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against extreme positions almost no-one actually holds. I think it means that discussion in terms of slogans "Sola fide" etc needs to be severely tempered and situated in a historical context. For example, I have adjusted/softened to the lead to say that
Catholics "portray" infusion and Protestants "portray" imputation, because it is simply not the case that Catholics blankly deny imputation (see
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This century, the story on
Justification has changed quite dramatically as more communions have affirmed the Lutheran-Catholic Joint Declaration. I have re-jigged the lead to reflect this. Indeed, it may be that whole article needs to be revised so that instead of concentrating on the differences, it
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Furthermore, the Joint
Declaration poses an interesting challenge for Knowledge editors, because almost all academic sources on theology and religious history have presented Catholic-versus-Protestant views as sharp dichotomies, whereas the Joint Declaration casts them in terms of obsolete anathemas
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The Joint
Declaration, from what I can read, does challenge what many Catholics and Protestants have been taught to believe are their total differences, and certainly makes redundant many of the sectarian assertions bandied about at and after the Reformation. Of course, Knowledge cannot make sides
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That being said, certainly not all denominations have agreed to the Joint
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about which theology is true and correct, however, we editors may need to recognize that, in many historical sources, the basis of much partisan characterization of different church's theology on
Justification is now
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opponents affirming it cannot be affirming it, or point out that the bodies signing may have limited authority (e.g. for the
Catholics, that it would take a definite Council statement ratified by a Pope.)
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I'm a bit suspicious. It seems like a possible COI as well as undue weight. This is a published dissertation. Reimer is certainly not a notable scholar.
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treats the consensus. It may be that the differences will progressively become of historical rather than theological interest.
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to delete these "External links modified" talk page sections if they want to de-clutter talk pages, but see the
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for more on this, noting that the
Catholic theological tendency is omniverous ("et et") rather than puritan.
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Information has been added based on a book whose author is
Matthias Reimer, could someone tell me who he is?
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