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God
Himself may take the position of Brahma ( guna avatar ) only exceptionally, if there is no jiva tattva qualified for the job. Other than this, and the fact that Vishnu is God Himself, there is absolutely no other connection between Trimurti and Bhagavan Svayam and no place for Trimurti in this article. The quoted statement is awkward and I would ask for revision or at least a reference to a source.
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1060:"Only the minor sect of Gaudiya Vaishnavas considers him to be the source of all incarnations, and the source of Vishnu himself, or to be the same as Narayana. As such, he is therefore regarded as Svayam Bhagavan." It sounds like it was worded as retaliation for a perceived slight to non-Gaudiyas. " Minor sect sounds derogatory.
1075:
Narayana and
Purusha. If it is not so , why the vedic Rsi didn't dedicate those riks to the vishnu. In Purusha sooktha ,the names given to the supream being and creator are Virad Purusha ,Viraja,Ishana,Viswakarma,Twostha and prajapathy. Incarnation is an easy way to snatch some one else's culture and wealth.
1207:"Some early schools of thought, such as Pancaratra in particular, refer to Vasudeva-Krishna (Krishna, the son of Vasudeva) as the source of all incarnations and as no different from the ultimate and absolute reality, and as non-distinct from Vasudeva and any other manifestations of the supreme self."
1243:
Opening statement "He is the One eternal
Supreme Being who is called Brahma, Vishnu and Shiva and the Trimurti" is in contradiction with the rest of the article, if we consider the Gaudiya teaching that Brahma, Vishnu and Shiva belong to jiva tattva, vishnu tattva and shiva tattva respectfully. So,
1074:
The concept of 'padmanabha' in rig veda is always connected to
Viswakarma, absolutly not Vishnu. Even Sathapatha Brahmana is also telling about the 'Sarvahuth' done by Viswakarma. later in puranas Vishnu ,who was one of the dwadashadityas ,tied the knot with Lakshmi and claimed the attributes of
1216:
This is common knowledge. It is pathetically embarassing that so many academicians make such obviously erroneous statements in their books. There is no indication in any of the
Pancaratra texts that these words talk about Avataras such as Shri Krishna or His brothers or son or grandson.
1212:
The author Gavin D. Flood's statements are highly erroneous in this context. The
Pancharatra system of vyuhas of Narayana (namely, vAsudeva, Samkarshana, Pradyumna and Aniruddha) are NOT AT ALL related to the Avatara Shri Krishna, or His brother Balarama or His sons and grandsons.
1016:{{cite book | author = Gupta, Ravi M. | coauthors = | year = 2004 | title = Caitanya Vaisnava Vedanta: Acintyabhedabheda in Jiva Gosvami's Catursutri tika | publisher = University Of Oxford | isbn = }}Chapter: Caitanya Vaishnava Hermeneutics.
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1103:
carAcara-vyapAzrayas tu syAt tad-vyapadezo 'bhAktas tad-bhAva-bhAvitvAt - All words indeed primarily indicate the
Supreme Lord. But this is known only to one who has realized the full truth of the Vedanta. (Vs. 2.3.15) Jan
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1022:{{cite book | author = Gupta, Ravi M. | coauthors = | year = 2004 | title = Caitanya Vaisnava Vedanta: Acintyabhedabheda in Jiva Gosvami's Catursutri tika | publisher = University Of Oxford | isbn = }}
1119:
Good reply. The same
Visvakarma Sukta says that only ONE GOD bears all names of devatas. The question is what is the identity of this Viswakarma, which is the name of this one God?
1128:
This identifies Vishnu as
Purusha of Rig Veda as per Taittiriya Aranyaka. Narayana Sukta says Sah Brahma, Sah Indra etc. etc. showing all names refer to Vishnu alias Narayana.
1006:, I found duplicate named references, i.e. references sharing the same name, but not having the same content. Please check them, as I am not able to fix them automatically :)
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I was doing reseach and came across this and other hindu related article. I must state this....this page and others are sooo ISKCONish/Hare
Krishna, it is unbelievable!***
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1030:{{cite book | author = Gosvami, J. | coauthors = Chatterjee, C. | year = 1986 | title = Srikrsnasandarbha and its critical study | publisher = | isbn = }} p iv
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Krishna is not a supreme god . The supreme mother rus parambika who created saambaa sada shiv trinity and entire things
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followers, along with outer less popular traditions. However article is neutral. Regards (and welcome back Rd:-)
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hreeshca te lakshmeeshca patnyau | (hreeshca) Hree and (lakshmishca) Laskhmi are (patnyau) wives (te) to you.
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etena sarve vyAkhyAtA vyAkhyAtAH - All names are names of the Lord. (Vedanta sutra 1.4.28)
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Purusha Sukta is also found in Taittiriya Aranyaka (3:12 and 3:13). Verse (3:13:2) says
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He is the Only One who bears the names of all Gods (Rig Veda Samhita 10.82.3)
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843:Religion
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774:Religion
389:Hinduism
380:Hinduism
330:Hinduism
197:Archives
67:get help
40:This is
38:article.
977:on the
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493:science
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301:B-class
222:60 days
165:WP refs
153:scholar
1265:Arcsnp
1191:Gaudia
1187:ISKCON
307:scale.
137:Google
950:India
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267:civil
180:JSTOR
141:books
95:Seek
1269:talk
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862:High
832:and
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265:and
263:calm
173:FENS
147:news
84:and
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969:Low
834:1.0
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713:1.0
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187:TWL
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