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affirmed as "revealed by God" by the Pope ex cathedra, the universal ordinary magisterium, or a council. The commentary doesn't say if these are dogmas by virtue of a ex cathedra declaration or universal magisterium of a council. Moreover, there are many instances of infallible affirmations by the pope that are not ex cathedra but just ordinary magisterium, i.e. every single time that the pope re-state a dogma, or teaches something that is already teached universally (even if he doesn't know it and doesn't say that it is a dogma), or he explicit a "secondary object of infallibility", i.e. something that is entailed or presupposed by an explicit dogma.
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This is not totally true. The commentary presents mariological dogmas (ineffabilis deus and munificentissimus deus) and beatific vision after death (benedictus deus) as exemple of truth of the "first comma", i.e. revealed magisterium. The revealed magisterium is made up of the proposition that are
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An important historical context was the secular setback of losing a large section of the Papal States a decade earlier. That was an important source of revenue for the
Vatican. One can speculate that declaring papal infallibility in 1869-70 was in part a response to this loss.
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