118:"You ask me," said Plutarch, "why Pythagoras abstained from eating the flesh of beasts, but I ask you, what courage must have been needed by the first man who raised to his lips the flesh of the slain, who broke with his teeth the bones of a dying beast, who had dead bodies, corpses, placed before him and swallowed down limbs which a few moments ago were bleating, bellowing, walking, and seeing? How could his hand plunge the knife into the heart of a sentient creature, how could his eyes look on murder, how could he behold a poor helpless animal bled to death, scorched, and dismembered? how can he bear the sight of this quivering flesh? does not the very smell of it turn his stomach? is he not repelled, disgusted, horror-struck, when he has to handle the blood from these wounds, and to cleanse his fingers from the dark and viscous bloodstains?
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or men of that stamp traveling in order to inform their compatriots, observing and describing, as they know how: Turkey, Egypt, Barbary ... Morocco, Guinea, the land of the Bantus, the interior of Africa and its eastern coasts, the
Malabars, Moguk, the banks of the Ganges, the kingdom of Siam ... China ... and especially Japan; not forgetting the Patagonias .. Tucuman, Paraguay, .. Brazil; finally the Caribbean Islands, Florida and all the savage countries: this most important voyage of all and one that must be undertaken with the greatest care. Let us suppose that these new Hercules, back from these memorable expeditions, then, at leisure wrote the natural, moral, and political history of what they had seen; we ourselves would see a new world come from their pens and we would thus learn to know our own." --Rousseau,
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character; for how can one explain away the fact that great meat-eaters are usually fiercer and more cruel than other men; this has been recognised at all times and in all places. The
English are noted for their cruelty while the Gaures are the gentlest of men. All savages are cruel, and it is not their customs that tend in this direction; their cruelty is the result of their food. They go to war as to the chase, and treat men as they would treat bears. Indeed in England butchers are not allowed to give evidence in a court of law, no more can surgeons. Great criminals prepare themselves for murder by drinking blood. Homer makes his flesh-eating
1184:. . . in which occurs, near the beginning, the over-quoted sentence about men born free and everywhere in chains. The journalist mind assumes that the words can only mean "Break the chains." But Rousseau's next sentence, left unquoted, says, "I will now endeavor to show how they are legitimate." Farther on we come upon the savage once more and learn that although he is free of some faults, he is not a moral being--not immoral, amoral. So he cannot be the material for building a society and running a government. So much for the charge of wanting us "to walk on all fours." (Barzun, pl 384-85)
930:, Rousseau maintains, in opposition to Shaftesbury’s benevolist tradition, that man’s desires are selfish and thus opposed to society. Man is no less “an ingenious machine” than a beast, the only difference resting in his capacity to resist desire: “Nature commands every animal, and the beast obeys. Man feels the same impetus, but he realizes that he is free to acquiesce or resist; and it is above all in the consciousness of this freedom that the spirituality of is soul is shown” --Donald R. Wehrs M, "Desire and Duty in
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when society and property have become established and the inequality of talent is revealed, is that ability should be rewarded for the advantage of the community. That state, Rousseau says, is the happiest and most lasting in the history of mankind. But he says nothing about returning to it . . .. He does say that when in time wealth and rank no longer correspond to merit, the disparity becomes an injustice and leads to instability . . . . .
259:, etc..). This is the English Knowledge, not the French Knowledge. Generally, article titles are in English, and the English translation of the work is used in the body of the text. For the bibliography section you might list the English name and the French name side by side. Same with the first sentence of the article. Other than that stick with English (assuming there is a known English translation of the work). --
1010:, is now seen as a major study of the evolution of mankind. Bertrand de Jouvenel gives Rousseau the place he deserves: "Rousseau is the first great exponent of evolution. His was the first attempt to depict systematically the historic progress of human society. He comes a full century before Engels and all the others who were to make the evolution of human society a popular theme. ...."
131:(Find the page for "The eating of flesh" to arrive to the proper part) version of Plutarch's writing and Rousseau's transcription things get confusing after the poem. Even when keeping in mind that they are not only different versions but that one was translated from Greek to (?) French to English, and the other is a translation of Greek to (?) English, it still doesn't seem to fit.
