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Usilampatti did Female
Infanticide in the past. But this practice of doing Female Infanticide is never in this culture or any cultural tradition particular to this Kallar community. The practice of Female Infanticide is all over the Indian Country, not specified to these particular Kallar people residing in Usillampatti. The Practice of doing Female Infanticide is never community-based. According to the definition given by Knowledge on the cause of Female Infanticide is- Poverty, the dowry system, births to unmarried women, deformed infants, famine, lack of support services and maternal illnesses such as postpartum depression are among the causes that have been proposed to explain the phenomenon of female infanticide in India. So it is never a community-based ritual followed by Kallar peoples residing in Usillampatti, it is purely due to the above-mentioned causes. Because it is never a community-based thing followed in Tamilnadu. To prove that it is not community-based particular to these Kallar's residing in Usillampatti, I hereby provide the link of The Rediff Special post about Born to Die written by Gita Aravamudan (She's an award-winning author and journalist, has worked with and written for most of the top publications in the country, also has authored bestselling books including 'Disappearing Daughters: The Tragedy of Female Foeticide) from rediff.com clearly mentioning the following points-
1147:
Usilampatti did Female
Infanticide in the past. But this practice of doing Female Infanticide is never in this culture or any cultural tradition particular to this Kallar community. The practice of Female Infanticide is all over the Indian Country, not specified to these particular Kallar people residing in Usillampatti. The Practice of doing Female Infanticide is never community-based. According to the definition given by Knowledge on the cause of Female Infanticide is- Poverty, the dowry system, births to unmarried women, deformed infants, famine, lack of support services and maternal illnesses such as postpartum depression are among the causes that have been proposed to explain the phenomenon of female infanticide in India. So it is never a community-based ritual followed by Kallar peoples residing in Usillampatti, it is purely due to the above-mentioned causes. Because it is never a community-based thing followed in Tamilnadu. To prove that it is not community-based particular to these Kallar's residing in Usillampatti, I hereby provide the link of The Rediff Special post about Born to Die written by Gita Aravamudan (She's an award-winning author and journalist, has worked with and written for most of the top publications in the country, also has authored bestselling books including 'Disappearing Daughters: The Tragedy of Female Foeticide) from rediff.com clearly mentioning the following points-
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Usilampatti did Female
Infanticide in the past. But this practice of doing Female Infanticide is never in this culture or any cultural tradition particular to this Kallar community. The practice of Female Infanticide is all over the Indian Country, not specified to these particular Kallar people residing in Usillampatti. The Practice of doing Female Infanticide is never community-based. According to the definition given by Knowledge on the cause of Female Infanticide is- Poverty, the dowry system, births to unmarried women, deformed infants, famine, lack of support services and maternal illnesses such as postpartum depression are among the causes that have been proposed to explain the phenomenon of female infanticide in India. So it is never a community-based ritual followed by Kallar peoples residing in Usillampatti, it is purely due to the above-mentioned causes. Because it is never a community-based thing followed in Tamilnadu. To prove that it is not community-based particular to these Kallar's residing in Usillampatti, I hereby provide the link of The Rediff Special post about Born to Die written by Gita Aravamudan (She's an award-winning author and journalist, has worked with and written for most of the top publications in the country, also has authored bestselling books including 'Disappearing Daughters: The Tragedy of Female Foeticide) from rediff.com clearly mentioning the following points-
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on the other end to kindly remove the line "They have been recorded as practicing female infanticide as recently as the 1990s" which is never a community-based thing or specifically particular for this community as I explained with reference through the post by the renowned Author of the subject and didn't qualify to represent the whole
Mukkulathors demographics.
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on the other end to kindly remove the line "They have been recorded as practicing female infanticide as recently as the 1990s" which is never a community-based thing or specifically particular for this community as I explained with reference through the post by the renowned Author of the subject and didn't qualify to represent the whole
Mukkulathors demographics.
