysical beliefs" or "alleged metaphysical truths"?
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that should ideally be in the lead itself, but this is a very broad subject that gets deep into facets of Vedic epistemology, so a thoroughly descriptive lead may not be manageable.
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I searched for a references to the parable in an edition of the Tattvārthaślokavārttika but could not find it. I very much doubt that it is there.
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To be clear, your criticism is valid in that the lead is not adequately descriptive -- I have no idea what anekantavada
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