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emphasized that this was seen as part of a larger unfinished work that
Rousseau projected which would include modern national politics. This would be the place to emphasize, as scholars of Rousseau now do, the continuity and coherence of his thought. It should also be mentioned that Rousseau supported federalism and proposed the creation of a European union (after the idea of
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215:, and I've noticed that in the main Rousseau article, his works are sometimes listed in English, sometimes in French, sometimes with both languages. It's just not consistent. Should they be all listed in English (because this is English Wikpedia) or in French with translation (because the works were written in French)? Thanks. --
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Rousseau did inveigh against the characteristics of high civilization, but he did not preach a return to the savage state. He thought it in many ways unattractive—lacking morality, acting by instinct without thought and at one stage without language, and living from hand to mouth. What is preferable,
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Unlike
Diderot never glorified the state of nature but was the only one to use it as a tool "to show us how to get out of the contradictions where we are still lost in the wake of his enemies.' In describing what we today call the neolithic age, he had come close to identifying the 'unshakable bases
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All of Africa and its numerous inhabitants, as distinctive in character as in color, are still to be examined; the whole earth is covered by nations of which we know only the names -- yet we dabble in judging the human race! Let us suppose a
Montesquieu, Buffon, Diderot, Duclos, d'Alembert, Condillac
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I agree with the above and don't think there is a problem with inconsistency. Some of
Rousseau's works, particularly the more popular ones, have clear and accepted English translations. The operas, and some of the works which are discussed only in the philosophy or political theory press, are used in
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Rousseau, the student of evolution, the anthropologist, can also give a new accent to the age-old polemics about wealth and poverty, the rich and the poor, property, luxury, and conspicuous consumption. He appears as a pathbreaker for later socialist thought, with this difference, however, that his
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Most bio information of that sort, I believe, I added from a timeline in one of the
Everyman translations. I will see if I can dig up the specific volume. However, if you have material that contradicts this feel free to remove it. As I understand it regaining his citizenship would have required him
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by
Huysmans should stay under that title because it has variously been rendered as "Against the Grain", "Against the Flow" and "Against Nature" and there is no particular reason why we should pick one of those above the others. In general, I favour keeping the original title unless the work is best
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This article needs serious work by a thoughtful & deep reader of Jean-Jacques
Rousseau. This does not even begin to capture the impact Rousseau had in his century, let alone through all those who have followed in his footsteps. Rousseau's work was the basis and the inspiration for thinkers and
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Rousseau took an ambiguous stance towards
Christianity. He seems to have admired the religion of the gospel as "saintly, sublime and true" as well as egalitarian, recognizing all men as brothers, children of the same God. But he vigorously condemned post-Augustine and Catholic Christianity. In his
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and a Chinese melody, used by Hindemith in the twentieth century. Also Mme de Stael, who was Swiss, remarked that when she heard Rousseau's music, it always evoked for her her native Switzerland. This shows that Rousseau recognized and tried to reproduce the particular national characteristics of
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Taken together, these first two essays form a negative critique of things as they are. The later, positive recommendations show that the society to be reconstituted is a revised form of the middle stage . . . the model man is the independent farmer, free of superiors and self-governing. This was
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That man is good by nature does not conflict with original sin. At least in the Catholic view of man, (Since man is created in the image of God his nature is good only fallen.)This might contradict Luther's idea of "man being a pile a dung covered in snow." I do not know the Calvinist view on the
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Neither Rousseau nor any other European had access to accurate information about non-Europeans in the 1750s. Rousseau recognized and deplored that fact. He felt that contemporary travelers' accounts were superficial -- either written solely for money or that the writers were mostly writing about
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Barzun is a conservative, but, unlike many, who blame Rousseau for modern developments they oppose, he reads Rousseau carefully and correctly and he describes very well the myths and mistakes that have arisen in depictions of Rousseau's philosophy, including the accusations that he advocated a
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The indifference of children towards meat is one proof that the taste for meat is unnatural; their preference is for vegetable foods, such as milk, pastry, fruit, etc. Beware of changing this natural taste and making children flesh-eaters, if not for their health's sake, for the sake of their
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I am thinking that the "Theory of the Natural Man" is not an adequate heading and the quote chosen (about property) is misleading -- through an implication that he favored abolishing property, which he did not. It was his style to state things in a forceful way, using paradox. Here is Barzun
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Barzun also agrees with those who identify Rousseau's "general will" with the "common good" , i.e., the "general welfare" in our constitution. So that scholar who is quoted in the entry here as thinking that Jefferson was not very influenced by Rousseau's thought may not be entirely correct.