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It also became clear that female infanticide knew no caste, community, or socioeconomic barriers. The popular conception that female infanticide was confined to the Kallar and Thevar communities in
Madurai and the Gounders in Salem was wrong. It was also prevalent among communities like the Vanniars,
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The
Mukkulathor communities live mostly in central and southern areas of Tamil Nadu, such as Madurai, Theni, Dindigul, Sivagangai, Pudukottai, Ramanathapuram, Thanjavur, Thiruvarur, Nagapattinam, Tiruchirapalli, and Thirunelveli. They have been recorded as practicing female infanticide as recently as
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It also became clear that female infanticide knew no caste, community, or socioeconomic barriers. The popular conception that female infanticide was confined to the Kallar and Thevar communities in
Madurai and the Gounders in Salem was wrong. It was also prevalent among communities like the Vanniars,
1142:
The
Mukkulathor communities live mostly in central and southern areas of Tamil Nadu, such as Madurai, Theni, Dindigul, Sivagangai, Pudukottai, Ramanathapuram, Thanjavur, Thiruvarur, Nagapattinam, Tiruchirapalli, and Thirunelveli. They have been recorded as practicing female infanticide as recently as
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So, I request the
Knowledge team who works on the other end to kindly remove the line "They have been recorded as practising female infanticide as recently as the 1990s" which is never a community-based thing or specifically particular for this community as I explained with reference through the post
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It also became clear that female infanticide knew no caste, community or socio-economic barriers. The popular conception that female infanticide was confined to the Kallar and Thevar communities in Madurai and the Gounders in Salem was wrong. It was also prevalent among communities like the Vanniars,
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The female infanticide belt had been identified. It stretched through the districts of Salem, Dharmapuri, North Arcot, Periyar, Dindigul and Madurai. Hardcore regions like north Salem, south Dharmapuri, south Dindigul and west Madurai accounted for practically 70 per cent of all female infanticide in
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So it loses the credibility to be present in the Demographics of Mukkulathor as it was never confined to Kallar people residing in usillampatti and it also doesn't qualify to represent the whole Mukkulathors which is included both Maravars and Agamudaiyars. So, I request the Knowledge team who works
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So it loses the credibility to be present in the Demographics of Mukkulathor as it was never confined to Kallar people residing in usillampatti and it also doesn't qualify to represent the whole Mukkulathors which is included both Maravars and Agamudaiyars. So, I request the Knowledge team who works
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The Mukkulathor communities live mostly in central and southern areas of Tamil Nadu, such as Madurai, Theni, Dindigul, Sivagangai, Pudukottai, Ramanathapuram, Thanjavur, Thiruvarur, Nagapattinam, Tiruchirapalli and Thirunelveli. They have been recorded as practising female infanticide as recently as
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The female infanticide belt had been identified. It stretched through the districts of Salem, Dharmapuri, North Arcot, Periyar, Dindigul, and Madurai. Hardcore regions like North Salem, south Dharmapuri, south Dindigul, and west Madurai accounted for practically 70 percent of all female infanticide
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The female infanticide belt had been identified. It stretched through the districts of Salem, Dharmapuri, North Arcot, Periyar, Dindigul, and Madurai. Hardcore regions like North Salem, south Dharmapuri, south Dindigul, and west Madurai accounted for practically 70 percent of all female infanticide
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In Dharmapuri, one of the worst affected areas, an average of 105 baby girls were killed every month in 1997. Evidence supporting this was collected from the records of the primary health centers operating in these areas. Of these, 260 deaths occurred in Pennagaram, where female literacy was just
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First of all the line mentioned about Mukkulathors-They has been recorded as practicing female infanticide as recently as the 1990s. This line literally means the whole Mukkulathor including Maravar and Agamudaiyar are stated as practicing Female Infanticide. Some of the Kallar people residing in
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In Dharmapuri, one of the worst affected areas, an average of 105 baby girls were killed every month in 1997. Evidence supporting this was collected from the records of the primary health centers operating in these areas. Of these, 260 deaths occurred in Pennagaram, where female literacy was just
1146:
First of all the line mentioned about Mukkulathors-They has been recorded as practicing female infanticide as recently as the 1990s. This line literally means the whole Mukkulathor including Maravar and Agamudaiyar are stated as practicing Female Infanticide. Some of the Kallar people residing in
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In Dharmapuri, one of the worst affected areas, an average of 105 baby girls were killed every month in 1997. Evidence supporting this was collected from the records of the primary health centres operating in these areas. Of these, 260 deaths occurred in Pennagaram, where female literacy was just
1049:
First of all the line mentioned about Mukkulathors-They have been recorded as practising female infanticide as recently as the 1990s. This line literally mean the whole Mukkulathor including Maravar and Agamudaiyar are stated as practicing Female Infanticide. Some of the Kallar people residing in
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Mukkulathor origin from south indian rulers community. Although they are subdivided as agamudaiyar maravar kallar all these parties have contributed in war against British kingdom. There are valid proofs in history and evidence in ancient sculptures. Pasumpon Muthuramalinga thevar associated
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From the second paragraph mentioned in the above post by the Author Gita Aruvamudan (the most credible Author on the subject of Female Infanticide), we can easily conclude that the practice of female infanticide is never specific to these particular Kallar people residing in usillampatti.
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From the second paragraph mentioned in the above post by the Author Gita Aruvamudan (the most credible Author on the subject of Female Infanticide), we can easily conclude that the practice of female infanticide is never specific to these particular Kallar people residing in usillampatti.
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From the second paragraph mentioned in the above post by the Author Gita Aruvamudan (the most credible Author on the subject of Female Infanticide), we can easily conclude that the practice of female infanticide is never specific to these particular Kallar people residing in usillampatti.
