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superior to their Local/Preparative
Meetings. LMs and AMs are bound by YMs discernment, even if it is not often explicitly exercised. A clear example is each YMs (book of) discpline: LMs and AMs are bound by the YMs discipline and discernment, rather than left to go their own way. Of course, the people doing this discernment at a yearly meeting are members of their own AMs, but they are unable to go against YM decisions at an AM level, it must be brought back to YM. Another is how, in Britain Yearly Meeting, a local meeting cannot lay itself down - it must be laid down by its AM, a higher body. This clearly impinges upon "every local
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across the world. Yearly
Meetings frequently call upon their AMs and LMs to act in certain ways, while the reverse does not happen. It would thus be inaccurate to label the entire movement as congregationalist, even if some YMs lean towards it more than others. For the sake of this article, it is irritating that Quaker polity does not neatly fall into an established box - I see very little discussion of it online at all. UU interfaith material explicitly says it is not
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1064:, I see you reverted my edit removing "Congregationalist" polity. I do not think the phrase is accurate when applied to either the whole or majority of the Quaker tradition. I do not think that Quakerism should be included on the Congregationalist Polity page either. If you think the below makes sense, I will alter that page as well.
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Typically, yearly meetings are run by members of monthly meetings: decision-makers are not elected as members with special authority (as with a presbytery) nor are they part of a self-appointed oligarchy (as with bishops.) Yearly meetings are typically very bottom-up, in that they find common ground
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While YMs are run by members of AM/MMs, they are run by them in their capacity as members of a YM. Anyone who is a member is entitled to attend - it is not the practice of many YMs for them to be representatives of their congregation, etc. YMs (and AMs over their constituents) are ecclesiastically
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re the
Cambridge Platform, while the RSoF could be (somewhat inaccurately) said to be democratic, it is not a mixed system and does not include aristocratic nor monarchical elements. Furthermore, many of the elected officers are totally alien to historical and contemporary Quaker practice. Their
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The reservation of all of these matters to bodies which are signfiicantly removed from (though constituted by) local meetings seems at odds with a
Congregationalist Polity. Many such important functions are reserved at such "higher" levels than Friends' immediate congregations in Yearly Meetings
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include "By 1676 were the unit of authority for membership, marriages, property, records, the recognition of ministers (until 1924) and the recognition and laying down of local meetings; most of these functions continue today. So too does their formal responsibility, completed by 1789, for the
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Regardless, I have found no reliable sources that indicate there's any polity label for the polity exercised by the RSoF apart from "Quaker polity". Without original research, I don't believe it would be appropriate to include any polity in the infobox.
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and
Britannica says Quaker polity is merely "not unlike" congregationalism (i.e., it does not say it is). I hope that, in accordance with WP:NOR, we do not include this label in the factbox. Thanks for reading
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meeting (i.e., the one closest to
Friends which they worship at most regularly) is the meeting in control of church governance. In most cases, this is in fact the Yearly Meeting/Area/Monthly Meeting.
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beliefs on membership and unity are similar, but this is not enough to say
Quakers have a congregational polity (if so, so do many secular voluntary organisations).
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I do not feel competent to determine if any of this should be in a Quaker article so am putting it here for whatever use anyone cares to make of it.
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While the entire membership is wholly responsible for discernment within
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seems too detailed for this article. I currently have a draft for a separate article on the
Ramallah Friends Meeting waiting approval.
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appointment of elders and overseers. ... The area meeting is the primary meeting for church affairs in
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We see Yearly Meetings as events in the life of the institution of Britain Yearly Meeting which can involve:
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on Knowledge. If you would like to participate, please visit the project page, where you can join
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and agreement rather than impose. That is the definition of a congregationalist polity.
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Sticking to the discipline of Britain Yearly Meeting, as I know it best, examples from
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creating and sustaining a community, including those both under and over nineteen."
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The following I remmoved from the disambiguation page
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of the decision if they believe there was a mistake.
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