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Several people here claim that Rousseau was French which is not true (although he loved France). Since ca. 1536 the City of Geneva was an independent city but nevertheless part of the Swiss Federation. Everyone can check that easily. It was only for a short time (1798-1813) annexed by French
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Several people here claim that Rousseau was French which is not true (although he loved France). Since ca. 1536 the City of Geneva was an independent city but nevertheless part of the Swiss Federation. Everyone can check that easily. It was only for a short time (1798-1813) annexed by French
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I agree, I think the section entitled The Theory of the Natural Man should be retitled The Two Discourses and the anthropological implications of the discourses should be highlighted. Then, instead of Political Thought, the next section should be called The Social Contract, and it should be
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It depends on the title by which the work is best known in English. The titles should be in the original unless there is a generally accepted and widely used English equivalent. That means we shouldn't be making up our own English versions. In the case of opera, we have
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Voltaire himself recommends a simple country life of the middle station similar to that admired by Rousseau.) Barun suggests that one reason for the opposition of the other philosophes to Rousseau was that every work he wrote, on every topic, immediately became a best
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Find some authors that identify this similarity and add some information; however substantial differences in thinking are clear, Rousseau was certainly not an anarchist and didn't advocate a return to primitivism, or believe such a return was possible.
380:. I don't think this work is well known in the English-speaking world of today, though I gather that in the 1700s, it was widely read throughout Europe. So in this case, should the paragraph be changed to use the English or French spelling? Thanks. --
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guidelines. "Nevertheless most operas are performed in English-speaking countries under their original names (e.g. Così fan tutte and Der Freischütz) and English titles for them should not be invented." Rousseau's operas come under the same category.
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eyes it detached people from earthly concerns, and laid them open to tyranny and slavery. Rousseau claimed that the ideal state would have to have a state religion, but this would be concerned with social obligations rather than supernatural beliefs.
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I also reverted the "man is born free" line to the standard (and more literal) translation (it's pretty hard to argue for a translation that includes "but" when the original French says "et" not "mais."). --86.141.246.70 23:32, 8 June 2006 (UTC)
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hatred of their former friend. Rousseau’s unforgivable crime was the rejection of the graces and luxuries of civilized existence. Voltaire had sung “The superfluous, that most necessary thing.” Jacques Barzun, From Dawn to Decadence, p.
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Doubtless Rousseau's literary works should be in English but the operas should most certainly be in French. They are commonly referred to in a popular and musicological context in French, and the article titles should be in French per
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and not "They (women) all do that" or "Thus do all women", etc. This contrasts with many literature articles as mentioned above. I guess my comment doesn't solve this problem, but it does highlight different views on Knowledge.
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writers as varied as Kant, Marx, Tolstoi and Freud. His autobiography revolutionized the biography, created the 'disadvantaged' as a class, and irretrievably changed the manner by which we moderns reason over our worlds.
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The article definitely needs three further detailed sections. One is needed on music to cover both Rousseau's theoretical contribution and his compositions. A second is needed to cover fictional works, especially
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out of material that had been deleted from the biography article. Since cultural references sometimes get deleted without discussion, I'd like to suggest this approach as a model for the editors here. Regards,
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As a matter of fact Roussseau advocated a European union, as had Colbert, the Protestant minister of Henry IV. The summary of Rousseau's beliefs about the natural man and his ideas of education are travesties.
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Headline says it all - the "summary" on this article is way to long and needs to be shortened. Not to mention there are a few nonsensical sentences (e.g. beginning of second paragraph) within the summary.