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So it loses the credibility to be present in the Demographics of Mukkulathor as it was never confined to Kallar people residing in usillampatti and it also doesn't qualify to represent the whole Mukkulathors which is included both Maravars and Agamudaiyars.
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31.3 per cent, well below the state average of 41.8 per cent. Between 1994 and 1997, almost 3,000 baby girls died here as soon as they were born. Which meant three female infants were killed each day in that area alone.
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31.3 percent, well below the state average of 41.8 percent. Between 1994 and 1997, almost 3,000 baby girls died here as soon as they were born. Which meant three female infants were killed each day in that area alone.
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31.3 percent, well below the state average of 41.8 percent. Between 1994 and 1997, almost 3,000 baby girls died here as soon as they were born. Which meant three female infants were killed each day in that area alone.
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Pariyars, and Pallars in other areas. In one village, the panchayat head had just eliminated his third daughter. In another, the richest and most powerful landlord had killed off his fourth.
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Pariyars, and Pallars in other areas. In one village, the panchayat head had just eliminated his third daughter. In another, the richest and most powerful landlord had killed off his fourth.
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Pariyars and Pallars in other areas. In one village, the panchayat head had just eliminated his third daughter. In another, the richest and most powerful landlord had killed off his fourth.
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1042:"Please change They have been recorded as practising female infanticide as recently as the 1990s to as that line doesn't qualify to be present as I have explained with the reference"
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removing the information on Female Infanticide, as I explained it never access the credibility to represent a Mukkulathors on Demographics
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it's not clear what changes you want to be made. Please mention the specific changes in a "change X to Y" format and provide a
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it's not clear what changes you want to be made. Please mention the specific changes in a "change X to Y" format and provide a
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mukkulathor community and joined hands with sir nethaji subash chandra bose as a freedom fighter along with his troops.
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https://books.google.com/books?id=KMrYAAAAMAAJ&dq=thevar+kallar+thief&focus=searchwithinvolume&q=thieves
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https://books.google.com/books?id=iyuBAAAAMAAJ&dq=thevar+kallar+thief&focus=searchwithinvolume&q=theft
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Ethnicity and Populist Mobilization: Political Parties, Citizens, and Democracy in South India Oxford University
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by the renowned Author of the subject and didn't qualify to represent the whole Mukkulathors demographics.
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has been authorised by the community for pages related to South Asian social groups, including this page.
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may be blocked or restricted by an administrator. Editors are advised to familiarise themselves with the
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No they are not. Without proper evidence you cannot criticize a community. Be aware of consequences
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Actually, according to the article they are not a caste at all but rather a group of castes. I think
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https://www.google.com/search?tbm=bks&q=thevar+robbers#tbm=bks&q=thevar+robber+caste
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Paths to Power and Patterns of Influence: The Dravidian Parties in South Indian Politics
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exist to draw attention and ensure that more editors mediate or comment on the dispute.
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Remove that story of Mukkulothor. That's a very cowardly act to write in a blog.
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Articles about ethnic groups that currently have issues needing resolution:
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Resolve the disparity in importance rankings among different ethnic groups
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Christianity in India: Search for Liberation and Identity F. Hrangkhuma
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is generally recognised as having claims such as those you make. -
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Extended-confirmed-protected edit request on 16 December 2020
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This article has been marked as needing immediate attention.
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Extended-confirmed-protected edit request on 20 April 2020
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89:This is the
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1477:Mukkulathor
1255:Post link:
1236:the 1990s.
1162:Post link:
1143:the 1990s.
1065:Post link:
1054:the state.
1046:the 1990s.
354:Start-class
218:free images
101:not a forum
95:Mukkulathor
54:Afghanistan
1517:Categories
1433:|answered=
1329:|answered=
1219:|answered=
1121:template.
1113:using the
1026:|answered=
946:|answered=
907:References
640:Place the
388:Tamil Nadu
58:designated
1473:talk page
1469:Not done:
1366:Not done:
1295:Jonesey95
1287:Not done:
1129:(contrib)
1123:Eggishorn
1105:consensus
984:Not done:
841:, or any
650:template
326:consensus
158:if needed
141:Be polite
91:talk page
71:, or any
1189:contribs
1177:unsigned
782:inactive
756:inactive
273:180Â days
256:Archives
126:get help
99:This is
97:article.
50:Pakistan
633:tasks:
591:on the
471:on the
224:WPÂ refs
212:scholar
1126:(talk)
1110:before
893:Sitush
889:Kallar
360:scale.
196:Google
52:, and
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444:India
433:India
383:India
318:civil
261:Index
239:JSTOR
200:books
154:Seek
46:India
1454:talk
1399:talk
1378:talk
1351:talk
1299:talk
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969:talk
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693:Iyer
583:High
316:and
314:calm
232:FENS
206:news
143:and
40:The
1500:ed.
1435:or
1427:to
1331:or
1221:or
1028:or
948:or
721:or
463:Mid
246:TWL
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1337:no
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