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I removed the paragraphs in the legacy section that were obviously cut-and-pasted from the source (which is non-free), basically paragraphs 2-4. They are there in the history if someone wants to rewrite
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The location of Rousseau's birth in the infobox currently reads "Geneva, Switzerland". However, because Geneva was, at the time of his birth, an independent republic, shouldn't this simply be Geneva? --
151:" Never exceed your right, and they will become unlimited." this means that you should never disobey a priveledge or law,and if you obey them, you will be free and have more priveledges and less laws.
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For these reasons, Claude Levi Strauss has recognized Rousseau as an anthropologist among philosophers: "Rousseau our master, Rousseau our brother, toward whom we have shown so much ingratitude ..."
1245:; the articles contain many distortions, lack citations, and contain nothing that wouldn't fit directly in the wiki article. a link to worldofbiography has been placed on over 70 talk pages by
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Rousseau's recommendations for the constitutions of Poland and Corsica are among the those reproduced on the University of Chicago's website of documents that influence the U.S. Constitution.
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to attain moral freedom; the purpose of a wise Legislator and Tutor is to make the hard choice of ethical self-subordination as hearable as possible. --Donald R. Wehrs M, "Desire and Duty in
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Voltaire, one of Rousseau's earliest opponents, admired the aristocratic life and was notoriously opposed to the education of the children of servants. (Though ironically, the end of his
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is almost always given under that title in English reference books rather than "The Human Beast". Some titles remain in the original because nobody can agree on an exact equivalent, e.g.
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Contrary to what is written in the article, Rousseau's denial of original sin and his supposed belief in the goodness of man is arguably much the same as that of conventional religion:
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The article says Rousseau was Swiss. He wasn't. Geneva was an independent republic at the time Rousseau was born and did not form part of Switzerland until the 19th century.
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OK, now we have a conflict between two different standards on Knowledge. I know that with a lot of the music-related articles, the original language is preferred, e.g.
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On a slighly unrelated note: Does anyone know what follows the above quote of Plutarch? It would seem to be a continuation of the quote but when comparing this
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themselves. But he would not let this deter him from speculating about man's basic nature in order to diagnose and propose a remedy for the ills of his time:
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I didn't exactly have time to check the rest of the article, but I agree that it either should be rewritten or the author (Robin Chew) needs to be contacted.
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Rousseau even anticipated foundation-sponsored research, recommending that a wealthy philanthropist underwrite such a ten-year journey "by a man of genius."
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Cyclops a terrible man, while his Lotus-eaters are so delightful that those who went to trade with them forgot even their own country to dwell among them.
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I hereby bestow this Barnstar of Resilience upon Jean-Jacques Rousseau, for lasting 48 hours without IP vandalism from some high school. Cheers, JJ!
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The article lists sources, but there are almost no inline citations, making the references themselves useless for the verifiability of the article. --
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The site does not seem to offer much beyond what is already in the article (or at Wikiquote). So I would tend to say no, don't add it.
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I think this has been brought up before, but instead of "sticking very close to" this article, it's exactly the same in this instance.
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Please, please please, Jean Jacques Rousseau was not a swiss philosopher but a French one as Geneva was part of France until 1815.
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Also Rousseau was a keen botanist, interested in the sexual reproduction of plants, and himself authored a Botanical Dictionary.
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Uh... he had no effect on Thomas Jefferson and America? That wasn't what I was taught in my government class last semester...
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There should also be a section on Rousseau and anthropology and Rousseau and ethnomusicology, perhaps, since he wrote a
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I've started an approach that may apply to Knowledge's Core Biography articles: creating a branching list page based on
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I will not continue to quote his thoughts as I feel that these two quote are plenty. You can find the copy of the book
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At the very least it was poorly placed. I also don't think it's wikipedia's job to explain what random quotes mean.
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I noticed while working on a paper for world history that there was a possible copyright violation in this article.
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OK, I originally asked this question because of the first paragraph in the article, which uses the French title
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Perhaps also, the section about writers hostile to Rousseau (who I gather includes, from the Cold War period,
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I've made a stab at editing the religion section though there's much more that could be said here, obviously.
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I don't know where to put this but I just found a description of Rousseau's philosophy in Jacques Barzun's
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conclusion is not that everything hangs from economics, but that everything hangs from politics.
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probably the most famous portal of biography to this article. Does anybody have any objections?
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until I manage that, see this gutenberg bio (morley 1886) which at least describes the period.
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different musics well in advance of the nineteenth century, when this became more common.
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Rousseau’s denial of original sin is not an assertion that man is innately good. In the
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There was just a short statement about his marriage. It seems difficult to verify up.
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IMO, historical authenticity, please. So in French. I think this is best practice.
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Does "The social world is all screwed up" sound like it could be reworded better?
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Can anyone post a source for the statement "In 1754, Rousseau returned to Geneva
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Under the Legacy section, paragraph #2 is exactly the same as a paragraph from:
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If you wish to start a new discussion or revive an old one, please do so on the
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I think this should be discussed, as there is clearly a similarity in thinking
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Read the beginning of the second paragraph. Does that read a bit funny to you?
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I have added Rousseau to this category. He is considered Vegetarian by the
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Hi, I would like to add an external link to the World of Biography entry
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If desired, feel free, although as far as I know it is uncontroversial.
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before giving the go-ahead. This is spam and not link-worthy under
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to reconvert, his sincerity in doing so can obviously be questioned.
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As uncontroversial as his name (that is, not at all controversial).
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which has many paragraphs with clear vegetarian thoughts such as:
329:. This applies to literary works too. See the list of novels by
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fair enough. would it be nessecary to cite it in the article?
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414:. I've almost always seen it given under the French title. --
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please do not add this to the article, and please read the
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Molly Maureen Nelson, where can her information be found?
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In the future, new posts at the bottom please. Thanks,
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information. I started that last year while I raised
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For Rousseau the state is founded on repudiating the
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Someone defaced the page about 1/4 of the way down.
441:and regained his official Genevan citizenship. "Â ?
193:Could/should details pertaining to this be added?
203:should his works be listed in English or French?
113:He also quoted Plutarch's The Eating of Flesh:
184:http://members.aol.com/heraklit1/rousseau.htm
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1057:Cultural depictions of Jean-Jacques Rousseau
990:III, 213-214 (quoted Mario Einaudi, p. 117)
1084:Cultural depictions of Alexander the Great
1002:(Ithaca: Cornell University Press, 1967):
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148:From the intro biography, I removed this:
1192:) 04:35, 3 March 2009 (UTC)March 02, 2009
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1180:The best known of the political works,
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377:Julie, ou la nouvelle HĂ©loĂŻse
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1338:Karl Popper
1288:Bristoleast
1276:Confessions
1130:philosophes
1068:Joan of Arc
1040:—Preceding
890:—Preceding
820:—Preceding
696:—Preceding
651:—Preceding
249:Jules Verne
168:Bristoleast
36:This is an
915:Philosophy
742:Triindiglo
331:Emile Zola
323:alongside
1280:Dialogues
575:seriously
348:A rebours
261:Stbalbach
77:Archive 4
72:Archive 3
67:Archive 2
61:Archive 1
1298:Henri IV
1284:Reveries
1282:and the
904:contribs
892:unsigned
841:troops.(
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480:unsigned
416:Folantin
410:as does
354:Folantin
308:Moreschi
238:Moreschi
1149:seller.
1146:Candide
1042:undated
1032:Mballen
960:Mballen
896:Mballen
761:Zazaban
677:Credema
631:DO11.10
629:them.--
144:Removed
39:archive
1278:, the
1219:(talk)
1169:again:
1091:Durova
922:Note:
878:(talk)
503:(talk)
469:(talk)
454:(talk)
367:(talk)
303:WP:WPO
1302:Sully
1272:Julie
1243:WP:EL
581:folks
16:<
1350:talk
1201:link
1190:talk
1036:talk
964:talk
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847:talk
830:talk
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788:talk
765:talk
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726:talk
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681:talk
661:talk
635:talk
535:Yono
488:talk
384:Kyok
281:Kyok
219:Kyok
211:and
1255:ah?
1133:384
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569:But
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